Quotes about hut

A collection of quotes on the topic of hut, likeness, living, doing.

Quotes about hut

“World,—this man is not a slave with thee! None of thy promotions is necessary for him. His place is with the stars of Heaven: to thee it may be momentous, to him it is indifferent, whether thou place him in the lowest hut, or forty feet higher at the top of thy stupendous high tower, while here on Earth. The joys of Earth that are precious, they depend not on thee and thy promotions. Food and raiment, and, round a social hearth, souls who love him, whom he loves: these are already his. He wants none of thy rewards;”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)

Love, World, Food, Soul

“Prabhupada: Yes. That is Tulasi dasa’s remark. So in many passages of his poetry he has not done very justice to woman. And another poetry, he writes, dhol gunar sudra nari. Dhol gunar sudra nari ihe sab sasan ke adhikari. (?) Dhol gunar pasu sudra nari, ihe sab sasan ke adhikari. Dhol, dhol means drum, mrdanga. Gunar, gunar means… What is called English? A fool, fool. Illiterate fool, what is one word?
Brahmananda: Buffoon?
Prabhupada: Maybe buffoon. Buffoon is sometimes troublesome. But gunar means he doesn’t understand very nicely.
Brahmananda: Dullard.
Prabhupada: Dull, dull. Dhol gunar, dhol means drum and gunar means dull. Sudra, and the laborer class. Three. Dhol, gunar, sudra, and pasu, household animals, just like cows, dogs.
Brahmananda: Pet.
Prabhupada: Pet, like that. Dhol gunar sudra pasu and nari. Nari means woman. (laughs) Just see. He has classified the nari amongst these class, dhol, gunar, sudra, pasu, nari. Ihe sab sasan ke adhikari. Sasan ke adhikari means all these are subjected for punishment. And what about the guest?
Govinda dasi: Oh, the guest? It’s coming.
Prabhupada: So sasan ke adhikari means they should be punished. (laughs) Punished means, just like dhol, when the, I mean to say, sound is not very hard, dag-dag, if you beat it on the border, then it comes to be nice tune. Similarly, pasu, animals, if you request, “My dear dog, please do not go there.” Hut! (laughter) “No, my dear dog.” Hut! This is the way.(?) Similarly, woman. If you become lenient, then she will be troublesome. So in India still, in villages, whenever there is some quarrel between husband wife, the husband beats and she is tamed. (laughs) In civilized society, “Oh, you have done this?” Immediately some criminal case. But in uncivilized society they don’t care for court or civilized way of…”

A.C. Bhaktivedanta Swami Prabhupada (1896–1977) Indian guru

Conversation, New York, April 12, 1969 PrabhupadaBooks.com http://prabhupadabooks.com/conversations/1969/apr/new_york/april/12/1969?d=1 <br class="br">Quotes from other Sources, Quotes from other Sources: Violence and Dictatorship

Justice, Dogs, Fools, Way

“If solid happiness we prize,
Within our breast this jewel lies,
And they are fools who roam.
The world has nothing to bestow;
From our own selves our joys must flow,
And that dear hut, our home.”

Nathaniel Cotton (1707–1788) British writer

The Fireside, stanza 3, reported in Bartlett's Familiar Quotations, 10th ed. (1919).

World, Fools, Home, Joy

“A little while ago, I stood by the grave of the old Napoleon, a magnificent tomb, and I gazed upon the sarcophagus of rare and nameless marble, where rest at last the ashes of that restless man. I leaned over the balustrade and thought about the career of the greatest soldier of the modern world. I saw him walking upon the banks of the Seine, contemplating suicide. I saw him at Toulon—I saw him putting down the mob in the streets of Paris—I saw him at the head of the army of Italy—I saw him crossing the bridge of Lodi with the tri-color in his hand—I saw him in Egypt in the shadows of the pyramids—I saw him conquer the Alps and mingle the eagles of France with the eagles of the crags. I saw him at Marengo—at Ulm and Austerlitz. I saw him in Russia, where the infantry of the snow and the cavalry of the wild blast scattered his legions like winter's withered leaves. I saw him at Leipsic in defeat and disaster—driven by a million bayonets back upon Paris—clutched like a wild beast—banished to Elba. I saw him escape and retake an empire by the force of his genius. I saw him upon the frightful field of Waterloo, where Chance and Fate combined to wreck the fortunes of their former king. And I saw him at St. Helena, with his hands crossed behind him, gazing out upon the sad and solemn sea. I thought of the orphans and widows he had made—of the tears that had been shed for his glory, and of the only woman who ever loved him, pushed from his heart by the cold hand of ambition. And I said I would rather have been a French peasant and worn wooden shoes. I would rather have lived in a hut with a vine growing over the door, and the grapes growing purple in the kisses of the autumn sun. I would rather have been that poor peasant with my loving wife by my side, knitting as the day died out of the sky—with my children upon my knees and their arms about me—I would rather have been that man and gone down to the tongueless silence of the dreamless dust, than to have been that imperial impersonation of force and murder, known as 'Napoleon the Great.”

