Quotes about duty
page 3
“The one duty we owe to history is to rewrite it.”
Source: The Critic as Artist (1891), Part I
Letter to the Protestant Episcopal Church (19 August 1789) Scan at American Memory (Library of Congress). http://memory.loc.gov/mss/mgw/mgw2/038/0580042.jpg
1780s
Message to the U.S. Congress (9 July 1789); The Writings of George Washington: Being His Correspondence, Addresses, Messages, and Other Papers, Official and Private (1837) edited by Jared Sparks, p. 159 (PDF) http://books.google.com/books?vid=OCLC29437768&id=qy2nqT6FnLMC&pg=RA1-PA159&lpg=RA1-PA159&dq=%22carrying+these+into+effect,+fidelity+and+diligence%22&num=100
1780s
First Inaugural Address (30 April 1789), published in The Writings of George Washington, edited by John C. Fitzpatrick, Vol. 30, pp. 294-5
1780s
General Orders (2 May 1778); published in Writings of George Washington (1932), Vol.XI, pp. 342-343
1770s
Notes on general orders to the troops, (20 October 1781), as quoted in The Writings of George Washington (1835) edited by Jared Sparks, Vol. 8, p. 189
1780s
“To persevere in one's duty, and be silent is the best answer to calumny”
“To encourage literature and the arts is a duty which every good citizen owes to his country.”
“Human happiness and moral duty are inseparably connected.”
1790s, Farewell Address (1796)
Context: The common and continual mischiefs of the spirit of party are sufficient to make it the interest and duty of a wise people to discourage and restrain it.
It serves always to distract the Public Councils, and enfeeble the Public Administration. It agitates the Community with ill-founded jealousies and false alarms; kindles the animosity of one part against another, foments occasionally riot and insurrection.
“Lt. Colonel Picquart had carried out his duty as an honest man.”
J'accuse! (1898)
Context: Lt. Colonel Picquart had carried out his duty as an honest man. He kept insisting to his superiors in the name of justice. He even begged them, telling them how impolitic it was to temporize in the face of the terrible storm that was brewing and that would break when the truth became known.
J'accuse! (1898)
Context: A court martial, under orders, has just dared to acquit a certain Esterhazy, a supreme insult to all truth and justice. And now the image of France is sullied by this filth, and history shall record that it was under your presidency that this crime against society was committed.
As they have dared, so shall I dare. Dare to tell the truth, as I have pledged to tell it, in full, since the normal channels of justice have failed to do so. My duty is to speak out; I do not wish to be an accomplice in this travesty. My nights would otherwise be haunted by the spectre of the innocent man, far away, suffering the most horrible of tortures for a crime he did not commit.
“Duty makes us do things well, but love makes us do them beautifully.”
Ziglar has often used this saying, but it originates with Phillips Brooks, as quoted in Primary Education (1916) by Elizabeth Peabody.
Misattributed
Text of a letter written following his Hajj (1964)
As quoted in "Net Impact: One man's cyber-crusade against Russian corruption" http://archive.is/FGqQE (4 April 2011), by Julia Ioffe, The New Yorker
City Counsel Zagreb, 24th May 1892; as quoted in [Milčec, Zvonimir, Nečastivi na kotačima: Civilizacijske novosti iz starog Zagreba, Bookovac, Zagreb, 1991, 25, 439099360, Croatian]
"Radio Power Will Revolutionize the World" in Modern Mechanics and Inventions (July 1934)
Pierre Curie (1923), as translated by Charlotte Kellogg and Vernon Lyman Kellogg, p. 168
private note to himself of the solitude that infallibility and the papal office http://www.ucg.org/world-news-and-prophecy/hitlers-pope-the-roman-church-and-the-third-reich
Source: Wall and Piece (2005)
“Thanks to the gods! my boy has done his duty.”
Act IV, scene iv.
Cato, A Tragedy (1713)
The Red Army Faction: A Documentary History, Volume One: Projectiles for the People.
