" Beware!" ("Mise en garde!") http://web.mit.edu/allanmc/www/buren1.pdf, in Konzeption/Conception, translated by Charles Harrison and Peter Townsend (Leverkusen: Stadtischer Museum, 1969.
1960s
Quotes about external
page 4
Your Job-Hunt Ltd – Advice from an Award-Winning Asian Headhunter (2003), Successful Recruitment in a Week (2012) https://books.google.ae/books?idp24GkAsgjGEC&printsecfrontcover&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIGjAA#vonepage&qnigel%20cumberland&ffalse, 100 Things Successful People Do: Little Exercises for Successful Living (2016) https://books.google.ae/books?idnu0lCwAAQBAJ&dqnigel+cumberland&hlen&saX&ved0ahUKEwjF75Xw0IHNAhULLcAKHazACBMQ6AEIMjAE
Source: Principles of management, 1968, p. 1 (1972 edition)
360 Doctrines and Comprehensive Theories, Union of Civilizations
"Robertson Davies: Beyond the Visible World".
Conversations with Robertson Davies (1989)
On Practice (1937)
Original: (zh-CN) 人们要想得到工作的胜利即得到预想的结果,一定要使自己的思想合于客观外界的规律性,如果不合,就会在实践中失败。人们经过失败之后,也就从失败取得教训,改正自己的思想使之适合于外界的规律性,人们就能变失败为胜利,所谓“失败者成功之母”,“吃一堑长一智”,就是这个道理。
Jesús Huerta de Soto (2006), Money, Bank Credit, and Economic Cycles, p. 267, Note 3,
The Anatomy of the Mental Personality (Lecture 31)
1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)
The Personal Journey of Masculinity: From Externalization to Disconnection to Oblivion, pp. 10–11
What Men Still Don't Know About Women, Relationships, and Love (2007)
1820s, Signs of the Times (1829)
Source: The Plague of Fantasies (1997), Chapter One: The Seven Veils of Fantasy
With sadness but with certitude, I accept that choice.
radio broadcast on 26 July 1974, the day Black left Quebec for good
The Establishment Man by Peter Newman
"Mr. Sophia's Pony", pp. 157 - 158
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Fernbank, London, England October, 1971
1970s
Variant: If you want external happiness, it can be an elusive desire. Internal happiness needs only to be revealed. It is not elusive because it is within you. It is your treasure. If you take someone else's treasure, it is stealing, but if you turn to your own, it is not. Happiness is your own treasure because it lies within you.
About strategy starts with identifying changes, and companies taking position (2)
"McKinsey Quarterly interview," 2007
The Divine Commodity: Discovering A Faith Beyond Consumer Christianity (2009, Zondervan)
Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man
Seventh Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Eighth Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Speech at the 5th Congress of the Polish United Workers Party (12 November 1968), quoted in The Rise and Fall of the Brezhnev Doctrine in Soviet Foreign Policy (2003) by Matthew J. Ouimet
1960s
Source: 'A period of Exploration', McChesney, as quoted in The New York school – the painters & sculptors of the fifties, Irving Sandler, Harper & Row, Publishers, 1978, p 35
Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 10-11
Living in Truth (1986), An Anatomy of Reticence
Source: Information Space, 1995, p. 22
Source: Pictorial Photography - It's Principles and Practice (1917), Chapter I - The Camera, p. 1
John Radar Platt (1959) "The Fifth Need of Man," in: Horizon 1 (July 1959), p. 109. Cited in: W. B. Willers (1991) Learning to Listen to the Land. p. 184
Source: Liberalism (1911), Chapter V, Gladstone And Mill, p. 60.
Dignity Deficit Fuels Uprisings in the Middle East http://yaleglobal.yale.edu/content/dignity-deficit-fuels-uprisings-middle-east - YaleGlobal, September 2013
360 Doctrines and Comprehensive Theories, Union of Civilizations
“The possession of great powers, no doubt, carries with it a contempt for mere external show.”
“Life and Character of Almeda A. Booth”, Memorial address at Hiram College, (22 June 1876), in President Garfield and Education : Hiram College Memorial (1881) by B. A. Hinsdale, p. 420 http://books.google.com/books?id=rA4XAAAAYAAJ
1870s
or improvement - "perfectionnement", Fr.
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 36 -First thought of the book, - the translator.
Source: Reengineering the Corporation, 1993, p. 35
" The Butterfly Effect http://thesunmagazine.org/issues/436/the_butterfly_effect". Interview by Leslee Goodman for The Sun, April 2012, issue 436
A Voice from the Attic (1960)
Conversation with George MacBeth on Third Programme (BBC) (1 February 1967), published in The New S.F. (1969), edited by Langdon Jones
Everything Has to Do with Hardness and Softness (1969)
i.e., the natural world
Quoted in "Deutsche Technik", May 1938, p. 209.
How To Start A Gang
The Way of Men (2012)
1820s, Signs of the Times (1829)
Nicole Oresme and The Marvels of Nature, Bert Hansen's translation (Pontifical Institute of Mediaeval Studies, 1985), p. 73.
De causis mirabilium (c. 1370)
http://weekly.ahram.org.eg/2006/797/special.htm Native informers and the making of the American empire
e.g. reliability, availability, performance
Source: Object-oriented design (1991), p. 18.
