Spoken on his return to India from England as recorded in From Colombo to Almora (1904), Calcutta, p. 221
Context: No one ever landed on English soil with more hatred in his heart for a race than I did for the English, and, on this platform, are present English friends who can bear witness to the fact, but the more I lived among them, saw how the machine is working, the English national life, mixed with them, found where the heart-beat of the nation was, the more I loved them. There is none among you here present, my brothers, who loves the English people more than I do. You have to see what is going on there, and you have to mix with them. As the philosophy, our national philosophy of the Vedanta, has summarised all misfortune, all misery from that one cause, ignorance, herein also we must understand that the difficulties that arise between us and the English people are mostly due to that ignorance; we do not know them, they do not know us.
Quotes about due
page 10
1770s, A Summary View of the Rights of British America (1774)
Context: Let those flatter who fear; it is not an American art. To give praise which is not due might be well from the venal, but would ill beseem those who are asserting the rights of human nature. They know, and will therefore say, that kings are the servants, not the proprietors of the people.
Shaughnessy v. United States ex rel Mezei, 345 U.S. 206, 224–25 (1953)
Judicial opinions
Context: Procedural fairness, if not all that originally was meant by due process of law, is at least what it most uncompromisingly requires. Procedural due process is more elemental and less flexible than substantive due process. It yields less to the times, varies less with conditions, and defers much less to legislative judgment. Insofar as it is technical law, it must be a specialized responsibility within the competence of the judiciary on which they do not bend before political branches of the Government, as they should on matters of policy which compromise substantive law.
If it be conceded that in some way [that the agency could take the action it did], does it matter what the procedure is? Only the untaught layman or the charlatan lawyer can answer that procedure matters not. Procedural fairness and regularity are of the indispensable essence of liberty. Severe substantive laws can be endured if they are fairly and impartially applied. Indeed, if put to the choice, one might well prefer to live under Soviet substantive law applied in good faith by our common-law procedures than under our substantive law enforced by Soviet procedural practices. Let it not be overlooked that due process of law is not for the sole benefit of an accused. It is the best insurance for the Government itself against those blunders which leave lasting stains on a system of justice but which are bound to occur on ex parte consideration.
Section 6 : Higher Life
Founding Address (1876), Life and Destiny (1913)
Context: There is a difficulty in the way of teaching the higher life, due to the fact that only those who have begun to lead it can understand the meaning of it. Nevertheless, all men can be induced to begin to lead it. Though they seem blind, their eyes can be opened so as to see. Deep down in every human heart is the seed of a diviner life, which only needs the quickening influence of right conditions to germinate.
“Exceed due measure, and the most delightful things become the least delightful.”
Fragment xii.
Golden Sayings of Epictetus, Fragments
“Who science has and art
He has religion too
Who neither of them owns
Religion is his due.”
Wer Wissenschaft und Kunst besitzt, / Hat auch Religion / Wer jene beiden nicht besitzt / Der habe Religion
As quoted in Jost Lemmerich's "Science and Conscience: The Life of James Franck" (2011), p. 261.
Variant translation: "The man who science has and art, He also has religion. But he who is devoid of both, He surely needs religion." (as quoted in "Homilies of science" by Paul Carus (1892) and The Open Court, Weekly Journal, Vol. II (1887).
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)
Quoted in: Eubanas, Froilan. "Public health, a progressive science." Monthly Bulletin of the Philippine Health Service. 24 (1948): 1.
Context: The world was sick, and the ills from which it was suffering were mainly due to the perversion of man, his inability to live at peace with himself. The microbe was no longer the main enemy; science was sufficiently advanced to be able to cope with it admirably. If it were not for such barriers as superstition, ignorance, religious intolerance, misery and poverty.
Speech to Conservative Women's Conference (24 May 1978) http://www.margaretthatcher.org/document/103696.
Leader of the Opposition
Context: All over the country, particularly in our large urban areas, old people do go in fear and trembling as never before during either the lifetime of their parents or grandparents... we have been too ready to listen to those who believe that rising crime is due to things like higher unemployment, poor housing, poor pay. While it has always been part of Conservative policy to raise the standard of living of our people we must recognise that in the 1930's there were far more people out of work, far less prosperity and worse housing—but much less crime than now... Rising crime is not due to “society”—but to the steady undermining of personal responsibility and self-discipline—all things which are taught within the family.
