John Lydgate (1370–1450) monk and poet
Thomas Gray "Some Remarks on the Poems of Lydgate", in The Works of Thomas Gray (1858) vol. 5, pp. 308-9.
Criticism
John Lydgate (1370–1450) monk and poet
Thomas Gray "Some Remarks on the Poems of Lydgate", in The Works of Thomas Gray (1858) vol. 5, pp. 308-9.
Criticism
Gregory Bateson (1904–1980) English anthropologist, social scientist, linguist, visual anthropologist, semiotician and cyberneticist
Source: Communication: The Social Matrix of Psychiatry, 1951, p. 263 partly cited in: Cecil Holden Patterson (1958) Counseling the emotionally disturbed. p. 197
Jack Kevorkian (1928–2011) American pathologist, euthanasia activist
Quoted in "Years of Minutes" - by Andy Rooney - 2004
2000s, 2004
Harold Chestnut (1917–2001) American engineer
Harold Chestnut (1984) in: Lawrence P. Grayson, Joseph M. Biedenbach eds. Engineering--images for the future": proceedings, 1983 Annual Conference. p. 923
Joseph Yates (judge) (1722–1770) English barrister and judge
4 Burr. Part IV., 2377.
Dissenting in Millar v Taylor (1769)
John F. Kennedy (1917–1963) 35th president of the United States of America
1963, Remarks Intended for Delivery to the Texas Democratic State Committee in the Municipal Auditorium in Austin
David C. McClelland (1917–1998) American psychological theorist
Source: The Archiving Society, 1961, p. 104-5
“The bearers of the right of self-determination possess justiciable rights, not mere promises.”
Alfred de Zayas (1947) American United Nations official
Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. <br class="br">2015, Report submitted to the UN General Assembly
Marie-Louise von Franz (1915–1998) Swiss psychologist and scholar
Source: Archetypal Dimensions of the Psyche (1994), The Animus, a Woman's Inner Man, p. 319 - 320
Gerald Ford (1913–2006) American politician, 38th President of the United States (in office from 1974 to 1977)
Address to the state conference of the Order of DeMolay, Grand Rapids, Michigan (7 September 1968); published in Gerald R. Ford, Selected Speeches (1973) edited by Michael V. Doyle
1960s
Plutarch book Parallel Lives
Gaius Marcius (Coriolanus) 14.2, translated by Ian Scott-Kilvert, Makers of Rome: Nine Lives by Plutarch (Harmondsworth : Penguin Books 1965) ISBN 0140441581, p. 27
Parallel Lives
Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady
Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
Irwin Stelzer (1932) American economist and columnist
Letter from Londonistan (2005)
Roy Jenkins (1920–2003) British politician, historian and writer
Speech http://hansard.millbanksystems.com/commons/1976/jul/05/immigration in the House of Commons (5 July 1976) <br class="br">1970s
Jefferson Davis (1808–1889) President of the Confederate States of America
Andy Hall, "We have received provocation enough..." http://deadconfederates.com/2013/07/01/we-have-received-provocation-enough/ (1 July 2013), Dead Confederates: A Civil War Era Blog.
Frank Dobbin (1956) American sociologist
Frank Dobbin (1993), "The Social Construction of the Great Depression: Industrial Policy during the 1930s in the United States, Britain and France," in: Theory and Society 22, p. 47; As cited in: Kieran Healy, "The new institutionalism and Irish social policy." Social Policy in Ireland: Principals, Practices and Problems. Oaktree Press, Dublin (1998).
Fannie Lou Hamer (1917–1977) American civil rights activist (October 6, 1917 – March 14, 1977)
As quoted in Freedomways, p. 232 (Second quarter, 1965).
Vladimir Lenin (1870–1924) Russian politician, led the October Revolution
Collected Works, Vol. 20, pp. 393–454.
Collected Works
Maulana Karenga (1941) Political activist
Annual Kwanzaa Message (2009) "Principles and Practices of Kwanzaa: Repairing and Renewing the World." http://www.officialkwanzaawebsite.org/documents/PrinciplesandPracticesofKwanzaa.pdf
Haidakhan Babaji teacher in northern India
Maha Kranti
Source: The Teachings of Babaji, 23 November 1983.
Max Horkheimer (1895–1973) German philosopher and sociologist
Source: "The Latest Attack on Metaphysics" (1937), p. 150.
