Source: The Cybernetic Sculpture of Tsai Wen-Ying, 1989, p. 66-67
(Manuscript, 1913); as quoted at dekorera.tumblr: Futurist manifesto of men's clothing http://dekorera.tumblr.com/post/3212646425/futurist-manifesto-of-mens-clothing-by-giacomo
Futurist Manifesto of Men's clothing,' 1913/1914
Prokofiev’s piano sonatas : a guide for the listener and the performer (2008), Conclusion
Simple mathematical models with very complicated dynamics (1976), Nature 261: 459--467
Essentials to Peace (1953)
Context: The points I have just discussed are, of course, no more than a very few suggestions in behalf of the cause of peace. I realize that they hold nothing of glittering or early promise, but there can be no substitute for effort in many fields. There must be effort of the spirit — to be magnanimous, to act in friendship, to strive to help rather than to hinder. There must be effort of analysis to seek out the causes of war and the factors which favor peace, and to study their application to the difficult problems which will beset our international intercourse. There must be material effort — to initiate and sustain those great undertakings, whether military or economic, on which world equilibrium will depend.
If we proceed in this manner, there should develop a dynamic philosophy which knows no restrictions of time or space. In America we have a creed which comes to us from the deep roots of the past. It springs from the convictions of the men and women of many lands who founded the nation and made it great. We share that creed with many of the nations of the Old World and the New with whom we are joined in the cause of peace.
"Non-cooperative Games" in Annals of Mathematics, Vol. 54, No. 2 (September 1951)<!-- ; as cited in Can and should the Nash program be looked at as a part of mechanism theory? (2003) by Walter Trockel -->
1950s
Context: The writer has developed a “dynamical” approach to the study of cooperative games based upon reduction to non-cooperative form. One proceeds by constructing a model of the preplay negotiation so that the steps of negotiation become moves in a larger non-cooperative game [which will have an infinity of pure strategies] describing the total situation. This larger game is then treated in terms of the theory of this paper [extended to infinite games] and if values are obtained they are taken as the values of the cooperative game. Thus the problem of analyzing a cooperative game becomes the problem of obtaining a suitable, and convincing, non-cooperative model for the negotiation.
The writer has, by such a treatment, obtained values for all finite two-person cooperative games, and some special n-person games.
Source: The Clash of Civilizations and the Remaking of World Order (1996), Ch. 12 : The West, Civilizations, and Civilization, § 2 : The Commonalities Of Civilization, p. 320
Context: At least at a basic “thin” morality level, some commonalities exist between Asia and the West. In addition, as many have pointed out, whatever the degree to which they divided humankind, the world’s major religions — Western Christianity, Orthodoxy, Hinduism, Buddhism, Islam, Confucianism, Taoism, Judaism — also share key values in common. If humans are ever to develop a universal civilization, it will emerge gradually through the exploration and expansion of these commonalities. Thus, in addition to the abstention rule and the joint mediation rule, the third rule for peace in a multicivilizational world is the commonalities rule: peoples in all civilizations should search for and attempt to expand the values, institutions, and practices they have in common with peoples of other civilizations.
This effort would contribute not only to limiting the clash of civilizations but also to strengthening Civilization in the singular (hereafter capitalized for clarity). The singular Civilization presumably refers to a complex mix of higher levels of morality, religion, learning, art, philosophy, technology, material well-being, and probably other things. These obviously do not necessarily vary together. Yet scholars easily identify highpoints and lowpoints in the level of Civilization in the histories of civilizations. … When civilizations first emerge, their people are usually vigorous, dynamic, brutal, mobile, and expansionist. They are relatively uncivilized. As the civilization evolves it becomes more settled and develops the techniques and skills that make it more Civilized. As the competition among its constituent elements tapers off and a universal state emerges, the civilization reaches its highest level of Civilization, its “golden age,” with a flowering of morality, art, literature, philosophy, technology, and martial, economic, and political competence. As it goes into decay as a civilization, its level of Civilization also declines until it disappears under the onslaught of a different surging civilization with a lower level of Civilization.
“A dynamic force is a very terrible thing; it may crush you, but it is not necessarily right.”
Speech at the Carlton Club (19 October 1922) on David Lloyd George, quoted in The Times (20 October 1922), p. 8.
