Quotes about heating
page 6
new viruses
"Implosion" https://web.archive.org/web/20121013194328/http://www.thatsmags.com/shanghai/article/414/implosion (2011)
Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
Amors sanz crieme et sans peor
Est feus sanz flame et sanz chalor,
Jorz sanz soloil, bresche sanz miel,
Estez sans flor, iverz sanz giel,
Ciaus sanz lune, livres sanz letre.
Cligès, line 3893.
The Centaur (1963)
Context: I miss only, and then only a little, in the late afternoon, the sudden white laughter that like heat lightning bursts in an atmosphere where souls are trying to serve the impossible. My father for all his mourning moved in the atmosphere of such laughter. He would have puzzled you. He puzzled me. His upper half was hidden from me, I knew best his legs.
“I know that to be a true fact because I read it in Heat magazine”
Tinselworm (2008)
"Jerusalem", Ch. 20, p. 249-50
Report to Greco (1965)
Context: Sodom and Gomorrah reclined along the riverbank like two whores kissing each other. Men copulated with other men, women with other women, men with mares, women with bulls. They ate and overate from the Tree of Life; they ate and overate from the Tree of Knowledge. Smashing their sacred statues, they saw that they were filled with air. Coming very, very close to God, they said, "This God is not the father of Fear, he is the son of Fear," and they lost their fear. On the four gates to the city they wrote in large yellow letters, THERE IS NO GOD HERE. What does There is no God mean? It means there is no bridle on our instincts, no reward for good or punishment for evil, no virtue, shame, or justice — that we are wolves and she-wolves in heat.
Book I : The Beginnings, Ch. V : The Baptism Of The Penguins
Penguin Island (1908)
Context: Touched by their attention, the holy man taught them the Gospel.
"Inhabitants of this island, the earthly day that has just risen over your rocks is the image of the heavenly day that rises in your souls. For I bring you the inner light; I bring you the light and heat of the soul. Just as the sun melts the ice of your mountains so Jesus Christ will melt the ice of your hearts."
Thus the old man spoke. As everywhere throughout nature voice calls to voice, as all which breathes in the light of day loves alternate strains, these penguins answered the old man by the sounds of their throats. And their voices were soft, for it was the season of their loves.
Lila (1991)
Context: The Second Law of Thermodynamics states that all energy systems run down like a clock and never rewind themselves. But life not only 'runs up,' converting low energy sea-water, sunlight and air into high-energy chemicals, it keeps multiplying itself into more and better clocks that keep 'running up' faster and faster. Why, for example, should a group of simple, stable compounds of carbon, hydrogen, oxygen and nitrogen struggle for billions of years to organize themselves into a professor of chemistry? What's the motive? If we leave a chemistry professor out on a rock in the sun long enough the forces of nature will convert him into simple compounds of carbon, oxygen, hydrogen and nitrogen, calcium, phosphorus, and small amounts of other minerals. It's a one-way reaction. No matter what kind of chemistry professor we use and no matter what process we use we can't turn these compounds back into a chemistry professor. Chemistry professors are unstable mixtures of predominantly unstable compounds which, in the exclusive presence of the sun's heat, decay irreversibly into simpler organic and inorganic compounds. That's a scientific fact. The question is: Then why does nature reverse this process? What on earth causes the inorganic compounds to go the other way? It isn't the sun's energy. We just saw what the sun's energy did. It has to be something else. What is it?
“And yet it is hard to believe that anything
in nature could stand revealed as solid matter.
The lightning of heaven goes through the walls of houses,
like shouts and speech; iron glows white in fire;
red-hot rocks are shattered by savage steam;
hard gold is softened and melted down by heat;
chilly brass, defeated by heat, turns liquid;
heat seeps through silver, so does piercing cold;
by custom raising the cup, we feel them both
as water is poured in, drop by drop, above.”
