Part II: The Banality of Slavery, page 58.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)
Context: Yet what's missing from Cullen's explanation is a context for Harris' rage attack on Columbine High School. Even Hitler is given a context by serious historians- the humiliation of the Treaty of Versailles and the failure of Weimar Germany- whereas rampage murderers, like slaves once before them, are portrayed as having killed without reason. Their murder sprees were and are explained as symptoms of the perpetrators' innate evil, or of foreign forces, rather than as reactions to unbearable circumstances.
Quotes about historian
page 5
Source: The Philosophical and Mathematical Commentaries of Proclus on the First Book of Euclid's Elements Vol. 1 (1788), Ch. IV. On the Origin of Geometry, and its Inventors.
“I cannot see the war as historians see it.”
The Resurrection of a Life (1935)
Context: I cannot see the war as historians see it. Those clever fellows study all the facts and they see the war as a large thing, one of the biggest events in the legend of the man, something general, involving multitudes. I see it as a large thing too, only I break it into small units of one man at a time, and see it as a large and monstrous thing for each man involved. I see the war as death in one form or another for men dressed as soldiers, and all the men who survived the war, including myself, I see as men who died with their brothers, dressed as soldiers. There is no such thing as a soldier. I see death as a private event, the destruction of the universe in the brain and in the senses of one man, and I cannot see any man's death as a contributing factor in the success or failure of a military campaign.
Arrowsmith (1925)
Context: Perhaps I am a crank, Martin. There are many who hate me. There are plots against me—oh, you t'ink I imagine it, but you shall see! I make many mistakes. But one thing I keep always pure: the religion of a scientist.
To be a scientist—it is not just a different job, so that a man should choose between being a scientist and being an explorer or a bond-salesman or a physician or a king or a farmer. It is a tangle of ver-y obscure emotions, like mysticism, or wanting to write poetry; it makes its victim all different from the good normal man. The normal man, he does not care much what he does except that he should eat and sleep and make love. But the scientist is intensely religious—he is so religious that he will not accept quarter-truths, because they are an insult to his faith.
He wants that everything should be subject to inexorable laws. He is equal opposed to the capitalists who t'ink their silly money-grabbing is a system, and to liberals who t'ink man is not a fighting animal; he takes both the American booster and the European aristocrat, and he ignores all their blithering. Ignores it! All of it! He hates the preachers who talk their fables, but he iss not too kindly to the anthropologists and historians who can only make guesses, yet they have the nerf to call themselves scientists! Oh, yes, he is a man that all nice good-natured people should naturally hate! ~ Gottlieb, Ch. 26
1960s, How Long, Not Long (1965)
Context: Our whole campaign in Alabama has been centered around the right to vote. In focusing the attention of the nation and the world today on the flagrant denial of the right to vote, we are exposing the very origin, the root cause, of racial segregation in the Southland. Racial segregation as a way of life did not come about as a natural result of hatred between the races immediately after the Civil War. There were no laws segregating the races then. And as the noted historian, C. Vann Woodward, in his book, The Strange Career of Jim Crow, clearly points out, the segregation of the races was really a political stratagem employed by the emerging Bourbon interests in the South to keep the southern masses divided and southern labor the cheapest in the land. You see, it was a simple thing to keep the poor white masses working for near-starvation wages in the years that followed the Civil War. Why, if the poor white plantation or mill worker became dissatisfied with his low wages, the plantation or mill owner would merely threaten to fire him and hire former Negro slaves and pay him even less. Thus, the southern wage level was kept almost unbearably low. Toward the end of the Reconstruction era, something very significant happened. That is what was known as the Populist Movement. The leaders of this movement began awakening the poor white masses and the former Negro slaves to the fact that they were being fleeced by the emerging Bourbon interests. Not only that, but they began uniting the Negro and white masses into a voting bloc that threatened to drive the Bourbon interests from the command posts of political power in the South. To meet this threat, the southern aristocracy began immediately to engineer this development of a segregated society. I want you to follow me through here because this is very important to see the roots of racism and the denial of the right to vote. Through their control of mass media, they revised the doctrine of white supremacy. They saturated the thinking of the poor white masses with it, thus clouding their minds to the real issue involved in the Populist Movement. They then directed the placement on the books of the South of laws that made it a crime for Negroes and whites to come together as equals at any level. And that did it. That crippled and eventually destroyed the Populist Movement of the nineteenth century.
Quotes 1960s-1980s, 1980s
Source: Wendy McElroy, Carl Watner (1987) The Voluntaryist, Nr. 23-41 (1987), p. 120; Republished in: " Propaganda Review, 1987 http://www.zpub.com/un/chomsky.html," at zpub.com, accessed May 23, 2014.