1922
Context: The Prime Minister was described this morning in The Times, in the words of a distinguished aristocrat, as a live wire. He was described to me, and to others, in more steady language, by the Lord Chancellor, as a dynamic force, and I accept those words. He is a dynamic force, and it is from that very fact that our troubles, in our opinion, arise. A dynamic force is a very terrible thing; it may crush you, but it is not necessarily right. It is owing to that dynamic force, and that remarkable personality, that the Liberal Party, to which he formerly belonged, had been smashed to pieces; and it is my firm conviction that, in time, the same thing will happen to our party.
“Growth is exciting; growth is dynamic and alarming.”
Twelve Days (1928) p. 9; part of this appears to have also become paraphrased in the form:
Context: It is necessary to write, if the days are not to slip emptily by. How else, indeed, to clap the net over the butterfly of the moment? for the moment passes, it is forgotten; the mood is gone; life itself is gone. That is where the writer scores over his fellows: he catches the changes of his mind on the hop. Growth is exciting; growth is dynamic and alarming. Growth of the soul, growth of the mind; how the observation of last year seems childish, superficial; how this year — even this week — even with this new phrase — it seems to us that we have grown to a new maturity. It may be a fallacious persuasion, but at least it is stimulating, and so long as it persists, one does not stagnate.
I look back as through a telescope, and see, in the little bright circle of the glass, moving flocks and ruined cities.
Rebirth and Destiny of Israel (1954), p. 419; a portion of this paragraph has sometimes been misquoted as: "To maintain the status quo will not do. We have to set up a dynamic state bent upon expansion."
Context: Our code must be framed to speed the absorption of immigrants into our economy, culture and society; to fuse the returning tribes into a homogeneous national and cultural unit; to forward our physical and moral healing and the cleansing of our lives from the trivia and dross which gathered upon us in dependence and exile. To maintain the status quo will not do. We have set up a dynamic State, bent upon creation and reform, building and expansion. Laws which lag behind development, merely a digest of experience and the lessons of the past, are useless to us. We need to anticipate the character of the times, discern embryonic forms emergent or renewed, and clear the path for circumstantial change.
“Dynamic ecstasy is absolute romanticism, absolute heroism.”
"Heroic Reason", as translated by H. R. Hays, in Selected Writings of Juan Ramon Jimenez (1957) edited by Eugenio Florit, p. 231.
Context: Dynamic ecstasy is absolute romanticism, absolute heroism. And here I return to my point. From my point of view, after the catastrophe which we feel and think is universal, a catastrophe resulting from an excess of useless dynamism of useless progress, of useless realism, of useless technology, after this an unattainable democracy is to be reached through the conception and realization of a new romanticism.
Music For All Of Us (1943); also quoted as "...Music can be all things to all persons... "
Context: I believe that music can be an inspirational force in all our lives — that its eloquence and the depth of its meaning are all-important, and that all personal considerations concerning musicians and the public are relatively unimportant — that music come from the heart and returns to the heart — that music is spontaneous, impulsive expression — that its range is without limit — that music is forever growing — that music can be one element to help us build a new conception of life in which the madness and cruelty of wars will be replaced by a simple understanding of the brotherhood of man.
Music can be all things to all men. It is like a great dynamic sun in the center of a solar system which sends out its rays and inspiration in every direction. … It is as if the heavens open and a divine voice calls. Something in our souls responds and understands. We are speaking here of the most inspired music.
Quotes 1990s, 1995-1999, Sovereignty and World Order, 1999
Context: I should say that when people talk about capitalism it's a bit of a joke. There's no such thing. No country, no business class, has ever been willing to subject itself to the free market, free market discipline. Free markets are for others. Like, the Third World is the Third World because they had free markets rammed down their throat. Meanwhile, the enlightened states, England, the United States, others, resorted to massive state intervention to protect private power, and still do. That's right up to the present. I mean, the Reagan administration for example was the most protectionist in post-war American history. Virtually the entire dynamic economy in the United States is based crucially on state initiative and intervention: computers, the internet, telecommunication, automation, pharmaceutical, you just name it. Run through it, and you find massive ripoffs of the public, meaning, a system in which under one guise or another the public pays the costs and takes the risks, and profit is privatized. That's very remote from a free market. Free market is like what India had to suffer for a couple hundred years, and most of the rest of the Third World.
