Quotes about external
page 2

“Whenever you are able, have a “look” inside yourself to see whether you are unconsciously creating conflict between the inner and the outer, between your external circumstances at that moment–where you are, who you are with, or what you are doing–and your thoughts and feelings. Can you feel how painful it is to internally stand in opposition to what is?”

Eckhart Tolle (1948) German writer

Source: Stillness Speaks (2003), Chapter 6 Acceptance and Surrender

Pain, Feeling

“Out of unmeasurable Complexities; one requires the ability to streamline and become Simple in Life…
In order to effectively and efficiently
address issues in our internal life
and ineluctably,
deal with
external forces that rip us open.”

Stephie Pahlavi Zan

Life

“The genetic expression within any given cell at any given time is not “fixed,” as many people think it is. It is not a static thing. Rather, it is continually adapting to both external and internal stimuli – meaning that it adjusts to the environment and to any changes in the surroundings, as well as to any changes within the body itself.”

Neale Donald Walsch (1943) American writer

People, Thinking, Change, Time

“We have the choice of two identities: the external mask which seems to be real… and the hidden, inner person who seems to us to be nothing, but who can give himself eternally to the truth in whom he subsists. (295)”

Thomas Merton (1915–1968) Priest and author

Source: New Seeds of Contemplation

Truth, Personality

“He had withdrawn solely for his own personal pleasure, only to be near to himself. No longer distracted by anything external, he basked in his own existence and found it splendid.”

Patrick Süskind (1949) German writer and screenwriter

Source: Perfume: The Story of a Murderer

Pleasure, Personality

“Difference between motivation and inspiration - Motivation is external and short lived. Inspiration is internal and lifelong”

Sri Sri Ravi Shankar (1956) spiritual leader

Motivation

“Philosophy is not in a state of external reflection on other domains, but in a state of active and internal alliance with them, and it is neither more abstract nor more difficult.”

Gilles Deleuze (1925–1995) French philosopher

Source: Cinema 1: The Movement-Image

“One is not struck by the truth until prompted quite accidentally by some external event.”

Kazuo Ishiguro The Remains of the Day

Source: The Remains of the Day

Truth

“Many… have learned that the magnitude of lives is not as to their external displacements, but as to their subjective experiences. The impressionable peasant leads a larger, fuller, more dramatic life than the pachydermatous king.”

Thomas Hardy (1840–1928) English novelist and poet

Source: Tess of the D'Urbervilles

Life, Learning

“The dream is the liberation of the spirit from the pressure of external nature, a detachment of the soul from the fetters of matter.”

Sigmund Freud book The Interpretation of Dreams

Source: The Interpretation of Dreams

Dreams, Soul, Nature

“Art begins when a man, with a purpose of communicating to other people a feeling he once experienced, calls it up again within himself and expresses it by certain external signs.”

Leo Tolstoy (1828–1910) Russian writer

People, Art, Feeling, Communication

“[E]ach of our voices has something unique to say. Not only should I not mold my life to the demands of external conformity; I can't even find the model by which to live outside myself. I can only find it within.”

Charles Taylor (1931) Canadian philosopher

Source: Multiculturalism

Life

“Nothing external to you has any power over you.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

Peaceful

“Nonviolence means avoiding not only external physical violence but also internal violence of spirit. You not only refuse to shoot a man, but you refuse to hate him.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Hate, Peaceful

“It was good, really, that this external world still existed, if only as a place of refuge.”

Patrick Süskind (1949) German writer and screenwriter

Source: Perfume: The Story Of A Murderer

World

“I existed before I received this body. I am the external and fundamental life energy of the universe.”

Ilchi Lee (1950) South Korean businessman

Source: The Call of Sedona: Journey of the Heart

Life, Universe

“It is remarkable, that persons who speculate the most boldly often conform with the most perfect quietude to the external regulations of society. The thoughts alone suffice them, without investing itself in the flesh and blood of action.”

Nathaniel Hawthorne book The Scarlet Letter

Source: The Scarlet Letter

Personality, Perfection

“You've got it all turned upside-down.
Does the rain that's sent each spring anew to fall on her not fall on you?
You project on her your inward scenes, she's a blank, external movie screen.
But the One who looks out from your eyes looks through hers and through mine.”

Aaron Weiss

Bullet to Binary (Pt.2).
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)

Spring

“A free man - is a man who is free internally. As all other people, externally he or she depends on society. Internally he or she is independent. A society can become liberated externally - from oppression, but it can become free only when the majority of people are free internally.”

Simon Soloveychik (1930–1996) Russia writer and philosopher

Who Is a Free Man. What Is Freedom? http://parentingforeveryone.com/freeman/ <br class="br">Chelovek Svobodny (Free Man) (1994)

People, Dependency

“I begin a painting with a series of mistakes. The painting comes out of the correction of mistakes by feeling. I begin with shapes and colors which are not related internally nor to the external world; I work without images. Ultimate unifications come about through modulations of the surface by innumerable trials and efforts. The final picture is the process arrested at the moment when what I was looking for flashes into view.”

Robert Motherwell (1915–1991) American artist

Cconversation with W.C. Seitz, in Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 94
after 1970

World, Color, Feeling, Effort

“By induction we gain no certain knowledge; but by observation, and the inverse use of deductive reasoning, we estimate the probability that an event which has occurred was preceded by conditions of specified character, or that such conditions will be followed by the event. …I have no objection to use the words cause and causation, provided they are never allowed to lead us to imagine that our knowledge of nature can attain to certainty. …We can never recur too often to the truth that our knowledge of the laws and future events of the external world are only probable.”

William Stanley Jevons (1835–1882) English economist and logician

Source: The Principles of Science: A Treatise on Logic and Scientific Method (1874) Vol. 1, pp. 257, 260 & 271

Truth, World, Law, Imagination

“Consider some of the qualities of typical modernistic poetry: very interesting language, a great emphasis on connotation, "texture"; extreme intensity, forced emotion — violence; a good deal of obscurity; emphasis on sensation, perceptual nuances; emphasis on details, on the part rather than on the whole; experimental or novel qualities of some sort; a tendency toward external formlessness and internal disorganization — these are justified, generally, as the disorganization required to express a disorganized age, or, alternatively, as newly discovered and more complex types of organization; an extremely personal style — refine your singularities; lack of restraint — all tendencies are forced to their limits; there is a good deal of emphasis on the unconscious, dream structure, the thoroughly subjective; the poet's attitudes are usually anti-scientific, anti-common-sense, anti-public — he is, essentially, removed; poetry is primarily lyric, intensive — the few long poems are aggregations of lyric details; poems usually have, not a logical, but the more or less associational style of dramatic monologue; and so on and so on. This complex of qualities is essentially romantic; and the poetry that exhibits it represents the culminating point of romanticism.”