Henrietta Swan Leavitt (1868–1921) astronomer
"Ten Variable Stars of the Algol Type" http://books.google.com/books?id=UkdWAAAAYAAJ&pg=PA87 (1908) Annals of the Astronomical Observatory of Harvard College Vol.60. No.5
James Connolly (1868–1916) Irish republican and socialist leader
Socialism and Religion, published by the Irish Socialist Republican Party (ISRP)
David Gross (1941) American particle physicist and string theorist
"David J. Gross - Biographical" http://www.nobelprize.org/nobel_prizes/physics/laureates/2004/gross-bio.html, Nobel Prize in Physics, nobelprize.org (2004)
George Biddell Airy (1801–1892) English mathematician and astronomer
Introduction
Popular Astronomy: A Series of Lectures Delivered at Ipswich (1868)
“I see my work, as being determined by the fact that I was born in 1936.”
Frank Stella (1936) American artist
Quote from: Frank Stella, Philip Leider, Fort Worth Art Museum (1978) Stella since 1970: exhibition The Fort Worth Art Museum. p. 96
Quotes, 1971 - 2000
George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian
Written about an incident where hot water was pumped from a switch engine on the next track into a diplomats sleeping-car; as quoted in George Kennan and the Dilemmas of US Foreign Policy (1988) by David Allan Mayers, p. 30
Paul Bourget (1852–1935) French writer
Pierre Fauchery, as quoted by the character "Jules Labarthe"
The Age for Love
Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast
Youtube, Other, Don't Blame the Atheists https://www.youtube.com/watch?v=_0Ca88xNw_w (October 21, 2012)
Nizamuddin Ahmad (1551–1594) historian
About Amîr Subuktigîn (AD 977-997) The Tabqãt-i-Akbarî translated by B. De, Calcutta, 1973, Vol. I, p. 3.
Tabqãt-i-Akharî
AJ 17.13.3
Antiquities of the Jews
Antoine François Prévost (1697–1763) French novelist
Il n'y a que l'expérience ou l'exemple qui puisse déterminer raisonnablement le penchant du cœur. Or l'expérience n'est point un avantage qu'il soit libre à tout le monde de se donner; elle dépend des situations différentes où l'on se trouve placé par la fortune. Il ne reste donc que l'exemple qui puisse servir de règle à quantité de personnes dans l'exercice de la vertu.
Avis de l'auteur, p. 32; translation pp. 4-5.
L'Histoire du chevalier des Grieux et de Manon Lescaut (1731)
Victor Davis Hanson (1953) American military historian, essayist, university professor
p. 9 https://books.google.com/books?id=GGbkHUePtVwC&pg=PA9#v=onepage&q&f=false <br class="br">1990s, The Soul of Battle: From Ancient Times to the Present Day, How Three Great Liberators Vanquished Tyranny (1999)
Harrington Emerson (1853–1931) American efficiency engineer and business theorist
Harrison Emerson, " Shop betterment and the individual effort method of profit-sharing http://archive.org/stream/americanengineer80newy#page/64/mode/1up" in: International Railway Journal Vol. 13. p. 61. 1905; Partly cited in Drury (1918, p. 141)
Susan Collins (1952) United States Senator from Maine
Answering: "How will his [John McCain's] support for the war affect his presidential chances?" Feb. 5, 2007 <br class="br"> ‘I Hope I’m Wrong’, Newsweek, February 5, 2007 http://www.msnbc.msn.com/id/16993944/site/newsweek/,
Colin Wilson (1931–2013) author
p 219-220
New Pathways In Psychology: Maslow and the Post-Freudian Revolution (1972)
Alexander H. Stephens (1812–1883) Vice President of the Confederate States (in office from 1861 to 1865)
The Cornerstone Speech (1861)
Herman Cain (1945) American writer, businessman and activist
Fox News Sunday
2011-05-22
Television
Fox News
10:05
http://www.foxnews.com/on-air/fox-news-sunday/transcript/herman-cain-his-presidential-bid-sen-mitch-mcconnell-talks-foreign-policy-debt-reduction?page=3#ixzz1NCzc1xGW
2011-10-08
Samuel Johnson (1709–1784) English writer
The Life of Cowley http://www.gutenberg.org/dirs/etext04/lvwal10h.htm <br class="br">Lives of the English Poets (1779–81)
Charles Perrow (1925–2019) American sociologist
Charles Perrow, "Is business really changing?." Organizational Dynamics 3.1 (1974): 31-44.