My Disillusionment in Russia (1923)
Context: The STATE IDEA, the authoritarian principle, has been proven bankrupt by the experience of the Russian Revolution. If I were to sum up my whole argument in one sentence I should say: The inherent tendency of the State is to concentrate, to narrow, and monopolize all social activities; the nature of revolution is, on the contrary, to grow, to broaden, and disseminate itself in ever-wider circles. In other words, the State is institutional and static; revolution is fluent, dynamic. These two tendencies are incompatible and mutually destructive. The State idea killed the Russian Revolution and it must have the same result in all other revolutions, unless the libertarian idea prevail.
Transhumanism (1957)
Context: Thanks to science, the under-privileged are coming to believe that no one need be underfed or chronically diseased, or deprived of the benefits of its technical and practical applications.
The world's unrest is largely due to this new belief. People are determined not to put up with a subnormal standard of physical health and material living now that science has revealed the possibility of raising it. The unrest will produce some unpleasant consequences before it is dissipated; but it is in essence a beneficent unrest, a dynamic force which will not be stilled until it has laid the physiological foundations of human destiny.
The Abolition of Work (1985)
Context: I am not playing definitional games with anybody. When I say I want to abolish work, I mean just what I say, but I want to say what I mean by defining my terms in non-idiosyncratic ways. My minimun definition of work is forced labor, that is, compulsory production. Both elements are essential. Work is production enforced by economic or political means, by the carrot or the stick. (The carrot is just the stick by other means.) But not all creation is work. Work is never done for its own sake, it's done on account of some product or output that the worker (or, more often, somebody else) gets out of it. This is what work necessarily is. To define it is to despise it. But work is usually even worse than its definition decrees. The dynamic of domination intrinsic to work tends over time toward elaboration. In advanced work-riddled societies, including all industrial societies whether capitalist or "communist," work invariably acquires other attributes which accentuate its obnoxiousness.
Usually—and this is even more true in "communist" than capitalist countries, where the state is almost the only employer and everyone is an employee — work is employment, i. e., wage-labor, which means selling yourself on the installment plan. Thus 95% of Americans who work, work for somebody (or something) else. In the USSR or Cuba or Yugoslavia or Nicaragua or any other alternative model which might be adduced, the corresponding figure approaches 100%. Only the embattled Third World peasant bastions — Mexico, India, Brazil, Turkey — temporarily shelter significant concentrations of agriculturists who perpetuate the traditional arrangement of most laborers in the last several millennia, the payment of taxes (ransom) to the state or rent to parasitic landlords in return for being otherwise left alone. Even this raw deal is beginning to look good. All industrial (and office) workers are employees and under the sort of surveillance which ensures servility.
Source: Letter to his daughter (1978), p. 80.
Context: It would be bad politics to try and summarize a situation which is dynamic. Have faith in mankind and its mission. God the Creator is the God of all mankind. God is omnipotent yet. The Creator of this World and the World after this one has imposed on Himself the obligation to be kind and forgiving. No tin-pot dictator of a palm-tree society is capable of imposing any such obligations on himself. On the contrary, he vainly boasts that he is answerable and accountable to nobody.
“If there were four or five people like me, that would change the whole dynamic.”
As quoted "King Returns: Ex-Gov. Fights For Snowe's Senate Seat" by Susan Sharon at NPR (14 March 2012) http://www.npr.org/2012/03/14/148604276/king-returns-ex-gov-fights-for-snowes-senate-seat
Context: I don't have any illusions that I'm naively going to go down and Harry Reid and Mitch McConnell are going to say, "Angus, tell us how to do this." I mean, I know that's not going to work. But I think, No. 1, my election would send a significant message and, No. 2, it might provoke similar movements in other states. If there were four or five people like me, that would change the whole dynamic.
“It wouldn't take but four or five centrists like me to completely change the dynamics.”
As quoted in "Angus may be a king-maker" by Deborah McDermott in Seacoast Online (11 March 2012)
Context: We could send down a combination of Pericles and Thomas Jefferson, and if that person's reporting to Harry Reid [Senate Majority Leader] or Mitch McConnell [Senate Minority Leader], he's going to be ineffective. … Every vote is a test vote. Every vote is party loyalty. We're sunk if it keeps up this way. … It wouldn't take but four or five centrists like me to completely change the dynamics.