Napoleon I of France (1769–1821) French general, First Consul and later Emperor of the French

Robert G. Ingersoll, The Liberty of Man, Woman and Child
About

Love, Fate, Children, World

“Some Vietnam veterans have told me what they did over there when they were animals. They have been giving testimony about it to the public, to juries, to judges. Some of the juries cry, and so do some of the judges.
One Ex-Marine has a face like a Puerto Rican angel and a body count of 390. That means he and his unit killed 390 people in a variety of hideous ways, and the angel got to go count the dead bodies for the record.
And now he and a lot of his buddies are trying to make up for what we made them do. We paid the taxes that bought the war that hired the men and dropped the fire that burned the huts and killed the people who then were the bodies that Scott counted. It's a rotten thing to brainwash someone into doing the dirty part of killing while we stay at home. It's a rotten thing to pretend the war is coming to an end when it's only taken to the air. And in 1972 if you don't fight against a rotten thing you become a part of it.
What I'm asking you to do is take some risks. Stop paying war taxes, refuse the armed forces, organize against the air war, support the strikes and boycotts of farmers, workers and poor people, analyze the flag salute, give up the nation state, share your money, refuse to hate, be willing to work … in short, sisters and brothers, arm up with love and come from the shadows.”

Joan Baez (1941) American singer

Text notes on Come From The Shadows (1972)

Love, Men, Money, Hate

“A house may be large or small; as long as the neighboring houses are likewise small, it satisfies all social requirement for a residence. But let there arise next to the little house a palace, and the little house shrinks to a hut. The little house now makes it clear that its inmate has no social position at all to maintain, or but a very insignificant one; and however high it may shoot up in the course of civilization, if the neighboring palace rises in equal or even in greater measure, the occupant of the relatively little house will always find himself more uncomfortable, more dissatisfied, more cramped within his four walls.”

Karl Marx (1818–1883) German philosopher, economist, sociologist, journalist and revolutionary socialist

Wage Labour and Capital (December 1847) http://www.marxists.org/archive/marx/works/1847/wage-labour/ch06.htm, in Marx Engels Selected Works, Volume I, p. 163.

Housing

“I would rather have been a French peasant and worn wooden shoes; I would rather have lived in a hut, with a vine growing over the door and the grapes growing and ripening in the autumn sun; I would rather have been that peasant, with my wife by my side and my children upon my knees, twining their arms of affection about me; I would rather have been that poor French peasant and gone down at last to the eternal promiscuity of the dust, followed by those who loved me; I would a thousand times rather have been that French peasant than that imperial personative of force and murder; and so I would —ten thousand thousand times.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

Soliloquy at the tomb of Napoleon (1882); noted to have been misreported as "I would rather be the humblest peasant that ever lived … at peace with the world than be the greatest Christian that ever lived" by Billy Sunday (May 26, 1912), as reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 52-53.

Love, Children, Shoe, Autumn

“The field Negro was beaten from morning to night; he lived in a shack, in a hut; he wore old, castoff clothes. He hated his master. I say he hated his master. He was intelligent. That house Negro loved his master, but that field Negro — remember, they were in the majority, and they hated the master. When the house caught on fire, he didn't try to put it out; that field Negro prayed for a wind, for a breeze. When the master got sick, the field Negro prayed that he'd die. If someone came to the field Negro and said, "Let's separate, let's run," he didn't say, "Where we going?"”

Malcolm X (1925–1965) American human rights activist

He'd say, "Any place is better than here."
Speech (9 November 1963). p. 11.
Malcolm X Speaks (1965)

Love, Hate, Intelligence, Housing

“Whereas the man of action binds his life to reason and its concepts so that he will not be swept away and lost, the scientific investigator builds his hut right next to the tower of science so that he will be able to work on it and to find shelter for himself beneath those bulwarks which presently exist.”

Friedrich Nietzsche (1844–1900) German philosopher, poet, composer, cultural critic, and classical philologist

On Truth and Lie in an Extra-Moral Sense (1873)
Context: Whereas the man of action binds his life to reason and its concepts so that he will not be swept away and lost, the scientific investigator builds his hut right next to the tower of science so that he will be able to work on it and to find shelter for himself beneath those bulwarks which presently exist. And he requires shelter, for there are frightful powers which continuously break in upon him, powers which oppose scientific "truth" with completely different kinds of "truths" which bear on their shields the most varied sorts of emblems.

Life, Science

“Who are you calling?" (claire)
Pizza hut" (shane)
Loser" (claire)”

Rachel Caine (1962) American writer

Source: Feast of Fools

“Thought's a luxury. Do you think the peasant sits and thinks of God and Democracy when he gets inside his mud hut at night?”

Graham Greene book The Quiet American

Source: The Quiet American

God, Democracy, Thinking, Night

“It was indeed a dead grove, made up of the corpses of trees. Even the wood of these corpses was non-living, a deathly grey, silver-green, with peeling bark; and the bark had also flaked, shrivelling and simply sloughing off like dead skin. And arching along all the dead twigs, crawled a supple, clutching, lashing, bold convolvulus-serpent. It was her leaves which glowed a cheerful green on the dead branches, on all their agonizing bifurcations; it was her flowers which hung on the branches from clusters of tiny suckers and tentacles, astonishingly tender and serene. They were so alien to that austere and honest deathly sterility that they seemed almost dazzling. It was like an explosion of something splendid, like the sombre and magical secret of that dead river and its dry valley. There was something about that copse reminiscent of the hut on chickens' legs, or Koschei's hoard, or the field sown with dead men's bones.”