Context: Pointing to the massive amounts of propaganda spewed by government and institutions around the world, observers have called our era the age of Orwell. But the fact is that Orwell was a latecomer on the scene. As early as World War I, American historians offered themselves to President Woodrow Wilson to carry out a task they called "historical engineering," by which they meant designing the facts of history so that they would serve state policy. In this instance, the U. S. government wanted to silence opposition to the war. This represents a version of Orwell's 1984, even before Orwell was writing.
Source: Hainish Cycle, The Telling (2000), Ch. 4, §3 (pp. 90–91)
Context: One of the historians of Darranda said: To learn a belief without belief is to sing a song without the tune.
A yielding, an obedience, a willingness to accept these notes as the right notes, this pattern as the true pattern, is the essential gesture of performance, translation, and understanding. The gesture need not be permanent, a lasting posture of the mind or heart, yet it is not false. It is more than the suspension of disbelief needed to watch a play, yet less than the conversion. It is a position, a posture in the dance.
A Christian Manifesto (1982)
Context: Cambridge historians who aren't Christians would tell you that if it wasn't for the Wesley revival and the social change that Wesley's revival had brought, England would have had its own form of the French Revolution. It was Wesley saying people must be treated correctly and dealing down into the social needs of the day that made it possible for England to have its bloodless revolution in contrast to France's bloody revolution.
Civilization on Trial (1948), chapter 2, p. 23.
Context: Of the twenty or so civilizations known to modern Western historians, all except our own appear to be dead or moribund, and, when we diagnose each case, in extremis or post mortem, we invariably find that the cause of death has been either War or Class or some combination of the two. To date, these two plagues have been deadly enough, in partnership, to kill off nineteen out of twenty representatives of this recently evolved species of human society; but, up to now, the deadliness of these scourges has had a saving limit.
Preface (Scribner edition, 1872) <!-- New York, Scribner p xx -->
Chips from a German Workshop (1866)
Context: He must be a man of little faith, who would fear to subject his own religion to the same critical tests to which the historian subjects all other religions. We need not surely crave a tender or merciful treatment for that faith which we hold to be the only true one. We should rather challenge it for the severest tests and trials, as the sailor would for the good ship to which he trusts his own life, and the lives of those who are dear to him. In the Science of Religion, we can decline no comparisons, nor claim any immunities for Christianity, as little as the missionary can, when wrestling with the subtle Brahmin, or the fanatical Mussulman, or the plain speaking Zulu.
The Rev<sup>d</sup> Wicks Cherrycoke, Christ and History
Source: Mason & Dixon (1997), Ch. 35
As quoted by Christoph Lehermayr, Der Sohn des Schahs spricht exklusiv mit NEWS.at: "Ich bin bereit, Konig zu werden" http://www.rezapahlavi.org/details_article.php?article=397&page=3, NEWS.at, September 15, 2009.
Interviews, 2009
Вот люди, которые имеют свои собственные взгляды, здесь историков очень много, на историю нашей страны, могут поспорить, но мне кажется, что русский и украинский народ – это практически один народ, вот кто бы чего ни говорил.
At the Seliger National Youth Forum, August 29, 2014. http://en.kremlin.ru/events/president/news/46507 http://kremlin.ru/events/president/news/46507
On Ukraine
“Moreover, the British and communal historians attacked the notion of a composite culture in India.”
Quoted from Arun Shourie (2014) Eminent Historians: Their Technology, Their Line, Their Fraud. HarperCollins.
Tavleen Singh, Fifth column: Cultural renewal Indian Express https://indianexpress.com/article/opinion/columns/fifth-column-cultural-renewal/99/ 2019
Source: The Battle for Rama: Case of the Temple at Ayodhya (2017), p.145
"The EU melting pot is melting down" https://www.bostonglobe.com/opinion/2018/06/18/the-melting-pot-melting-down/2tShNLlY7JLn4v3PQEtoLK/story.html Boston Globe, June 18, 2018.
Vikram Sampath - Savarkar, Echoes from a Forgotten Past
Muitos analistas modernos têm-se concentrado em explicar os problemas com o comunismo e as suas repercussões no leste europeu e na Rússia. O comunismo continua a ser um objeto de estudo para politólogos. Em contraste, a memória do fascismo tem-se desvanecido e é um objeto de estudo sobretudo para historiadores. Isto torna mais fácil para os políticos confundirem e brincarem com ideias fascistas.
