Quotes about exhaust

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How Donald Trump Beat Reddit http://www.theatlantic.com/politics/archive/2016/07/donald-trump-reddit-ama-ask-me-anything/493361/, The Atlantic (July 28, 2016)
2010s, 2016, July

from "Elegy for Wonderland", by Ben Hecht, Esquire Magazine, March 1959

Source: The Reappearance of the Christ (1948), Chapter I: The Doctrine of the Coming One (Western Teaching), The Doctrine of Avatars (Eastern Teaching)

Diary entry (27 May 1924), published in Kingdom of Adventure — Everest (2006) by L. V. Stewart Blacker, p. 124

Lin Chuan (2016) cited in " Premier clarifies Jinshan reactor stance http://www.taipeitimes.com/News/front/archives/2016/06/08/2003648131" on Taipei Times, 8 June 2016.

Some Hope, Chapter 1

Source: The Methodology of Scientific Research Programmes: Volume 1, 1976, p. 68.

Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11

“‘Thinking against oneself’: reflections on Cioran,” p. 85
Styles of Radical Will (1966)

Speech by President Serzh Sargsyan in the Chatham House British Royal Institute of International Affairs http://www.president.am/events/news/eng/?search=Chatham+House&id=898 (February 10, 2010)

Mühl angrily ridiculed my relapse into a “technique” that had to be overcome.
Source: Nervous Stillness on the Horizon (2006), P. 120 (1985)

The Need of Scientific Agriculture in the South (Tuskegee Institute, 1902)

Mitfühlend sehe ich
Die geschwollenen Stirnadern, andeutend
Wie anstrengend es ist, böse zu sein.
"The Mask of Evil" ("Die Maske des Bösen"), as translated in Brecht on Brecht: An Improvisation (1967) by George Tabori, p. 14

Source: The Economic Consequences of the Peace (1919), Chapter VII, p. 254

Source: Agendas, Alternatives, and Public Policies - (Second Edition), Chapter 10, Some Further Reflections, p. 226

Source: Covel, Michael W., Trend Following: How Great Traders Make Millions in Up or Down Markets, FT Press (2007), pages 172-173, ISBN 0-13-613718-0

"Syria Army in Crucial and Heroic Battle says Bashar Al Assad" http://www.telegraph.co.uk/news/worldnews/middleeast/syria/9443296/Syria-army-in-crucial-and-heroic-battle-says-Bashar-al-Assad.html, Daily Telegraph (1 August 2012)

In a letter to Pierre Dupuy, Sept. / Oct. 1627; as quoted by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 248
1625 - 1640

Philip: And When He Died All Mankind Died
Jesus, The Son of Man (1928)
Context: I too died. But in the depth of my oblivion I heard Him speak and say, "Father forgive them, for they know not what they do."
And His voice sought my drowned spirit and I was brought back to the shore.
And I opened my eyes and I saw His white body hanging against the cloud, and His words that I had heard took the shape within me and became a new man. And I sorrowed no more.
Who would sorrow for a sea that is unveiling its face, or for a mountain that laughs in the sun?
Was it ever in the heart of man, when that heart was pierced, to say such words?
What other judge of men has released His judges? And did ever love challenge hate with power more certain of itself?
Was ever such a trumpet heard 'twixt heaven and earth?
Was it known before that the murdered had compassion on his murderers? Or that the meteor stayed his footsteps for the mole?
The seasons shall tire and the years grow old, ere they exhaust these words: "Father forgive them, for they know not what they do."

Source: History of Ancient Sanksrit Literature (1860) p.32
Context: History seems to teach that the whole human race required a gradual education before, in the fullness of time, it could be admitted to the truths of Christianity. All the fallacies of human reason had to be exhausted, before the light of a high truth could meet with ready acceptance. The ancient religions of the world were but the milk of nature, which was in due time to be succeeded by the bread of life.... The religion of Buddha has spread far beyond the limits of the Aryan world, and to our limited vision, it may seem to have retarded the advent of Christianity among a large portion of the human race. But in the sight of Him with whom a thousand years are but as one day, that religion, like the ancient religions of the world, may have but served to prepare the way of Christ, by helping through its very errors to strengthen and to deepen the ineradicable yearning of the human heart after the truth of God.

Source: The Outsider (1956), Chapter one, The Country of the Blind, referencing a quote by Desiderius Erasmus.
Context: He alone is aware of the truth, and if all men were aware of it, there would be an end of life. In the country of the blind, the one-eyed man is king. But his kingship is kingship over nothing. It brings no powers and privileges, only loss of faith and exhaustion of the power to act. Its world is a world without values.

