Quotes about estimate (343 quotes, page 4)

“Majorities are notoriously irresponsible. After irreparable damage had been done the only remedy that the people would have would be the privilege of trying to defeat such a majority at the next election. Every minority body that may be weak in resources or unpopular in the public estimation, also nearly every race and religious belief, would find themselves practically without protection, if the authority of the Supreme Court should be broken down and its powers lodged with the Congress.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Ordered Liberty and World Peace (1924)
Context: Somewhere must be lodged the power to declare the Constitution. If it be taken away from the Court, it must go either to the executive or the legislative branch of the Government. No one, so far as I know, has thought that it should go to the Executive. All those who advocate changes propose, I believe, that it should be transferred in whole or in part to the Congress. I have a very high regard for legislative assemblies. We have put a very great emphasis upon representative government. It is the only method by which due deliberation can be secured. That is a great safeguard of liberty. But the legislature is not judicial. Along with what are admitted to be the merits of the question, also what is supposed to be the popular demand and the greatest partisan advantage weigh very heavily in making legislative decisions. It is well known that when the House of Representatives sits as a judicial body, to determine contested elections, it has a tendency to decide in a partisan way. It is to be remembered also that under recent political practice there is a strong tendency for legislatures to be very much influenced by the Executive. Whether we like this practice or not, there is no use denying that it exists. With a dominant Executive and a subservient legislature, the opportunity would be very inviting to aggrandizement, and very dangerous to liberty. That way leads toward imperialism. Some people do not seem to understand fully the purpose of our constitutional restraints. They are not for protecting the majority, either in or out of the Congress. They can protect themselves with their votes. We have adopted a written constitution in order that the minority, even down to the most insignificant individual, might have their rights protected. So long as our Constitution remains in force, no majority, no matter how large, can deprive the individual of the right of life, liberty or property, or prohibit the free exercise of religion or the freedom of speech or of the press. If the authority now vested in the Supreme Court were transferred to the Congress, any majority no matter what their motive could vote away any of these most precious rights. Majorities are notoriously irresponsible. After irreparable damage had been done the only remedy that the people would have would be the privilege of trying to defeat such a majority at the next election. Every minority body that may be weak in resources or unpopular in the public estimation, also nearly every race and religious belief, would find themselves practically without protection, if the authority of the Supreme Court should be broken down and its powers lodged with the Congress.

People

“Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1870s, Oratory in Memory of Abraham Lincoln (1876)
Context: Fellow citizens, ours is no new-born zeal and devotion — merely a thing of this moment. The name of Abraham Lincoln was near and dear to our hearts in the darkest and most perilous hours of the republic. We were no more ashamed of him when shrouded in clouds of darkness, of doubt, and defeat than when we saw him crowned with victory, honor, and glory. Our faith in him was often taxed and strained to the uttermost, but it never failed. When he tarried long in the mountain; when he strangely told us that we were the cause of the war; when he still more strangely told us that we were to leave the land in which we were born; when he refused to employ our arms in defense of the Union; when, after accepting our services as colored soldiers, he refused to retaliate our murder and torture as colored prisoners; when he told us he would save the Union if he could with slavery; when he revoked the Proclamation of Emancipation of General Fremont; when he refused to remove the popular commander of the Army of the Potomac, in the days of its inaction and defeat, who was more zealous in his efforts to protect slavery than to suppress rebellion; when we saw all this, and more, we were at times grieved, stunned, and greatly bewildered; but our hearts believed while they ached and bled. Nor was this, even at that time, a blind and unreasoning superstition. Despite the mist and haze that surrounded him; despite the tumult, the hurry, and confusion of the hour, we were able to take a comprehensive view of Abraham Lincoln, and to make reasonable allowance for the circumstances of his position. We saw him, measured him, and estimated him; not by stray utterances to injudicious and tedious delegations, who often tried his patience; not by isolated facts torn from their connection; not by any partial and imperfect glimpses, caught at inopportune moments; but by a broad survey, in the light of the stern logic of great events, and in view of that divinity which shapes our ends, rough hew them how we will, we came to the conclusion that the hour and the man of our redemption had somehow met in the person of Abraham Lincoln. It mattered little to us what language he might employ on special occasions; it mattered little to us, when we fully knew him, whether he was swift or slow in his movements; it was enough for us that Abraham Lincoln was at the head of a great movement, and was in living and earnest sympathy with that movement, which, in the nature of things, must go on until slavery should be utterly and forever abolished in the United States.

Nature , Light , Time , Personality

“Estimates vary, but it's said that 98 percent of all culture is unavailable right now because of copyrights.”

Nina Paley (1968) US animator, cartoonist and free culture activist

"Frequently Asked Questions", sitasingstheblues.com (November 2010) http://www.sitasingstheblues.com/faq.html
Context: The corporations that hold these copyrights are media companies that also control most of the new media that comes out. Estimates vary, but it's said that 98 percent of all culture is unavailable right now because of copyrights. So the reason they hold the copyrights isn't because they want to get paid, it's because they don't want all the old stuff competing with the media stream that they control now.