Randall Jarrell book Five Young American Poets

"A Note on Poetry," preface to The Rage for the Lost Penny: Five Young American Poets (New Directions, 1940) [p. 49]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)

Age, Dreams, Sense, Parting

“External nature is only internal nature writ large.”

Swami Vivekananda (1863–1902) Indian Hindu monk and phylosopher

Pearls of Wisdom

Nature

“Our military force at this moment is as efficient in discipline as it is in numbers; and this not only in the regular army, but in the militia, volunteers, and other descriptions of force. We have six hundred thousand men in arms, besides a navy of two hundred thousand. The masculine energies of the nation were never more conspicuous, and the country never at any period of its history stood in so proud and glorious a position, as at present. After a conflict for fifteen years, against an enemy whose power had been progressively increasing, we are still able to maintain the war with augmenting force and a population, by the pressure of external circumstances, consolidated into an impregnable military mass. Our physical strength has risen when it has been called for; and if we do not present the opposition of numerous fortresses to an invader as the continent does, we present the more insuperable barrier of a high-spirited, patriotic, and enthusiastic people.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Speech in the House of Commons (26 February 1810), quoted in George Henry Francis, Opinions and Policy of the Right Honourable Viscount Palmerston, G.C.B., M.P., &c. as Minister, Diplomatist, and Statesman, During More Than Forty Years of Public Life (London: Colburn and Co., 1852), pp. 3-4.
1810s

Men, War, People, History

“The whole train of animated beings, from the simplest and oldest up to the highest and most recent, are, then, to be regarded as a series of advances of the principle of development, which have depended upon external physical circumstances, to which the resulting animals are appropriate.”

Robert Chambers (publisher, born 1802) book Vestiges of the Natural History of Creation

Source: Vestiges of the Natural History of Creation (1844), p. 203

Animals, Dependency, Training

“For there have been some people, otherwise good and holy, who saw that intemperance and luxury time and again drive man to throw off all restraints unless he is curbed by the utmost severity. And in their desire to correct such a pernicious evil they have adopted the only method which they saw fit, namely to permit earthly blessings only insofar as they were an absolute necessity. This advice showed the best of intentions but was far too rigid. For they committed the very dangerous error of imposing on the consequence of others stricter rules than those laid down in the Word of the Lord. By restricting people within the demands of necessity, they meant abstinence from everything possible. On the other hand, there are many nowadays who seek a pretext to excuse intemperance in the use of the external things, and who desire to indulge the lusts of the flesh. Such people take for granted that liberty should not be restricted by any limitations at all; but to this we can never agree. We must grant, indeed, that it is not right or possible to bind the consciences of others with hard and fast rules.”

John Calvin (1509–1564) French Protestant reformer

Page 85.
Golden Booklet of the True Christian Life (1551)

People, Error, Evil, Time

“He had assumed that if you removed a human being’s natural incentive to work—his initiative, his spontaneous creative energy—and replaced it with external motivation and coercion, he would become a lazy and careless worker. But no careless workers kept those lovely farmlands, or made the superb cars and comfortable trains. The lure and compulsion of profit was evidently a much more effective replacement of the natural initiative than he had been led to believe.”

Ursula K. Le Guin Hainish Cycle

Source: Hainish Cycle, (1974), Chapter 3 (p. 82)

Love, Cars, Motivation, Nature

“There was a limited literature on external economies and international trade before 1978. It was never, however, very influential, because it seemed terminally messy; even the simplest models became bogged down in a taxonomy of possible outcomes. What has since become clear is that this messiness arose in large part because the modelers were asking their models to do what traditional trade models do, which is to predict a precise pattern of specialization and trade.”

Paul Krugman (1953) American economist

How I Work (1993)

Literature, Parting

“Landscape - the external surface of the earth beneath the atmosphere… is merely an outward manifestation of most of the factors at work in the area.”

Richard Hartshorne (1899–1992) American Geographer

Source: The Nature of Geography (1939), p. 216-217

“Art is a human activity consisting in this, that one consciously, by means of certain external symbols, conveys to others the feelings one has experienced, whereby people so infected by these feelings, also experience them.”

Leo Tolstoy (1828–1910) Russian writer

What is Art? (1897)

People, Art, Feeling

“The nation state is the product of that logic. In England … it was worked out to its final conclusion at the Henrician reformation, the event by which the English nation state was fully realised. All exertion of authority, whether the making or the enforcement of law, the taking of collective decisions of an executive (i. e. not legislable) character, the imposition and collection of taxes, the judgment of causes—in short, all duress brought to bear by the society upon the individual—proceeds from one source, and that source an internal and native one. The England of Henry VIII found it impossible that its laws should be made, that its causes should be judged, or that a revenue should be procured from it by an external authority. In other words, there was no such thing as external authority: the expression was a contradiction in terms… There is a name for appealing over the head of the Crown to an authority outside the realm, and that name is treason. The word may be disused, but the thing is not; and the penalties of praemunire, which those guilty of it formerly incurred, were not disproportionate to its seriousness.”

Enoch Powell (1912–1998) British politician

Source: Speech in Lancaster (8 November 1980), from Enoch Powell on 1992 (Anaya, 1989), p. 59, p. 61.

Law, Penalty, Decision

“If only people freed themselves from their beliefs in all kinds of Ormuzds, Brahmas, Sabbaoths, and their incarnation as Krishnas and Christs, from beliefs in Paradises and Hells, in reincarnations and resurrections, from belief in the interference of the Gods in the external affairs of the universe, and above all, if they freed themselves from belief in the infallibility of all the various Vedas, Bibles, Gospels, Tripitakas, Korans, and the like, and also freed themselves from blind belief in a variety of scientific teachings about infinitely small atoms and molecules and in all the infinitely great and infinitely remote worlds, their movements and origin, as well as from faith in the infallibility of the scientific law to which humanity is at present subjected: the historic law, the economic laws, the law of struggle and survival, and so on, — if people only freed themselves from this terrible accumulation of futile exercises of our lower capacities of mind and memory called the "Sciences", and from the innumerable divisions of all sorts of histories, anthropologies, homiletics, bacteriologics, jurisprudences, cosmographies, strategies — their name is legion — and freed themselves from all this harmful, stupefying ballast — the simple law of love, natural to man, accessible to all and solving all questions and perplexities, would of itself become clear and obligatory.”