1936 speeches to the Great Council of Chiefs
"Psychological Aspects of the Mother Archetype" (1939) In CW 9, Part I: The Archetypes and the Collective Unconscious P.172
Remarks by President Obama and Daw Aung San Suu Kyi of Burma in Joint Press Conference at Aung San Suu Kyi Residence in Rangoon, Burma on November 14, 2014 http://www.whitehouse.gov/the-press-office/2014/11/14/remarks-president-obama-and-daw-aung-san-suu-kyi-burma-joint-press-confe
Context: Our struggle for democracy has been carried out with a strong grasp on the principle of nonviolence. And also, we believe in the rule of law. So if you ask how do we propose to resolve all of these problems of violence between communities, between different ethnic groups, we've got to start with rule of law. People have to feel secure before they can start talking to one another. We cannot achieve harmony without security. People who feel threatened are not going to sit down and sort out their problems. So I would like to recommend, as the chair of the Rule of Law and Tranquility Committee -- don't forget that tranquility is also included -- that the government should look to rule of law. It is the duty of the government to make all our people feel secure, and it is the duty of our people to learn to live in harmony with one another.
The Estate of Marriage, 1522, translated by Walther I. Brandt, from Luther's Works, Vol. 45, pp. 32-34); as quoted in Martin Luther: Execute Adulterers, Witches, Frigid Wives, & Prostitutes, Pagadian Diocese http://www.pagadiandiocese.org/2017/10/30/martin-luther-execute-adulterers-witches-frigid-wives-prostitutes/, October 26, 2017, Dave Armstrong
Interview (c. 1945) in The Spiritual Teachings of Ramana Maharshi (1972), p. 75
11: A Sex Noblesse http://en.wikisource.org/wiki/The_Legal_Subjection_of_Men#A_Sex_Noblesse
The Legal Subjection of Men (1908)
Source: The Homeless Mind: Modernization and Consciousness (1973), pp. 55-56
In his first school essay, while in Class VIII, expressing his ideas and ideals, in: p. 28.
Quest for Truth (1999)
Other
Nathuram Godse: Why I Assassinated Gandhi (1993)
“Because I remember, I despair. Because I remember, I have the duty to reject despair.”
Hope, Despair, and Memory (1986)
Context: Because I remember, I despair. Because I remember, I have the duty to reject despair. I remember the killers, I remember the victims, even as I struggle to invent a thousand and one reasons to hope.
TIME Magazine (21. May 1928) http://www.time.com/time/magazine/article/0,9171,731797,00.html
Metaphysical Elements of Ethics (1780). Translated by Thomas Kingsmill Abbott, translation available at Philosophy.eserver.org http://philosophy.eserver.org/kant/metaphys-elements-of-ethics.txt. From section "Preliminary Notions of the Susceptibility of the Mind for Notions of Duty Generally", Part C ("Of love to men")
From interview with Robert Block, 1995
Interviews (1993 – 1995)
Speech in Taunton (28 April 1835), quoted in William Flavelle Monypenny and George Earle Buckle, The Life of Benjamin Disraeli, Earl of Beaconsfield. Volume I. 1804–1859 (London: John Murray, 1929), p. 286
1830s
Dear Parents (1997)
You Are An American http://psstpsstpsst1.blogspot.com/2005/08/you-are-american.html.
Source: Abdul Hamid (2022) cited in: " President urges all to work together on basic issues https://thefinancialexpress.com.bd/national/president-urges-all-to-work-together-on-basic-issues-1642340257" in The Financial Express, 16 January 2022.
295-296
Pakistan or The Partition of India (1946)
Source: Henri Fayol addressed his colleagues in the mineral industry, 1900, p. 908
About the Polish deaths in the storming of the fortified Praga suburb in Warsaw on October 15, 1794, during the Polish revolt, quotes in Philip Longworth, "The Art of Victory", 1966.
As quoted in German Thought, From The Seven Years' War To Goethe's Death : Six Lectures (1880) by Karl Hillebrand, p. 208
Context: As everybody likes to be honoured, so people imagine that God also wants to be honoured. They forget that the fulfilment of duty towards men is the only honour adequate to him. Thus is formed the conception of a religion of worship, instead of a merely moral religion. … Apart from moral conduct, all that man thinks himself able to do in order to become acceptable to God is mere superstition and religious folly. If once a man has come to the idea of a service which is not purely moral, but is supposed to be agreeable to God himself, or capable of propitiating him, there is little difference between the several ways of serving him. For all these ways are of equal value. … Whether the devotee accomplishes his statutory walk to the church, or whether he undertakes a pilgrimage to the sanctuaries of Loretto and Palestine, whether he repeats his prayer-formulas with his lips, or like the Tibetan, uses a prayer-wheel … is quite indifferent. As the illusion of thinking that a man can justify himself before God in any way by acts of worship is religious superstition, so the illusion that he can obtain this justification by the so-called intercourse with God is religious mysticism (Schwärmerei). Such superstition leads inevitably to sacerdotalism (Pfaffenthum) which will always be found where the essence is sought not in principles of morality, but in statutory commandments, rules of faith and observances.