Address to the Society for Psychical Research (1897)
Context: It may be objected that brain waves, like any other waves, must obey physical laws. Therefore, transmission of thought must be easier or more certain the nearer the agent and recipient are to each other, and should die out altogether before great distances are reached. Also it can be urged that if brain waves diffuse in all directions they should affect all sensitives within their radius of action, instead of impressing only one brain. The electric telegraph is not a parallel case, for there a material wire intervenes to conduct and guide the energy to its destination.
These are weighty objections, but not, I think, insurmountable. Far be it from me to say anything disrespectful of the law of inverse squares, but I have already endeavored to show we are dealing with conditions removed from our material and limited conceptions of space, matter, form. Is it inconceivable that intense thought concentrated toward a sensitive with whom the thinker is in close sympathy may induce a telepathic chain of brain waves, along which the message of thought can go straight to its goal without loss of energy due to distance? And is it also inconceivable that our mundane ideas of space and distance may be superseded in these subtle regions of unsubstantial thought, where "near" and "far" may lose their usual meaning?
Prelude
Middlemarch (1871)
Context: Some have felt that these blundering lives are due to the inconvenient indefiniteness with which the Supreme Power has fashioned the natures of women: if there were one level of feminine incompetence as strict as the ability to count three and no more, the social lot of women might be treated with scientific certitude. Meanwhile the indefiniteness remains, and the limits of variation are really much wider than any one would imagine from the sameness of women's coiffure and the favorite love-stories in prose and verse. Here and there a cygnet is reared uneasily among the ducklings in the brown pond, and never finds the living stream in fellowship with its own oary-footed kind. Here and there is born a Saint Theresa, foundress of nothing, whose loving heart-beats and sobs after an unattained goodness tremble off and are dispersed among hindrances, instead of centring in some long-recognizable deed.
No. 101 (26 June 1711), this has sometimes been quoted as "It is the privilege of posterity to set matters right between those antagonists who, by their rivalry for greatness, divided a whole age".
The Spectator (1711–1714)
Context: If men of eminence are exposed to censure on one hand, they are as much liable to flattery on the other. If they receive reproaches which are not due to them, they likewise receive praises which they do not deserve. In a word, the man in a high post is never regarded with an indifferent eye, but always considered as a friend or an enemy. For this reason persons in great stations have seldom their true characters drawn till several years after their deaths. Their personal friendships and enmities must cease, and the parties they were engaged in be at an end, before their faults or their virtues can have justice done them. When writers have the least opportunity of knowing the truth, they are in the best disposition to tell it.
It is therefore the privilege of posterity to adjust the characters of illustrious persons, and to set matters right between those antagonists who by their rivalry for greatness divided a whole age into factions.
UN Address (1999)
Context: Ours will neither be a perfect world, nor a world without disagreement and occasional violence. But it will be a world where the overwhelming majority of national leaders will consistently abide by the rule of world law, and those who won't will be dealt with effectively and with due process by the structures of that same world law. We will never have a city without crime, but we would never want to live in a city that had no system of law to deal with the criminals who will always be with us.
Mind and Matter (1958)
Context: To my view the ‘statistical theory of time’ has an even stronger bearing on the philosophy of time than the theory of relativity. The latter, however revolutionary, leaves untouched the undirectional flow of time, which it presupposes, while the statistical theory constructs it from the order of events. This means a liberation from the tyranny of old Chronos. What we in our minds construct ourselves cannot, so I feel, have dictatorial power over our mind, neither the power of bringing it to the fore nor the power of annihilating it. But some of you, I am sure, will call this mysticism. So with all due acknowledgement to the fact that physical theory is at all times relative, in that it depends on certain basic assumptions, we may, or so I believe, assert that physical theory in its present stage strongly suggests the indestructibility of Mind by Time.
Zamyatin here references a statement in Latin created by the poet Vyacheslav Ivanov: a realibus ad realiora ["from the real to the more real" or “from reality toward a higher reality"]
On Literature, Revolution, Entropy and Other Matters (1923)
Context: Science and art both project the world along certain coordinates. Differences in form are due only to differences in the coordinates. All realistic forms are projections along the fixed, plane coordinates of Euclid's world. These coordinates do not exist in nature. Nor does the finite, fixed world; this world is a convention, an abstraction, an unreality. And therefore Realism — be it "socialist" or "bourgeois" — is unreal. Far closer to reality is projection along speeding, curved surfaces — as in the new mathematics and the new art. Realism that is not primitive, not realia but realiora, consists in displacement, distortion, curvature, non-objectivity. Only the camera lens is objective.
