Quotes about developing
page 13

James Frazer photo
Alfred P. Sloan photo
Igor Ansoff photo
Sushma Swaraj photo
Norbert Wiener photo
Ben Croshaw photo

“It’s not about creating an equal country, but it is about stopping the development of an underclass cut off from the rest of society. This focus could be a straight forward set of things like a living wage, supporting more effective pathways into work and an effective benefits system.”

Jo Cox (1974–2016) UK politician

Jo Cox: Opportunity must knock in a fairer society http://www.yorkshirepost.co.uk/news/opinion/jo-cox-opportunity-must-knock-in-a-fairer-society-1-6857022 (24 September 2014)

Ai Weiwei photo
Vanna Bonta photo
Wanda Orlikowski photo
Richard Dawkins photo
Larry Fessenden photo
Daniel Dennett photo
Sir Alexander Cockburn, 12th Baronet photo

“Every bit of theorizing I’ve ever done, including my interest in Berg, has come as a consequence of discoveries I made as a composer and interests that I developed as a composer. I never thought of my theory as being a kind of irrelevant activity to my composing.”

George Perle (1915–2009) American composer

Kozinn, Allan (January 24, 2009). "George Perle, a Composer and Theorist, Dies at 93" http://www.nytimes.com/2009/01/24/arts/music/24perle.html, New York Times.
See: Alban Berg
The Listening Composer

George W. Bush photo
Randy Pausch photo
Johannes Grenzfurthner photo
Karl Wilhelm Friedrich Schlegel photo

“In a perfect literature all books should be only a single book, and in such an eternally developing book, the gospel of humanity and culture will be revealed.”

Karl Wilhelm Friedrich Schlegel (1772–1829) German poet, critic and scholar

Auf eine ähnliche Weise sollen in der vollkommnen Litteratur alle Bücher nur Ein Buch seyn, und in einem solchen ewig werdenden Buche wird das Evangelium der Menschheit und der Bildung offenbart werden.
“Ideas,” Lucinde and the Fragments, P. Firchow, trans. (1991), § 95

Heinrich Robert Zimmer photo
Leo Buscaglia photo

“The great artist liberates the emotions and recreates the sheer wonder of childhood without surrendering the development of the intellect.”

Walter Kaufmann (1921–1980) American philosopher

Source: From Shakespeare to Existentialism (1959), p. 258

Bill Frist photo
Henry Gantt photo

“Taylor’s friend Henry Gantt explains to his fellow engineers in the middle of the First World War that they must "develop a task system on the basis of democracy that will yield as good, or better, results than those now in operation under autocracy"”

Henry Gantt (1861–1919) American engineer

Source: Industrial leadership, 1916, p. 53 as cited in: Thibault Le Texier (2011) "Management Is By Nature Knowledge Management: Taylor, Scientific Management and the Early Organization of Knowledge".

Ulysses S. Grant photo
David Crystal photo
Wassily Kandinsky photo

“Well, we will indeed see how things develop and what will become of our art! In any case, artists should remain apolitical and only think of their work and dedicate all their energies to this work.”

Wassily Kandinsky (1866–1944) Russian painter

to Werner Drewes, 10 April 1933; as quoted in 'Klee & Kandinsky', 2015 exhibition text, Lenbachhaus und Kunstbau Munich, 2015-2016 https://www.zpk.org/en/exhibitions/review_0/2015/klee-kandinsky-969.html
both were closely connected with the Bauhaus, closed by the Nazi-regime in 1933
1930 - 1944

Lynn Margulis photo

“It is so difficult to find something interesting and new, but instead of helping me to develop fledgling ideas in their infancy, you guys immediately look for a way to attack them.”

Gersh Budker (1918–1977) Soviet physicist

as quoted by R. Z. Sagdeev in [G.I. Budker: reflections & remembrances, by Boris N. Breizman, Springer, 1993, http://books.google.com/books?id=e0bxFrmNtykC&pg=RA1-PA308, 1-56396-070-2, 308]

Jane Roberts photo
E. W. Hobson photo

“A great department of thought must have its own inner life, however transcendent may be the importance of its relations to the outside. No department of science, least of all one requiring so high a degree of mental concentration as Mathematics, can be developed entirely, or even mainly, with a view to applications outside its own range. The increased complexity and specialisation of all branches of knowledge makes it true in the present, however it may have been in former times, that important advances in such a department as Mathematics can be expected only from men who are interested in the subject for its own sake, and who, whilst keeping an open mind for suggestions from outside, allow their thought to range freely in those lines of advance which are indicated by the present state of their subject, untrammelled by any preoccupation as to applications to other departments of science. Even with a view to applications, if Mathematics is to be adequately equipped for the purpose of coping with the intricate problems which will be presented to it in the future by Physics, Chemistry and other branches of physical science, many of these problems probably of a character which we cannot at present forecast, it is essential that Mathematics should be allowed to develop freely on its own lines.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 286; Cited in: Moritz (1914, 106): Modern mathematics.