“If everything is scheduled in terms of one selected commodity it is indefinitely easier than it would otherwise be to realise the terms on which alternatives are open to us; and if any man defines his marginal estimate of anything he possesses in terms of this standard commodity any other member of the community will at once know whether or not it stands higher on his own scale than on the other's, and therefore whether or not the conditions for a mutually advantageous exchange exist.”

Philip Wicksteed book The Common Sense of Political Economy

Pages 135–138.
The Common Sense of Political Economy (1910), Systematic and Constructive (Book I), "Money and Exchange" (ch. 4)
Context: In a great and complex industrial society direct reciprocity of services will not be the rule. I, Robinson, may (as before) want to have my old potatoes preserved and may not have the conveniences and capacities which give me exceptional qualifications for the task; whereas you, Jones, may have what I want; but I may have no relatively superior opportunities for rendering any corresponding service to you. I may, however, know Brown, who is good at growing the new potatoes you like, but has no special taste for them; and he may want nets mending or making, to put over his fruit-trees. I may, through physical constitution, acquired skill, or any other circumstance, be relatively better qualified, or in a better position, for making or mending nets than for either growing new potatoes or preserving old ones, and so I may do netting for Brown and get new potatoes, not because I want them myself, but because I know you want them, and I can barter them with you for the old potatoes you have preserved. Here I make nets which (relatively to the trouble of making them) I do not want, and I give them to Brown for new potatoes that I do not (relatively) want either, because I know that you who want new potatoes will give old potatoes for them, to which old potatoes I do attach a value that compensates me for the work I put into the nets. Or if you know about Brown and his tastes, you may give me old potatoes for my nets, not because you want nets, but because you want new potatoes and know that Brown, who has them, will give them to you in exchange for nets. Thus each is making what some one else wants in order to get what he wants himself. Further, if it is a fruit-growing and market-gardening country, you, without knowing any specific Brown who has new potatoes and wants nets, and without indeed there being any such person at all, may be willing to give me old potatoes for nets because you are pretty certain of finding a Smith somewhere who has new potatoes and will give them to you on suitable terms in exchange for nets, not because he wants nets either, but because he, in his turn, will by-and-by want cherries, which he does not grow, but expects to be able to get in exchange for nets from Williams. We need not carry the illustration any further to see that any article which is well known to be valued by a large and easily accessible class of persons may be taken habitually in exchange for valued commodities, although those who take it do not want it for their own use, and it does not, on its own merits, occupy such a place on their relative scale as would justify the exchange. All that is necessary is that there should be a confident expectation of finding some one on whose relative scale it does take such a place. The derivative value that such an article will possess in the mind of a man who has no direct use for it will depend on the direct value which it is conjectured to have in the mind of some accessible though not definitely identified individual or individuals. If there is some article of very generally recognised value which actually takes its place, as directly significant, on the scales of a great number of people, it may come to be generally accepted, without any special calculation or consideration, by people who are not thinking of any use they may have for it themselves, but are aware that it occupies a sufficiently high relative place on the scales of others to recoup them for what they give in exchange for it. As soon as this custom begins to be well established it will automatically extend and confirm itself, and the commodity in question will become a "currency" or "medium of exchange," the special characteristic of a medium of exchange being that it is accepted by a man who does not want it, or does not want it as much as what he gives for it, in order that he may exchange it for something he wants more. If I have some potatoes and should prefer some cherries, and give my potatoes for some nets, which I do not want as much, because I know that some one else has the cherries and will prefer nets to them, then the nets are a "medium" by the intervention of which I can, at two removes, exchange my potatoes for the cherries, though I cannot find any one who has the cherries and will give them to me for the potatoes. Postage stamps often serve as a medium of exchange, because a large and easily accessible class of persons are constantly wanting the services that the stamps will command. Tram tickets, when issued in books, might and to a limited extent do serve as a medium of exchange in the same manner. Cook's coupons might easily pass as a medium of exchange amongst travellers on the Continent; and if the railway companies issued their dividends in the shape of claims for such and such a mileage of travelling on their lines the certificates would be readily accepted in exchange by people who had no intention of travelling themselves, if they could make sure of finding people who did want to travel and would give them valuables in exchange for the claims. It is a matter of common knowledge that cattle still perform this function of a medium of exchange in South Africa, and books tell us that furs were long used as currency by the traders on Hudson Bay, and tobacco by the planters in Virginia.Concurrently with these developments, or perhaps in advance of them, the custom will grow up of estimating the marginal significance of things in terms of the generally accepted article even when the article does not pass from hand to hand in exchanges. There is more evidence in the Homeric poems of the valuation of female slaves, of tripods, or of gold or brass armour, in terms of so many head of cattle, than there is of any direct transfer of cattle in payment for other goods. The convenience of such a standardising of values is obvious. If everything is scheduled in terms of one selected commodity it is indefinitely easier than it would otherwise be to realise the terms on which alternatives are open to us; and if any man defines his marginal estimate of anything he possesses in terms of this standard commodity any other member of the community will at once know whether or not it stands higher on his own scale than on the other's, and therefore whether or not the conditions for a mutually advantageous exchange exist.In England the functions of a standardising commodity and of a medium of exchange are both alike performed by gold. Gold is applied to a vast number of purposes in the arts and sciences, and were it more abundant it would replace other metals in many more. Consequently a great number of easily accessible persons actually give a relatively high place to gold on their scales of preference, in virtue of its direct significance to them. It is established by custom (and, so far as that is possible, by law) as the universally accepted commodity; and at the same time it is used as the common measure in terms of which our estimates of all exchangeable things may be stated.