Leo Tolstoy A Letter to a Hindu

Source: A Letter to a Hindu (1908), VI

Love, God, People, World

“To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.”

Sita Ram Goel (1921–2003) Indian activist

How I became a Hindu (1982)
Variant: To me, Dharma had always been a matter of moral norms, external rules and regulations, do's and don'ts, enforced on life by an act of will. Now I was made to see Dharma as a multi dimensional movement of man's inner law of being, his psychic evolution, his spiritual growth, and his spontaneous building of an outer life for himself and the community in which he lived.

Life, Lie, Law, Communication

“[David Sylvester asked Gottlieb, he is aware of the impact of the city New York on his painting:] Definitely I am. When I was in Paris last spring, my original plan was to go for four months and to paint there, and a number of people urged me to stay. That wanted to see what would happen, how my painting would change. But I felt strongly after being there less than a month that it was necessary for me to come back to New York, because I feel a certain rhythm in New York I don't feel in Paris.... there is a tempo in the life of New York which is exhilarating and I feel that this gets into one's painting. It's the pulse, not the look. I'am not involved with the external appearance of the city; it’s the vibrations. ]”

Adolph Gottlieb (1903–1974) American artist

In an interview (March 1960) with David Sylvester, edited for broadcasting by the BBC first published in ‘Living Arts, June 1963; as quoted in Interviews with American Artists, by David Sylvester; Chatto & Windus, London 2001, p. 33
1960s

Life, People, Feeling, Spring

“After 1930, political theorists had begun to realize that every democracy—being a government of public opinion—is largely in the hands of those who make public opinion—that is to say, the newspaper-owners. In every country the big business men, the great financiers, were being compelled to purchase the influential newspapers and had little by little succeeded in doing so. They had been very clever in respecting the the external forms of democracy. The people continued to elect their deputies, who continued to to go through the forms of choosing ministers and presidents; but the ministers, presidents, and deputies could hold on to their positions only so long as they did what the Masters of Public Opinion told them to do; and, being well aware of this fact, they were duly submissive.”

André Maurois (1885–1967) French writer

The Next Chapter: The War Against the Moon (1928)

Men, People, Democracy, Business

“Good-breeding, or true politeness, is the art of showing men by external signs the internal regard we have for them. It arises from good sense, improved by good company. It must be acquired by practice and not by books.”

Thomas Jackson (1824–1863) Confederate general

Misattributed, Jackson's personal book of maxims

Men, Books, Art, Sense

“The unconscious is the larger circle which includes within itself the smaller circle of the conscious; everything conscious has its preliminary step in the unconscious, whereas the unconscious may stop with this step and still claim full value as a psychic activity. Properly speaking, the unconscious is the real psychic; its inner nature is just as unknown to us as the reality of the external world, and it is just as imperfectly reported to us through the data of consciousness as is the external world through the indications of our sensory organs.”

Sigmund Freud book Dream Psychology

Dream Psychology: Psychoanalysis For Beginners (1920) as translated by M. D. Eder
1920s

World, Nature, Reality

“Without free, self-respecting, and autonomous citizens there can be no free and independent nations. Without internal peace, that is, peace among citizens and between the citizens and the state, there can be no guarantee of external peace.”

Václav Havel (1936–2011) playwright, essayist, poet, dissident and 1st President of the Czech Republic

Living in Truth (1986), An Anatomy of Reticence

Peace

“Indeed, once Kant had discovered the Humean problem of skepticism about the universality and necessity of first principles, he generalized it not only to the first principles of “speculative philosophy,” that is, theoretical cognition, but also to the first principle of practical philosophy, the fundamental principle of morality. Thus, from a methodological point of view, Kant’s project in philosophy became that of undermining both Humean and Pyrrhonian skepticism in both theoretical and practical philosophy, and, much more incidentally, along the way refuting Cartesian skepticism about external objects as a nagging but by no means central problem in theoretical philosophy.”

Paul Guyer (1948) American philosopher

Kant (2006; 2014), Introduction

Way, Problem, Universe

“Those things, which are experienced to be in their whole nature, or in their most remarkable properties, so contrary to animal life, as in a small quantity to prove destructive to it, are called Poisons: whether they are hurtful by being taken inwardly at the mouth, or communicated to the body externally by a wound.”

Richard Mead (1673–1754) British physician

Source: A Mechanical Account of Poisons (1702), p. xxi

Life, Communication, Nature, Animals

“An important consequence of the unique interaction between internal and external forces … is that knowledge of genetic differences contains no information at all about whether a characteristic can be changed by environmental and social arrangements. The most elementary error about genetics and development is to suppose that “genetic” is the opposite of “changeable” and that an answer to the question “how much can a trait be changed by social, historical, and individual circumstances” is given by an answer to the question “how important are genes.””

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Error, Question, Knowledge, Change

“Small wonder that we find them flocking everywhere ahead or with or in the wake of Islamic armies. Sufis of the Chishtîyya silsila in particular excelled in going ahead of these armies and acting as eyes and ears of the Islamic establishment. The Hindus in places where these sufis settled, particularly in the South, failed to understand the true character of these saints till it was too late. The invasions of South India by the armies of Alãu’d-Dîn Khaljî and Muhammad bin Tughlaq can be placed in their proper perspective only when we survey the sufi network in the South. Many sufis were sent in all directions by Nizãmu’d-Dîn Awliyã, the Chistîyya luminary of Delhi; all of them actively participated in jihãds against the local population. Nizãmu’d-Dîn’s leading disciple, Nasîru’d-Dîn Chirãg-i-Dihlî, exhorted the sufis to serve the Islamic state. “The essence of sufism,” he versified, “is not an external garment. Gird up your loins to serve the Sultãn and be a sufi.” Nasîru’d-Dîn’s leading disciple, Syed Muhammad Husainî Banda Nawãz Gesûdarãz (1321-1422 A. D.), went to Gulbarga for helping the contemporary Bahmani sultan in consolidating Islamic power in the Deccan. Shykh Nizãmu’d-Dîn Awliyã’s dargãh in Delhi continued to be and remains till today the most important centre of Islamic fundamentalism in India. (…)”

Sita Ram Goel (1921–2003) Indian activist

Hindu Temples – What Happened to Them, Volume I (1990)

Understanding, Help

“(The) pattern of consumption is markedly more equal than in Britain. ‘Prestige-goods’ are widely distributed, and there is less conspicuous contrast between the standard of living of different income-groups. To take the most obvious example, almost every family owns a car; and this is significant not only because a car is the most conspicuous of all consumption goods, but also because universal car-ownership leads to the universal consumption of other conspicuous or semi-luxury goods – holidays, hotels, middle-class habits of shopping, etc. But the lack of external class-distinctions can be observed in many other spheres: e. g. clothes, eating-habits, drug-stores, the ownership of consumer durables, and so on.”