1970s
Alberto Gonzales (1955) 80th United States Attorney General
Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)
N. Gregory Mankiw (1958) American economist
Source: Principles of Economics (1998-), Ch. 4. The Market Forces of Supply and Demand; p. 66
Arthur Schopenhauer book Parerga and Paralipomena
Parerga and Paralipomena (1851), Counsels and Maxims
Philip Selznick (1919–2010) American sociologist
Source: TVA and the grass roots : a study in the sociology of formal organization, 1949, p. 13
Louis Kronenberger (1904–1980) American critic and writer
"The One and the Many", Company Manners: A Cultural Inquiry into American Life (1954). Indianapolis, IN: Bobbs-Merrill. 229 pages <br class="br">Essay also appeared in Perspectives USA, Spring 1954 http://books.google.com/books?id=2UMIAQAAMAAJ&q=%22We+might+define+an+eccentric+as+a+man+who+is+a+law+unto+himself+and+a+crank+as+one+who+having+determined+what+the+law+is+insists+on+laying+it+down+to+others%22&pg=PA30#v=onepage <br class="br">Company Manners: A Cultural Inquiry into American Life (1954)
George W. Bush (1946) 43rd President of the United States
2000s, 2006, State of the Union (January 2006)
Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady
Speaking to the Jewish Press (5 September 2006), as quoted in "2006 Audio Emerges of Hillary Clinton Proposing Rigging Palestine Election" http://observer.com/2016/10/2006-audio-emerges-of-hillary-clinton-proposing-rigging-palestine-election by Ken Kurson, Observer (28 October 2016) <br class="br">Senate years (2001 – January 19, 2007)
Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer
The History of Rome, Volume 2 Translated by W.P. Dickson
On Hannibal the man and soldier
The History of Rome - Volume 2
Bo Hi Pak (1930–2019) South Korean member of the Unification Church
"Letter from Prison" http://www.unification.net/news/BoHiPak20061106.html, 2006
Kurt Schuschnigg (1897–1977) Chancellor of Austria
Source: The Brutal Takeover: The Austrian ex-Chancellor’s account of the Anschluss of Austria by Hitler, 1971, p. 209-210
Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist
1990s, Victory speech (1994)
Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)
1920s, Second State of the Union Address (1924)
Natan Sharansky book The Case for Democracy
Pages 40-1.
The Case for Democracy (2004, with Ron Dermer)
Robert Maynard Hutchins (1899–1977) philosopher and university president
Great Books: The Foundation of a Liberal Education (1954)
David Smith (1906–1965) American visual artist (1906-1965)
1950s, Tradition and Identity' (1959)
Ram Swarup (1920–1998) Indian historian
On Hinduism (2000)
Lizzie Deignan (1988) English track and road racing cyclist
"Lizzie Deignan: 10 ways to become a better cyclist this summer" https://www.telegraph.co.uk/health-fitness/body/lizzie-deignan-10-ways-become-better-cyclist-summer/, The Telegraph (30 June 2017).
Paul R. Halmos (1916–2006) American mathematician
I Want to be a Mathematician: An Automathography (1985)
Randall Jarrell (1914–1965) poet, critic, novelist, essayist
"Recent Poetry," The Yale Review (Autumn 1955) [p. 237]
Kipling, Auden & Co: Essays and Reviews 1935-1964 (1980)
James D. Mooney (1884–1957) American businessman
Source: Onward Industry!, 1931, p. 47, as cited in Lyndall Urwick (1937;50)
Charles Wheelan (1966) American politician
Introduction to Public Policy (2011), Ch. 8 : The Role of Government
“The right of self-determination must be implemented through specific measures.”