Communication

“A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor”

George Long (1800–1879) English classical scholar

M. Aurelius Antoninus
Context: A man's greatness lies not in wealth and station, as the vulgar believe, not yet in his intellectual capacity, which is often associated with the meanest moral character, the most abject servility to those in high places and arrogance to the poor and lowly; but a man's true greatness lies in the consciousness of an honest purpose in life, founded on a just estimate of himself and everything else, on frequent self-examination, and a steady obedience to the rule which he knows to be right, without troubling himself, as the emperor [Marcus Aurelius] says he should not, about what others may think or say, or whether they do or do not do that which he thinks and says and does.

Life , Wealth

“Dear Gillian,

You are completely and utterly self obsessed. If you spent a quarter of your time thinking about others instead of how much you hate your thighs, your level of contentment and self worth would expand exponentially. One thing I learned way too late in the game for my own good was that you can effectively increase your self esteem by doing estimable things.”

Gillian Anderson (1968) American-British film, television and theatre actress, activist and writer

Therefore I have signed you up to build homes for the homeless during your entire summer vacation. Your Christmas will be spent serving food at a battered women’s shelter and Easter is designated to reading stories to children in the pediatric cancer ward. Four months out of 16years dedicated to human beings other than yourself, you have gotten off easy. Oh and honey expand your horizons; your world is a bigger oyster than your low self-esteem wants you to believe. Love yourself; think of others and be grateful. I love you, I believe in you, and I look forward to respecting you.

Me. You. Us

P.S. Follow your dreams, not your boyfriends.
Anderson's letter to her teenage self — from Dear Me: More Letters To My Sixteen-Year-Old Self http://www.dearme.org/excerpt/GA/?iframe=true&width=750&height=100%/, edited by Joseph Galliano. (June 19, 2011)
2010s

Hate , Way , Game , Thinking

“A very strong military posture is vitally necessary today. How long it must continue I am not prepared to estimate, but I am sure that it is too narrow a basis on which to build a dependable, long-enduring peace.”

George Marshall (1880–1959) US military leader, Army Chief of Staff

Essentials to Peace (1953)
Context: A very strong military posture is vitally necessary today. How long it must continue I am not prepared to estimate, but I am sure that it is too narrow a basis on which to build a dependable, long-enduring peace. The guarantee for a long continued peace will depend on other factors in addition to a moderated military strength, and no less important. Perhaps the most important single factor will be a spiritual regeneration to develop goodwill, faith, and understanding among nations. Economic factors will undoubtedly play an important part. Agreements to secure a balance of power, however disagreeable they may seem, must likewise be considered. And with all these there must be wisdom and the will to act on that wisdom.

Peace , Strong , Dependency

“If we lavishly and boldly push forward in the creation and distribution of our riches, it is hard to over-estimate the pitch of beneficial influence to which we may attain in the present. But the maintenance of such a position is physically impossible. We have to make the momentous choice between brief greatness and longer continued mediocrity.”

William Stanley Jevons book The Coal Question

The Coal Question (1865)
Context: The alternatives before us are simple. Our empire and race already comprise one-fifth of the world's population, and by our plantation of new states, by our guardianship of the seas, by our penetrating commerce, by the example of our just laws and firm constitution, and above all by the dissemination of our new arts, we stimulate the progress of mankind in a degree not to be measured. If we lavishly and boldly push forward in the creation and distribution of our riches, it is hard to over-estimate the pitch of beneficial influence to which we may attain in the present. But the maintenance of such a position is physically impossible. We have to make the momentous choice between brief greatness and longer continued mediocrity.

“Men often oppose a thing, merely because they have had no agency in planning it, or because it may have been planned by those whom they dislike. But if they have been consulted, and have happened to disapprove, opposition then becomes, in their estimation, an indispensable duty of self-love.”

Alexander Hamilton Federalist Papers

Federalist No. 70 (18 March 1788)
The Federalist Papers (1787–1788)
Context: Men often oppose a thing, merely because they have had no agency in planning it, or because it may have been planned by those whom they dislike. But if they have been consulted, and have happened to disapprove, opposition then becomes, in their estimation, an indispensable duty of self-love. They seem to think themselves bound in honor, and by all the motives of personal infallibility, to defeat the success of what has been resolved upon contrary to their sentiments. Men of upright, benevolent tempers have too many opportunities of remarking, with horror, to what desperate lengths this disposition is sometimes carried, and how often the great interests of society are sacrificed to the vanity, to the conceit, and to the obstinacy of individuals, who have credit enough to make their passions and their caprices interesting to mankind. Perhaps the question now before the public may, in its consequences, afford melancholy proofs of the effects of this despicable frailty, or rather detestable vice, in the human character.

