volume II, chapter XXVII: "Provisional Hypothesis of Pangenesis", page 374 http://darwin-online.org.uk/content/frameset?pageseq=389&itemID=F877.2&viewtype=image
It is sometimes claimed that modern biologist are dogmatic "Darwinists" who uncritically accept all of Darwin's ideas. This is false: No one today accepts Darwin's hypothesis of gemmules and pangenesis.
The Variation of Animals and Plants under Domestication (1868)
Quotes about element
page 13
Lynne G. Zucker (1987). "Institutional Theories of Organization," In: Annual Review of Sociology Vol. 13: 443-464
Broken Lights p. 82 Diaries 1951-1952
19
Essays, Can Poetry Matter? (1991), Poetry as Enchantment (2015)
Internet Encyclopedia of Philosophy
That was s, uh — that was the end of that conversation.
Speech to the Economic Club of Detroit (1997) https://www.youtube.com/watch?v=OzX6UUJ461s
1990s
Ray Harryhausen & Tony Dalton (2003), An Animated Life, Aurum Press, p. 8
First and Last Notebooks (1970)
Sermons, vol. II (1839), sermon XXXIX: "The Watchman".
“The tendency to be rational is the consistent and hence predictable element in human behavior.”
Source: Price Theory: An Intermediate Text, 1986, p.4
The Times, 10 June, 1983, p. 1.
On the Labour Party's defeat in the 1983 general election.
“The three great elements of modern civilization, gunpowder, printing, and the Protestant religion.”
The State of German Literature (1827).
1820s, Critical and Miscellaneous Essays (1827–1855)
Abstract
Business Leadership in the Large Corporation (1945)
Future Concepts: The World of Syd Mead, p.15, Car Styling Magazine 088, May 1992
On her favorite literature as a child, quoted in The 100 Most Popular Young Adult Authors: Biographical Sketches and Bibliographies (1997), p. 110
1990–2002
2010s, Nobel Peace Prize Laureate Tawakkul Karman – A Profile (2011)
Source: 1850s, An Investigation of the Laws of Thought (1854), p. 1; Ch. 1. Nature And Design Of This Work, lead paragraph
“I approached the confines of death, and having trod on the threshold of Proserpine, I returned therefrom, being borne through all the elements. At midnight I saw the sun shining with its brilliant light; and I approached the presence of the Gods beneath, and the Gods of heaven, and stood near, and worshipped them.”
Accessi confinium mortis et calcato Proserpinae limine per omnia vectus elementa remeavi, nocte media vidi solem candido coruscantem lumine, deos inferos et deos superos accessi coram et adoravi de proximo.
Bk. 11, ch. 23; pp. 239-40.
Describing initiation into the mysteries of Isis.
Metamorphoses (The Golden Ass)
“Mannequins” http://www.schulzian.net/translation/shops/mannequins.htm
His father
As cited in: Elizabety A Dreyer (1996) "Excellence in the Profession." Theological Education Vol 33. Nr. 1. (Autumn 1996). p. 11.
The liberal arts and the art of management (1987)
Can you figure out what you believe, as if you were an owner?
Can you act on those beliefs?
Do you act in a way that adds value to someone else: a customer, a client, a colleague, or a community? Do you take responsibility for the positive and negative impact of your actions on others?
These elements are not a function of your formal position in an organization. They are not a function of title, power, or wealth, although these factors can certainly be helpful in enabling you to act like an owner. These elements are about what you do. They are about taking ownership of your convictions, actions, and impact on others. In my experience, great organizations are made up of executives who focus specifically on these elements and work to empower their employees to think and act in this way.
Source: What You're Really Meant To Do, 2013, p. 22-23
“We're all undesirable elements from somebody's point of view.”
Abbey's Road (1979)
Quote (1930), from a studio-visit at Mondrian's place in Paris, as cited by by Mondrian's recent biographer Hans Janssen, of the Gemeentemuseum in The Hague; as cited by Alastair Sooke, in 'Mondrian - the Joy of Being Square'; BBC culture, 10 July 2017 http://www.bbc.com/culture/story/20170710-mondrian-the-joy-of-being-square
1930s - 1950s
Prometheus, in Act II.