Yury Dombrovsky book The Faculty of Useless Knowledge

tr. Alan Myers, The Harvill Press, 1996, Part 1, Chapter 2, pp. 100-101 <br class="br">cited and discussed in Peter Doyle, Iurii Dombrovskii: Freedom Under Totalitarianism, Routledge, 2000, p. 145 https://books.google.com/books?id=MoLCsjaQT08C&lpg=PA145&ots=ekC9_khOAS&dq=%22It%20really%20was%20a%20dead%20grove%22&pg=PA145#v=onepage&q=%22It%20really%20was%20a%20dead%20grove%22&f=false <br class="br">The Faculty of Useless Knowledge (1975)

Men, Secret, Flowers, Tree

“Each year in Africa about two and a half million people go blind…and they just go blind… they sit around in their huts.”

Fred Hollows (1929–1993) New Zealand–Australian ophthalmologist

Culture and Recreation Government Site http://www.cultureandrecreation.gov.au/articles/fredhollows/

People

“Next they passed the Sacred Mountain and the highlands where the Mossynoeci live in the mossynes or wooden houses from which they take their name. These people have their own ideas of what is right and proper. What we do as a rule openly in town or market-place they do at home; and what we do in the privacy of our houses they do out of doors in the open street, and nobody thinks the worst of them. Even the sexual act puts no one to blush in this community. On the contrary, like swine in the fields, they lie down on the ground in promiscuous intercourse and are not at all disconcerted by the presence of others. Then again, their king sits in the loftiest hut of all to dispense justice to his numerous subjects. But if the poor man happens to make a mistake in his findings, they lock him up and give him nothing to eat for the rest of the day.”

Apollonius of Rhodes book Argonautica

Source: Argonautica (3rd century BC), Book II. Onward to Colchis, Lines 1015–1029

People, Lie, Justice, Home

“Yeah but everyone was a saint years ago, that seemed to be thrown about back then. Who's a saint now, in this year, who's a saint? And yet this guy, lived in a hut in the woods, 'oh yeah that's Saint John or whatever.' He wasn't a saint, he did nothin [Karl arguing with Steve and Ricky about Russian artifacts containing a portrait of a Russian Saint]”

Karl Pilkington (1972) English television personality, social commentator, actor, author and former radio producer

Podcast Series 1 Episode 5
On Life

Guy

“Did you really just ask me if I want it to be bad? I have kids! What do you think? "Yeah, I don't want them to have any kind of a -- I want things to corrode to the point where we're all living in huts." […] [I] "like things to go a little wrong" like birdshot to the face of a guy that would survive, not "like things to go wrong" till it's like Mad Max, every-man-for-himself-let's-all-ride-around-and-machine-guns, which seems to be the way that it's”

Jon Stewart (1962) American political satirist, writer, television host, actor, media critic and stand-up comedian

going
Responding to King's suggestion that as a political comedian Stewart would "want things to be bad" because that would provide him with the most fodder for jokes

Way, Guy, Thinking, Madness

“My Kelvin decides to stay on the planet without any hope whatsoever while Tarkovsky created an image where some kind of an island appears, and on that island a hut. And when I hear about the hut and the island I'm beside myself with irritation… This is just some emotional sauce into which Tarkovsky has submerged his heroes, not to mention that he has completely amputated the scientific landscape and in its place introduced so much of the weirdness I cannot stand. […]”

Stanisław Lem (1921–2006) Polish science fiction author

On Solaris screening (1972)

Hope, Appearance

“Incredible. I didn't know how to calm him down, and then I had an inspiration. I went to my hut, where, for months I had hidden a piece of chocolate. We would almost have killed one another for something like that. I went back to him, going right into his face and ate the chocolate. All of a sudden he was quiet. This was utterly beyond him.”

Werner Herzog (1942) German film director, producer, screenwriter, actor and opera director

Herzog on Herzog (2002), On Klaus Kinski

“I dreamed a place where I have come to dwell
Cold Mountain says it all
Monkeys scream, the valley fog is cold
My door blends with the color of the peaks
I gather leaves and thatch a hut among the pines
Dig a pond and lead a trickle from the brook
Long ago I left the world behind
Eating ferns I pass the years in peace”

Han-shan Chinese monk and poet

Cold Mountain Transcendental Poetry

World, Peace, Dreams, Color

“Taking courage and looking forward from the standpoint of higher ideas born of the multiplication of the arts, they gave up huts and began to build houses with foundations, having brick or stone walls, and roofs of timber and tiles; next, observation and application led them from fluctuating and indefinite conceptions to definite rules of symmetry. Perceiving that nature had been lavish in the bestowal of timber and bountiful in stores of building material, they… embellished them with luxuries.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 7

Art, Idea, Courage, Nature

“Reform your texts, reform your history. Say leather is not untouchable to God, the barber's knife is not untouchable to God. Take a Dalit priest and a Brahmin priest to celebrations. Do these symbolic things. Let them (high-caste Hindus) come and sit with Dalits in their huts and eat with them”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Quoted in "War against Ignorance" at The Hindu (01 February 2010) http://www.thehindu.com/features/metroplus/society/war-against-ignorance/article98547.ece.

God, History

“In my past there is Krishna. In my dreams I dream of recreating a huge college of flutists, a veritable Vrindaban in which students will arrive to learn and study with satchels full of flutes, live in mud huts, eat at a common langar. A modern Vrindaban from which a thousand flutes will ring out each day. For what else is there? When my breath is gone and I can not play anymore what do I leave behind? Some dedicated students! When you leave nothing behind, you cry at the point of death, but I still dream, I dare to dream that through my students my flute will be left behind as the memory of Krishna.”

Hariprasad Chaurasia (1938) Indian bansuri player

In "Discography".