Love , Men

“A Critical Estimate of Luther's Version”

Philip Schaff (1819–1893) American Calvinist theologian

Roman Catholic rival German versions of the Bible
Context: A Critical Estimate of Luther's Version. Luther's version of the Bible is a wonderful monument of genius, learning, and piety, and may be regarded in a secondary sense as inspired. It was, from beginning to end, a labor of love and enthusiasm. While publishers and printers made fortunes, Luther never received or asked a copper for this greatest work of his life.

“Newton saw the truth of many propositions of geometry without reading the demonstrations, but not, we may be sure, without their flashing through his mind. A truth, or supposed truth, which is really the result of a very rapid inference, may seem to be apprehended intuitively. It has long been agreed by thinkers of the most opposite schools, that this mistake is actually made in so familiar an instance as that of the eyesight. There is nothing of which we appear to ourselves to be more directly conscious, than the distance of an object from us. Yet it has long been ascertained, that what is perceived by the eye, is at most nothing more than a variously coloured surface; that when we fancy we see distance, all we really see is certain variations of apparent size, and degrees of faintness of colour; and that our estimate of the object's distance from us is the result of a comparison (made with so much rapidity that we are unconscious of making it) between the size and colour of the object as they appear at the time, and the size and colour of the same or of similar objects as they appeared when close at hand, or when their degree of remoteness was known by other evidence.”

John Stuart Mill book A System of Logic

Source: A System of Logic (1843), p. 4
Context: [W]e may fancy that we see or feel what we in reality infer. Newton saw the truth of many propositions of geometry without reading the demonstrations, but not, we may be sure, without their flashing through his mind. A truth, or supposed truth, which is really the result of a very rapid inference, may seem to be apprehended intuitively. It has long been agreed by thinkers of the most opposite schools, that this mistake is actually made in so familiar an instance as that of the eyesight. There is nothing of which we appear to ourselves to be more directly conscious, than the distance of an object from us. Yet it has long been ascertained, that what is perceived by the eye, is at most nothing more than a variously coloured surface; that when we fancy we see distance, all we really see is certain variations of apparent size, and degrees of faintness of colour; and that our estimate of the object's distance from us is the result of a comparison (made with so much rapidity that we are unconscious of making it) between the size and colour of the object as they appear at the time, and the size and colour of the same or of similar objects as they appeared when close at hand, or when their degree of remoteness was known by other evidence. The perception of distance by the eye, which seems so like intuition, is thus, in reality, an inference grounded on experience; an inference, too, which we learn to make; and which we make with more and more correctness as our experience increases; though in familiar cases it takes place, so rapidly as to appear exactly on a par with those perceptions of sight which are really intuitive, our perceptions of colour.

Truth , School , Appearance , Time

“Some have a species of instinct (the source of which they are ignorant of), and decide all questions that come before them by its aid, and always decide rightly. These follow their taste more than their intelligence, because they do not permit their temper and self-love to prevail over their natural discernment. All they do is in harmony, all is in the same spirit. This harmony makes them decide correctly on matters, and form a correct estimate of their value.”

François de La Rochefoucauld (1613–1680) French author of maxims and memoirs

Reflections on Various Subjects (1665–1678), III. On Taste
Context: Some have a species of instinct (the source of which they are ignorant of), and decide all questions that come before them by its aid, and always decide rightly. These follow their taste more than their intelligence, because they do not permit their temper and self-love to prevail over their natural discernment. All they do is in harmony, all is in the same spirit. This harmony makes them decide correctly on matters, and form a correct estimate of their value. But speaking generally there are few who have a taste fixed and independent of that of their friends, they follow example and fashion which generally form the standard of taste.

Love , Intelligence , Question , Nature

“By their mind, its scope, quality, and temper, we estimate men, for by the mind only do we exist as men, and are more than so many storage-batteries for material energy. Let us therefore be frankly human.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Genteel Tradition in American Philosophy (1911), p. 64
Context: Because the peculiarity of man is that his machinery for reaction on external things has involved an imaginative transcript of these things, which is preserved and suspended in his fancy; and the interest and beauty of this inward landscape, rather than any fortunes that may await his body in the outer world, constitute his proper happiness. By their mind, its scope, quality, and temper, we estimate men, for by the mind only do we exist as men, and are more than so many storage-batteries for material energy. Let us therefore be frankly human. Let us be content to live in the mind.

Men

“We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. II : The Fellow-Craft, p. 44
Context: Refined society requires greater minuteness of regulation; and the steps of all advancing States are more and more to be picked among the old rubbish and the new materials. The difficulty lies in discovering the right path through the chaos of confusion. The adjustment of mutual rights and wrongs is also more difficult in democracies. We do not see and estimate the relative importance of objects so easily and clearly from the level or the waving land as from the elevation of a lone peak, towering above the plain; for each looks through his own mist.

“The very title Sin, it is only a name without substance, hath no being in God, nor in the creature, but only by imagination; and therefore it is said, the imaginations of your hearts are only evil continually. It is not the body, nor the life, but the imagination only, and that not at a time, or times, but continually. Herein sin admitting of no form in itself, is created a form in the estimation of the creature; so that which is not to God, is found to be in a something creature; as you have it related, One man esteemeth one day above another, another esteemeth every day alike: what to one is pure, to another is impure; herein it appeareth but a bare estimation.”