The Fire-Bringer (1904)
Article-Poems Aloud April 2009
Other
Source: Christ and Culture (1951), pp. 68-69
Here Dasa explains the agony of the last stages of death and advices taking the name of god at the time, as quoted here.[Narayan, M.K.V., Lyrical Musings on Indic Culture: A Sociology Study of Songs of Sant Purandara Dasa, http://books.google.com/books?id=-r7AxJp6NOYC&pg=PA79, 1 January 2010, Readworthy, 978-93-80009-31-5, 81-82]
Source: Anti-Intellectualism in American Life (1974), pp. 32-33
Source: Leisure, the Basis of Culture (1948), Leisure, the Basis of Culture, p. 50
shadows that follow very strict rules
Quote from Maria Buszek, online - note 22 http://mariabuszek.com/mariabuszek/kcai/Expressionism/Readings/SignacDelaNeo.pdf
Seurat's quote from: Jules Christophe, Seurat, in 'Les Hommes d'aujourd'hui', no. 368, March-April 1890
From Delacroix to Neo-Impressionism, 1899
Jill Lepore, The Secret History of Wonder Woman (2014), p. 139.
On the Monica Lewinsky Scandal; Tokoma Tribune, 1998. http://web.archive.org/20050311213729/votegibbonsout.blogs.com/votegibbonsout/2004/03/did_gibbons_aid.html; Gibbons thought Clinton was too aggressive in taking on the terrorist threat posed by Al Qaida.
Source: What the Bones Tell Us (1997), Ch. 2
Quote in 'Biographical Notes. Tissue of truth, Tissue of Lies', 1929; as cited in Max Ernst. A Retrospective, Munich, Prestel, 1991, p. 290
1910 - 1935
Quote from the first and only! issue of the art-magazine 'Art Concret', Paris 1930
1926 – 1931
Dance critic Anna Kisselgoff, in Shepard, Richard F. "Fred Astaire, The Ultimate Dancer, Dies," The New York Times, 23 June 1987.
Variant: An example may clarify more precisely the relation between the psychologist and the anthropologist. If both of them investigate, say, the phenomenon of anger, the psychologist will try to grasp what the angry man feels, what his motives and the impulses of his will are, but the anthropologist will also try to grasp what he is doing. In respect of this phenomenon self-observation, being by nature disposed to weaken the spontaneity and unruliness of anger, will be especially difficult for both of them. The psychologist will try to meet this difficulty by a specific division of consciousness, which enables him to remain outside with the observing part of his being and yet let his passion run its course as undisturbed as possible. Of course this passion can then not avoid becoming similar to that of the actor, that is, though it can still be heightened in comparison with an unobserved passion its course will be different: there will be a release which is willed and which takes the place of the elemental outbreak, there will be a vehemence which will be more emphasized, more deliberate, more dramatic. The anthropologist can have nothing to do with a division of consciousness, since he has to do with the unbroken wholeness of events, and especially with the unbroken natural connection between feelings and actions; and this connection is most powerfully influenced in self-observation, since the pure spontaneity of the action is bound to suffer essentially. It remains for the anthropologist only to resign any attempt to stay outside his observing self, and thus when he is overcome by anger not to disturb it in its course by becoming a spectator of it, but to let it rage to its conclusion without trying to gain a perspective. He will be able to register in the act of recollection what he felt and did then; for him memory takes the place of psychological self-experience. … In the moment of life he has nothing else in his mind but just to live what is to be lived, he is there with his whole being, undivided, and for that very reason there grows in his thought and recollection the knowledge of human wholeness.
Source: What is Man? (1938), pp. 148-149
Theory about composers http://timesofindia.indiatimes.com/entertainment/hindi/music/news/National-Award-made-me-conscious-Shreya/articleshow/5501985.cms
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Limits of Evolution, p.47
Constitutional History of England, Chap. XIII
1860s, Oration at Ravenna, Ohio (1865)
6
Quote from Delaunay's 'First Notebook, 1939', as cited in The New Art of Color: The Writings of Robert and Sonia Delaunay, Viking Press, 1978; as quoted on Wikipedia / Delaunay
1915 - 1941
Source: Look Away!: A History of the Confederate States of America (2002), p. 20
Source: Talking Science: Language, Learning, and Values. 1990, p. 133-134, as cited in: Mary U. Hanrahan, "Applying CDA to the analysis of productive hybrid discourses in science classrooms." (2002).
Edward Wright, [The Romance of the Outlands, The Quarterly Review, 203, 47–72, https://babel.hathitrust.org/cgi/pt?id=hvd.32044092529163;view=1up;seq=77] July 1905, p. 63
Criticism
1945 - 1970, A Report on the Wall' 1970
Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)
Pages 98–99.
"New Classical and Old Austrian Economics", 1991
1920s, Speech on the Anniversary of the Declaration of Independence (1926)
Source: Institutions and Organizations., 1995, p. 33 (2001:48)
1578, Introduction to Ptolemy's Geography.