Death, Dreams, Study, Learning

“Love in a hut, with water and a crust,
Is — Love, forgive us! — cinders, ashes, dust.”

John Keats Lamia

"Lamia", Pt. II, l. 1
Poems (1820)

Love, Forgiveness, Water

“My birthplace was California, but I couldn't forget Armenia, so what is one's country? Is it land of the earth, in a specific place? Rivers there? Lakes? The sky there? The way the moon comes up there? And the sun? Is one's country the trees, the vineyards, the grass, the birds, the rocks, the hills and summer and winter? Is it the animal rhythm of the living there? The huts and houses, the streets of cities, the tables and chairs, and the drinking of tea and talking? Is it the peach ripening in summer heat on the bough? Is it the dead in the earth there?”

William Saroyan (1908–1981) American writer

Inhale and Exhale (1936), Antranik and the Spirit of Armenia

Way, Drink, Bird, Tree

“Our country does not need warm blood oozing out from our necks, but it needs the sweat of our brow that would flow twelve months in a year. The need is great for work, serious work. Our future would be made or marred by the broken hut of the farmer, by the dark roof of the artisan, and by the straw school of a village. It is possible to settle the disputes of a day or two in political strife, in conferences and congresses, but those places which I have indicated have been centuries the centers of our destiny. Work in these areas requires patience and perseverance. It tires you much and it is thankless too. It does not yield quick results; but yes, if someone holds on for long, it would give him sweet fruit.”

Zakir Hussain (politician) (1897–1969) 3rd President of India

Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 18-19.

School, Future, Patience, Perseverance

“He made him a hut, wherein he did put
The carcass of Robinson Crusoe.
O poor Robinson Crusoe!”

Samuel Foote (1720–1777) British dramatist

The Mayor of Garratt (1763, published 1764), Act i, Scene 1.

“His Honor drove southward seeking exotica,
Down to the pueblo huts of New Mexico,
Cut his teeth on turquoise harmonicas,
Oh, Oh, Oh…”

Ezra Koenig (1984) American rock musician

Song A-Punk

“I knew Robert Burns, and I knew my father. Yet were you to ask me which had the greater natural faculty, I might perhaps actually pause before replying. Burns had an infinitely wider education, my father a far wholesomer. Besides, the one was a man of musical utterance; the other wholly a man of action, with speech subservient thereto. Never, of all the men I have seen, has one come personally in my way in whom the endowment from nature and the arena from fortune were so utterly out of all proportion. I have said this often, and partly know it. As a man of speculation — had culture ever unfolded him — he must have gone wild and desperate as Burns; hut he was a man of conduct, and work keeps all right. What strange shapable creatures we are!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1880s, Reminiscences (1881)

Men, Education, Music, Way

“Beyond this village, other villages; beyond this abbey, other abbeys; and after the fortress, more fortresses still. And each of these castles of stone and each wooden hut has its structure of fixed ideas or flimsy, ill-based opinions superposed above it within which fools stay immured, but the wise find apertures for escape.”

Marguerite Yourcenar book The Abyss

The Highroad, p. 11
The Abyss (1968)

Fools, Idea

“And can you, then, who have got such possessions and so many of them, covet our poor huts?”

Caratacus (15–54) British chieftain of the Catuvellauni tribe

Cassius Dio Roman History Bk. LXI, ch. 33, sect. 3c; translation from John Creighton Coins and Power in Late Iron Age Britain (Cambridge: CUP, 2000) p. 92.
Said after having seen Rome for the first time.

“Down there it's still Summer, I suppose, whereas our sun [in Switzerland] is already gilding the mountains and the larches are turning yellow, but the colours are wonderful, like old, dark red satin. Down here in the valley the huts stand out in the strongest Paris blue against the yellow fields. Here one really learns the values of the individual colours for the first time. And the harsh, monumental lines of the mountains.”

Ernst Ludwig Kirchner (1880–1938) German painter, sculptor, engraver and printmaker

Letter to Nele van de Velde ((daughter of Henry van de Velde), from Frauenkirch, 13 October 1918; as quoted in Letters of the great artists – from Blake to Pollock, Richard Friedenthal, Thames and Hudson, London, 1963, pp. 223-224
1916 - 1919

Mountain, Learning, Time, Sun

“Little I ask, my wants are few;
I only wish a hut of stone,
(A very plain brown stone will do,)
That I may call my own;—
And close at hand is such a one,
In yonder street that fronts the sun.”

Oliver Wendell Holmes (1809–1894) Poet, essayist, physician

"Contentment".
The Autocrat of the Breakfast Table (1858)

Sun

“He shook his head violently, pulled himself together and swallowed a stiff dose of Infradex, a drug designed to alleviate drug reactions. Within seconds he was his old, normally depressed self. This cheered him considerably, and he left the hut in a mood teetering on the edge of equanimity.”