Anecdotes of Oyasama, Foundress of Tenrikyo, from Anecdote 158, "Monthly Period is the Flower," p. 128.
Anecdotes of Oyasama
“I have other duties equally sacred … Duties to myself.”
Nora Helmer, Act III
Variant translation: I have another duty equally sacred … My duty to myself.
A Doll's House (1879)
quoted in Arun Shourie - The World of Fatwas Or The Sharia in Action (2012, Harper Collins)
Nicht vor Irrthum zu bewahren, ist die Pflicht des Menschen erziehers; sondern den Irrenden zu leiten, ja ihn seinen Irrthum aus vollen Bechern ausschlürfen zu lassen, das ist Weisheit der Lehrer. Wer seinen Irrthum nur kostet, hält lange damit Haus; er freuet sich dessen als eines seltenen Glücks; aber wer ihn ganz erschöpft, der muß ihn kennenlernen.
Bk. VII, Ch. 9
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)
Section 1 : The Meaning of Life
Life and Destiny (1913)
Source: Crystallizing Public Opinion (1923), p. 171
Letter to Joseph Huey (6 June 1753); published in Albert Henry Smyth, The Writings of Benjamin Franklin, volume 3, p. 145.
Epistles
Speech http://hansard.millbanksystems.com/commons/1876/aug/11/turkey-the-alleged-atrocities-in in the House of Commons (11 August 1876)
1870s
“Duty cannot exist without faith.”
Bk. II, Ch. 1.
Books, Coningsby (1844), Tancred (1847)
Speech http://hansard.millbanksystems.com/commons/1846/feb/20/commercial-policy-customs-corn-laws in the House of Commons (20 February 1846).
1840s
Speech in the House of Lords (29 April 1879), reported in The Times (30 April 1879), p. 8.
1870s
Source: Speech http://hansard.millbanksystems.com/commons/1873/mar/11/second-reading-adjourned-debate in the House of Commons (11 March 1873).
Speech http://hansard.millbanksystems.com/commons/1850/may/14/foreign-corn in the House of Commons (14 May 1850).
1850s
Alhazen, quoted in “Muslim Journeys.” Bridging Cultures Bookshelf: Muslim Journeys. N.p., n.d. Web. 01 Nov. 2013. Also in Ibn al-Haytham Brief life of an Arab mathematician: died circa 1040 (September-October 2003) http://harvardmagazine.com/2003/09/ibn-al-haytham-html
Fragment xxii.
Golden Sayings of Epictetus, Fragments
Source: Shantaram
The Saviors of God (1923)
Context: Humanity is such a lump of mud, each one of us is such a lump of mud. What is our duty? To struggle so that a small flower may blossom from the dunghill of our flesh and mind.
Out of things and flesh, out of hunger, out of fear, out of virtue and sin, struggle continually to create God.
“There is a true law, a right reason, conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil.”
Est quidem vera lex recta ratio naturae congruens, diffusa in omnes, constans, sempiterna, quae vocet ad officium iubendo, vetando a fraude deterreat; quae tamen neque probos frustra iubet aut vetat nec improbos iubendo aut vetando movet. Huic legi nec obrogari fas est neque derogari ex hac aliquid licet neque tota abrogari potest, nec vero aut per senatum aut per populum solvi hac lege possumus, neque est quaerendus explanator aut interpres eius alius, nec erit alia lex Romae, alia Athenis, alia nunc, alia posthac, sed et omnes gentes et omni tempore una lex et sempiterna et immutabilis continebit, unusque erit communis quasi magister et imperator omnium deus, ille legis huius inventor, disceptator, lator; cui qui non parebit, ipse se fugiet ac naturam hominis aspernatus hoc ipso luet maximas poenas, etiamsi cetera supplicia, quae putantur, effugerit.