Quote from Kandinsky's letter to Gabriele Münter, June 1916; as cited in lrike Becks-Malorny, Wassily Kandinsky, 1866–1944: The Journey to Abstraction [Cologne: Taschen, 1999], pp. 115, 118
Kandinsky left Münter and Murnau in 1914, because the first World War started and Kandinsky had a Russian nationality
1916 -1920
Source: "An Approach to a Theory of Bureaucracy," 1943, p. 50
1960's, I never thought of it as much of an ability,' (1968)
Speech to the Economic Students' Union at the School of Economics and Political Science, London (14 December 1900), quoted in The Times (17 December 1900), p. 13.
1900s
Source: 1925 - 1940, Unpublished notes' for 'The Sculptor Speaks' (1937), p. 116
As quoted in On Being Blonde: Wit and Wisdom from the World's Most Infamous Blondes (2004) by Paula Munier, p. 69
Quote c. 1915 in 'Cubofuturism', Malevich, in his Essays on Art, op. cit., vol 2; as quoted in Futurism, ed. By Didier Ottinger; Centre Pompidou / 5 Continents Editions, Milan, 2008, p. 59
1910 - 1920
No Compromise – No Political Trading (1899)
Note he is speaking sarcastically when he says "There is nothing wrong with a country that bases itself exclusively on shari'a, with no regard for the civil law" and again when he says "Let them, for example, collect the jizya from their Christian citizens. Let them annihilate the Yazidis … Let them raise doubts about the status of the Sabaeans ..."
Iraqi MP Iyad Jamal Al-Din Criticizes the Concept of an Islamic State and Says Iraqis Should Be Grateful to the US for Liberating Iraq, MEMRI, December 14, 2007 http://www.memritv.org/clip_transcript/en/1641.htm,
p, 125
Spiritualism and the Christian Faith (1918)
The “Rogue Cartoonist” Ben Garrison on What it’s Like to be a Political Cartoonist During the Presidential Election http://www.lifeandnews.com/articles/the-rogue-cartoonist-ben-garrison-on-what-its-like-to-be-a-political-cartoonist-during-the-presidential-election/ (September 30, 2016)
Source: Sex, Art and American Culture : New Essays (1992), p. 16
Vyjayanthimala still cuts a striking figure tall
Source: The Creative Process, 1958, p. 97-98: As quoted in: S.P. Sector (1997). A Study of Issues Relating to the Patentability of Biotechnological Subject Matter. Footnote 51. https://www.ic.gc.ca/eic/site/ippd-dppi.nsf/eng/ip00201.html
in a letter to Franz Marc, 26 December 1910; as quoted by de:Wolf-Dieter Dube, in Expressionism; Praeger Publishers, New York, 1973, p. 137
The Official Website of the Senate of the Philippines http://www.senate.gov.ph/press_release/2009/0812_escudero1.asp
2009, Statement: on the latest conviction of Aung San Suu Kyi
How Plants are Trained to Work for Man (1921) Vol. 5 Gardening
Quote of Kandinsky, Munich, 1910; as cited in Artists on Art – from the 14th – 20th centuries, ed. by Robert Goldwater and Marco Treves; Pantheon Books, 1972, London, p. 450
1910 - 1915
Source: "On Gestalt Qualities," 1890, p. 97
Accord de différentes loix de la nature qui avoient jusqu’ici paru incompatibles (1744)
Source: Blue Ocean Strategy, 2005, p. 15
Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 8
Mont Saint Michel and Chartres (1904)
Edward A. Shanken. Systems https://books.google.nl/books?id=Ip_0rQEACAAJ, 2015. Overview
1963, Address at the Free University of Berlin
Opera and Humour (1991)
As quoted in: Fred Kleiner (2008) Intl Stdt Edition-Gardner's Art Thru/Ages: Globl Hist. Vol.2, p. 949
1918 - 1935, Realistic Manifesto, 1920
Source: Primer of scientific management, 1912, p. 7
Source: Look Away!: A History of the Confederate States of America (2002), p. 3
On the Khalistan movement, as quoted in "Manmohan Singh asks Canada to curb Sikh militancy from its soil" http://www.dnaindia.com/india/report-manmohan-singh-asks-canada-to-curb-sikh-militancy-from-its-soil-1401712, DNA India (25 June 2010)
2006-2010
Sutta 62, verse 8, p. 528
Source: Pali Canon, Sutta Pitaka, Majjhima Nikaya (Middle Length Discourses)
Source: Debt: The First 5,000 Years (2011), Chapter Twelve, "1971–The Beginning…", p. 373
Source: Testimony of Frederick W. Taylor... 1912, p. 111.
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Prokofiev: His Life and the Evolution of His Musical Language