Letter to his son http://radgeek.com/gt/2005/01/03/robert-e-Lee-owned-slaves-and-defended-slavery/, G. W. Custis Lee (23 January 1861).
1860s
Context: I can anticipate no greater calamity for the country than a dissolution of the Union. It would be an accumulation of all the evils we complain of, and I am willing to sacrifice everything but honor for its preservation. I hope, therefore, that all constitutional means will be exhausted before there is a resort to force. Secession is nothing but revolution. The framers of our Constitution never exhausted so much labor, wisdom, and forbearance in its formation, and surrounded it with so many guards and securities, if it was intended to be broken by every member of the Confederacy at will. It is intended for 'perpetual Union,' so expressed in the preamble, and for the establishment of a government, not a compact, which can only be dissolved by revolution, or the consent of all the people in convention assembled. It is idle to talk of secession: anarchy would have been established, and not a government, by Washington, Hamilton, Jefferson, Madison, and all the other patriots of the Revolution. … Still, a Union that can only be maintained by swords and bayonets, and in which strife and civil war are to take the place of brotherly love and kindness, has no charm for me. I shall mourn for my country and for the welfare and progress of mankind. If the Union is dissolved and the Government disrupted, I shall return to my native State and share the miseries of my people, and, save in defense will draw my sword on none.

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. XXXII : Sublime Prince of the Royal Secret, p. 841
Context: All hypotheses scientifically probable are the last gleams of the twilight of knowledge, or its last shadows. Faith begins where Reason sinks exhausted. Beyond the human Reason is the Divine Reason, to our feebleness the great Absurdity, the Infinite Absurd, which confounds us and which we believe. For the Master, the Compass of Faith is above the Square of Reason; but both rest upon the Holy Scriptures and combine to form the Blazing Star of Truth.
All eyes do not see alike. Even the visible creation is not, for all who look upon it, of one form and one color. Our brain is a book printed within and without, and the two writings are, with all men, more or less confused.

Source: Who Is Man? (1965), Ch. 5<!-- The sense of the ineffable, p. 87 -->
Context: In our reflection we must go back to where we stand in awe before sheer being, faced with the marvel of the moment. The world is not just here. It shocks us into amazement.
Of being itself all we can positively say is: being is ineffable. The heart of being confronts me as enigmatic, incompatible with my categories, sheer mystery. My power of probing is easily exhausted, my words fade, but what I sense is not emptiness but inexhaustible abundance, ineffable abundance. What I face I cannot utter or phrase in language. But the richness of my facing the abundance of being endows me with marvelous reward: a sense of the ineffable.

His official report on the Battle of Little Round Top, as published in the U.S. Congressional Record
Context: The enemy seemed to have gathered all their energies for their final assault. We had gotten our thin line into as good a shape as possible, when a strong force emerged from the scrub wood in the valley, as well as I could judge, in two lines in echelon by the right, and, opening a heavy fire, the first line came on as if they meant to sweep everything before them. We opened on them as well as we could with our scanty ammunition snatched from the field.
It did not seem possible to withstand another shock like this now coming on. Our loss had been severe. One-half of my left wing had fallen, and a third of my regiment lay just behind us, dead or badly wounded. At this moment my anxietv was increased by a great roar of musketry in my rear, on the farther or northerly slope of Little Round Top, apparently on the flank of the regular brigade, which was in support of Hazlett's battery on the crest behind us. The bullets from this attack struck into my left rear, and I feared that the enemy might have nearly surrounded the Little Round Top, and only a desperate chance was left for us. My ammunition was soon exhausted. My men were firing their last shot and getting ready to "club" their muskets.
It was imperative to strike before we were struck by this overwhelming force in a hand-to-hand fight, which we could not probably have withstood or survived. At that crisis, I ordered the bayonet. The word was enough. It ran like fire along the line, from man to man; and rose into a shout, with which they sprang forward upon the enemy, now not 30 yards away. The effect was surprising; many of the enemy's first line threw down their arms and surrendered. An officer fired his pistol at my head with one hand, while he handed me his sword with the other. Holding fast by our right, and swinging forward our left, we made an extended " right wheel," before which the enemy's second line broke and fell back, fighting from tree to tree, many being captured, until we had swept the valley and cleared the front of nearly our entire brigade.

Ch 8
The Rahotep series, Book 3: Egypt: The Book of Chaos (2011)
Context: A little distance had opened between us, almost unnoticed, rarely acknowledged. We made love infrequently. The couch was for sleep at the end of exhausting days. I confided in her less often. Perhaps that is the fate of all marriages.