Source: The History of Freedom in Christianity (1877)
Context: Nations eagerly invested their rulers with every prerogative needed to preserve their faith, and all the care to keep Church and State asunder, and to prevent the confusion of their powers, which had been the work of ages, was renounced in the intensity of the crisis. Atrocious deeds were done, in which religious passion was often the instrument, but policy was the motive.
Fanaticism displays itself in the masses; but the masses were rarely fanaticised; and the crimes ascribed to it were commonly due to the calculations of dispassionate politicians.
1860s, First State of the Union Address (1869)
Context: As the United States is the freest of all nations, so, too, its people sympathize with all people struggling for liberty and self-government; but while so sympathizing it is due to our honor that we should abstain from enforcing our views upon unwilling nations and from taking an interested part, without invitation, in the quarrels between different nations or between governments and their subjects. Our course should always be in conformity with strict justice and law, international and local.
Resignation speech http://hansard.millbanksystems.com/commons/1846/jun/29/resignation-of-the-ministry in the House of Commons (29 June 1846) after the repeal of the Corn Laws.
Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 1 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson P. 297
Lectures on Philosophy of Religion, Volume 1 (1827)
Context: These are the Galla and Gaga tribes, which, as the most savage and most barbarous of conquerors, have repeatedly descended upon the coasts since the year 1542, pouring forth from the interior and inundating the whole country. These look upon man in the strength of his consciousness as too exalted to be capable of being killed by anything so obscure as the power of nature. What therefore takes place is, that sick people, in whose case magic has proved ineffectual, are put to death by their friends. In the same way the wild tribes of North America too killed their aged who had reached decrepitude, the meaning of which is unmistakable, namely, that man is not to perish by means of nature, but is to have due honour rendered to him at human hands. There is another people again who have the belief that everything would go to ruin if their high-priest were to die a natural death. He is therefore executed as soon as ever he becomes ill and weak; if a high-priest should notwithstanding die of some disease, they believe that some other person killed him by means of magic, and the magicians have to ascertain who the murderer was, when he is at once made away with. On the death of a king in particular, many persons are killed: according to a missionary of older days, it is the devil of the king who is slain. Such, then, is the very first form of religion, which cannot indeed as yet be properly called religion.
Report on Manufactures (1791)
Context: It ought readily to be conceded, that the cultivation of the earth as the primary and most certain source of national supply, as the immediate and chief source of subsistence to man, (...) has intrinsically a strong claim to pre-eminence over every other kind of industry. But, that it has a title to any thing like an exclusive predilection, in any country, ought to be admitted with great caution. That it is even more productive than every other branch of Industry requires more evidence, than has yet been given in support of the position. That its real interests, precious and important as without the help of exaggeration, they truly are, will be advanced, rather than injured by the due encouragement of manufactures, may, it is believed, be satisfactorily demonstrated. And it is also believed that the expediency of such encouragement in a general view may be shewn to be recommended by the most cogent and persuasive motives of national policy.
Perestroika: New Thinking For Our Country and the World (1987)
1980s
The Influence of the Reformation on the Scottish Character (1865)
Context: It remains a lesson to all time, that goodness, though the indispensable adjunct to knowledge, is no substitute for it; that when conscience undertakes to dictate beyond its province, the result is only the more monstrous.
It is well that we should look this matter in the face; and as particular stories leave more impression than general statements, I will mention one, perfectly well authenticated, which I take from the official report of the proceedings:—Towards the end of 1593 there was trouble in the family of the Earl of Orkney. His brother laid a plot to murder him, and was said to have sought the help of a 'notorious witch' called Alison Balfour http://www.orkneyjar.com/folklore/witchcraft/balfour.htm. When Alison Balfour's life was looked into, no evidence could be found connecting her either with the particular offence or with witchcraft in general; but it was enough in these matters to be accused. She swore she was innocent; but her guilt was only held to be aggravated by perjury. She was tortured again and again. Her legs were put in the caschilaws — an iron frame which was gradually heated till it burned into the flesh — but no confession could be wrung from her. The caschilaws failed utterly, and something else had to be tried. She had a husband, a son, and a daughter, a child seven years old. As her own sufferings did not work upon her, she might be touched, perhaps, by the sufferings of those who were dear to her. They were brought into court, and placed at her side; and the husband first was placed in the 'lang irons' — some accursed instrument; I know not what. Still the devil did not yield. She bore this; and her son was next operated on. The boy's legs were set in 'the boot,' — the iron boot you may have heard of. The wedges were driven in, which, when forced home, crushed the very bone and marrow. Fifty-seven mallet strokes were delivered upon the wedges. Yet this, too, failed. There was no confession yet. So, last of all, the little daughter was taken. There was a machine called the piniwinkies — a kind of thumbscrew, which brought blood from under the finger nails, with a pain successfully terrible. These things were applied to the poor child's hands, and the mother's constancy broke down, and she said she would admit anything they wished. She confessed her witchcraft — so tried, she would have confessed to the seven deadly sins — and then she was burned, recalling her confession, and with her last breath protesting her innocence.