Laurence Clarkson (1615–1667) English theologian

A Single Eye, All Light, No Darkness; or Light and Darkness One (1650)

God , Time , Imagination , Heart

“The impact of Jesus on human history is so obvious and so enormous that few people would question his placement near the top of this list. Indeed, the more likely question is why Jesus, who is the inspiration for the most influential religion in history, has not been placed first. There is no question that Christianity, over the course of time, has had far more adherents than any other religion. However, it is not that relative influence of different religions that is being estimated in this book, but rather the relative influence of individual men. Christianity, unlike Islam, was not founded by a single person but by two people —Jesus and St. Paul— and the principal credit for its development must, therefore, be apportioned between those two figures.”

Michael H. Hart book The 100

about Jesus, The 100: A Ranking of the Most Influential Persons in History, p.17

Religion , Time , History , Question

“I do not believe that in the four administrations which have taken place, there has been a single instance of departure from good faith towards other nations. We may sometimes have mistaken our rights, or made an erroneous estimate of the actions of others, but no voluntary wrong can be imputed to us. In this respect England exhibits the most remarkable phaenomenon in the universe in the contrast between the profligacy of it’s government and the probity of it’s citizens. And accordingly it is now exhibiting an example of the truth of the maxim that virtue & interest are inseparable.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

It ends, as might have been expected, in the ruin of it’s people, but this ruin will fall heaviest, as it ought to fall on that hereditary aristocracy which has for generations been preparing the catastrophe. I hope we shall take warning from the example and crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
Letter to George Logan (12 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 43-44
1810s

Universe , Truth , Faith , Departure

“For it must be remembered that there was a time when no set of beings tyrannized and terrorized the planet as do the reigning cutthroats to-day. Estimate finally, if you can, and history will help you, the amount of bloodshed and war and woe necessary to develop those unfinished Troglodytes into beings clever enough to write history and invent gin and originate the hope of heaven. Compute these totalities, and you will know what it has cost to teach you and me and the rest to talk politics and wax sarcastic with our fore limbs in the air. Question: If it has required two or three millions of species struggling for life twenty millions of years to produce a being barely above derision, how long will it take and how many millions of species to evolve a being as nearly divine as the average man thinks he is?”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 191–192

Time , History , Question , War

“The animate environment has been the most formidable factor in the evolution of mundane life. The inanimate has been indifferent. The animate has not been so. It has been relentless. While the ages were yet tender, life began to riot upon life, and it has continued to do so to this moment. Where the inanimate has slain and selected one, the animate has slain multitudes. It is estimated that the life process is now about twenty millions of years old. Its existence has been one unbroken bacchanal of blood. Aggregate has preyed upon aggregate and species has decimated species. Tides of irresponsibles have swept over the continents and thru the deeps, collided, grappled, and exterminated each other. What is hidden in the horrible chasm between monera and man, no fancy will ever illume. It is the mighty charnal of creation. The skeletons of two millions of exterminated species of living beings are there with all their unimaginable accompaniments—wars, blacknesses, frightful manglings, eclipses, horrible concussions, inextinguishable malignities, hell.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 189–190

Hell , Indifference , War , Animals

“The acts of living beings are, as a rule, neither all altruism nor all egoism. They consist generally of blends of the two elements, with a preponderance of egoism. It is frequently impossible, too, to estimate just the amount of each element in a given act. An act which may seem altruistic may be in reality only sly and far-sighted egoism.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, p. 96

Reality

“That I address you as a friend is no formality. I own no foes. My business in life has been for the past 33 years to enlist the friendship of the whole of humanity by befriending mankind, irrespective of race, colour or creed. … We have no doubt about your bravery or devotion to your fatherland, nor do we believe that you are the monster described by your opponents… But your own writings and pronouncements and those of your friends and admirers leave no room for doubt that many of your acts are monstrous and unbecoming of human dignity, especially in the estimation of men like me who believe in human friendliness. Such are your humiliation of Czechoslovakia, the rape of Poland and the swallowing of Denmark. I am aware that your view of life regards such spoliations as virtuous acts. But we have been taught from childhood to regard them as acts degrading humanity…Hence we cannot possibly wish success to your arms…. But ours is a unique position. We resist British imperialism no less than Nazism… If there is a difference, it is in degree. One-fifth of the human race has been brought under the British heel by means that will not bear scrutiny… Our resistance to it does not mean harm to the British people. We seek to convert them, not to defeat them on the battle-field… No spoliator can compass his end without a certain degree of co-operation, willing or unwilling, of the victim…. The rulers may have our land and bodies but not our souls…. We know what the British heel means for us and the non-European races of the world. But we would never wish to end the British rule with German aid… We have found in non-violence a force which, if organized, can without doubt match itself against a combination of all the most violent forces in the world… If not the British, some other power will certainly improve upon your method and beat you with your own weapon. You are leaving no legacy to your people of which they would feel proud.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Letter to Hitler. 24 December 1940. Quoted from Koenraad Elst: Return of the Swastika (2007). (Also in https://web.archive.org/web/20100310135408/http://koenraadelst.bharatvani.org/articles/fascism/gandhihitler.html)
1940s

Childhood , Soul , Friendship , Success

“Independence, the freedom of a self-governing nation, is in my estimation the highest political good, for which any disadvantage, if need be, and any sacrifice are a cheap price. It is worth living for; it is worth fighting for; and it is worth dying for.”