Indian Spirituality and Life (1919)
Context: Differences of credal belief are to the Indian mind nothing more than various ways of seeing the one Self and Godhead in all. Self-realisation is the one thing needful; to open to the inner Spirit, to live in the Infinite, to seek after and discover the Eternal, to be in union with God, that is the common idea and aim of religion, that is the sense of spiritual salvation, that is the living Truth that fulfils and releases. This dynamic following after the highest spiritual truth and the highest spiritual aim are the uniting bond of Indian religion and, behind all its thousand forms, its one common essence.
“Imagination may be called the dynamic force in art.”
Small Houses: Their Economic Design and Construction (1922)
Context: Imagination... implies originality. It results in a reflection... of the working mind of the designer.... Imagination may be called the dynamic force in art.... It is the quality which distinguishes the artistic from the photographic representation of nature.
From a 1900, April 27, , Sixth Series, 2, 1–40 (1901).
Thermodynamics quotes
Context: The beauty and clearness of the dynamical theory, which asserts heat and light to be modes of motion, is at present obscured by two clouds. I. The first came into existence with the undulatory theory of light, and was dealt with by Fresnel and Dr. Thomas Young; it involved the question, how could the earth move through an elastic solid, such as essentially is the luminiferous ether? II. The second is the Maxwell–Boltzmann doctrine regarding the partition of energy.
The Principles of Success in Literature (1865)
Context: Except in the rare cases of great dynamic thinkers whose thoughts are as turning-points in the history of our race, it is by Style that writers gain distinction, by Style they secure their immortality. In a lower sphere many are remarked as writers although they may lay no claim to distinction as thinkers, if they have the faculty of felicitously expressing the ideas of others; and many who are really remarkable as thinkers gain but slight recognition from the public, simply because in them the faculty of expression is feeble. In proportion as the work passes from the sphere of passionless intelligence to that of impassioned intelligence, from the region of demonstration to the region of emotion, the art of Style becomes more complex, its necessity more imperious.
Teaching as a Subversive Activity (1969)
Context: The new education has as its purpose the development of a new kind of person, one who — as a result of internalizing a different series of concepts — is an actively inquiring, flexible, creative, innovative, tolerant, liberal personality who can face uncertainty and ambiguity without disorientation, who can formulate viable new meanings to meet changes in the environment which threaten individual and mutual survival. The new education, in sum, is new because it consists of having students use the concepts most appropriate to the world in which we all must live. All of these concepts constitute the dynamics of the quest-questioning, meaning-making process that can be called "learning how to learn."
1920s, The Doctrine Of The Sword (1920)
Context: Nonviolence in its dynamic condition means conscious suffering. It does not means meek submission to the will of the evil-doer, but it means the putting of one's whole soul against the will of the tyrant. Working under this law of being, it is possible for a single individual to defy the whole might of an unjust empire to save his honor, his religion, his soul and lay the foundation for the empire's fall or its regeneration.
And so I am not pleading for India to practice nonviolence because it is weak. I want her to practice nonviolence being conscious of her strength and power. No training in arms is required for realization of her strength. We seem to need it because we seem to think that we are but a lump of flesh. I want India to recognize that she has a soul that cannot perish and that can rise triumphant above every physical weakness and defy the physical combination of a whole world.
Source: Psyche and Matter (1992), p. 216
Context: Number, as it were, lies behind the psychic realm as a dynamic ordering principle, the primal element of which Jung called spirit. As an archetype, number becomes not only a psychic factor, but more generally, a world-structuring factor. In other words, numbers point to a background reality in which psyche and matter are no longer distinguishable.
Ch 3 : Creativity and the Unconcious, p. 59
The Courage to Create (1975)
Context: A dynamic struggle goes on within a person between what he or she consciously thinks on the one hand and, on the other, some insight, some perspective that is struggling to be born. The insight is then born with anxiety, guilt, and the joy and gratification that is inseparable from the actualizing of a new idea or vision.