It is due to the intelligence of the time to admit that after this her guilt was doubted, and such vicarious means of extorting confession do not seem to have been tried again. Yet the men who inflicted these tortures would have borne them all themselves sooner than have done any act which they consciously knew to be wrong. They did not know that the instincts of humanity were more sacred than the logic of theology, and in fighting against the devil they were themselves doing the devil's work. We should not attempt to apologise for these things, still less to forget them. No martyrs ever suffered to instil into mankind a more wholesome lesson — more wholesome, or one more hard to learn. The more conscientious men are, the more difficult it is for them to understand that in their most cherished convictions, when they pass beyond the limits where the wise and good of all sorts agree, they may be the victims of mere delusion. Yet, after all, and happily, such cases were but few, and affected but lightly the general condition of the people.
Friedrich Nietzsche, in a postcard to Franz Overbeck, Sils-Maria (30 July 1881) as translated by Walter Kaufmann in The Portable Nietzsche (1954)
Context: I am utterly amazed, utterly enchanted! I have a precursor, and what a precursor! I hardly knew Spinoza : that I should have turned to him just now, was inspired by "instinct". Not only is his overtendency like mine — namely, to make all knowledge the most powerful affect — but in five main points of his doctrine I recognize myself; this most unusual and loneliest thinker is closest to me precisely in these matters : he denies the freedom of the will, teleology, the moral world-order, the unegoistic, and evil. Even though the divergencies are admittedly tremendous, they are due more to the difference in time, culture, and science. In summa: my lonesomeness, which, as on very high mountains, often made it hard for me to breathe and make my blood rush out, is now at least a twosomeness. Strange!
2000s, The Real Abraham Lincoln: A Debate (2002), Q&A
Context: It was a terrible war. The idea that the cost of the war is due to Lincoln is simply absurd. It was a terrible war because the country was deeply divided, and the question of the future of the nation, whether or not it would be based upon principles recognized as principles of individual liberty, or whether the idea of one race dominating another race would be accepted as a means for governance. Let me just read one short statement here that might interest you. "Since the Civil War, in which the Southern States were conquered, against all historical logic and sound sense, the American people have been in a condition of political and popular decay.... The beginnings of a great new social order based on the principle of slavery and inequality were destroyed by that war, and with them also the embryo of a future truly great America." That has been the position of defenders of the Confederacy from Alexander Stephens through Thomas DiLorenzo. Do you know the man who said that was Adolf Hitler?
As quoted by Ahmad Zakaria, Al-Watan Daily: Interview With Reza Pahlavi Of Iran http://www.rezapahlavi.org/details_article.php?article=197&page=4, Al-Watan Daily (Kuwait), Nov 27, 2007.
Interviews, 2007
“The real affinities of all organic beings are due to inheritance or community of descent.”
L'Origine des espèces, 1859
Mandalas for Meditation (Sterling Publishing, 2001), pp. 10 https://books.google.it/books?id=Sq7h2sgA004C&pg=PA10-11.