Robert Sheckley (1928–2005) American writer

Source: The 10th Victim (1965), Chapter 15 (p. 125)

Mood

“I was introduced to the great philosophical systems of the past to which the Western universities have given their blessing, arranging and classifying them with the delicate care lavished on museum pieces. When once these systems were so handled, it was natural that they should be regarded as monuments of human intellection. And monuments, because they mark achievements at their particular point in history, soon become conservative in the impression which they make on posterity. I was introduced to Plato, Aristotle, Descartes, Kant, Hegel, Schopenhauer, Nietzsche, Marx and other immortals, to whom I should like to refer as the university philosophers. But these titans were expounded in such a way that a student from a colony could easily find his breast agitated by Conflicting attitudes. These attitudes can have effects which spread out over a whole society, should such a student finally pursue a political life. A colonial student does not by origin belong to the intellectual history in which the university philosophers are such impressive landmarks. The colonial student can be so seduced by these attempts to give a philosophical account of the universe, that surrenders his whole personality to them. When he does this, he loses sight of the fundamental social fact that he is a colonial subject. In this way, he omits to draw from his education and from the concern displayed by the great philosophers for human problems, anything which he might relate to the very real problem of colonial domination, which, as it happens, conditions the immediate life of every colonized African. With single-minded devotion, the colonial student meanders through the intricacies of the philosophical systems. And yet these systems did aim at providing a philosophical account ofthe world in the circumstances and conditions of their time. For even philosophical systems are facts of history. By the time, however, that they come to be accepted in the universities for exposition, they have lost the vital power which they had at their first statement, they have shed their dynamism and polemic reference. This is a result of the academic treatment which they are given. The academic treatment is the result of an attitude to philosophical systems as though there was nothing to them hut statements standing in logical relation to one another. This defective approach to scholarship was suffered hy different categories of colonial student. Many of them had heen handpicked and, so to say, carried certificates ofworthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle. When they came across doctrines of a combative nature, like those of Marxism, they reduced them to arid abstractions, to common-room subtleties. In this way, through the good graces oftheir colonialist patrons, these students, now competent in the art of forming not a concrete environmental view of social political problems, but an abstract, 'liberal' outlook, began to fulfil the hopes and expectations oftheir guides and guardians.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Source: Consciencism (1964), Introduction, pp. 2-4.

Life, People, Age, World

“Here in a
thatched hut
hidden
among
mountain
peaks with
barely room
for one I am
suddenly invaded by
wandering
white clouds.”

Koho Kenichi (1241–1316) Japanese sangha of Rinzai school in Kamakura era

Koho Kenichi (1241 - 1316), quoted in: junchiyabari.com http://junchiyabari.com/. Accessed 2018-06-23.

Mountain

“During the hundreds of years since the glorious age of Greece, various views have been held about the Modern Greeks. Europeans of the Middle Ages and Renaissance times may have assumed that the Modern Greeks were the descendants of the Ancients hut they were far from regarding this as implying any continuity of character, let alone imposing any obligation. To be Greek was to be a drunkard, a lecher, and, especially, a cheat, It never seems to have occurred to the men who issued the calls to join in the defence of Byzantium, for example, to suggest that they were aiding the descendants of Pericles. Nor as Christians did the Western Europeans (of whatever sect) feel any instinctive sympathy for the schismatic Christians of the Orthodox Church.”

William St Clair (1937) author

Source: That Greece Might Still be Free (1972), p. 15-16.

Men, Age, Feeling, Time

“I divined and chose a distant place to dwell
T'ien T'ai: what more is there to say?
Monkeys cry where valley mists are cold
My grass gate blends with the color of the crags
I pick leaves to thatch a hut among the pines
Scoop out a pond and lead a runnel from the spring
By now I am used to doing without the world
Picking ferns I pass the years that are left”

Han-shan Chinese monk and poet

Cold Mountain: 100 Poems by the T'ang Poet Han-shan

World, Color, Spring, Grass

“There is hardly a pioneer's hut which does not contain a few odd volumes of Shakespeare. I remember reading the feudal drama of Henry V for the first time in a log cabin.”

Alexis De Tocqueville book Democracy in America

Book One, Chapter XIII.
Democracy in America, Volume II (1840), Book One

Time, Reading

“Man is as much a slave to his immediate surroundings now as he was when he lived in tree-huts. Give him the highest, the most exciting thoughts about man's place in the universe, the meaning of history; they can all be snuffed out in a moment if he wants his dinner, or feels irritated by a child squalling on a bus. He is bound by pettiness.”

Colin Wilson book The Outsider

Source: The Outsider (1956), Chapter Two, World Without Values

Feeling, History, Tree, Universe

“All day the heat had been barely supportable but at evening a breeze arose in the West, blowing from the heart of the setting sun and from the ocean, which lay unseen, unheard behind the scrubby foothills. It shook the rusty fringes of palm-leaf and swelled the dry sounds of summer, the frog-voices, the grating cicadas, and the ever present pulse of music from the neighbouring native huts.”

Evelyn Waugh book The Loved One

First lines
The Loved One (1948)

Music, Support, Sun, Heart

“The natives grieve
When the white men leave
Their huts.
Because they're obviously,
Definitely
Nuts.”

Noel Coward (1899–1973) English playwright, composer, director, actor and singer

Mad Dogs and Englishmen (1930)

Men

“Coming in from the eastward, the bright colouring of the [Nore] lightship marking the part of the river committed to the charge of an Admiral (the Commander-in-Chief at the Nore) accentuates the dreariness and the great breadth of the Thames Estuary. But soon the course of the ship opens the entrance of the Medway, with its men-of-war moored in line, and the long wooden jetty of Port Victoria, with its few low buildings like the beginning of a hasty settlement upon a wild and unexplored shore. The famous Thames barges sit in brown clusters upon the water with an effect of birds floating upon a pond… [The inward-bound ships] all converge upon the Nore, the warm speck of red upon the tones of drab and gray, with the distant shores running together towards the west, low and flat, like the sides of an enormous canal. The sea-reach of the Thames is straight, and, once Sheerness is left behind, its banks seem very uninhabited, except for the cluster of houses which is Southend, or here and there a lonely wooden jetty where petroleum ships discharge their dangerous cargoes, and the oil-storage tanks, low and round with slightly-domed roofs, peep over the edge of the fore-shore, as it were a village of Central African huts imitated in iron. Bordered by the black and shining mud-flats, the level marsh extends for miles. Away in the far background the land rises, closing the view with a continuous wooded slope, forming in the distance an interminable rampart overgrown with bushes.”