De Re Publica [Of The Republic], Book III Section 22; as translated by Francis Barham
Variant translations:
True law is right reason in agreement with nature; it is of universal application, unchanging and everlasting; it summons to duty by its commands, and averts from wrongdoing by its prohibitions. And it does not lay its commands or prohibitions upon good men in vain, though neither have any effect on the wicked. It is a sin to try to alter this law, nor is it allowable to attempt to repeal any part of it, and it is impossible to abolish it entirely. We cannot be freed from its obligations by senate or people, and we need not look outside ourselves for an expounder or interpreter of it. And there will not be different laws at Rome and at Athens, or different laws now and in the future, but one eternal and unchangeable law will be valid for all nations and all times, and there will be one master and ruler, that is, God, over us all, for he is the author of this law, its promulgator, and its enforcing judge. Whoever is disobedient is fleeing from himself and denying his human nature, and by reason of this very fact he will suffer the worst penalties, even if he escapes what is commonly considered punishment.
As translated by Clinton W. Keyes (1928)<!-- ; in De Re Publica, De Legibus (1943), p. 211 -->
Context: There is a true law, a right reason, conformable to nature, universal, unchangeable, eternal, whose commands urge us to duty, and whose prohibitions restrain us from evil. Whether it enjoins or forbids, the good respect its injunctions, and the wicked treat them with indifference. This law cannot be contradicted by any other law, and is not liable either to derogation or abrogation. Neither the senate nor the people can give us any dispensation for not obeying this universal law of justice. It needs no other expositor and interpreter than our own conscience. It is not one thing at Rome and another at Athens; one thing to–day and another to–morrow; but in all times and nations this universal law must for ever reign, eternal and imperishable. It is the sovereign master and emperor of all beings. God himself is its author,—its promulgator,—its enforcer. He who obeys it not, flies from himself, and does violence to the very nature of man. For his crime he must endure the severest penalties hereafter, even if he avoid the usual misfortunes of the present life.
St. Francis Xavier: The man and his mission. 1985.
To troops who had abandoned their lines during the Battle of New Orleans (8 January 1815).
1810s
“The educator has the duty of not being neutral.”
Source: We Make the Road by Walking: Conversations on Education and Social Change
Nathuram Godse: Why I Assassinated Gandhi (1993)
Sec. 81
Some Thoughts Concerning Education (1693)
Context: The foundations on which several duties are built, and the foundations of right and wrong from which they spring, are not perhaps easily to be let into the minds of grown men, not us'd to abstract their thoughts from common received opinions. Much less are children capable of reasonings from remote principles. They cannot conceive the force of long deductions. The reasons that move them must be obvious, and level to their thoughts, and such as may be felt and touched. But yet, if their age, temper, and inclination be consider'd, they will never want such motives as may be sufficient to convince them.
“Do not be duped by little duties. Do not be a chore man all your days.”
Russell Kirk, " Ten Conservative Principles http://www.kirkcenter.org/index.php/detail/ten-conservative-principles/" (1993)
Education, p. 57, c 1903, 1952, The Ellen G. White Publications; Pacific Press Publishing Association.
Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1961), pp. 96-97
Non-Violent Resistance - Often misquoted as "You assist an evil system most effectively by obeying its orders and decrees. An evil system never deserves such allegiance."
Posthumous publications (1950s and later)
Context: You assist an unjust administration most effectively by obeying its orders and decrees. An evil administration never deserves such allegiance. Allegiance to it means partaking of the evil.
A good person will resist an evil system with his whole soul. Disobedience of the laws of an evil state is therefore a duty.
“I consider self experimentation an architect’s obligation and duty.”
Source: Testing Ground for Sustainable Design https://www.dwell.com/article/tasmanian-house-jiri-lev-architect-cafe0e3d.
As quoted in American Magazine (September 1908)
Context: A sensitive man is not happy as President. It is fight, fight, fight all the time. I looked forward to the close of my term as a happy release from care. But I am not sure I wasn't more unhappy out of office than in. A term in the presidency accustoms a man to great duties. He gets used to handling tremendous enterprises, to organizing forces that may affect at once and directly the welfare of the world. After the long exercise of power, the ordinary affairs of life seem petty and commonplace. An ex-President practicing law or going into business is like a locomotive hauling a delivery wagon. He has lost his sense of proportion. The concerns of other people and even his own affairs seem too small to be worth bothering about.
We The Living (1936)
Source: We The Living Part One Chapter 6
Arguing with Adolf Hitler about the German army being cut off in the Courland Pocket; as quoted in Inside the Third Reich : Memoirs (1971) by Albert Speer, p. 534