Romila Thapar, ‘A history of India 1. Pelican. (also quoted in https://aboutfilm.wordpress.com/2008/05/15/romila-thapar-%E2%80%93-a-history-of-india-and-the-absence-of-satan/ https://koenraadelst.blogspot.com/2012/04/romila-thapar-on-hinduism.html)
(Hindu Politics, p.103) . Quoted from Elst, K. : Was Veer Savarkar a Nazi? , 1999 https://web.archive.org/web/20100706155911/http://koenraadelst.bharatvani.org/articles/fascism/savarkarnazi.html
As quoted in Conversations with I. M. Pei : Light Is the Key (2000) by Gero von Boehm, p. 113
Speech in the Euston Theatre, London (19 February 1921), quoted in Speeches by The Earl of Oxford and Asquith, K.G. (London: Hutchinson & Co., 1927), p. 289
Later life
About the state and technology
About the state and technology
Source: Экономика Цифровой Эры, LiveLib, ru, 2019-11-21 https://www.livelib.ru/author/1229982-maksim-mernes,
Kashf ul Asrar: translated by Ambreen Moghees Sarwari Qadri.
Kashf ul Asrār
Ambedkar, Pakistan or the Partition of India http://www.columbia.edu/itc/mealac/pritchett/00ambedkar/ambedkar_partition/307a.html#part_2
V. D. Savarkar, quoted in Vikram Sampath - Savarkar, Echoes from a Forgotten Past, 1883–1924 (2019)
Karmas and Diseases, Divine Life Society, http://dlshq.org/download/karmadisease.htm (1959)
As translated in The Ante-Nicene Fathers (1886) edited by Alexander Roberts and James Donaldson, Vol. 7, p. 320 http://books.google.com/books?id=ko0sAAAAYAAJ&pg=PA320
Variant translation: When I, Constantine Augustus, as well as I Licinius Augustus fortunately met near Mediolanum [Milan], and were considering everything that pertained to the public welfare and security, we thought —, among other things which we saw would be for the good of many, those regulations pertaining to the reverence of the Divinity ought certainly to be made first, so that we might grant to the Christians and others full authority to observe that religion which each preferred; whence any Divinity whatsoever in the seat of the heavens may be propitious and kindly disposed to us and all who are placed under our rule. And thus by this wholesome counsel and most upright provision we thought to arrange that no one whatsoever should be denied the opportunity to give his heart to the observance of the Christian religion, or of that religion which he should think best for himself, so that the Supreme Deity, to whose worship we freely yield our hearts, may show in all things His usual favor and benevolence. Therefore, your Worship should know that it has pleased us to remove all conditions whatsoever, which were in the rescripts formerly given to you officially, concerning the Christians and now any one of these who wishes to observe Christian religion may do so freely and openly, without molestation. We thought it fit to commend these things most fully to your care that you may know that we have given to those Christians free and unrestricted opportunity of religious worship. When you see that this has been granted to them by us, your Worship will know that we have also conceded to other religions the right of open and free observance of their worship for the sake of the peace of our times, that each one may have the free opportunity to worship as he pleases; this regulation is made we that we may not seem to detract from any dignity or any religion.
As translated in The Early Christian Persecutions (1897) by Dana Carleton Munro http://books.google.com/books?id=eoQTAAAAIAAJ&pg=PA29
Edict of Milan (313)
LETTER TO [the viceroy of India] LORD LINLITHGOW , May 26, 1940 p. 253 (Mahatma Gandhi, The Collected Works of Mahatma Gandhi (New Delhi: Publications Division Government of India, 1999), vol. 78, https://www.gandhiservefoundation.org/about-mahatma-gandhi/collected-works-of-mahatma-gandhi/
1940s
On becoming a young entrepreneur in “A Window Into the Life of a Truffle Dealer” https://www.foodandwine.com/news/regalis-foods in Food & Wine (2018 Apr 30)
Narendra Modi, quoted in Vivek Agnihotri - Urban Naxals The Making of Buddha in a Traffic Jam (2018, Garuda Prakashan)
2018
"Tzortzis: Islam can cure the inequalities in the world" https://www.worldbulletin.net/islamic-world/tzortzis-islam-can-cure-the-inequalities-in-the-world-h137218.html, World Bulletin.net (May 24, 2014)
Address of the Volunteers assembled at Belfast to the people of Ireland (14 July 1792), quoted in T. W. Moody, R. B. McDowell and C. J. Woods (eds.), The Writings of Theobold Wolfe Tone, 1763–98, Volume I: Tone's career in Ireland to June 1795 (1998), p. 218
President Maduro's speech at the United Nations General Assembly (excerpts), 26 September 2018
Diversity in the High-Tech Talent Pool https://www.strategy-business.com/article/Diversifying-the-high-tech-talent-pool?gko=22056, Strategy+Business.com (May 30, 2019)
"Egoism and Altruism", pp. 251–252
The Universal Kinship (1906), The Ethical Kinship
"Human Nature is Defective", speech to the Young People's Socialist League, The Chicago Tribune, 20 Oct. 1910
If coming generations are to maintain a like spirit, it will be because they continue to support the principles which these men represented. It is for that purpose that we erect memorials. We can not hold our admiration for the historic figures which we shall see here without growing stronger in our determination to perpetuate the institutions which their lives revealed and established.