Enoch Powell (1912–1998) British politician

Speech in Stockport (8 June 1973), quoted in The Times (9 June 1973), p. 3
1970s

Fight , Self-confidence , Freedom

“In my own constituency (where I estimate that about 10 per cent of the population are immigrants from Asia or the Caribbean) I have the impression that, as no doubt elsewhere, the first phase, the sudden impact of Commonwealth immigration, is over. I am going to prophesy, however, that there will be subsequent phases, when the problem will resume its place in public concern and in a more intractable form, when it can no longer be dealt with simply by turning the inlet tap down or off. Long before the coloured population reaches 5 per cent of the total, a proportion will have filtered into the general population, mingled with it in occupation, residence, habits and intermarriage. On the other hand, the rest, numerically perhaps much the greater part, will be in larger or smaller colonies, in certain areas and cities, more separated than now in habits, occupation and way of life. The irregular pattern of population and living which grew up higgledy-piggledy in the early years of immigration will have been tidied up. It is for these colonies, and the problems thereby entailed on our descendants, that they will curse the improvident years, now gone, when we could have avoided it all.”

Enoch Powell (1912–1998) British politician

'Facing Up to Britain's Race Problem', The Daily Telegraph (16 February 1967), quoted in Still to Decide (Elliot Right Way Books, 1972), p. 295
1960s

Way , Problem , Life , Parting

“If we compare. e. g. the systems of classical mathematics and of intuitionistic mathematics, we find that the first is much simpler and technically more efficient, while the second is more safe from surprising occurences, e. g. contradictions. At the present time, any estimation of the degree of safety of the system of classical mathematics, in other words, the degree of plausibility of its principles, is rather subjective. The majority of mathematicians seem to regard this degree as sufficiently high for all practical purposes and therefore prefer the application of classical mathematics to that of intuitionistic mathematics. The latter has not, so far as I know, been seriously applied in physics by anybody.”

Rudolf Carnap (1891–1970) German philosopher

Rudolf Carnap (1939; 51), as cited in: Paul van Ulsen. Wetenschapsfilosofie http://www.illc.uva.nl/Research/Publications/Inaugurals/IV-10-Arend-Heyting.text.pdf, 6 november 2017.

Time , Mathematics

“Alefantis estimates, he bought 12 tons of Toigo tomatoes, which Stello turned into sauce and canned before trucking the jars to the basement at Buck’s Fishing & Camping, Alefantis’s other restaurant just a few steps down the block on Connecticut Avenue NW.”

James Alefantis American chef and restaurateur

https://www.washingtonpost.com/lifestyle/food/san-marzanos-the-bible-of-tomatoes/2013/08/12/85485c1a-fa32-11e2-9bde-7ddaa186b751_story.html

Fish

“Consider an event, for example the outburst if a nova… Suppose this event is observed from two stars in line with the nova, and suppose further that the two stars are moving uniformly with respect to each other in this line. Let the epoch at which these stars passed by each other be taken as the zero of time measurement, and let an observer A on one of the stars estimate the distance and epoch of the nova outburst to be x units of length and t units of time, respectively. Suppose the other star is moving toward the nova with velocity v relative to A.”

Gerald James Whitrow (1912–2000) British mathematician

Let an observer B on the star estimate the distance and epoch of the nova outburst to be x<nowiki>'</nowiki> units of length and t<nowiki>'</nowiki> units of time, respectively. Then the Lorentz formulae, relating x<nowiki>'</nowiki> to t<nowiki>'</nowiki>, are<center><math>x' = \frac {x-vt}{\sqrt{1-\frac{v^2}{c^2}}} ; \qquad t' = \frac {t-\frac{vx}{c^2}}{\sqrt{1-\frac{v^2}{c^2}}}</math></center>
These formulae are... quite general, applying to any event in line with two uniformly moving observers. If we let c become infinite then the ratio of v to c tends to zero and the formulae become<center><math>x' = x - vt ; \qquad t' = t</math></center>.
The Structure of the Universe: An Introduction to Cosmology (1949)

Star , Time

“The most discussed building in Mumbai is probably the twenty –seven- story of Mukesh Ambani India’s wealthiest man and the head of Reliance Industries. Ambani’s personal wealth is estimated at just under $ 25 billion, just about a billion for each floor of his Mumbai home.”