Etsi difficiile esse videtur credere quicquam
in rebus solido reperiri corpore posse.
transit enim fulmen caeli per saepta domorum,
clamor ut ad voces; flamen candescit in igni
dissiliuntque ferre ferventi saxa vapore.
tum labefactatus rigor auri solvitur aestu;
tum glacies aeris flamma devicta liquescit;
permanat calor argentum penetraleque frigus
quando utrumque manu retinentes pocula rite
sensimus infuso lympharum rore superne.
Book I, lines 487–496 (Frank O. Copley)
De Rerum Natura (On the Nature of Things)
The General History of Polybius as translated by James Hampton' (1762), Vol. II, pp. 177-178
The Histories
Jo Cox: Opportunity must knock in a fairer society http://www.yorkshirepost.co.uk/news/opinion/jo-cox-opportunity-must-knock-in-a-fairer-society-1-6857022 (24 September 2014)
Context: The idea that a child living deep in poverty whose parents don’t have enough money for food or heating, books or basic things like school trips can ever have the same opportunities for development as a more fortunate child is patently absurd. But because it leads to some difficult choices many politicians choose to ignore it, essentially promising to make you an omelette without breaking any eggs.
Source: Utopia (1516), Ch. 9 : Of the Religions of the Utopians
Context: Utopus having understood that before his coming among them the old inhabitants had been engaged in great quarrels concerning religion, by which they were so divided among themselves, that he found it an easy thing to conquer them, since, instead of uniting their forces against him, every different party in religion fought by themselves. After he had subdued them he made a law that every man might be of what religion he pleased, and might endeavour to draw others to it by the force of argument and by amicable and modest ways, but without bitterness against those of other opinions; but that he ought to use no other force but that of persuasion, and was neither to mix with it reproaches nor violence; and such as did otherwise were to be condemned to banishment or slavery.
This law was made by Utopus, not only for preserving the public peace, which he saw suffered much by daily contentions and irreconcilable heats, but because he thought the interest of religion itself required it. He judged it not fit to determine anything rashly; and seemed to doubt whether those different forms of religion might not all come from God, who might inspire man in a different manner, and be pleased with this variety; he therefore thought it indecent and foolish for any man to threaten and terrify another to make him believe what did not appear to him to be true. And supposing that only one religion was really true, and the rest false, he imagined that the native force of truth would at last break forth and shine bright, if supported only by the strength of argument, and attended to with a gentle and unprejudiced mind; while, on the other hand, if such debates were carried on with violence and tumults, as the most wicked are always the most obstinate, so the best and most holy religion might be choked with superstition, as corn is with briars and thorns; he therefore left men wholly to their liberty, that they might be free to believe as they should see cause.
"The Master Illusion" in the The American Mercury (March 1925), p. 319
1920s
Context: I have seen many theoretical objections to democracy, and sometimes urge them with such heat that it probably goes beyond the bound of sound taste, but I am thoroughly convinced, nonetheless, that the democratic nations are happier than any other. The United States today, indeed, is probably the happiest the world has ever seen. Taxes are high, but they are still well within the means of the taxpayer: he could pay twice as much and still survive. The laws are innumerable and idiotic, but only prisoners in the penitentiaries and persons under religious vows ever obey them. The country is governed by rogues, but there is no general dislike of rogues: on the contrary, they are esteemed and envied. Best of all, the people have the pleasant feeling that they can make improvements at any time they want to—... in other words, they are happy. Democrats are always happy. Democracy is a sort of laughing gas. It will not cure anything, perhaps, but it unquestionably stops the pain.
From a 1900, April 27, , Sixth Series, 2, 1–40 (1901).
Thermodynamics quotes
Context: The beauty and clearness of the dynamical theory, which asserts heat and light to be modes of motion, is at present obscured by two clouds. I. The first came into existence with the undulatory theory of light, and was dealt with by Fresnel and Dr. Thomas Young; it involved the question, how could the earth move through an elastic solid, such as essentially is the luminiferous ether? II. The second is the Maxwell–Boltzmann doctrine regarding the partition of energy.
"Points of Character", p. 37.