Anthony Crosland book The Future of Socialism

The Future of Socialism by Anthony Crosland.
The Future of Socialism (1956)

Family, Cars, Universe, Holiday

“We suffer: the external world begins to exist...; we suffer to excess: it vanishes. Pain instigates the world only to unmask its unreality.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

All Gall Is Divided (1952)

Pain, World, Suffering

“Organized perception is what is art all about... It is a process. It has nothing to do with any external form the painting takes, it has to do with a way of building a unified pattern of seeing…”

Roy Lichtenstein (1923–1997) American pop artist

Source: 1960's, What is Pop Art? Interviews with eight painters' (1963), pp. 25-27

Art, Way, Painting

“The art of teaching is also to know when to stop. It is good when people want to be better, physically, morally, spiritually, intellectually. But a fashion? No! Yoga is a painful art. It’s not like dance or music, where the person watching gets pleasure. Only the person doing it finds joy. It has nothing to do with externals.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: BKS Iyengar – obituary http://www.telegraph.co.uk/news/obituaries/11045993/BKS-Iyengar-obituary.html, The Telegraph, 20 August 2014

Pain, People, Pleasure, Art

“We are driven to confess that we actually care more for religion than we do for religious theories and ideas: and in merely making that distinction between religion and its doctrine-elements, have we not already relegated the latter to an external and subordinate position? Have we not asserted that "religion itself" has some other essence or constitution than mere idea or thought?”

William Ernest Hocking (1873–1966) American philosopher

Source: The Meaning of God in Human Experience (1912), Ch. IV : The Retirement of the Intellect, p. 38.

Religion, Idea

“Steiner goes further than this -- and this is his own central contribution to modern thought. He states that once we have made a habit of remembering Mozart and the stars, we shall find ourselves developing powers of 'spiritual vision.' We shall never again feel ourselves to be helpless victims of the external world.”

Colin Wilson (1931–2013) author

Source: Rudolf Steiner: The Man and His Vision (1985), p. 169

World, Feeling, Star

“There is nothing which so generally strikes the imagination, and engages the affections of mankind, as the right of property; or that sole and despotic dominion which one man claims and exercises over the external things of the world, in total exclusion of the right of any other individual in the universe. And yet there are very few, that will give themselves the trouble to consider the original and foundation of this right.”

William Blackstone book Commentaries on the Laws of England

Book II, ch. 1 http://avalon.law.yale.edu/18th_century/blackstone_bk2ch1.asp: Of Property in General. <br class="br">Commentaries on the Laws of England (1765–1769)

World, Exercises, Imagination, Universe

“If…it be a thing external that causes thy grief, know, that it is not that properly that doth cause it, but thine own conceit and opinion concerning the thing: which thou mayest rid thyself of, when thou wilt.”

Marcus Aurelius book Meditations

VIII, 45
Meditations (c. 121–180 AD), Book VIII

“Organizations are (1) social entities that (2) are goal-directed, (3) are designed as deliberately structured and coordinated activity systems, and (4) are linked to the external environment.”

Richard L. Daft (1964) American sociologist

Source: Organization Theory and Design, 2007-2010, p. 10; Cited in: Jan A. P. Hoogervorst (2009), Enterprise Governance and Enterprise Engineering, p. 80.

“The 'state' on the modern conception is a legally defined term which refers, at the level of substance, to a state power that possesses both internal and external sovereignty, at the spatial level over a clearly delimited terrain (the state territory) and at the social level over the totality of members (the body of citizens or the people). State power constitutes itself in the forms of positive law, and the people is the bearer of the legal order whose jurisdiction is restricted to the state territory. In political usage, the concepts 'nation' and 'people' have the same extension. But in addition to its legal definition, the term 'nation' has the connotation of a political community shaped by common descent, or at least by a common language, culture, and history. A people becomes a 'nation' in this historical sense only in the concrete form of a particular form of life.”

Jürgen Habermas book The Inclusion of the Other

Habermas (1998) The Inclusion of the Other: Studies in Political Theory. Ciaran Cronin and Pablo De Greiff, eds. Cambridge, MA: The MIT Press.

Life, People, Law, History

“If man is created by an external source, then he must belong to that source and not to himself. According to Buddhism, man is responsible for everything he does. Thus Buddhists have no reason to believe that man came into existence in the human form through any external sources. They believe that man is here today because of his own action. He is neither punished nor rewarded by anyone but himself according to his own good and bad action. In the process of evolution, the human being came into existence. However, there are no Buddha-words to support the belief that the world was created by anybody. The scientific discovery of gradual development of the world-system conforms with the Buddha's Teachings.”

K. Sri Dhammananda Maha Thera (1919–2006) Sri Lankan Buddhist monk

"The God-Idea"
What Buddhists Believe (1993)

World, Support

“In any case there is an intense modern interest in machines that imitate life. The great difference between magic and the scientific imitation of life is that where the former is content to copy external appearance, the latter is concerned more with performance and behavior.”

William Grey Walter (1910–1977) American-born British neuroscientist and roboticist

Source: An imitation of life (1950), p. 42.

Life, Behavior, Appearance

“At the present stage, the historic function of the Soviet Armed Forces is not restricted merely to their function in defending our motherland and the other socialist countries. In its foreign policy activity the Soviet state actively and purposefully opposes the export of counter-revolution and the policy of oppression, supports the national liberation struggle, and resolutely resists imperialist aggression in whatever distant region of our planet it may appear. The party and Soviet Government rely on the country's economic and defense might in fulfilling these tasks…The development of the external functions of the socialist armies is a natural process. It will continue.”