1920s, Address at the Black Hills (1927)
Vol. II, ch. 10
History of England (1849–1861)
Speech at the at the 74th UN General Assembly. Statement by Mr. Jair Messias Bolsonaro, President of the Federative Republic of Brazil http://statements.unmeetings.org/GA74/BR_EN.pdf. United Nations PaperSmart (24 September 2019).
On 13 June 2019. Bolsonaro Renews Call for Evangelical Christian on Brazilian Supreme Court https://riotimesonline.com/brazil-news/rio-politics/society/bolsonaro-says-it-is-time-for-an-evangelical-christian-on-brazilian-supreme-court/. The Rio Times (14 June 2019).
Capitalism Has Failed—What Next?, 2019
The Ocean of Theosophy by William Q. Judge (1893), Chapter 8, Of Reincarnation
Speech https://api.parliament.uk/historic-hansard/commons/1980/jun/16/international-development-brandt-report#S5CV0986P0_19800616_HOC_323 in the House of Commons (16 June 1980) on the Brandt Report
1980s
Proclamation – Humiliation and Prayer https://wallbuilders.com/proclamation-humiliation-prayer-1812-2/ (20 August 1812)
Interview with Newcastle's Metro Radio (2 June 1975), quoted in The Times (3 June 1975), p. 4
Post-Prime Ministerial
Stone's obituary tribute to Einstein, April 1955, reprinted in The Best of I. F. Stone and quoted in I. F. Stone Remembered, 22 September 2006, radioopensource.org http://radioopensource.org/if-stone-remembered/,
About, Pride Of The Nation: Dr. A.P.J. Abdul Kalam
Quotes 2010s, 2019, Open Letter by Over 70 Scholars and Experts Condemns US-Backed Coup Attempt in Venezuela
Esoteric Christianity (The Lesser Mysteries) (1914)
Ta-Nehisi Coates: Reparations Are Not Just About Slavery But Also Centuries of Theft & Racial Terror, Democracy Now (20 June 2019)
Life of Christ
p 484
Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019)
Lawrence v. Texas, 539 U.S. 558 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=000&invol=02-102 (26 June 2003).
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
"The Problem Is Not “Fake News.” It’s the Noise That Drowns Out the News". Truthout https://truthout.org/articles/the-problem-is-not-fake-news-its-the-noise-that-drowns-out-the-news/ (9 February 2019)
Essays and Dialogues (1882), Dialogue between Nature and an Icelander
p 107
Early Indian history: Linguistic and textual parametres
“With all due respect for the title of professor. Vetulani, however, is a unique moron.”
Cezary Gmyz, right-wing journalist, in an entry from his Twitter account https://twitter.com/cezarygmyz/status/642096205737119744.
Nicomachus gives another reason for the name, viz. that a cube being of 3 equal dimensions, was the pattern άρμονία: and having 12 edges, 8 corners, 6 faces, it gave its name to harmonic proportion, since:<center>12:6 :: 12-8:8-6</center>
Footnote, citing Vide Cantor, Vorles [Vorlesüngen über Geschichte der Mathematik ?] p 152. Nesselmann p. 214 n. Hankel. p. 105 sqq.
A Short History of Greek Mathematics (1884)
So long as we continue to raise more men who demand more food and clothes and fuel, we are subject to the limitations of the material universe, and what we get ever costs us more and benefits us less. But when we cease to demand more, and begin to demand better, commodities, more delicate, highly finished and harmonious, we can increase the enjoyment without adding to the cost or exhausting the store. What artist would not laugh at the suggestion that the materials of his art, his colours, clay, marble, or what else he wrought in, might fail and his art come to an end? When we are dealing with qualitative, i.e. artistic, goods, we see at once how an infinite expenditure of labour may be given, an infinite satisfaction taken, from the meagrest quantity of matter and space. In proportion as a community comes to substitute a qualitative for a quantitative standard of living, it escapes the limitations imposed by matter upon man. Art knows no restrictions of space or size, and in proportion as we attain the art of living we shall be likewise free.