Faraday as a Discoverer (1868)
Context: A point highly illustrative of the character of Faraday now comes into view. He gave an account of his discovery of Magneto-electricity in a letter to his friend M. Hachette, of Paris, who communicated the letter to the Academy of Sciences. The letter was translated and published; and immediately afterwards two distinguished Italian philosophers took up the subject, made numerous experiments, and published their results before the complete memoirs of Faraday had met the public eye. This evidently irritated him. He reprinted the paper of the learned Italians in the Philosophical Magazine accompanied by sharp critical notes from himself. He also wrote a letter dated Dec. 1,1832, to Gay Lussac, who was then one of the editors of the Annales de Chimie in which he analysed the results of the Italian philosophers, pointing out their errors, and' defending himself from what he regarded as imputations on his character. The style of this letter is unexceptionable, for Faraday could not write otherwise than as a gentleman; but the letter shows that had he willed it he could have hit hard. We have heard much of Faraday's gentleness and sweetness and tenderness. It is all true, but it is very incomplete. You cannot resolve a powerful nature into these elements, and Faraday's character would have been less admirable than it was had it not embraced forces and tendencies to which the silky adjectives "gentle" and "tender" would by no means apply. Underneath his sweetness and gentleness was the heat of a volcano. He was a man of excitable and fiery nature; but through high self-discipline he had converted the fire into a central glow and motive power of life, instead of permitting it to waste itself in useless passion. "He that is slow to anger" saith the sage, "is greater than the mighty, and he that ruleth his own spirit than he that taketh a city." Faraday was not slow to anger, but he completely ruled his own spirit, and thus, though he took no cities, he captivated all hearts.
From, On Loving of God, Paul Halsall trans., Ch. 10
Context: Seeing that the Scripture saith, God has made all for His own glory (Isa. 43.7), surely His creatures ought to conform themselves, as much as they can, to His will. In Him should all our affections center, so that in all things we should seek only to do His will, not to please ourselves. And real happiness will come, not in gratifying our desires or in gaining transient pleasures, but in accomplishing God’s will for us: even as we pray every day: ‘Thy will be done in earth as it is in heaven’ (Matt. 6.10). O chaste and holy love! O sweet and gracious affection! O pure and cleansed purpose, thoroughly washed and purged from any admixture of selfishness, and sweetened by contact with the divine will! To reach this state is to become deified. As a drop of water poured into wine loses itself, and takes the color and savor of wine; or as a bar of iron, heated red-hot, becomes like fire itself, forgetting its own nature; or as the air, radiant with sun-beams, seems not so much to be illuminated as to be light itself; so in the saints all human affections melt away by some unspeakable transmutation into the will of God. For how could God be all in all, if anything merely human remained in man? The substance will endure, but in another beauty, a higher power, a greater glory. When will that be? Who will see, who possess it? ‘When shall I come to appear before the presence of God?’ (Ps. 42.2). ‘My heart hath talked of Thee, Seek ye My face: Thy face, Lord, will I seek’ (Ps. 27.8). Lord, thinkest Thou that I, even I shall see Thy holy temple?
Source: Zen and the Art of Motorcycle Maintenance (1974), Ch. 30
Context: For three days and three nights, Phædrus stares at the wall of the bedroom, his thoughts moving neither forward nor backward, staying only at the instant. His wife asks if he is sick, and he does not answer. His wife becomes angry, but Phædrus listens without responding. He is aware of what she says but is no longer able to feel any urgency about it. Not only are his thoughts slowing down, but his desires too. And they slow and slow, as if gaining an imponderable mass. So heavy, so tired, but no sleep comes. He feels like a giant, a million miles tall. He feels himself extending into the universe with no limit.
He begins to discard things, encumbrances that he has carried with him all his life. He tells his wife to leave with the children, to consider themselves separated. Fear of loathsomeness and shame disappear when his urine flows not deliberately but naturally on the floor of the room. Fear of pain, the pain of the martyrs is overcome when cigarettes burn not deliberately but naturally down into his fingers until they are extinguished by blisters formed by their own heat. His wife sees his injured hands and the urine on the floor and calls for help.