A brief account of the attack that left him scarred from a spearhead that entered one side of his face and exited the other, in "Narrative of a Trip to Harar" (11 June 1855); published in The Journal of the Royal Geographical Society <!-- Vol. 25, pp.136-150 --> (June 1855)
Context: Presently our fire being exhausted, and the enemy pressing on with spear and javelin, the position became untenable; the tent was nearly battered down by clubs, and had we been entangled in its folds, we should have been killed without the power of resistance. I gave the word for a rush, and sallied out with my sabre, closely followed by Lieut. Herne, with Lieut. Speke in the rear. The former was allowed to pass through the enemy with no severer injury than a few hard blows with a war club. The latter was thrown down by a stone hurled at his chest and taken prisoner, a circumstance which we did not learn till afterwards. On leaving the tent I thought that I perceived the figure of the late Lieut. Stroyan lying upon the ground close to the camels. I was surrounded at the time by about a dozen of the enemy, whose clubs rattled upon me without mercy, and the strokes of my sabre were rendered uncertain by the energetic pushes of an attendant who thus hoped to save me. The blade was raised to cut him down: he cried out in dismay, and at that moment a Somali stepped forward, threw his spear so as to pierce my face, and retired before he could be punished. I then fell back for assistance, and the enemy feared pursuing us into the darkness. Many of our Somalis and servants were lurking about 100 yards from the fray, but nothing would persuade them to advance. The loss of blood causing me to feel faint, I was obliged to lie down, and, as dawn approached, the craft from Aynterad was seen apparently making sail out of the harbour.

Preface
Personal Reminiscences of Henry Irving (1907)
Context: Logically speaking, even the life of an actor has no preface. He begins, and that is all. And such beginning is usually obscure; but faintly remembered at the best. Art is a completion; not merely a history of endeavour. It is only when completeness has been obtained that the beginnings of endeavour gain importance, and that the steps by which it has been won assume any shape of permanent interest. After all, the struggle for supremacy is so universal that the matters of hope and difficulty of one person are hardly of general interest. When the individual has won out from the huddle of strife, the means and steps of his succeeding become of interest, either historically or in the educational aspect — but not before. From every life there may be a lesson to some one; but in the teeming millions of humanity such lessons can but seldom have any general or exhaustive force. The mere din of strife is too incessant for any individual sound to carry far. Fame, who rides in higher atmosphere, can alone make her purpose heard. Well did the framers of picturesque idea understand their work when in her hand they put a symbolic trumpet.

Source: V. (1963), Chapter Two, Part II
Context: The rest of the Crew partook of the same lethargy. Raoul wrote for television, keeping carefully in mind, and complaining bitterly about, all the sponsor-fetishes of that industry. Slab painted in sporadic bursts, referring to himself as a Catatonic Expressionist and his work as “the ultimate in non-communication.” Melvin played the guitar and sang liberal folk songs. The pattern would have been familiar—bohemian, creative, arty—except that it was even further removed from reality, Romanticism in its furthest decadence; being only an exhausted impersonation of poverty, rebellion and artistic “soul.” For it was the unhappy fact that most of them worked for a living and obtained the substance of their conversation from the pages of Time magazine and like publications

Revolution (2014)
Context: "I don’t see myself as a yoga person or a man who meditates and prays and eats well and says “Namaste” or “God bless you.” I became that because I exhausted all other options. There was a point, I’ll admit, when I flung myself full force into an L. A. New Age lifestyle. I’d just got divorced, and a movie I wanted to do well didn’t meet my expectations. My response to this was to stop shaving and start wearing pajamas outdoors. That is relatively typical behavior for any lunatic; we see them everywhere—twitching, twisting, hollering at their imagined foes. The difference is I was doing it in Hollywood and my pajamas looked suitably ethnic, so I think I got away with it. Although my mates have subsequently told me they were worried and, thinking about it, they did drop hints like “Trim your beard, you look like a shoe bomber” and “Stop wearing them gap-year trousers, you fuckin’ nut,” but I was immune. A friend of mine, himself no stranger to mental illness, and that’s putting it lightly—he’s a right fucking fruitcake, living at his mum’s on disability benefits—said to me, “In India if you have a mental breakdown, they don’t build you back up again; they leave you in communion with God.” He then looked up, mimicking, I supposed, an Indian yogi, and raised his hands and eyes skywards as if he were playing a tiny accordion just in front of his hairline. “They say, ‘Ah, he’s in conversation with Brahman now,’ and they revere you. In this country they just give you a bus pass.”