Sete breves exemplos da aparente “retórica reconfortante” da extrema-direita e uma explicação sobre a extrema-esquerda, " https://expresso.pt/internacional/2019-11-14-Sete-breves-exemplos-da-aparente-retorica-reconfortante-da-extrema-direita-e-uma-explicacao-sobre-a-extrema-esquerda", Expresso (November 14, 2019)
Source: 2010s, On Modi Time (2015), Chapter : Ayodhya Interview 2013
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
1990s, Ayodhya and After: Issues Before Hindu Society (1991)
Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 47
Eminent Historians: Their Technology, Their Line, Their Fraud
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), pp. 194-195
.... The vast cradle of Hindu culture is literally littered with ruins of temples and monasteries belonging to all sects of Sanatana Dharma - Buddhist, Jain, Saiva, Shakta, Vaishnava and the rest. ... The story of how Islamic invaders sought to destroy the very foundations of Hindu society and culture is long and extremely painful. It would certainly be better for everybody to forget the past, but for the prescriptions of Islamic theology which remain intact and make it obligatory for believers to destroy idols and idol temples.
Hindu Temples – What Happened to Them, Volume I (1990)
1990. On Indian Historical Writing. pp. 1-57 in ‘Nihon Minami Ajia Gakkai: Hatsubai Tokyo Daigaku Shuppanaki. Tokyo
Vincent Smith in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", pp.34-35
On Tulsidas’s epic Ramacharritamanas
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 285
Dimensions of History, Chapter: Challenge and response, p. 56
History, What History Tells Us, Dimensions of History
What History Tells Us, Chapter: Task of the Historian, p. 25
History, What History Tells Us
Conclusion, Part Second, II
Napoleon the Little (1852)
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation
2010s, On Experts and Exegetes (September 2017)
Source: Reading Architectural History (2002), Ch. 4 : A class performance : Social histories of architecture
Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon
Eminent Historians: Their Technology, Their Line, Their Fraud (1998)
Eminent Historians: Their Technology, Their Line, Their Fraud (1998)
Source: Quotaes, Two Worlds Become One (2014), p. 519
Quoted in Lecturer “deeply regrets” offence caused by post, Blumsom, Amy, 4 December 2012, Nouse, January 27, 2020, https://web.archive.org/web/20121206054518/http://www.nouse.co.uk/2012/12/04/lecturer-deeply-regrets-offence-caused-by-post/, 6 December 2012 http://www.nouse.co.uk/2012/12/04/lecturer-deeply-regrets-offence-caused-by-post/,
Quotaes, VLE (2012)
The Lady of Moge (p. 183)
Short fiction, Orsinian Tales (1976)
‘Politics and History’, Address as Chancellor of the University of Manchester (summer 1912), quoted in The Works of Lord Morley: Volume IV (1921), p. 33
1910s
Speech at the James Martin Center for Nonproliferation Studies, Monterrey (13 October 2018)
“Technicalities are, however, of more interest to historians than to contemporaries.”
Source: The Devil in Massachusetts: A Modern Enquiry into the Salem Witch Trials (1949), Chapter 22, “We Walked in Clouds” (p. 268)
Source: Geoffrey Rudolph Elton, Return to Essentials (2002)
Chap. 2 : The Sense of the Past
On History (1997)
Source: Indian controversies: Essays on religion in politics (1993) 429
Source: quoted in https://www.dharmadispatch.in/culture/revisiting-km-munshis-majestic-vision-for-writing-indias-history https://www.esamskriti.com/e/National-Affairs/For-The-Followers-Of-Dharma/History-Writing-And-Nationalism-1.aspx http://www.eng.vedanta.ru/library/prabuddha_bharata/August2005_editorial.php
Source: https://www.quora.com/How-do-I-become-historian-without-studying-history-in-University
Source: Fire with Fire (2013), Chapter 26 (p. 303)
Essays Diplomatic and Undiplomatic of Thomas A. Bailey (1969), p. 10
Bernard Lewis, "The Question of Orientalism", The New York Review of Books, 24 June 1982
Source: H.H. LAUGHLIN: American Scientist. American Progressive. Nazi Collaborator.
Source: https://books.google.de/books?id=CPdKDwAAQBAJ&pg=PT250 PT250 books.google
Source: François Bondy: Italian Censorship (European Notebook). Encounter Band 47, No. 2 (1976) August, p. 51 books.google https://books.google.de/books?id=iS0dAQAAMAAJ&q=silone; Reprint in: European Notebooks 1954-1985, Routledge, New York 2017,