Alfred de Zayas (1947) American United Nations official
Report of the Independent Expert on the promotion of a democratic and equitable international order on the right of self determination http://www.ohchr.org/EN/Issues/IntOrder/Pages/Reports.aspx. <br class="br">2015, Report submitted to the UN General Assembly
Georg Simmel (1858–1918) German sociologist, philosopher, and critic
Source: Superiority and Subordination as Subject-matter of Sociology (1896), p. 167
George William Russell (1867–1935) Irish writer, editor, critic, poet, and artistic painter
Open letter to the Masters of Dublin (1913)
John Mearsheimer book The Tragedy of Great Power Politics
Source: The Tragedy of Great Power Politics (2001), Chapter 2, Anarchy and the Struggle for Power, p. 38
Ed Seykota (1946) American commodities trader
Source: Covel, Michael W., Trend Following: How Great Traders Make Millions in Up or Down Markets, FT Press (2007), pages 172-173, ISBN 0-13-613718-0
Thomas Little Heath (1861–1940) British civil servant and academic
The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)
Nnamdi Azikiwe (1904–1996) First President of Nigeria
Quoted in A Life of Azikiwe by K. A. B. Jones-Quartey (Penguin, 1965), p. 116
George W. Bush (1946) 43rd President of the United States
2000s, 2006, State of the Union (January 2006)
John F. Kennedy (1917–1963) 35th president of the United States of America
1962, Address at Independence Hall
Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author
Books, What's So Great About America (2003)
Thomas Jefferson (1743–1826) 3rd President of the United States of America
Resolution 9
1790s, Kentucky Resolutions of 1798
Context: This commonwealth is determined, as it doubts not its co-states are, to submit to undelegated and consequently unlimited powers in no man, or body of men, on earth; that, if the acts before specified should stand, these conclusions would flow from them — that the general government may place any act they think proper on the list of crimes, and punish it themselves, whether enumerated or not enumerated by the Constitution as cognizable by them; that they may transfer its cognizance to the President, or any other person, who may himself be the accuser, counsel, judge, and jury, whose suspicions may be the evidence, his order the sentence, his officer the executioner, and his breast the sole record of the transaction; that a very numerous and valuable description of the inhabitants of these states, being, by this precedent, reduced, as outlaws, to absolute dominion of one man, and the barriers of the Constitution thus swept from us all, no rampart now remains against the passions and the power of a majority of Congress, to protect from a like exportation, or other grievous punishment, the minority of the same body, the legislatures, judges, governors, and counsellors of the states, nor their other peaceable inhabitants, who may venture to reclaim the constitutional rights and liberties of the states and people, or who for other causes, good or bad, may be obnoxious to the view, or marked by the suspicions, of the President, or be thought dangerous to his or their elections, or other interests, public or personal; that the friendless alien has been selected as the safest subject of a first experiment; but the citizen will soon follow, or rather has already followed; for already has a Sedition Act marked him as a prey: That these and successive acts of the same character, unless arrested on the threshold, may tend to drive these states into revolution and blood, and will furnish new calumnies against republican governments, and new pretexts for those who wish it to be believed that man cannot be governed but by a rod of iron; that it would be a dangerous delusion were a confidence in the men of our choice to silence our fears for the safety of our rights; that confidence is every where the parent of despotism; free government is founded in jealousy, and not in confidence; it is jealousy, and not confidence, which prescribes limited constitutions to bind down those whom we are obliged to trust with power; that our Constitution has accordingly fixed the limits to which, and no farther, our confidence may go; and let the honest advocate of confidence read the Alien and Sedition Acts, and say if the Constitution has not been wise in fixing limits to the government it created, and whether we should be wise in destroying those limits; let him say what the government is, if it be not a tyranny, which the men of our choice have conferred on the President, and the President of our choice has assented to and accepted, over the friendly strangers, to whom the mild spirit of our country and its laws had pledged hospitality and protection; that the men of our choice have more respected the bare suspicions of the President than the solid rights of innocence, the claims of justification, the sacred force of truth, and the forms and substance of law and justice.
In questions of power, then, let no more be said of confidence in man, but bind him down from mischief by the chains of the Constitution.
Henri-Frédéric Amiel (1821–1881) Swiss philosopher and poet
Journal Intime (1882), Quotes used in the Introduction by Ward
Context: Ought I not to have been more careful to win the good opinion of others, more determined to conquer their hostility or indifference? It would have been a joy to me to be smiled upon, loved, encouraged, welcomed, and to obtain what I was so ready to give, kindness and goodwill. But to hunt down consideration and reputation — to force the esteem of others — seemed to me an effort unworthy of myself, almost a degradation. A struggle with unfavorable opinion has seemed to me beneath me, for all the while my heart has been full of sadness and disappointment, and I have known and felt that I have been systematically and deliberately isolated. Untimely despair and the deepest discouragement have been my constant portion. Incapable of taking any interest in my talents for their own sake, I let everything slip as soon as the hope of being loved for them and by them had forsaken me. A hermit against my will, I have not even found peace in solitude, because my inmost conscience has not been any better satisfied than my heart.