A Universal History of Iniquity, preface to the 1954 edition; tr. Andrew Hurley, Collected Fictions (1998)
Context: I would define the baroque as that style that deliberately exhausts (or tries to exhaust) its own possibilities, and that borders on self-caricature. [... ] The baroque is the final stage in all art, when art flaunts and squanders its resources.

Speech to the Classical Association (8 January 1926), quoted in On England, and Other Addresses (1926), p. 105.
1926
Context: A character founded on pietas and gravitas had its roots in truth, and I am proud to think that the English word has been held in no less honour than the Roman... It is from Ammian, who wrote while the legions were leaving Britain, that we learn that the Roman word could no longer be trusted. That is to me a far more significant portent than the aggregation of the population in cities, the immense luxury, and the exhaustion of the permanent sources of wealth, all of which combined to sap that very character whose continued existence was necessary for the life of the State.

As quoted in Who Controls the Internet? : Illusions of a Borderless World (2006) by Jack Goldsmith and Tim Wu
Context: Imagine discovering a continent so vast that it may have no end to its dimensions. Imagine a new world with more resources than all our future greed might exhaust, more opportunities than there will ever be entrepreneurs enough to exploit, and a peculiar kind of real estate that expands with development. Imagine a place where trespassers leave no footprints, where goods can be stolen infinite number of times and yet remain in the possession of their original owners, where business you never heard of can own the history of your personal affairs...

Republican Party Reptile (1987)

1950s, Three Ways of Meeting Oppression (1958)
Context: There is such a thing as the freedom of exhaustion. Some people are so worn down by the yoke of oppression that they give up. A few years ago in the slum areas of Atlanta, a Negro guitarist used to sing almost daily: "Been down so long that down don't bother me." This is the type of negative freedom and resignation that often engulfs the life of the oppressed.

1870s, Fifth State of the Union Address (1873)
Context: The proslavery and aristocratic party in Cuba is gradually arraigning itself in more and more open hostility and defiance of the home government, while it still maintains a political connection with the Republic in the peninsula; and although usurping and defying the authority of the home government whenever such usurpation or defiance tends in the direction of oppression or of the maintenance of abuses, it is still a power in Madrid, and is recognized by the Government. Thus an element more dangerous to continued colonial relations between Cuba and Spain than that which inspired the insurrection at Yara—an element opposed to granting any relief from misrule and abuse, with no aspirations after freedom, commanding no sympathies in generous breasts, aiming to rivet still stronger the shackles of slavery and oppression—has seized many of the emblems of power in Cuba, and, under professions of loyalty to the mother country, is exhausting the resources of the island, and is doing acts which are at variance with those principles of justice, of liberality, and of right which give nobility of character to a republic. In the interests of humanity, of civilization, and of progress, it is to be hoped that this evil influence may be soon averted.

As quoted in The Class Book of American Literature (1826) edited by John Frost, Lesson XLIX : Specimen of the Eloquence of James Otis i extracted from "The Rebels."
Context: England may as well dam up the waters of the Nile, with bulrushes, as to fetter the step of freedom, more proud and firm in this youthful land, than where she treads the sequestered glens of Scotland, or couches herself among the magnificent mountains of Switzerland. Arbitrary principles, like those, against which we now contend, have cost one king of England his life, another, his crown — and they may yet cost a third his most flourishing colonies.
We are two millions — one fifth fighting men. We are bold and vigorous, — and we call no man master. To the nation, from whom we are proud to derive our origin, we ever were, and we ever will be, ready to yield unforced assistance; but it must not, and it never can be extorted.
Some have sneeringly asked, "Are the Americans too poor to pay a few pounds on stamped paper? No! America, thanks to God and herself, is rich. But the right to take ten pounds, implies the right to take a thousand; and what must be the wealth, that avarice, aided by power, cannot exhaust? True the spectre is now small; but the shadow he casts before him, is huge enough to darken all this fair land.

Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws.

High Adventure : The True Story of the First Ascent of Everest (1955)

As quoted in the article "Joshing Around" in Movieline magazine (November 1999)
Context: Four years ago, I was working steadily but I felt I was disappointing my family, my friends in not living up to what they expected of me. When The Skulls came along I was drawn to it because it's a morality tale encapsulated in a thriller about a guy caught in a Faustian bargain between doing the right thing and the siren song of 'Just let go of your morality and think of all you can have.' Being Irish, I come from a Celtic tradition of storytellers and this was a story I wanted to help tell. I can honestly say I've never worked harder. But to go to bed every night saying to yourself, 'Man, I'm exhausted, but I did a great day's work' it's the best feeling you can have in this planet.