Andrei Grechko (1903–1976) Soviet military commander

Quoted in "National Security Affairs: Theoretical Perspectives and Contemporary Issues" - Page 111 - by B. Thomas Trout, James E. Harf - Political Science - 1982

Support, Nature, Distant, Appearance

“One of the common means by which one nation exploits another and one that is relevant to Africa’s external relations is exploitation through trade. When the terms of trade are set by one country in a manner entirely advantageous to itself, then the trade is usually detrimental to the trading partner. To be specific, one can take the export of agricultural produce from Africa and the import of manufactured goods into Africa from Europe, North America, and Japan. The big nations establish the price of the agricultural products and subject these prices to frequent reductions. At the same time the price of manufactured goods is also set by them, along with the freight rates necessary for trade in the ships of those nations. The minerals of Africa also fall into the same category as agricultural produce as far as pricing is concerned. The whole import-export relationship between Africa and its trading partners is one of unequal exchange and of exploitation.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 38.

Time, Country

“[S]elf-organization [is] the appearance of structure or pattern without an external agent imposing it.”

Francis Heylighen (1960) Belgian cyberneticist

Cited in: Christoph Schmitz (2007) Self-Organized Collaborative Knowledge Management. p.9
The science of self-organization and adaptivity (2001)

Appearance

“If economic reality is actually so complex that it can only be described by complicated mathematical models that add epicycles to epicycles and externalities to externalities, then the reality should be simplified.”

Herman E. Daly (1938) American economist

Source: Steady-State Economics, 1977, p. 4

Mathematics, Reality

“When a strong central authority protects borders and reduces internal crime, people have little need for fortified dwellings, although the rulers may build walls and towers to define legitimate residents and defend the country against external threats. When central authority breaks down, however, individuals are more likely to fortify their homes. The presence of castles in the landscape indicates a decline in stability and peace.”

Marilyn Stokstad (1929–2016) art historian

Overview: Castles in Context
Medieval castles (2005)

People, Peace, Home, Strong

“Given the network-externality characteristic of international monetary arrangements, reforming them is necessarily a collective endeavor. But the multiplicity of countries creates negotiating costs.”

Barry Eichengreen Introduction

Source: Globalizing Capital (2008), Chapter 1. Introduction

Country

“Let us take a patriot, where we can meet him; and, that we may not flatter ourselves by false appearances, distinguish those marks which are certain, from those which may deceive; for a man may have the external appearance of a patriot, without the constituent qualities; as false coins have often lustre, though they want weight.”

Samuel Johnson (1709–1784) English writer

The Patriot (1774)

Appearance, Falseness

“The recognition by one person of another's personality takes place by means to some extent identical to the means by which he is conscious of his own personality. The idea of the second personality, which is as much as to say that second personality itself, enters within the direct consciousness of the first person, and is immediately perceived as his ego, though less strongly. At the same time, the opposition between the two persons is perceived, so that the externality of the second is perceived.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Law of Mind (1892)

Idea, Time, Personality

“The creation and implementation of integrated information systems involves a variety of collaborators including people from specialist departments, informatics, external advisers and manufacturers. They need clear rules and limits within which they can process their individual sub-tasks, in order to ensure the logical consistency of the entire project. Therefore, an architecture needs to be established to determine the components that make up the information system and the methods to be used to describe it. The ARIS architecture developed in this book is described in concrete terms as an information model within the entity-relationship approach. This information model provides the basis for the systematic and rational application of methods in the development of information systems. It also serves as the basis for a repository in which the enterprise's application - specific data, organization and function models can be stored. The ARIS architecture constitutes a framework in which integrated applications systems can be developed, optimized and converted into EDP - technical implementations. At the same time, it demonstrates how business economics can examine and analyze information systems in order to translate their contents into EDP-suitable form.”

August-Wilhelm Scheer (1941) German business theorist

August-Wilhelm Scheer, I. Cameron (1992) Architecture of integrated information systems: foundations of enterprise modelling. Abstract.

People, Books, Optimism, Business

“Now what is science? …it is before all a classification, a manner of bringing together facts which appearances separate, though they are bound together by some natural and hidden kinship. Science, in other words, is a system of relations. …it is in relations alone that objectivity must be sought. …it is relations alone which can be regarded as objective.
External objects… are really objects and not fleeting and fugitive appearances, because they are not only groups of sensations, but groups cemented by a constant bond. It is this bond, and this bond alone, which is the object in itself, and this bond is a relation.”

Henri Poincaré book The Value of Science

Source: The Value of Science (1905), Ch. 11: Science and Reality

Nature, Appearance, Science

“Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, The Quest for Peace and Justice (1964)
Context: Every man lives in two realms, the internal and the external. The internal is that realm of spiritual ends expressed in art, literature, morals, and religion. The external is that complex of devices, techniques, mechanisms, and instrumentalities by means of which we live. Our problem today is that we have allowed the internal to become lost in the external. We have allowed the means by which we live to outdistance the ends for which we live. So much of modern life can be summarized in that arresting dictum of the poet Thoreau: "Improved means to an unimproved end". This is the serious predicament, the deep and haunting problem confronting modern man. If we are to survive today, our moral and spiritual "lag" must be eliminated. Enlarged material powers spell enlarged peril if there is not proportionate growth of the soul. When the "without" of man's nature subjugates the "within", dark storm clouds begin to form in the world.

Religion, Art, Literature, Problem

“Stirner and Nietzsche [adopt] a mode of thinking which is personal, introspective, and which while often operating on alternative systems of belief and action does so only as a means of better grasping one dominant goal—the patterns of individual redemption. Stirner and Nietzsche are not primarily interested in critique as such. … Their work is too egoistically compelled for them ever to employ the external world as more than the repository for a series of projections of their own.”

John Carroll (1944) Australian professor and author

Source: Break-Out from the Crystal Palace (1974), p. 174

World, Thinking, Personality

“When masses of men reach a point at which egotism reigns so blandly, can their political damnation be far off? They have rejected their only guaranty against external control, which is self-discipline, taught and practiced.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 91.

Men

“There is but one thing needful — to possess God. All our senses, all our powers of mind and soul, all our external resources, are so many ways of approaching the divinity, so many modes of tasting and of adoring God. We must learn to detach ourselves from all that is capable of being lost, to bind ourselves absolutely only to what is absolute and eternal, and to enjoy the rest as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.”

Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet

16 July 1848
Only one thing is necessary: to possess God — All the senses, all the forces of the soul and of the spirit, all the exterior resources are so many open outlets to the Divinity; so many ways of tasting and of adoring God. We should be able to detach ourselves from all that is perishable and cling absolutely to the eternal and the absolute and enjoy the all else as a loan, as a usufruct…. To worship, to comprehend, to receive, to feel, to give, to act: this our law, our duty, our happiness, our heaven.
As translated in Bartlett's Familiar Quotations, 10th ed. (1919)
Journal Intime (1882), Journal entries

God, Happiness, Law, Way

“The actual manufacture of material into a specific product is a sort of digestive process which must have a functioning organization purposed to meet the required ends, just as the human body has, and it is governed by similar conditions. It must also be directed by a specific intelligence and must have internal and external avenues of correspondence to keep it alive; and, like a living organism, must adhere to the eternal economy of things and show a profit by its activities or it cannot progress.
To exemplify this in a simple way, the writer has laid out Figure I, showing the prime elements composing the anatomy of an industrial body. One does not have to draw on the imagination very far to make a comparison of this anatomy with that of man. It has its mind, will power, and brain to direct it, as indicated by the stockholders, directors and executive officers, a heart which keeps in flow the circulating medium internally; and avenues of correspondence with the outside world which furnish to it the very elements of existence.
This chart shows first, that the stockholders are simply elements belonging to the general public who have made an investment for some specific purpose; second, that immediately after this, the election of directors sets into action the first internal factor in the body, which is then divided into different functioning powers by the election of executive officers.”

Clinton Edgar Woods (1863) American engineer

Source: Organizing a factory (1905), p. 24

World, Way, Imagination, Intelligence

“Stress phenomena are… not independent of scale, as was the case pertaining to simple external static equilibrium. …with increasing dimensions of a structural element the volume and therefore the proper weight increases more rapidly than its cross-sectional areas…”

Eduardo Torroja (1899–1961) Spanish architect

Philosophy of Structures (1958)

“If you use any external activity to create an inner situation, you naturally get enslaved to that external activity, and that becomes the condition for your joy. That's the basis of your slavery and bondage; unless you change that, you will never know joy as a way of being.”

Sadhguru (1957) Yogi, mystic, visionary and humanitarian

Joy 24x7

Way, Nature, Change, Joy

“If you hand a man a lemon and tell him that its sourness lies outside the lemon, he will think you are joking. Yet, with a perfectly straight face, that same man will tell you that his sour life is caused by external events. When will man learn that he is the cause of his own feelings for either happiness or anxiety?”

Vernon Howard (1918–1992) American writer

700 Inspiring Guides to a New Life

Life, Happiness, Feeling, Thinking

“You can put this another way by saying that while in other sciences the instruments you use are things external to yourself (things like microscopes and telescopes), the instrument through which you see God is your whole self. And if a man's self is not kept clean and bright, his glimpse of God will be blurred—like the Moon seen through a dirty telescope. That is why horrible nations have horrible religions: they have been looking at God through a dirty lens.”

Clive Staples Lewis book Mere Christianity

Book IV, Chapter 2, "The Three-personal God"
Mere Christianity (1952)

God, Religion, Way, Science

“There should be no compromise here: anti-Semitism is not just one-among ideologies; it is ideology as such kat'exohen. It embodies the zero-level (or the purest form) of ideology, providing its elementary coordinates: social antagonist ("class struggle") is mystified and displaced so that its cause is projected onto the external intruder.”

Slavoj Žižek book Living in the End Times

Reverberations 2. Reverberations of the Crisis in a Multi-Centric World
Living in the End Times (2010)

“Ever since the Industrial Revolution, Western society has benefited from science, logic, and reductionism over intuition and holism. Psychologically and politically we would much rather assume that the cause of a problem is “out there,” rather than “in here.” It’s almost irresistible to blame something or someone else, to shift responsibility away from ourselves, and to look for the control knob, the product, the pill, the technical fix that will make a problem go away.
Serious problems have been solved by focusing on external agents — preventing smallpox, increasing food production, moving large weights and many people rapidly over long distances. Because they are embedded in larger systems, however, some of our “solutions” have created further problems. And some problems, those most rooted in the internal structure of complex systems, the real messes, have refused to go away.
Hunger, poverty, environmental degradation, economic instability, unemployment, chronic disease, drug addiction, and war, for example, persist in spite of the analytical ability and technical brilliance that have been directed toward eradicating them. No one deliberately creates those problems, no one wants them to persist, but they persist nonetheless.
That is because they are intrinsically systems problems-undesirable behaviors characteristic of the system structures that produce them. They will yield only as we reclaim our intuition, stop casting blame, see the system as the source of its own problems, and find the courage and wisdom to restructure it.”

Donella Meadows (1941–2001) American environmental scientist, teacher, and writer

Pages 3-4.
Thinking in systems: A Primer (2008)

Wisdom, Hunger, War, People

“Under these circumstances, men lose sight of themselves and escape into the security of work or sociability or other forms of what Vidich and Bensman have called the “externalization of the self.” Vidich and Bensman sketch a troubling picture of such men: “What is left of the personality is the dulled, autonomic ritualization of behavior where … no disturbing interferences are allowed to enter into thought. … Personal and social life becomes barren, and the personal mechanics and daily routine of living become the end-all of existence. All types of activity whose operation is based upon an objective, external, automatic rhythm to which an individual can bend himself serve the function of enabling him to lose himself in an objective ceremony.””

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 69, quotation is from A. J. Vidich and J. Bensman, Small Town in Mass Society (New York), p. 315

Life, Men, Behavior, Personality

“Organisms are not billiard balls, propelled by simple and measurable external forces to predictable new positions on life's pool table. Sufficiently complex systems have greater richness. Organisms have a history that constrains their future in myriad, subtle ways.”

Stephen Jay Gould book The Panda's Thumb

Prologue, p. 16
The Panda's Thumb (1980)

Life, Way, History, Future

“With the support of Universal knowledge and our heritage, we shall create a Bharat which will excel all its past glories, and will enable every citizen in its fold to steadily progress in the development of his manifold latent possibilities and to achieve through a sense of unity with the entire creation, a state even higher than that of a complete human being; to become Narayan from nar (man). This is the external divine form of our culture. This is our message to humanity at a cross roads. May God give us strength to succeed in this mission.”