Book IV, Chapter 4, "Good Infection"
Mere Christianity (1952)
Context: They [Christians] believe that the living, dynamic activity of love has been going on in God forever and has created everything else. And that, by the way, is perhaps the most important difference between Christianity and all other religions: that in Christianity God is not an impersonal thing nor a static thing—not even just one person—but a dynamic pulsating activity, a life, a kind of drama, almost, if you will not think me irreverent, a kind of dance … (The) pattern of this three-personal life is … the great fountain of energy and beauty spurting up at the very center of reality.
Unfolding Meaning: a weekend of dialogue with David Bohm (1985)<!-- p. 175 -->
Context: The weekend began with the expectation that there would be a series of lectures and informative discussions with emphasis on content. It gradually emerged that something more important was actually involved — the awakening of the process of dialogue itself as a free flow of meaning among all the participants. In the beginning, people were expressing fixed positions, which they were tending to defend, but later it became clear that to maintain the feeling of friendship in the group was much more important than to hold any position. Such friendship has an impersonal quality in the sense that its establishment does not depend on a close personal relationship between participants. A new kind of mind thus begins to come into being which is based on the development of a common meaning that is constantly transforming in the process of the dialogue. People are no longer primarily in opposition, nor can they be said to be interacting, rather they are participating in this pool of common meaning which is capable of constant development and change. In this development the group has no pre-established purpose, though at each moment a purpose that is free to change may reveal itself. The group thus begins to engage in a new dynamic relationship in which no speaker is excluded, and in which no particular content is excluded. Thus far we have only begun to explore the possibilities of dialogue in the sense indicated here, but going further along these lines would open up the possibility of transforming not only the relationship between people, but even more, the very nature of consciousness in which these relationships arise.
As quoted in Peter Godspeed, 'It is my duty' http://www.rezapahlavi.org/details_article.php?article=462&page=2, Canada National Post, September 24, 2010.
Interviews, 2010
which is not to say that they lack it!
V. Coda
Why Not Socialism? (2009)
[A model with no firewall, arXiv preprint arXiv:1506.04342, 2015, https://arxiv.org/abs/1506.04342]
[Rohit Sharma has all qualities to be next Sehwag: Graeme Smith, https://www.news18.com/cricketnext/news/rohit-sharma-has-all-qualities-to-be-next-sehwag-graeme-smith-1154359.html, News18, 20 October 2018]
About him
[The Large-scale Structure of the Universe, 1980, Princeton Universe Press, xii, https://books.google.com/books?id=O_BPaHFtX1YC&pg=PR12]
On her concept of plays in “Carmen Rivera” https://www.newschool.edu/drama/faculty/carmen-rivera/ (The New School Drama)
Speech https://api.parliament.uk/historic-hansard/lords/1975/apr/21/european-community-membership#S5LV0359P0_19750421_HOL_73 in the House of Lords (21 April 1975)
Later life
Consciencism (1964), Introduction
21 Lessons for the 21st Century
The Concept of the Political (1927)
[Rohit Sharma has all qualities to be next Sehwag: Graeme Smith, https://www.news18.com/cricketnext/news/rohit-sharma-has-all-qualities-to-be-next-sehwag-graeme-smith-1154359.html, News18, 20 October 2018]
About him
“Actor-oriented, dynamic systems theories.”
This family of theories -- inspired to a great extent by Buckley -- is largely non-functionalist. It includes Buckley’s (1967, 1998) “modern systems theory,” Archer’s (1995) “morphogenetic” theory, Burns’ “actor-system-dynamics” (also ASD; Burns et al. 1985; Burns and Flam 1987), and the “sociocybernetics” of Geyer and van der Zouwen (1978). Complex, dynamic social systems are analysed in terms of stabilizing and destabilizing mechanisms, with human agents playing strategic roles in these processes. Institutions and cultural formations of society are carried by, transmitted, and reformed through individual and collective actions and interactions.
Source: Systems theories (2006), p. 3.
At the other extreme is a set of parts that are completely unrelated: that is, a change in each part depends only on that part alone. The variation in the set is the physical sum of the variations of the parts. Such behavior is called independent or physical summativity.