Joseph Conrad book The Mirror of the Sea

The Nore to Hope Point
The Mirror of the Sea (1906), On the River Thames, Ch. 16

Men, War, Bird, Water

“But what you’re talking about means giving up all that—just the noble primitive, simple and self-sufficient. He’s going to chop down a tree—who sold him the ax? He wants to shoot a deer—who made his gun?…There never was and there never could be a noble simple creature such as you described. He’d be an ignorant savage, with dirt on his skin and lice in his hair. He would work sixteen hours a day to stay alive at all. He’d sleep in a filthy hut on a dirt floor. And his point of view and his mental processes would be just two jumps above an animal.”

Robert A. Heinlein book Beyond This Horizon

Source: Beyond This Horizon (1948; originally serialized in 1942), Chapter 6, “We don’t speak the same lingo”, pp. 73-74

Sleep, Tree, Animals

“Everybody eats something
But you won't eat me
You won't get me on your plate
Or have me over for tea
Everybody lives somewhere
Mud hut or igloo
But what I got is the hottest spot
And it's away from you”

Andy Partridge (1953) British musician

"Life is Good in the Greenhouse".
Go 2 (1978)

Tea

“Love had he found in huts where poor men lie;
His daily teachers had been woods and rills,
The silence that is in the starry sky,
The sleep that is among the lonely hills.”

William Wordsworth (1770–1850) English Romantic poet

Song at the Feast of Brougham Castle, l. 161 (1807).

Love, Men, Lie, Sleep

“I hope.... to paint some in a lighter gamut, more flesh and blood, but, at the same time, I am trying to get a still stronger soft soap and copper-like effect. In reality I daily see, in the gloomy huts, effects against the light or in the evening twilight.... which I compare to soft soap and brass color of a worn-out 10 centime piece.”

Vincent Van Gogh (1853–1890) Dutch post-Impressionist painter (1853-1890)

Quote in his letter to brother Theo, from Nuenen, The Netherlands, June 1885; as quoted in Vincent van Gogh, edited by Alfred H. Barr; Museum of Modern Art, New York, 1935 https://www.moma.org/documents/moma_catalogue_1996_300061887.pdf, (letter 410) p. 31 <br class="br">1880s, 1885

Hope, Color, Reality, Light

“And so, as they kept coming together in greater numbers into one place, finding themselves naturally gifted beyond the other animals in not being obliged to walk with faces to the ground, but upright and gazing upon the splendor of the starry firmament, and also in being able to do with ease whatever they chose with their hands and fingers, they began in that first assembly to construct shelters. Some made them of green boughs, others dug caves on mountain sides, and some, in imitation of the nests of swallows and the way they built, made places of refuge out of mud and twigs. Next, by observing the shelters of others and adding new details to their own inceptions they constructed better and better kinds of huts as time went on.”

Vitruvius book De architectura

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book II, Chapter I, Sec. 2

Way, Mountain, Nature, Time

“The University of Timbuktu never existed. The only thing that existed in Timbuktu was a small mud hut.”

Rousas John Rushdoony (1916–2001) American theologian

Writings, The Institutes of Biblical Law (1973)

Universe

“So long as colonies and immigrant sections exist, with their inferior housing, sanitation, and care, Americanization will fail. It matters not at all that we satisfy our conscience by saying that immigrants prefer to live this way or that they lived this way in their own country. To say this is to forget that the crowded dwelling in Italy through which permeated the beauty and art, the religion, tradition, and association of the old country, is vastly different from the huts across the railroad track filled with strangers to whom the shop and saloon are the centers of gravity.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Religion, Beauty, Art, Way

“I never enjoyed life in my twenties, not one minute of it. It was a test of endurance that I'm surprised I survived. Professionally, of course, I was doing very well but personally it couldn't have been worse or more difficult for me if I'd been living in a mud hut in Leeds.”

Morrissey (1959) English singer

from an interview with Q magazine (1995)
In interviews etc., About himself and his work

Life, Personality

“If civilization had been left in female hands, we would still be living in grass huts.”

Camille Paglia (1947) American writer

Source: Sexual Personae: Art and Decadence from Nefertiti to Emily Dickinson (1990), p. 38

Grass

“Painting is the magic art, the fire set alight on the windows of the rich dwelling, as on those of the humble hovel, from the last rays of the setting sun, it is the long mark, the humid mark, the fluent and still mark that the dying wave etches on the hot sand, it is the darting of the immortal lizard on the rock burnt by the midday heat, it is the rainbow of conciliation, on sad May afternoons, after the storm has passed, down there, making a dark backdrop to the almond trees in flower, to the gardens with their washed colours, to the ploughmen's huts, smiling and tranquil, it is the livid cloud chased by the vehement blowing of Aeolus enraged, it is the nebulous disk of the fleeting moon behind the ripped-open funereal curtain of a disturbed sky in the deep of night, it is the blood of the bull stabbed in the arena, of the warrior fallen in the heat of battle, of Adonis' immaculate thigh wounded by the obstinate boar's curved tusk, it is the sail swollen with the winds of distant seas, it is the centuries-old tree browned in the autumn..”