Mukesh Ambani (1957) Indian business magnate

Inside Out, India and China: Local Politics Go Global

Home , Wealth , Personality

“Besides these improvements,… there are others,… which may… be interesting to those… engaged in those departments… Among these may be ranked, in the division of mechanics, properly so called, a simple demonstration of the law of the force by which a body revolves in an ellipsis; another of the properties of cycloidal pendulums; an examination of the mechanism of animal motions; a comparison of the measures and weights of different countries; and a convenient estimate of the effect of human labour: with respect to architecture, a simple method of drawing the outline of a column: an investigation of the best forms for arches; a determination of the curve which affords the greatest space for turning; considerations on the structure of the joints employed in carpentry, and on the firmness of wedges; and an easy mode of forming a kirb roof: for the purposes of machinery of different kinds, an arrangement of bars for obtaining rectilinear motion; an inquiry into the most eligible proportions of wheels and pinions; remarks on the friction of wheel work, and of balances; a mode of finding the form of a tooth for impelling a pallet without friction; a chronometer for measuring minute portions of time; a clock escapement; a calculation of the effect of temperature on steel springs; an easy determination of the best line of draught for a carriage; an investigation of the resistance to be overcome by a wheel or roller; and an estimation of the ultimate pressure produced by a blow.”

Thomas Young (scientist) (1773–1829) English polymath

Preface
A Course of Lectures on Natural Philosophy and the Mechanical Arts (1807)

Drawing , Time , Law , Country

“About mid-day, Kesselring telephones me and tells me that we shall probably have to wait three or four days before our large-scale counter-measures begin to get under way. Until then there can be no major shift of developments in our favour. Kesselring is nevertheless in good heart. He is assured and full of character in his estimate of the situation and there is not a trace of defeatism with him. He tells me also that the attitude of the civil population has somewhat improved under the influence of our propaganda.”

Albert Kesselring (1885–1960) German Luftwaffe Generalfeldmarschall during World War II

Joseph Goebbels, diary entry, April 1, 1945.

Way , Waiting , Heart

“This jackass of a president ought to proclaim pride month for decency, abstinence and chastity, not for the most abominable sins known to mankind — in the estimation of God Almighty, that is. Obama will bring down the curses of God upon the whole creation. Remember, you ignorant Americans, you Obama-worshippers around the world, we warned you. He raises a false argument ordering that nobody discriminate against fags. Listen up, you Bible-ignorant moron! It is neither wrongful nor sinful to discriminate against sin!”

Fred Phelps (1929–2014) American pastor and activist

2000s, Fag-Lover Obama (2009)

World , God , Falseness

“All this is merely saying that he, in a degree once common, but now very unusual, threw his feelings into his opinions; which truly it is difficult to understand how any one who possesses much of both, can fail to do. None but those who do not care about opinions, will confound it with intolerance. Those, who having opinions which they hold to be immensely important, and their contraries to be prodigiously hurtful, have any deep regard for the general good, will necessarily dislike, as a class and in the abstract, those who think wrong what they think right, and right what they think wrong: though they need not therefore be, nor was my father, insensible to good qualities in an opponent, nor governed in their estimation of individuals by one general presumption, instead of by the whole of their character.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/50/mode/1up pp. 50-51

Thinking , Feeling , Hurt , Understanding

“He blamed as severely what he thought a bad action, when the motive was a feeling of duty, as if the agents had been consciously evil doers. He would not have accepted as a plea in mitigation for inquisitors, that they sincerely believed burning heretics to be an obligation of conscience. But though he did not allow honesty of purpose to soften his disapprobation of actions, it had its full effect on his estimation of characters. No one prized conscientiousness and rectitude of intention more highly, or was more incapable of valuing any person in whom he did not feel assurance of it.”

John Stuart Mill book Autobiography

Source: https://archive.org/details/autobiography01mill/page/49/mode/1up pp. 49-50

Personality , Sincerity , Evil , Motivation

“My state of mind was not humility, but neither was it arrogance. I never thought of saying to myself, I am, or I can do, so and so. I neither estimated myself highly nor lowly. I did not estimate myself at all. If I thought anything about myself, it was that I was rather backward in my studies, since I always found myself so, in comparison with what my father expected from me. I assert this with confidence, though it was not the impression of various persons who saw me in my childhood. They, as I have since found, thought me greatly and disagreeably self-conceited; probably because I was disputatious, and did not scruple to give direct contradictions to things which I heard said. I suppose I acquired this bad habit from having been encouraged in an unusual degree to talk on matters beyond my age, and with grown persons, while I never had inculcated in me the usual respect for them. My father did not correct this ill-breeding and impertinence, probably from not being aware of it, for I was always too much in awe of him to be otherwise than extremely subdued and quiet in his presence.”

John Stuart Mill book Autobiography

Source: Autobiography (1873)

https://archive.org/details/autobiography01mill/page/33/mode/1up pp. 33–34

Personality , Age , Study , Self-confidence

“Of the proportion, which the product of any region bears to the people, an estimate is commonly made according to the pecuniary price of the necessities of life; which is never certain, because it supposes what is far from truth, that the value of money is always the same, and so measures an unknown quantity by an uncertain standard. It is competent enough when the markets of the same country, at different times, and those times not too distant, are to be compared; but of very little use for the purpose of making one nation acquainted with the state of another.”