Source: Definition of System, 1956, p. 23
This presumably started with the development of the most elementary particles (whatever they may be); then of neutrons, protons, electrons, and radiations; then of elements from hydrogen to uranium and beyond formed by combining protons and electrons; then of chemical compounds; then finally of increasingly complex molecules from amino acids, and proteins to the great watershed of DNA, the beginnings of life.
Source: 1970s, Ecodynamics: A New Theory Of Societal Evolution, 1978, p. 28
and projecting onto women all male traits - vanity, frivolity, triviality, weakness, etc. It should be said, though, that the male has one glaring area of superiority over the female - public relations. He has done a brilliant job of convincing millions of women that men are women and women are men.
Source: SCUM MANIFESTO (1967), p. 2 (hyphens (not en- or em-dashes) so in original).
Addressing the graduates of Sherubtse college in Kanglung, His Majesty speaks on Bhutan’s future, Kuensel Online http://kuenselonline.com/modules.php?name=News&file=article&sid=8317, (11 April 2007)
That is where we are in Nigeria today because the choices made by citizens with their ballots are being increasingly rendered useless. And this threat to ‘the legitimacy on the system’ is coming from our courts, including the highest court in the country whose decisions are not only final but affect those of lower courts.
Politics In Nigeria: When Judges Become Our Electoral College https://www.opinionnigeria.com/politics-in-nigeria-when-judges-become-our-electoral-college-by-olusegun-adeniyi/ (February 28, 2020), Opinion Nigeria.
On the type of love story she was drawn to portray in “‘Portrait of a Lady on Fire’ Filmmaker Céline Sciamma Is Trying to Break Your Heart” https://www.indiewire.com/2019/12/portrait-of-a-lady-on-fire-filmmaker-celine-sciamma-interview-1202193537/ in IndieWire (2019 Dec 05)
06 April 2020
Tom Peters Daily, Weekly Quote
Quotes 1990s, 1995–1999, Sovereignty and World Order, 1999
Source: The Politics of Total Liberation: Revolution for the 21st Century (2014), Chapter 5 "Minding the Animals: Cognitive Ethology and the Obsolescence of Left Humanism" (p. 135)
(II.2) Del Rey, p. 100
Blade of Tyshalle (2001)
"‘Crypto-Current: Bitcoin and Philosophy’ §5.741" https://etscrivner.github.io/cryptocurrent/ (2018)
Source: "Mongolian President Tsakhiagiin Elbegdorj visits European Parliament" https://www.europarl.europa.eu/news/en/headlines/eu-affairs/20150605STO63234/mongolian-president-tsakhiagiin-elbegdorj-visits-european-parliament (9 June 2015)
Source: U.S. Cuba Policy: Ending 50 Years of Failure, Prepared Testimony to the Committee on Finance United States Senate (11 December 2007)
Source: Embassytown (2011), Chapter 15 (p. 213)
Naked Earth: the New Geophysics (1995)
Source: Mutale Nalumango (2021) cited in: " SPEECH BY HER HONOUR THE VICE-PRESIDENT OF THE REPUBLIC OF ZAMBIA MRS. W. K. MUTALE NALUMANGO, MP DURING THE OFFICIAL OPENING OF THE 42ND COMESA COUNCIL OF MINISTERS MEETING https://www.comesa.int/speech-by-her-honour-the-vice-president-of-the-republic-of-zambia-mrs-w-k-mutale-nalumango-mp-during-the-official-opening-of-the-42nd-comesa-council-of-ministers-meeting/" in Comesa, 9 November 2021.
Source: Pope to Catholic lawmakers: Be strong. Protect life. https://www.catholicnewsagency.com/news/32545/pope-to-catholic-lawmakers-be-strong-protect-life (31 August 2015)
Laurel Hell
Source: On why she initially decided to leave the music industry in Mitski Had to Quit Music to Love It” https://www.rollingstone.com/music/music-features/mitski-new-album-laurel-hell-cover-story-1272973/ in Rolling Stone (2021 Dec 27)
"Gary Locke keynotes anti-hate summit" in Northwest Asian Weekly https://nwasianweekly.com/2021/10/gary-locke-keynotes-anti-hate-summit/ (29 October 2021)
"Interview with Former Governor Gary Locke" https://greater-seattle.com/en/2020/06/11/interview-with-former-governor-gary-locke/ (11 June 2020)