Interaksyon http://www.interaksyon.com/article/48379/chiz-asks-imf-chief-not-to-meddle-in-ph-affairs-slams-proposal-to-tax-text
2012
Vol. 4, Pt. 1, Chapter 2. "Rule of the Sullan Restoration"
The Government of the Restoration as a Whole
The History of Rome - Volume 4: Part 1
2003; 39
The External Control of Organizations, 1978
Mainichi Shimbun (17 September 1972)
Source: The Moral Judgment of the Child (1932), Ch. 2 : Adult Constraint and Moral Realism
Kunnumpuram, K. (ed) (2006) Life in Abundance: Indian Christian Reflections on Spirituality. Mumbai: St Pauls
On Spirituality
Human sacrifice is a matter of ancient history.
Budokwai Bulletin (1947)
Source: Rules of Sociological Method, 1895, p. 10
Source: Organization and environment: Managing differentiation and integration, 1967, p. 4
Source: The Christian Agnostic (1965), p.49, [ellipsis added]
Source: 1940s, Beyond the Aesthetics' (1946), pp. 38-39
Source: The Cinderella Complex: Women's Hidden Fear of Independence (1981), p. 31
Our Pride http://www.tparents.org/Moon-Talks/sunmyungmoon81/811213.htm 1981-12-13.
Christmas message http://www.monarchie.lu/fr/actualites/discours/2014/12/discours-noel-lu/index.html (25 December 2015)
Society
Source: Social Amnesia: A Critique of Conformist Psychology from Adler to Laing (1975), pp. 67-68
Source: Depersonalization, (1970), p. 171
Lectures on the History of History Vol 1 p. 18 John Sibree translation (1857), 1914
Lectures on the Philosophy of History (1832), Volume 1
Context: The nature of Spirit may be understood by a glance at its direct opposite Matter. As the essence of Matter is Gravity, so, on the other hand, we may affirm that the substance, the essence of Spirit is Freedom. All will readily assent to the doctrine that Spirit, among other properties, is also endowed with Freedom; but philosophy teaches that all the qualities of Spirit exist only through Freedom; that all are but means for attaining Freedom; that all seek and produce this and this alone. It is a result of speculative Philosophy, that Freedom is the sole truth of Spirit. Matter possesses gravity in virtue of its tendency towards a central point. It is essentially composite; consisting of parts that exclude each other. It seeks its Unity; and therefore exhibits itself as self- destructive, as verging towards its opposite [an indivisible point]. If it could attain this, it would be Matter no longer, it would have perished. It strives after the realization of its Idea; for in Unity it exists ideally. Spirit, on the contrary, may be defined as that which has its center in itself. It has not a unity outside itself, but has already found it; it exists in and with itself. Matter has its essence out of itself; Spirit is self-contained existence (Bei-sich-selbst-seyn). Now this is Freedom, exactly. For if I am dependent, my being is referred to something else which I am not; I cannot exist independently of something external. I am free, on the contrary, when my existence depends upon myself. This self-contained existence of Spirit is none other than self-consciousness consciousness of one's own being. Two things must be distinguished in consciousness; first, the fact that I know; secondly, what I know. In self-consciousness these are merged in one; for Spirit knows itself. It involves an appreciation of its own nature, as also an energy enabling it to realise itself; to make itself actually that which it is potentially.
1820s, Signs of the Times (1829)
A Development of the Principles & Plans on which to establish self-supporting Home Colonies (1841).
Introduction to Mohammed and the Rise of Islam by D.S. Margoliouth, Voice of India reprint, New Delhi, 1985, pp. xvii-xviii. 10Ibid., pp. xix-xx.
Robert Gould Shaw: Oration upon the Unveiling of the Shaw Monument
1910s, Memories and Studies (1911)
Source: The Social Psychology of Organizations (1966), p. 22
Source: A History of Great Ideas in Abnormal Psychology, (1990), p. 23
1920s, Freedom and its Obligations (1924)
Source: Knowledge Assets, 1998, p. 151; As cited in: Ortiz et al. (2006)
Rewarding to Control
Unhappy Teenagers A Way for Parents and Teachers to Reach Them (2002)
Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 12-13
On her boycott of the "Fiji Week" reconciliation ceremonies, Senate Speech, 22 October 2004 (excerpts) http://www.parliament.gov.fj/hansard/viewhansard.aspx?hansardID266&viewtypefull
Source: The psychology of interpersonal relations, 1958, p. 194
1820s, Signs of the Times (1829)
Original French: Il faut étouffer les ennemis intérieurs et extérieurs de la République, ou périr avec elle ; or, dans cette situation, la première maxime de votre politique doit être qu’on conduit le peuple par la raison, et les ennemis du peuple par la terreur.
Speech to the National Convention (5 February 1794)
No Compromise – No Political Trading (1899)
“The soul, he said, is composed
Of the external world.”
"Anecdote of Men by the Thousand"
Light on Life: B.K.S. Iyengar's Yoga Insights
(1986) n.p.
Structures are no longer valid', in "Ein Gespräch..."
Source: The balance of payments, 1951, p. 157; As cited in: Metaxas & Weber (2013, p. 22)