Pope Benedict XVI photo
Fidel Castro photo
Václav Havel photo
Jerzy Neyman photo
Amir Taheri photo

“So, is “Caliph Ibrahim” of the Islamic State an extremist, a militant, a terrorist or an Islamic fighter? None of the above. All those labels imply behavior that makes some sort of sense in terms of human reality and normal ideologies. Yet the Islamic State and its kindred have broken out of the entire conceivable range of political activity, even its extreme forms. A “militant” spends much of his time promoting an idea or a political program within acceptable rules of behavior. The neo-Islamists, by contrast, recognize no rules apart from those they themselves set; they have no desire to win an argument through hard canvassing. They don’t even seek to impose a point of view; they seek naked and brutal domination. A “terrorist,” meanwhile, tries to instill fear in an adversary from whom he demands specific concessions. Yet the Islamic State et al. use mass murder to such ends. They don’t want to persuade or cajole anyone to do anything in particular; they want everything. “Islamic fighter” is equally inapt. An Islamic fighter is a Muslim who fights a hostile infidel who is trying to prevent Muslims from practicing their faith. That was not the situation in Mosul. No one was preventing the city’s Muslim majority from practicing their faith, let alone forcing them to covert to another religion. Yet the Islamic State came, conquered and began to slaughter. The Islamic State kills people because it can. And in both Syria and Iraq it has killed more Muslims than members of any other religious community. How, then, can we define a phenomenon that has made even al Qaeda, the Taliban and the Khomeinist gangs appear “moderate” in comparison? The international community faced a similar question in the 18th century when pirates acted as a law onto themselves, ignoring the most basic norms of human interaction. The issue was discussed in long negotiations that led to the Treaty of Utrecht (1713) and the Treaty of Rastadt (1714) and developed a new judicial concept: the crime against humanity. Those who committed that crime would qualify as “enemies of mankind” — in Latin, hostis generis humanis. Individuals and groups convicted of such a crime were no longer covered by penal codes or even the laws of war. They’d set themselves outside humanity by behaving like wild beasts… Neo-Islamist groups represent a cocktail of nihilism and crimes against humanity. Like the pirates of yesteryear, they’ve attracted criminals from many different nationalities… Having embarked on genocide, the neo-Islamists do not represent an Iraqi or Syrian or Nigerian problem, but a problem for humanity as a whole. They are not enemies of any particular religion, sect or government but enemies of mankind. They deserve to be treated as such (as do the various governments and semi-governmental “charities” that help them). To deal with these enemies of mankind, we need much more than frozen bank accounts and visa restrictions.”

Amir Taheri (1942) Iranian journalist

"Beyond terrorism: ISIS and other enemies of humanity" http://nypost.com/2014/08/20/beyond-terrorism-isis-and-other-enemies-of-humanity/, New York Post (August 20, 2014).
New York Post

Aron Ra photo

“It is no hoax that mammalian embryos temporarily have pharyngeal pouches, which are morphologically indistinguishable from the gill slits in modern fish embryos, and that the divergence of development from there matches what is indicated in the fossil record. This is fact, not fraud. And none of these facts should be true unless evolution were true also.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"13th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=myfifz3C0mI Youtube (September 3, 2008)
Youtube, Foundational Falsehoods of Creationism

Ellen Kushner photo
John Hannah (actor) photo
Erich Fromm photo

“Psychoanalysis, which interprets the human being as a socialized being, and the psychic apparatus as essentially developed and determined through the relationship of the individual to society, must consider it a duty to participate in the investigation of sociological problems to the extent the human being or his/her psyche plays any part at all.”