Deendayal Upadhyaya (1916–1968) RSS thinker and co-founder of the political party Bharatiya Jana Sangh

Deendayal Upadhyaya , Integral Humanism, quoted in L.K. Advani, My Country My Life (2008)

God, Support, Knowledge, Sense

“My assessment is that your profession, to some extent, has strayed from these ethical standards and allowed external agendas to manipulate what the American public sees on T. V., what they read in our newspapers and what they see on the web. For some of you, just like some politicians, the truth is of little to no value if it does not fit your preconceived notions, biases and agendas.”

Ricardo Sanchez (1953) United States Army Lieutenant General

Reporters and editors luncheon address (2007)

Truth, Reading

“Physiologists have usually represented that our species holds a middle rank, in the masticatory and digestive apparatus, between the flesh-eating and the herbivorous animals; — a statement which seems rather to have been deduced from what we have learned by experience on this subject, than to result fairly from an actual comparison of man and animals. … The teeth of man have not the slightest resemblance to those of the carnivorous animals, except that their enamel is confined to the external surface. He possesses, indeed, teeth called canine, but they do not exceed the level of the others, and are obviously unsuited to the purposes which the corresponding teeth execute in carnivorous animals. … Thus we find that, whether we consider the teeth and jaws, or the immediate instruments of digestion, the human structure closely resembles that of the simiæ; all of which, in their natural state, are completely herbivorous.”

Sir William Lawrence, 1st Baronet (1783–1867) British surgeon

Lectures on Comparative Anatomy, Physiology, Zoology, and the Natural History of Man, Eighth Edition (London: John Taylor, 1840), Section I, Chapter VI, pp. 148-150. Full text online at the Internet Archive https://archive.org/stream/lecturesoncompar00lawr#page/n5/mode/2up.

Nature, Learning, Animals

“The triplet of specifications - the product-market scope, the growth vector and the competitive advantage - describes the firm's product-market path in the external environment.”

Igor Ansoff (1918–2001) American mathematician

Source: Corporate Strategy, 1965, p. 110

“Nothing would prove more disastrous to our ideas, we contended, than to neglect the effect of the internal upon the external, of the psychological motives and needs upon existing institutions.”

Emma Goldman book Living My Life

Source: Living My Life (1931), p. 402

Motivation, Idea

“The abstract human mind will have to receive the intended impression by its own means. I always confine myself to expressing the universal, that is, the eternal (closest to the spirit) and I do so in the simplest of external forms, in order to be able to express the inner meaning as lightly veiled as possible.”

Piet Mondrian (1872–1944) Peintre Néerlandais

Quote of Mondrian in his letter to Theo van Doesburg, 1915; as cited in the 'Stijl' catalogue, 1951, p. 71; quoted in De Stijl 1917-1931 - The Dutch Contribution to Modern Art, by H.L.C. Jaffé http://www.dbnl.org/tekst/jaff001stij01_01/jaff001stij01_01.pdf; J.M. Meulenhoff, Amsterdam 1956, p. 6 <br class="br">1910's

Universe

“In the past several years, social work has increasingly focused on an ecological model. This model integrates both treatment and reform by conceptualizing and emphasizing the dysfunctional transactions between people and their physical and social environments. Human beings are viewed as developing and adapting through transactions with all elements of their environments. An ecological model gives attention to both internal and external factors. It does not view people as passive reactors to their environments but, rather, as being involved in dynamic and reciprocal interactions with them.”

Charles Zastrow (1942) American sociologist

Source: The practice of social work. (1995), p. 24

People, Past

“The Christian.. cannot dismiss the philosophy and science of his society as though they were external to him; they are in him. … He cannot rid himself of political beliefs and economic customs by rejecting the more or less external institutions; these customs and beliefs have taken up residence in his mind.”

H. Richard Niebuhr (1894–1962) American theologian

Source: Christ and Culture (1951), p. 69

Science

“There is no necessary connection between the important events of a life and the records of it that have been preserved in memory, in documents, in memorials, or in living testimony. The biographer must compose his life of what he has, just as the archeologist must restore his temple or his statue with such fragments as thieving time and careless men have left him; but fate often ironically leaves him a well-preserved leg and a dismembered torso, while the head, which would supply the main clue to the body, is missing. Hence, in addition to the purposive selection exercised by the subject himself and by the biographer in making use of such materials as are left, there exists a purely external selection dominated by chance, which cuts across the evidence in an arbitrary fashion. To correct for such distortions the biographer must be an anatomist of character: he must be able to restore the missing nose in plaster, even if he does not find the original marble.”

Lewis Mumford (1895–1990) American historian, sociologist, philosopher of technology, and literary critic

Source: My Works and Days (1979), Ch. 14

Life, Men, Fate, Exercises

“The fact is that Christian art failed at a deeper level. It failed not in execution but in conception and vision, and this failure was at bottom failure of Christian theology in which mysticism is rudimentary and peripheral. Christian theology has no concept of transcendence, non-attachment, recollectedness, equality (samatâ), liberation (moksha), the vast (bhûmâ) and the infinite (ananta), compassion (kurunâ), of cosmic action emanating from restfulness at the centre; therefore, it felt no call to try to convey them in its art-forms. A deeper iconography needed the support of a deeper theology and vision. This explains why Christian art has no equivalents of Far Eastern Buddhas and Bodhisattvas as Huxley notices. The Eastern tradition was shaped by Hindu religious thinking and sensibility. Hindu art tried to portray the inner man: the Man behind the man, the Eye behind the eye, the Seeing behind the seeing, man's inner prânika or life-currents, the nodal points in his subtle body where the individual meets the cosmic. It portrayed man's inner physiognomy. …. But they portrayed the external man; there was no portrayal of the inner man, the luminous man, the transcendental man.”

Ram Swarup (1920–1998) Indian historian

On Hinduism (2000)

Life, Art, Failure, Support

“The social organization of work is the most complicated and difficult problem that humanity has ever had to solve. It being possible to realize that organization (a difficult translation or me: "Cette organisation ne pouvant être réalisée par", Fr.) neither by violence, nor by merely external (or outward) or legal measures, it require the free participation of all (or everybody) to the joint (or common, or in commun) work, and, consequently, to a regeneration (or reconditioning) of men that bring them to overcome their selfishness et understand their duty towards themselves et towards the community.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 47.

Men, Communication, Understanding, Problem

“Each of us is full of too many wheels, screws and valves to permit us to judge one another on a first impression or by two or three external signs.”