But before help comes, slowly, imperceptibly at first, the entire consciousness of Phædrus begins to come apart — to dissolve and fade away. Then gradually he no longer wonders what will happen next. He knows what will happen next, and tears flow for his family and for himself and for this world.
“Truth often suffers more by the heat of its defenders than from the arguments of its opposers.”
142
Fruits of Solitude (1682), Part I
Context: Nothing does Reason more Right, than the Coolness of those that offer it: for Truth often suffers more by the heat of its defenders than from the arguments of its opposers.
[Smithsonian Report for 1904, 185–193, Radiation in the solar system, https://books.google.com/books?id=2G1xpr2w4PUC&pg=PA186] (p. 185)
"Energy and Force" (Mar 28, 1873)
"The Master Illusion" in the The American Mercury (March 1925), p. 319
1920s
2010s, 2019, June, Remarks on the 75th Anniversary of D-Day in Colleville-sur-Mer, France
The Pale King (2011)
Source: A Scanner Darkly (1977), Chapter 4 (p. 64)
There is one thinking sensible principle, intimately allied to one kind of organic matter—have & which thinking principle seems to be given a assumed according to a more extended relations of the individuals, whereby choice with memory or reason? is necessary—which is modified into endless forms bearing a close relation in degree & kind to the endless forms of the living beings.
" Notebook C http://darwin-online.org.uk/EditorialIntroductions/vanWyhe_notebooks.html" (1838) page 210e http://darwin-online.org.uk/content/frameset?pageseq=186&itemID=CUL-DAR122.-&viewtype=side
quoted in [Creativity, Psychology and the History of Science, 2005, Howard E., Gruber, Katja, Bödeker, Springer, 9781402034916, 142, http://books.google.com/books?id=MDbruQKIu-wC&pg=PA142]
also quoted in [The Cambridge Companion to Darwin, 2003, Robert J., Richards, Darwin on mind, morals, and emotions, Johnathan, Hodge, Gregory, Radick, Cambridge University Press, 9780521777308, 95-96, http://books.google.com/books?id=uj_by_Sg3LkC&pg=PA95]
Other letters, notebooks, journal articles, recollected statements
Source: What Every Girl Should Know (1913), Chapter 4, "Sexual Impulses--Part II", p. 47.
Holiness of Life
Correspondence of the Kings of Ur, Letter from Shulgi to Puzur-Shulgi about work on the fortress Igi-hursanga http://etcsl.orinst.ox.ac.uk/section3/tr3108.htm
[NewsBank, Bill Nye challenges grads to 'change the world', The Eagle Tribune, Lawrence, Massachusetts, May 18, 2014]
“The gracious mistress turned bitch in summer heat.”
Source: The Boys Of Summer, Chapter 2, Ceremonies of Innocence, p. 84
Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)
This being the case, it is evident that the onus probandi [burden of proof] ought to lie with those who are willing to establish such an hypothesis, for it does not appear that Nature is in the habit of using one and the same mechanism with any two of our senses. Witness the vibration of air that makes sound, the effluvia that occasion smells, the particles that produce taste, the resistance or repulsive powers that affect the touch—all these are evidently suited to their respective organs of sense.
Source: Sir William Herschel: His Life and Works (1880), Ch.4 "Life and Works" on his discovery of the infrared.
His law was continually warped by the different situations in which he found himself.
Heath, J., Jefferson v. Bishop of Durham (1797), 2 Bos. & Pull. 131.
About, The Dictionary of Legal Quotations (1904)
Daniele De Rossi, ( Source http://www.liverpoolfc.com/news/first-team/121199-de-rossi-gerrard-is-my-idol) (8th May 2015)
The whole of this part of the subject depends on the consideration of the Intrinsic Energy of a system of bodies, as depending on the temperature and physical state, as well as the form, motion, and relative position of these bodies. Of this energy, however, only a part is available for the purpose of producing mechanical work, and though the energy itself is indestructible, the available part is liable to diminution by the action of certain natural processes, such as conduction and radiation of heat, friction, and viscosity. These processes, by which energy is rendered unavailable as a source of work, are classed together under the name of the Dissipation of Energy.