Giorgio de Chirico (1888–1978) Italian artist

Quote from the first lines in De Cirico's essay 'Painting', 1938; from http://www.fondazionedechirico.org/wp-content/uploads/211_Painting_1938_Metaphysical_Art.pdf 'Painting', 1938 - G. de Chirico, presentation to the catalogue of his solo exhibition Mostra personale del pittore Giorgio de Chirico, Galleria Rotta, Genoa, May 1938], p. 211
1920s and later

Sadness, Smile, Art, Flowers

“I call to mind a winter landscape in Amsterdam — a flat foreground of waste land, with here and there stacks of timber, like the huts of a camp of some very miserable tribe; the long stretch of the Handelskade; cold, stone-faced quays, with the snow-sprinkled ground and the hard, frozen water of the canal, in which were set ships one behind another with their frosty mooring-ropes hanging slack and their decks idle and deserted, because… their cargoes were frozen-in up-country on barges and schuyts. In the distance, beyond the waste ground, and running parallel with the line of ships, a line of brown, warm-toned houses seemed bowed under snow-laden roofs. From afar at the end of Tsar Peter Straat, issued in the frosty air the tinkle of bells of the horse tramcars, appearing and disappearing in the opening between the buildings, like little toy carriages harnessed with toy horses and played with by people that appeared no bigger than children.”

Joseph Conrad book The Mirror of the Sea

On Amsterdam, Ch. 14
The Mirror of the Sea (1906)

Children, People, Water, Appearance

“Great works of art can be produced in barbarous societies — in fact the very narrowness of primitive society gives their ornamental art a peculiar concentration and vitality. At some time in the ninth century one could have looked down the Seine and seen the prow of a Viking ship coming up the river. Looked at today in the British Museum, it is a powerful work of art; but to the mother of a family trying to settle down in her little hut, it would have seemed less agreeable — as menacing to her civilisation as the periscope of a nuclear submarine.”

Kenneth Clark (1903–1983) Art historian, broadcaster and museum director

Source: Civilisation (1969), Ch. 1: The Skin of Our Teeth

Family, Art, Time

“I shouldn't dream of wasting my time by picking holes in the attitude of the Italian prelates throughout the war for Ethiopia. Thanks to the mustard-gas sprinklers that are used in Australia for destroying rodents, Fascist aviation has been enabled to strip whole populations of hapless negroes of their skin, so that they lay rotting in heaps in front of their huts. It makes no difference to me if the Italian prelates affirm that a war like this seems chivalrous to them. I believe that I know what is chivalrous and what is not…”

Georges Bernanos book Les grands cimetières sous la lune

Source: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.131

War, Dreams, Time

“I sketched a young mother with her child at her breast, sitting in a smoky hut. If only I could someday paint what I felt then. A sweet woman, an image of charity. She was nursing her big, year-old bambino... And the woman gave her life and her youth and her power tot the child in utter simplicity, unaware that she was a heroine.”

Paula Modersohn-Becker (1876–1907) German artist

excerpt of her Journal, Worpswede 1897; as quoted in: Witzling (1991, p. 193) and Delia Gaze (2001) Concise Dictionary of Women Artists, p. 489
1897

Life, Youth, Painting

“The life of Lord Krishna has been misunderstood by many Western commentators. Scriptural allegory is baffling to literal minds. A hilarious blunder by a translator will illustrate this point. The story concerns an inspired medieval saint, the cobbler Ravidas, who sang in the simple terms of his own trade of the spiritual glory hidden in all mankind:
Under the vast vault of blue
Lives the divinity clothed in hide.
One turns aside to hide a smile on hearing the pedestrian interpretation given to Ravidas' poem by a Western writer:
"He afterwards built a hut, set up in it an idol which he made from a hide, and applied himself to its worship."”

Paramahansa Yogananda book Autobiography of a Yogi

Source: Autobiography of a Yogi, Chapter 42 - "Last Days With My Guru"

Life, Smile, Clothes

“What can one say about a country where a museum of science in a great city can feature an exhibit in which people fire machine guns from a helicopter at Vietnamese huts, with a light flashing when a hit is scored? What can one say about a country where such an idea can even be considered? You have to weep for this country. […] To me it seems that what is needed is a kind of denazification.”

Noam Chomsky book American Power and the New Mandarins

Quotes 1960s-1980s, 1960s, American Power and the New Mandarins, 1969

People, Idea, Light, Science

“Men feared, adored, and obeyed the matriarch; the hearth which she tended in a cave or hut being their earliest social centre, and motherhood their prime mystery.”

Robert Graves book The Greek Myths

Volume 1, Introduction.
The Greek Myths (1955)
Context: Ancient Europe had no gods. The Great Goddess was regarded as immortal, changeless, and omnipotent; and the concept of fatherhood had not been introduced into religious thought. She took lovers, but for pleasure, not to provide her children with a father. Men feared, adored, and obeyed the matriarch; the hearth which she tended in a cave or hut being their earliest social centre, and motherhood their prime mystery.

Men, Fear

“Small wonder that centuries afterwards the Greeks and Romans came here and gawked like peasants at a civilisation that made their efforts look like well-dressed mud huts. It still has that effect today. You come here from the great modern cities, full of the immense power of modern technology at your finger tips, press a button, turn a switch. And this place… stops you dead.”