The Evolution of Modern Capitalism: A Study of Machine Production (1906), Ch. XVII Civilisation and Industrial Development
Speech by the President of India, Shri Pranab Mukherjee at the concluding function of the centenary celebrations of the former President of India, Dr. Neelam Sanjeeva Reddy
Gennaro Gattuso, 2012 http://www.acmilan.com/pt/news/breaking_news_show/19502
From former and current footballers
17 U.S. (4 Wheaton) 316, 407
McCulloch v. Maryland (1819)
“If the UK doesn’t pay what is due, the EU will not negotiate a trade deal.”
Boris Johnson news – live: EU 'will block trade deal' if UK refuses to pay £39bn divorce bill, as No 10 warns MPs they can't stop no-deal https://www.independent.co.uk/news/uk/politics/boris-johnson-news-live-brexit-speech-g7-press-conference-latest-a9078836.html (26 August 2019)
2019
Translation by Burtt, ibid., Vol. III. p. 156
Secondary works, Joannis Kepleri Astronomi Opera Omnia (1858)
“The health of the population (due to COVID-19 outbreaks) takes precedence over economic interest.”
Jens Spahn (2020) cited in: " Coronavirus is now a 'worldwide pandemic,' German health minister says https://www.dw.com/en/coronavirus-is-now-a-worldwide-pandemic-german-health-minister-says/a-52634082" in DW.
22 February 2017 https://www.sciencesetavenir.fr/politique/sante-handicap-et-refugies-jean-claude-ameisen-debat-avec-emmanuel-macron_110755
2017
Original: (fr) Nous sommes entrés dans un monde de grandes migrations. Et on en aura de plus en plus. Parce que la planète est en profond déséquilibre, nous auront dans les décennies qui viennent des migrations dues à des conflits géopolitiques qui vont continuer à se jouer et nous aurons des migrations climatiques... La France ne pourra pas l'endiguer... des phénomènes migratoires beaucoup plus forts que ce qu'on a vécu avec la Syrie.
1900s, God Does Not Exist (1904)
From George III's letter of February 15, 1775 to Lord North, quoted in the <i>Edinburgh Review</i> (July 1867) from the originals at Windsor.
Source: Google Books, The Edinburgh Review volumes 126–126, February 13, 2020 https://books.google.com/books?id=qpiQgE49-P8C&pg=PA18&lpg=PA18&dq=Once+vigorous+measures+appear+to+be+the+only+means+left+of+bringing+the+Americans+to+a+due+submission+to+the+mother+country,+the+colonies+will+submit&source=bl&ots=mL-ddKwu1s&sig=ACfU3U1guuvPa24Ta-4K5vWkF6OP4D6HXA&hl=en&sa=X&ved=2ahUKEwjel-HFgM_nAhUB2FkKHUaSBEkQ6AEwCXoECAgQAQ#v=onepage&f=false,
Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), pp. 220–221
Assuming the title King of France (8 February 1340), quoted in A. R. Myers (ed.), English Historical Documents, 1327–1485 (Eyre & Spottiswoode, 1969), p. 65
Letter to Governors of Muslim Empire of Caliphate, quoted in History of the Prophets and Kings, Vol. 5, p. 244
Zhou Xianwang (2020) cited in " Mayor of Wuhan, epicenter city of coronavirus, offers to resign over outbreak https://nypost.com/2020/01/27/mayor-of-wuhan-epicenter-city-of-coronavirus-offers-to-resign-over-outbreak/" on New York Post, 27 January 2019.
Hou You-yi (2020) cited in " Virus Outbreak: NHI cards required to purchase masks http://www.taipeitimes.com/News/front/archives/2020/02/04/2003730320" on Taipei Times, 4 February 2020.
Source: Favela Digital- The other side of technology. (2013), p. 12
Kant, Immanuel (1996), pages 219-220
Anthropology from a Pragmatic Point of View (1798)
"Interview: Senran Kagura Producer Kenichiro Takaki Talks Sexuality, Violence in Games, and Peach Beach Splash" https://www.playstationlifestyle.net/2017/07/13/senran-kagura-interview-peach-beach-splash-kenichiro-takaki/, PlayStationLifeStyle.net (13 July 2017).
Szeto Wah obituary https://www.theguardian.com/world/2011/jan/10/szeto-wah-obituary