Erich Fromm (1900–1980) German social psychologist and psychoanalyst

"Psychoanalyse und Soziologie" (1929); published as "Psychoanalysis and Sociology" as translated by Mark Ritter, in Critical Theory and Society : A Reader (1989) edited by S. E. Bronner and D. M. Kellner

Friedrich Wilhelm Schulz photo

“To develop greater spiritual freedom, a people must break their bondage to their bodily needs—they must cease to be slaves of the body. They must, therefore, above all, have time at their disposal for spiritual creative activity and spiritual enjoyment.”

Friedrich Wilhelm Schulz (1797–1860) German politician and publisher

Ein Volk, damit es sich geistig freier ausbilde, darf nicht mehr in der Sklaverei seiner körperlichen Bedürfnisse stehn, nicht mehr der Leibeigene des Leibes sein. Es muß ihm vor allem Zeit bleiben, auch geistig schaffen und geistig genießen zu können.
Movement of Production (1843), as translated in Economic and Philosophical Manuscripts of 1844 (1988), p. 29

Georg Brandes photo

“On entering life, then, young people meet with various collective opinions, more or less narrow-minded. The more the individual has it in him to become a real personality, the more he will resist following a herd. But even if an inner voice says to him; “Become thyself! Be thyself!” he hears its appeal with despondency. Has he a self? He does not know; he is not yet aware of it. He therefore looks about for a teacher, an educator, one who will teach him, not something foreign, but how to become his own individual self.
We had in Denmark a great man who with impressive force exhorted his contemporaries to become individuals. But Søren Kierkegaard’s appeal was not intended to be taken so unconditionally as it sounded. For the goal was fixed. They were to become individuals, not in order to develop into free personalities, but in order by this means to become true Christians. Their freedom was only apparent; above them was suspended a “Thou shalt believe!” and a “Thou shalt obey!” Even as individuals they had a halter round their necks, and on the farther side of the narrow passage of individualism, through which the herd was driven, the herd awaited them again one flock, one shepherd.
It is not with this idea of immediately resigning his personality again that the young man in our day desires to become himself and seeks an educator. He will not have a dogma set up before him, at which he is expected to arrive.”

Georg Brandes (1842–1927) Danish literature critic and scholar

Source: An Essay on Aristocratic Radicalism (1889), pp. 9-10

Lucian Truscott photo
Nelson Mandela photo
Dana Gioia photo
Chen Shui-bian photo
Willem de Sitter photo
John Robert Seeley photo
African Spir photo

“A pattern of basic assumptions--invented, discovered, or developed by a given group as it learns to cope with its problems of external adaptation and internal integration--that has worked well enough to be considered valid and, therefore, to be taught to new members as the correct way to perceive, think, and feel in relation to those problems.”

Edgar H. Schein (1928) Psychologist

Variant: [ Organizational culture is] a pattern of shared basic assumptions that the group learned as it solved its problems of external adaptation and internal integration, that has worked well enough to be considered valid and, therefore, to be taught to new members as the correct way to perceive, think, and fell in relation to those problems.
Source: Organizational Culture and Leadership, 1985, p. 6

Adolphe Quetelet photo

“The progressive development of moral and intellectual man has scarcely occupied their [scientists] attention; nor have they noted how the faculties of his mind are at every age influenced by those of the body, nor how his faculties mutually react.”

Adolphe Quetelet (1796–1874) Belgian astronomer, mathematician, statistician and sociologist

Introductory
A Treatise on Man and the Development of His Faculties (1842)

Edith Stein photo
Robert Kuttner photo

“In America, we build public housing by creating lucrative inducements to private developers, and then wax indignant at the public waste.”

Robert Kuttner (1943) American journalist

Source: The Economic Illusion (1984), Chapter 1, Equality and Efficiency, p. 37

Tony Blair photo

“For the moment, let me say this: Saddam Hussein's regime is despicable, he is developing weapons of mass destruction, and we cannot leave him doing so unchecked. He is a threat to his own people and to the region and, if allowed to develop these weapons, a threat to us also.”

Tony Blair (1953) former Prime Minister of the United Kingdom

Hansard http://www.parliament.the-stationery-office.co.uk/pa/cm200102/cmhansrd/vo020410/debtext/20410-04.htm, House of Commons 6th series, vol. 383, col. 23.
House of Commons statement on discussions with President Bush over the Middle East, 10 April 2002.
2000s

Jane Roberts photo
Edgar Bronfman, Sr. photo
W.E.B. Du Bois photo
Humberto Maturana photo
Harriet Beecher Stowe photo
John D. Carmack photo
Monte Melkonian photo
Mark Satin photo
Ann Coulter photo
Angela Davis photo
Friedrich Engels photo
A. James Gregor photo
Ursula Goodenough photo
Alfred Russel Wallace photo
David Graeber photo

“In fact, our standard account of monetary history is precisely backwards. We did not begin with barter, discover money, and then eventually develop credit systems. It happened precisely the other way around.”