Paddy Chayefsky (1923–1981) American playwright, screenwriter and novelist
Network (1976)
Context: We no longer live in a world of nations and ideologies, Mr. Beale. The world is a college of corporations, inexorably determined by the immutable bylaws of business. The world is a business, Mr. Beale. It has been since man crawled out of the slime. And our children will live, Mr. Beale, to see that perfect world in which there's no war or famine, oppression or brutality — one vast and ecumenical holding company, for whom all men will work to serve a common profit, in which all men will hold a share of stock, all necessities provided, all anxieties tranquilized, all boredom amused.
George Raymond Richard Martin (1948) American writer, screenwriter and television producer
infinity plus interview (2001)
Variant: In real life, the hardest aspect of the battle between good and evil is determining which is which.
Context: The battle between good and evil is a legitimate theme for a Fantasy (or for any work of fiction, for that matter), but in real life that battle is fought chiefly in the individual human heart. Too many contemporary Fantasies take the easy way out by externalizing the struggle, so the heroic protagonists need only smite the evil minions of the dark power to win the day. And you can tell the evil minions, because they're inevitably ugly and they all wear black.
I wanted to stand much of that on its head.
In real life, the hardest aspect of the battle between good and evil is determining which is which.
Norman Vincent Peale (1898–1993) American writer
Stay Alive All Your Life (1957), Epigram, Ch. 1 : The Magnificent Power of Belief http://www.ebookwise.com/ebooks/b55844/Stay-Alive-All-Your-Life/Dr-Norman-Vincent-Peale/?si=43 <br class="br">Stay Alive All Your Life (1957) <br class="br">Context: Every individual forms his own estimate of himself and that basic estimate goes far toward determining what he becomes. You can do no more than you believe you can. You can be no more than you believe you are. Belief stimulates power within yourself. Have faith in faith. Don't be afraid to trust faith.
“We ought to consider what is the end of government, before we determine which is the best form.”
John Adams (1735–1826) 2nd President of the United States
1770s, Thoughts on Government (1776)
Context: We ought to consider what is the end of government, before we determine which is the best form. Upon this point all speculative politicians will agree, that the happiness of society is the end of government, as all Divines and moral Philosophers will agree that the happiness of the individual is the end of man. From this principle it will follow, that the form of government which communicates ease, comfort, security, or, in one word, happiness, to the greatest number of persons, and in the greatest degree, is the best.
Étienne de La Boétie book Discourse on Voluntary Servitude
Discourse on Voluntary Servitude (1548)
Context: Poor, wretched, and stupid peoples, nations determined on your own misfortune and blind to your own good! You let yourselves be deprived before your own eyes of the best part of your revenues; your fields are plundered, your homes robbed, your family heirlooms taken away. You live in such a way that you cannot claim a single thing as your own; and it would seem that you consider yourselves lucky to be loaned your property, your families, and your very lives. All this havoc, this misfortune, this ruin, descends upon you not from alien foes, but from the one enemy whom you yourselves render as powerful as he is, for whom you go bravely to war, for whose greatness you do not refuse to offer your own bodies unto death. He who thus domineers over you has only two eyes, only two hands, only one body, no more than is possessed by the least man among the infinite numbers dwelling in your cities; he has indeed nothing more than the power that you confer upon him to destroy you. Where has he acquired enough eyes to spy upon you, if you do not provide them yourselves? How can he have so many arms to beat you with, if he does not borrow them from you? The feet that trample down your cities, where does he get them if they are not your own? How does he have any power over you except through you? How would he dare assail you if he had no cooperation from you? What could he do to you if you yourselves did not connive with the thief who plunders you, if you were not accomplices of the murderer who kills you, if you were not traitors to yourselves? You sow your crops in order that he may ravage them, you install and furnish your homes to give him goods to pillage; you rear your daughters that he may gratify his lust; you bring up your children in order that he may confer upon them the greatest privilege he knows — to be led into his battles, to be delivered to butchery, to be made the servants of his greed and the instruments of his vengeance; you yield your bodies unto hard labor in order that he may indulge in his delights and wallow in his filthy pleasures; you weaken yourselves in order to make him the stronger and the mightier to hold you in check.