James Burke (science historian) (1936) British broadcaster, science historian, author, and television producer

Connections (1979), 1 - The Trigger Effect
Context: These are the great ancient temples of Karnak, on the edge of the Nile about 450 miles south of Cairo. They were the center of Egyptian religion, built in the imperial city of Thebes, when the Egyptian empire was at its height, the greatest power in the world. This was the New York of its time. The temples were built over a period of 2,000 years, each pharaoh adding his bit, leaving his name in stone, to last forever. Inside the temple domain, there were 65 towns, 433 gardens & orchards, 400,000 animals, and it took 80,000 people just to run the place. Small wonder that centuries afterwards the Greeks and Romans came here and gawked like peasants at a civilisation that made their efforts look like well-dressed mud huts. It still has that effect today. You come here from the great modern cities, full of the immense power of modern technology at your finger tips, press a button, turn a switch. And this place... stops you dead.

Effort, Dead

“Never interested in impressive edifices, Irish monks preferred to spend their time in study, prayer, farming—and, of course, copying. …a little hut for each monk… a refectory and kitchen; a scriptorium and library; a smithy, a kiln, a mill, and a couple of barns; a modest church—and they were in business.”

Thomas Cahill book How the Irish Saved Civilization

Source: How the Irish Saved Civilization (1995), Ch. VI What Was Found

Business, Study, Time

“When the first savage saw his hut destroyed by a bolt of lightning, he fell down upon his face in terror. He had no conception of natural forces, of laws of electricity ; he saw this event as the act of an individual intelligence.”

Upton Sinclair book The Profits of Religion

Book One : The Church of the Conquerors, "The Priestly Lie"
The Profits of Religion (1918)
Context: When the first savage saw his hut destroyed by a bolt of lightning, he fell down upon his face in terror. He had no conception of natural forces, of laws of electricity; he saw this event as the act of an individual intelligence. To-day we read about fairies and demons, dryads and fauns and satyrs, Wotan and Thor and Vulcan, Freie and Flora and Ceres, and we think of all these as pretty fancies, play-products of the mind; losing sight of the fact that they were originally meant with entire seriousness—that not merely did ancient man believe in them, but was forced to believe in them, because the mind must have an explanation of things that happen, and an individual intelligence was the only explanation available. The story of the hero who slays the devouring dragon was not merely a symbol of day and night, of summer and winter; it was a literal explanation of the phenomena, it was the science of early times.

Law, Intelligence, Nature

“The village has disappeared in the evening mist
And the path is hard to follow.
Walking through the pines,
I return to my lonely hut.”

Ryōkan (1758–1831) Japanese Buddhist monk

Zen Poetics of Ryokan (2006)

“Ancient Europe had no gods. The Great Goddess was regarded as immortal, changeless, and omnipotent; and the concept of fatherhood had not been introduced into religious thought. She took lovers, but for pleasure, not to provide her children with a father. Men feared, adored, and obeyed the matriarch; the hearth which she tended in a cave or hut being their earliest social centre, and motherhood their prime mystery.”

Robert Graves book The Greek Myths

Volume 1, Introduction
The Greek Myths (1955)

God, Children, Pleasure, Lovers

“However much Dhamma the Buddha taught, we gather it all to our own confusion. It’s as if we were building a hut and yet went around to gather up plans for hundred-story buildings and spread them out for a look. They just don’t go together. The plan for a building and the plan for a hut are as different as earth and sky, and yet here we are going to gather the mind into one point, which is like building a hut. Only after we have the strength can we then begin enlarging it into a building.”

Ajahn Maha Bua (1913–2011) monk

Straight from the Heart

“Nye grew up in a science-minded family in Washington, D. C. His mom was a math and science whiz. His dad manufactured sundials. His grandfather was an organic scientist. Fittingly, one of young Bill’s favorite hangouts was the original Smithsonian National Air and Space Museum, which looked like a small Quonset hut.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Mark Bennett, Bill Nye still rocking science - TV personality making weekend appearance in town to help open Children's Museum, The Tribune-Star, Terre Haute, Indiana, September 24, 2010]

Family, Science, Moms

Hariprasad Chaurasia (1938) Indian bansuri player

A modern Vrindaban from which a thousand flutes will ring out each day. For what else is there? When my breath is gone and I can not play anymore what do I leave behind? Some dedicated students! When you leave nothing behind, you cry at the point of death, but I still dream, I dare to dream that through my students my flute will be left behind as the memory of Krishna.
In "Discography".

Past, Study, Dreams, Learning

“It is surely delightful, Sir, to look forward to that period when a series of liberal and prudent measures shall have delivered islands, so highly favoured by the bounty of Providence, from the curse inflicted on them by the frantic rapacity of man. Then the peasant of the Antilles will no longer crawl in listless and trembling dejection round a plantation from whose fruits he must derive no advantage, and a hut whose door yields him no protection; but, when his cheerful and voluntary labour is performed, he will return with the firm step and erect brow of a British citizen from the field which is his freehold to the cottage which is his castle.”

Thomas Babington Macaulay, 1st Baron Macaulay (1800–1859) British historian and Whig politician

Speech to a meeting of the Anti-Slavery Society held at Freemasons' Tavern (25 June 1824), quoted in Report of the Committee of the Society for the Mitigation and Gradual Abolition of Slavery Throughout the British Dominions, Volume I (1824), p. 77
1820s