Theory of Heat http://books.google.com/books?id=DqAAAAAAMAAJ "Preface" (1871)
Anna Wulf, in "The Golden Notebook"
The Golden Notebook (1962)
Pliny the Elder The Natural History 19, 23
About
Though I have joined opinions disagreeing with Justice Blackmun, I could not imagine ever being discourteous to him merely because we disagreed.
1990s, I Am a Man, a Black Man, an American (1998)
The Desiring Machine
Anti-Oedipus Capitalism and Schizophrenia (1977)
from Anti-oedipus: capitalism and schizophrenia, p. 1
As quoted in "Rutherford's Timebomb" in The New Zealand (15 May 2004) http://www.nzherald.co.nz/section/1/story.cfm?c_id=1&objectid=3566551
As translated and quoted by Bryant, ibid.
Mysterium Cosmographicum (1596), Astronomia nova (1609)
Source: Moral Inquiries on the Situation of Man and of Brutes (1824), Chapter 2, p. 53
Michel Henry, Seeing the invisible: On Kandinsky, Continuum, 2009, p. 71
Books on Culture and Barbarism, Seeing the Invisible: On Kandinsky (1988)
"Who Our Food Comes From" http://www.satyamag.com/jun05/ornelas.html, Satya (June/July 2005).
translation from original Dutch, Fons Heijnsbroek, 2018
(version in original Dutch / origineel citaat van Herman Kruyder:) ..[Ik] ga nu werken aan het schilderij 'De loopsche teef' heb daar al lang voorstudies van. Het kan eigenlijk beter 'Het gevecht daarom' heten, daar in de compositie in de achtergrond drie grote honden een grimmig gevecht leveren.
Kruyder in a letter to art-critic Albert Plasschaert, May 1934, in the RKD Archive, The Hague
dated quotes
Source: It Worked For Me: In Life and Leadership (2012), p. 23
Song for St. Cecilia's Day (1692), st. 4
A Wave (1984)
Source: "At North Farm" ( Electronic Poetry Center: At North Farm https://writing.upenn.edu/epc/authors/ashbery/north.html)
...One of the scenarios for the very long term history ...is the heat death of the universe where everything... becomes thermodynamically boring... equilibrium. People say that's a really bad outcome, but actually... it's an outcome where there's all this computation going on... molecules bouncing around in very complicated ways, doing this very elaborate computation. It just happens to be a computation that right now, we haven't found ways to understand... [O]ur brains... and our mathematics and our science... haven't found ways to tell an interesting story about that. It just looks boring to us.
Stephen Wolfram: Fundamental Theory of Physics, Life, and the Universe (Sep 15, 2020)
Source: The Kingdom of God is Within You (1894), Chapter XII, Conclusion—Repent Ye, for the Kingdom of Heaven is at Hand
Referring to Arturo Ui (representing Adolf Hitler), in The Resistible Rise of Arturo Ui (1941)
“Missing like water in the desert, as a source of heat, you miss: my only perception of love.”
Original: (it) Manchi come acqua nel deserto, come fonte di calore, manchi: mia unica percezione d'amore.
Source: prevale.net
As quoted in "Baltimore schools have returned millions in state funds for heating repairs" by Luke Broadwater in The Baltimore Sun (4 January 2018) https://www.baltimoresun.com/education/bs-md-ci-schools-money-returned-20180104-story.html
Essay, "The writing studio". p.103
Writing Down the Bones (1986)
Source: Bubacz, Kate (June 6, 2017). "6 Photographers On What It Means To Be Close Enough" https://www.buzzfeednews.com/article/katebubacz/get-closer. BuzzFeed.
2014
Source: [Кличко: Чтобы холодная вода превратилась в горячую, ее нужно подогреть, https://zn.ua/UKRAINE/klichko-chtoby-holodnaya-voda-prevratilas-v-goryachuyu-ee-nuzhno-podogret-153533_.html, 2022-06-13, Зеркало недели]