“I suppose my determination to be a soldier stems from that date.”
Lois McMaster Bujold Vorkosigan Saga
Vorkosigan Saga, Shards of Honor (1986)
Context: I suppose my determination to be a soldier stems from that date. I mean the real thing, not the parades and the uniforms and the glamour, but the logistics, the offensive advantage, the speed and surprise — the power. A better-prepared, stronger, tougher, faster, meaner son-of-a-bitch than any who came through that door.
George Marshall (1880–1959) US military leader, Army Chief of Staff
Essentials to Peace (1953)
Context: I believe our students must first seek to understand the conditions, as far as possible without national prejudices, which have led to past tragedies and should strive to determine the great fundamentals which must govern a peaceful progression toward a constantly higher level of civilization. There are innumerable instructive lessons out of the past, but all too frequently their presentation is highly colored or distorted in the effort to present a favorable national point of view. In our school histories at home, certainly in years past, those written in the North present a strikingly different picture of our Civil War from those written in the South. In some portions it is hard to realize they are dealing with the same war. Such reactions are all too common in matters of peace and security. But we are told that we live in a highly scientific age. Now the progress of science depends on facts and not fancies or prejudice. Maybe in this age we can find a way of facing the facts and discounting the distorted records of the past.
Peter Farb (1929–1980) American academic and writer
Man's Rise to Civilization (1968), p. 38
Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History
Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 386-387
Lectures on the Philosophy of History (1832), Volume 2
Context: That condition which man terms the life of man in unity with nature, and in which man meets with God in nature because he finds his satisfaction there, has ceased to exist. The unity of man with the world is for this end broken, that it may be restored in a higher unity, that the world, as an intelligible world, may be received into God. The relation of man to God thereby reveals itself in the way provided for our salvation in worship, but more particularly it likewise shows itself in Philosophy; and that with the express consciousness of the aim that the individual should render himself capable of belonging to this intelligible world. The manner in which man represents to himself his relation to God is more particularly determined by the manner in which man represents to himself God. What is now often said, that man need not know God, and may yet have the knowledge of this relation, is false. Since God is the First, He determines the relation, and therefore in order to know what is the truth of the relation, man must know God. Since therefore thought goes so far as to deny the natural, what we are now concerned with is not to seek truth in any existing mode, but from our inner Being to go forth again to a true objective, which derives its determination from the intrinsic nature of thought.
Aleister Crowley (1875–1947) poet, mountaineer, occultist
Appendix VI : A few principal rituals – Liber Reguli.
Magick Book IV : Liber ABA, Part III : Magick in Theory and Practice (1929)
Context: A parabola is bound by one law which fixes its relations with two straight lines at every point; yet it has no end short of infinity, and it continually changes its direction. The Initiate who is aware Who he is can always check is conduct by reference to the determinants of his curve, and calculate his past, his future, his bearings, and his proper course at any assigned moment; he can even comprehend himself as a simple idea.
André Malraux (1901–1976) French novelist, art theorist and politician
Part IV, Chapter VII
Les voix du silence [Voices of Silence] (1951)
Context: Our characteristic response to the mutilated statue, the bronze dug up from the earth, is revealing. It is not that we prefer time-worn bas-reliefs, or rusted statuettes as such, nor is it the vestiges of death that grip us in them, but those of life. Mutilation is the scar left by the struggle with Time, and a reminder of it — Time which is as much a part of ancient works of art as the material they are made of, and thrusts up through the fissures, from a dark underworld, where all is at once chaos and determinism.
Vladimir I. Arnold (1937–2010) Russian mathematician
"Will Mathematics Survive? Report on the Zurich Congress" in The Mathematical Intelligencer, Vol. 17, no. 3 (1995), pp. 6–10.
Context: At the beginning of this century a self-destructive democratic principle was advanced in mathematics (especially by Hilbert), according to which all axiom systems have equal right to be analyzed, and the value of a mathematical achievement is determined, not by its significance and usefulness as in other sciences, but by its difficulty alone, as in mountaineering. This principle quickly led mathematicians to break from physics and to separate from all other sciences. In the eyes of all normal people, they were transformed into a sinister priestly caste... Bizarre questions like Fermat's problem or problems on sums of prime numbers were elevated to supposedly central problems of mathematics.