Samuel Johnson book A Journey to the Western Islands of Scotland

pp. 366-367. https://books.google.com/books?id=-6JfAAAAcAAJ&pg=PA366
A Journey to the Western Islands of Scotland (1775)

Money , Time , Country , People

“Hardly anyone expected the American uprising to succeed. Thousands of colonists emigrated to Canada or hid in the woods, certain that the king's armies would tear the colonial regiments to shreds. Nor did a majority of the people support the struggle for independence, even in theory. Historians estimate that one-third favored independence, one-third favored retaining British ties, and one-third were indifferent.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Five, The American Matrix for Transformation

Indifference , Support , People , Tear

“The shaping influence of economic change can of course be distinguished, as most notably in the period with which this book is concerned. But the difficulty lies in estimating the final importance of a factor which never, in practice, appears in isolation.”

Raymond Williams book Culture and Society

Culture and Society (1958) p. 280

Appearance , Books , Change

“Beyond our normal twenty-year outlook period, we recently attempted a forecast of the CO2 [carbon dioxide] build-up. We assumed different growth rates at different times, but with an average growth rate in fossil fuel use of about one percent per year starting today, our estimate is that the doubling of atmospheric CO2 levels might occur sometime late in the 21st century. That includes the impact of a synfuels industry. Assuming the greenhouse effect occurs, rising CO2 concentrations may begin to induce climactic changes around the middle of the 21st century.”

Edward E. David Jr. (1925–2017) American engineer

Keynote address at the Lamont–Doherty Earth Observatory on the Palisades, New York campus of Columbia University (October 26, 1982) ( Inventing the Future: Energy and the CO2 "Greenhouse Effect", October 26, 1982, December 22, 2018, Exxon, w:Edward E. David Jr., Edward E., David Jr. http://www.climatefiles.com/exxonmobil/inventing-future-energy-co2-greenhouse-effect/,)

Time , Change

“...one thing is certain, that the Budget of next year will stand at the very centre of our work, by which, I was going to say, we shall stand or fall, by which certainly we shall be judged in the estimation both of the present and of posterity.”

H. H. Asquith (1852–1928) Former Prime Minister of the United Kingdom

Speech to the National Liberal Club (11 December 1908), quoted in The Times (12 December 1908), p. 10
Prime Minister

“Damaged little girls are exactly what the porn industry preys upon and depends upon. It is estimated that 90% of porn performers are sexual abuse survivors and the average age of a porn actress is 22.8 years old.”

Shelley Lubben (1968–2019) author, singer, motivational speaker, and former pornographic actress

Truth Behind the Fantasy of Porn: The Greatest Illusion on Earth (2010), Ch. II

Girl , Age , Dependency

“(en) "I have always held the religion of Muhammad in high estimation because of its wonderful vitality. It is the only religion which appears to me to possess that assimilating capacity to the changing phase of existence which can make itself appeal to every age. I have studied him - the wonderful man and in my opinion far from being an anti-Christ, he must be called the Saviour of Humanity. I believe that if a man like him were to assume the dictatorship of the modern world, he would succeed in solving its problems in a way that would bring it the much needed peace and happiness: I have prophesied about the faith of Muhammad that it would be acceptable to the Europe of tomorrow. as it is beginning to be acceptable to the Europe of today."”

George Bernard Shaw (1856–1950) Irish playwright

о религии

Peace , Faith , Religion , Study

“The merchant sends the buyer far afield with instructions to invest... in... staples or novelties, as he thinks will interest the home public. He risks his money and a certain amount of prestige upon the judgment of the buyer... Much merchandise begins to depreciate from the day it arrives; practically none increases in value. The buyer then must learn to buy enough and not too much; to buy what will give satisfaction..; to pay not too much for what he buys; to know qualities and values... All this carries with it a certain speculative risk, but so certain does his judgment become, that the house conducted on scientific lines can estimate to a fraction of one per cent.”

Harry Gordon Selfridge (1858–1947) America born English businessman

The Romance of Commerce (1918), A Representative Business of the Twentieth Century

Money , Home , Housing , Learning

“If I have tried to observe the personal courtesies of public life, it is not because I fail to hate the political enemy’s creed. If I have sought to find some humour in the conflict, it is not because I under-estimate the gravity of the battle. The best years of my life have been given to what I deeply believe is a struggle for freedom.”

Robert Menzies (1894–1978) Australian politician, 12th Prime Minister of Australia

1949 election campaign speech https://electionspeeches.moadoph.gov.au/speeches/1949-robert-menzies, delivered in Melbourne on November 10, 1949
Wilderness Years (1941-1949)

Personality , Life , Hate , Freedom

“The challenges being faced by an estimated one billion persons with disabilities cannot be taken lightly. It requires all stakeholders to do more to build a more inclusive society.”

Rodney Williams (1947) Governor-General of Antigua and Barbuda (born 1947)

Rodney Williams (2019) cited in: " Caribbean disability conference: ‘we are an opportunity, not a burden’ https://thecommonwealth.org/media/news/caribbean-disability-conference-we-are-opportunity-not-burden" in The Commonwealth, 6 December 2019.

Personality

Quotes about estimate page 4

Quotes about estimate
page 4