Anton Chekhov Ivanov

Ivanov, Act III, sc. vi (1887)

“It is alone that part of the external universe which we call material which acts on man through his senses — that part of which we ordinarily feel our knowledge to be the surest; but in reality, strangely enough, as will soon appear, this is one of the aspects of the external world, of which we can know nothing.”

Richard Maurice Bucke (1837–1902) prominent Canadian psychiatrist in the late 19th century

Source: Man's Moral Nature (1879), Ch. 1 : Lines of Cleavage

World, Feeling, Knowledge, Reality

“To be sure, the moment the study passes beyond bare description the student must leave the landscape itself, must go beneath it, even to state what its form represents — to translate the outer foliage of a forest into the forest, the outer surface of buildings into different kinds of buildings, etc…. Our interest in houses, factories, and forests cannot be confined to their surface form; only in the limited field of aesthetic geography could such a restriction be justified. Our very use of such words as house, barn, factory, office building, etc., indicates that we are primarily concerned with the internal functions within these structures, the external form is a secondary aspect which we use simply as a handy means to detect the internal function - and should use only insofar as it is a reliable means for that purpose.”

Richard Hartshorne (1899–1992) American Geographer

Source: The Nature of Geography (1939), p. 215-216; as cited in: John A. Agnew, James S. Duncan (2011) The Wiley-Blackwell Companion to Human Geography. p. 122

Study, Housing

“The Idea of the Priest is not, therefore, a primal force; it is an accidental complex of various forces, among which there is no essential connection. Their temporary union is due simply to the fact that they have happened to come into conflict in actual life, and have been compelled to compromise and join hands. The living, absolute Idea, which strove to make itself all-powerful, and changed the external form of life while remaining itself unchanged—this elemental Idea has died and passed away together with its Prophets. Nothing remains but its effects—the superficial impress that it has been able to leave on the complex form of life. It is this form of life, already outworn, that the Priests strive to perpetuate, for the sake of the Prophetic impress that it bears.”

Ahad Ha'am (1856–1927) Hebrew essayist and thinker

Source: Selected Essays (1904), "Priest and Prophet" (1893), p. 132

Life, Idea, Change

“In a general way, the literature of the twentieth century is essentially psychological; and psychology consists of describing states of the soul by displaying them all on the same plane, without any discrimination of value, as though good and evil were external to them, as though the effort toward the good could be absent at any moment from the thought of any man.”

Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist

“The responsibility of writers,” p. 168
On Science, Necessity, and the Love of God (1968)

Way, Soul, Literature, Effort

“The acceptance of partition does not commit us to renounce Transjordan: one does not demand from anybody to give up his vision. We shall accept a state in the boundaries fixed today, but the boundaries of Zionist aspirations are the concern of the Jewish people and no external factor will be able to limit them.”

David Ben-Gurion (1886–1973) Israeli politician, Zionist leader, prime minister of Israel

Speech in 1937, accepting a British proposal for partition of Palestine which created a potential Jewish majority state, as quoted in New Outlook (April 1977)

People

“On the France's Indochina involvement: "They were engaged in the most dangerous of all activities – deceiving themselves…France was engaged in a task beyond her strength, indeed, beyond the strength of any external power unless it was acting in support of the dominant local will and purpose."”

Dean Acheson book Present at the Creation: My Years in the State Department

Present at the Creation: My Years in the State Department (1969), Vietnam

Support

“CONSIDERABLE attention has recently been devoted to understanding behavior in large organizational systems. Although some of this work has been based on research, it has more typically been general theorizing with little support from research data. Our interest in examining complex organizations is to study more systematically and empirically their internal functioning in relation to the demands of the external environment on the organization and the ability of the organization to cope effectively with these demands, contributing to a theory of the functioning of large organizations based on empirical research.”

Paul R. Lawrence (1922–2011) American business theorist

Source: "Differentiation and integration in complex organizations," 1967, p. 2

Behavior, Understanding, Support, Study

“Are you aware of your inner signals? Do you trust them? Do you have the focus of control over your life in your own hands? Take this from me, the more decisions you can make avoiding external pressures, which will constantly try to manipulate and immobilise you, the better your life will be, the better your society will become. The entire nation will benifit from having strong, inner-directed people as their leaders.”

A. P. J. Abdul Kalam book Wings of Fire

Source: Wings of Fire, p. 175.

Life, People, Decision, Strong

“In New Directions for Organization Theory, Jeffrey Pfeffer offers a comprehensive analysis and overview of the field of organization theory and its research literature. This work traces the evolution of organization studies, particularly its more recent history, and highlights the principle concepts and controversies characterizing the study of organizations. Pfeffer argues that the world of organizations has changed in several important ways, including the increasing externalization of employment and the growing use of contingent workers; the changing size distribution of organizations, with a larger proportion of smaller organizations; the increasing influence of external capital markets on organizational decision-making and a concomitant decrease in managerial autonomy; and increasing salary inequality within organizations in the US compared both to the past and to other industrialized nations. These changes and their public policy implications make it especially important to understand organizations as social entities. But Pfeffer questions whether the research literature of organization studies has either addressed these changes and their causes or made much of a contribution to the discussion of public policy…”

Jeffrey Pfeffer (1946) American academic

Book abstract.
New Directions for Organization Theory, 1997

World, Way, History, Literature

“Our time has produced a need for contrast. This has been achieved not only in the external appearance of plastic expressions of coulor and matter, but also, and chiefly, in the tempo of life and in the techniques related to the daily, mechanical functions of life; namely standing, walking, driving, to lying and sitting – in short, every action which determines the content of architecture.”

Theo van Doesburg (1883–1931) Dutch architect, painter, draughtsman and writer

1926 – 1931
Source: 'Painting: from composition towards counter-composition'; in 'Painting and plastic art', De Stijl, series XIII, 73-4, 1926, pp. 17–18

Life, Lying, Appearance, Time

“This implication of the Mathematical Universe Hypothesis is pretty radical, so please pause your reading for a moment to take it in and think about it. What you’re aware of right at this moment feels not like a photo but like a movie clip. This movie isn’t reality—it exists only in your head, as part of your brain’s reality model. It contains lots of information about the actual external physical reality—as long as you aren’t dreaming or hallucinating—but still constitutes only a very heavily edited version of reality, akin to the evening news on TV, mainly featuring certain highlights of patterns nearby in space and time that your brain thinks are useful for you to be aware of.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Dreams, Feeling, Photo, Mathematics

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Quotes about external
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