David Graeber (1961) American anthropologist and anarchist

Source: Debt: The First 5,000 Years (2011), Chapter Two, "The Myth of Barter", p. 40

Richard Stallman photo
Bell Hooks photo

“We resist hegemonic dominance of feminist thought by insisting that it is a theory in the making, that we must necessarily criticize, question, re-examine, and explore new possibilities. My persistent critique has been informed by my status as a member of an oppressed group, experience of sexist exploitation and discrimination, and the sense that prevailing feminist analysis has not been the force shaping my feminist consciousness. This is true for many women. There are white women who had never considered resisting male dominance until the feminist movement created an awareness that they could and should. My awareness of feminist struggle was stimulated by social circumstance. Growing up in a Southern, black, father-dominated, working class household, I experienced (as did my mother, my sisters, and my brother) varying degrees of patriarchal tyranny and it made me angry-it made us all angry. Anger led me to question the politics of male dominance and enabled me to resist sexist socialization. Frequently, white feminists act as if black women did not know sexist oppression existed until they voiced feminist sentiment. They believe they are providing black women with "the" analysis and "the" program for liberation. They do not understand, cannot even imagine, that black women, as well as other groups of women who live daily in oppressive situations, often acquire an awareness of patriarchal politics from their lived experience, just as they develop strategies of resistance (even though they may not resist on a sustained or organized basis). These black women observed white feminist focus on male tyranny and women's oppression as if it were a "new" revelation and felt such a focus had little impact on their lives. To them it was just another indication of the privileged living conditions of middle and upper class white women that they would need a theory to inform them that they were "oppressed." The implication being that people who are truly oppressed know it even though they may not be engaged in organized resistance or are unable to articulate in written form the nature of their oppression. These black women saw nothing liberatory in party line analyses of women's oppression. Neither the fact that black women have not organized collectively in huge numbers around the issues of "feminism" (many of us do not know or use the term) nor the fact that we have not had access to the machinery of power that would allow us to share our analyses or theories about gender with the American public negate its presence in our lives or place us in a position of dependency in relationship to those white and non-white feminists who address a larger audience.”

Bell Hooks (1952) American author, feminist, and social activist

Source: (1984), Chapter 1: Black Women: Shaping Feminist Theory, p. 10.

Calvin Coolidge photo
Prince Philip, Duke of Edinburgh photo
Robert Maynard Hutchins photo
Russell Brand photo

“Matt Morgan: [To Russell] How have you developed pectoral muscles when you barely do anything for yourself?”

Russell Brand (1975) British comedian, actor, and author

BBC 6 Music Show - 27th August 2006
6 Music Show

Bernard Lewis photo

“Coming back to Iraq, obviously the situation has been getting worse over time, but I think it is still salvageable. We now have a political process going on, and I think if one looks at the place and what's been happening there, one has to marvel at what has been accomplished. There is an old saying, no news is good news, and the media obviously work on the reverse principle: Good news is no news. Most of the good things that have happened have not been reported, but there has been tremendous progress in many respects. Three elections were held three fair elections in which millions of Iraqis stood in line waiting to vote and knowing they were risking their lives every moment that they did so. And all this wrangling that's going on now is part of the democratic process, the fact that they argue, that they negotiate, that they try to find a compromise. This is part of their democratic education.
So I find all this both annoying and encouraging. I see that more and more people are becoming involved in the political process. And there's one thing in Iraq in particular that I think is encouraging, and that is the role of women. Of all the Arab countries, with the possible exception of Tunisia, Iraq is the one where women have made most progress. I'm not talking about rights, a word that has no meaning in that context. I'm talking about opportunity, access. Women in Iraq had access to education, to higher education, and therefore to the professions, and therefore to the political process to a degree without parallel elsewhere in the Arab world, as I said, with the possible exception of Tunisia. And I think that the participation of women the increasing participation of women is a very encouraging sign for the development of democratic institutions.”

Bernard Lewis (1916–2018) British-American historian

Books, Islam and the West: A Conversation with Bernard Lewis (2006)

William Torrey Harris photo
Paul Bernays photo