Book name: ECG simplified by Dr Yusof Mutahar

The Contemporary Review

Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws
Prime Minister

Vintage, p. 61
Propaganda: The Formation of Men's Attitudes (1962)

Source: Michaelmas (1977), Chapter 10 (p. 153)

“The Role and Functions of the Trade Unions under the New Economic Policy”, LCW, 33, p. 184. Decision Of The C.C., R.C.P.(B.), January 12, 1922. Published in Pravda No. 12, January 17, 1922; Lenin’s Collected Works https://www.marxists.org/archive/lenin/works/cw/pdf/lenin-cw-vol-33.pdf, 2nd English Edition, Progress Publishers, Moscow, 1965, Volume 33, pages 188–196.
1920s

1920s

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 87–88

The Meir Amit Intelligence and Terrorism Information Center, 28 September 2017 (date of quote)
2014, 2017, Statement released in Arabic, 28 September 2017
Source: In a public statement by ISIS leader Abu Bakr al Baghdadi, the first in a year, he calls on his supporters to carry out terrorist attacks worldwide, mainly in Western countries. He mentions shooting, stabbing and ramming attacks as well as detonation of IEDs. https://www.terrorism-info.org.il/en/microsoft-wordin-public-statement-isis-leader-abu-bakr-al-baghdadi-first-year-calls-supporters-carry-terrorist-attacks-worldwide-mainly-western-countries-ment/, The Meir Amit Intelligence and Terrorism Information Center, 27 August 2018

The Strange Death of Europe: Immigration, Identity, Islam (2017)

" Total Eclipse https://www.theatlantic.com/science/archive/2017/08/annie-dillards-total-eclipse/536148/", Teaching a Stone to Talk (1982)

Interview by Andrea Di Marcantonio

The Ageless Wisdom (1897)

Consequences of the Difference p. 85
Addresses to the German Nation (Reden an die deutsche Nation) 1808, Fifth Address

Source: The Characteristics of the Present Age (1806), p. 64

Revolution (2014)

Blood Meridian (1985)

Aleph (2011)

the exhaustion will be lifted, and you will be able to listen still more. Yes, love must be communicated person to person; otherwise it will not be effective.
Molchanie (1982)

Quotes from Interviews

"Preface"
Why I Am a Vegetarian: An Address Delivered before the Chicago Vegetarian Society (1895)

Preface to Volume 1
Letters That Have Helped Me (1891)

Ash-Wednesday (1930)

Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 4

It does not. You cannot charge a woman $39.95 to hold the baby that she has just given birth to. You cannot constantly operate hospitals at close to capacity in order to maximize profits. The pursuit of private money in systems built for public good has not worked ethically or practically.
Coronavirus is revealing how broken America’s economy really is, 6 April 2020

English translation. From the poem ‘Shivaji’s Utterances’ (and signed ‘mark of the Bhawani Sword’) which appeared in the editorial columns of the Kesari . V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)

ibid

ibid

Kitab al-Akhlaq wa’l Siyar p: 17

ibid

Ahumanism subscribes to no singular human extinction group, but clearly the message of the former sector of the group is more in keeping with the affirmative benefits of human death.
Embracing Death, p. 143
The Ahuman Manifesto: Activism for the End of the Anthropocene (2020)

Why this professor's climate-crisis solution is rankling Twitter: 'The worst thing you can do is have a child' https://www.yahoo.com/lifestyle/why-professor-climate-crisis-solution-rankling-twitter-155305526.html (13 February 2020) Yahoo!Life

Source: A Natural History of the Senses (1990), Chapter 5 “Vision” (p. 281)

2021, January, Presidential Inaugural Address (2021)

Growing Up With Chanel: The Stylish Ascent of Franco-Spanish Actress Astrid Bergès-Frisbey https://www.vogue.com/article/astrid-berges-frisbey-it-girl-actress (July 14, 2014)

Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 16 (p. 289)

Source: The Key to Theosophy (1889)

Source: On his preference for short stories over novels in “The Literature of Uprootedness: An Interview with Reinaldo Arenas” https://www.newyorker.com/books/page-turner/the-literature-of-uprootedness-an-interview-with-reinaldo-arenas in The New Yorker (2013 Dec 5)

Source: Kilroy Was Here (1996), p. 142

“You’ve just described nine-tenths of human history.”
Open and Shut (p. 265)
Short fiction, Belladonna Nights and Other Stories (2021)

1950s, Three Ways of Meeting Oppression (1958)

"Tidal Seas"
Blue Planet (2001)

24 June 2022 "Boston Mayor Michelle Wu says overturning Roe v. Wade will 'ruin lives'" https://www.youtube.com/watch?v=WrmQGDRoWCY