Quotes about context
page 5

David Allen photo

“Top need for top professionals: psychic space. Fewer distractions & more contexts for thinking. Not more time.”

David Allen (1945) American productivity consultant and author

12 October 2010 https://twitter.com/gtdguy/status/27175167967
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Nayef Al-Rodhan photo
Joseph Massad photo
Manuel Castells photo

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Anthony Bourdain photo

“Meals make the society, hold the fabric together in lots of ways that were charming and interesting and intoxicating to me. The perfect meal, or the best meals, occur in a context that frequently has very little to do with the food itself.”

Anthony Bourdain (1956–2018) Chef and food writer

Alden Mudge, "On tour with a guerrilla gourmet" http://www.bookpage.com/0112bp/anthony_bourdain.html, interview, BookPage.com, accessed June 17, 2007.

Brian Cowen photo

“That deterioration, if you like, has to be addressed in the context of the Government being prepared to look at further programmes to see what way we can ensure that going into next year, as challenging as it may be, to see in what way we can seek to help stabilise the finances further.”

Brian Cowen (1960) Irish politician

Whatever you do, Brian, don't mention the deficit, Irish Independent, 3 December 2008, 2010-06-12 http://www.independent.ie/opinion/analysis/whatever-you-do-brian-dont-mention-the-deficit-1561099.html,
Cowen's unwillingness to clarify in the Dáil, the post budget deficit.
2008

Clarence Thomas photo

“After Magna Carta became subject to renewed interest in the 17th century, William Blackstone referred to this provision as protecting the 'absolute rights of every Englishman'. And he formulated those absolute rights as 'the right of personal security', which included the right to life; 'the right of personal liberty'; and 'the right of private property'. He defined 'the right of personal liberty' as 'the power of loco-motion, of changing situation, or removing one's person to whatsoever place one’s own inclination may direct; without imprisonment or restraint, unless by due course of law'. The Framers drew heavily upon Blackstone's formulation, adopting provisions in early State Constitutions that replicated Magna Carta's language, but were modified to refer specifically to 'life, liberty, or property'. State decisions interpreting these provisions between the founding and the ratification of the Fourteenth Amendment almost uniformly construed the word 'liberty' to refer only to freedom from physical restraint. Even one case that has been identified as a possible exception to that view merely used broad language about liberty in the context of a habeas corpus proceeding—a proceeding classically associated with obtaining freedom from physical restraint.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Obergefell v. Hodges http://www.supremecourt.gov/opinions/14pdf/14-556_3204.pdf (26 June 2015).
2010s

John Dee photo
Seyyed Hossein Nasr photo

“For Muslims the Quran is the Word of God; it is sacred scripture, not a work of "literature," a manual of law, or a text of theology, philosophy or history although it is of incomparable literary quality, contains many injunctions about a Sacred Law, is replete with verses of metaphysical, theological, and philosophical significance, and contains many accounts of sacred history. The unique structure of the Quran and the flow of its content constitute a particular challenge to most modern readers. For traditional Muslims the Quran is not a typical "read" or manual to be studied. For most of them, the most fruitful way of interacting with the Quran is not to sit down and read the Sacred Tex from cover to cover (although there are exceptions, such as completing the whole text during Ramadan). it is, rather, to recite a section with full awareness of it as the Word of God and to meditate upon it as one whose soul is being directly addressed, as the Prophet's soul was addressed during its revelation. … In this context it must be remembered that the Quran itself speaks constantly of the Origin and the Return, of all things coming from God and returning to Him, who himself has no origin or end. As the Word of god, the Quran also seems to have no beginning and no end. Certain turns of phrase and teachings about the Divine Reality, the human condition, the life of this world, and the Hereafter are often repeated, but they are not mere repetitions. Rather each iteration of a particular word, phrase, or verse opens the door of a hidden passage to other parts of the Quran. Each coda is always a prelude to an as yet undiscovered truth.”

The Study Quran: A New Translation and Commentary https://books.google.com/books?id=GVSzBgAAQBAJ&printsec=frontcover (2015)

“It is high time that the people are given back the flexibility and power to select and install their leaders who will be accountable to them if they are to prosper and forge ahead in the present modern and increasingly global context.”

Asesela Ravuvu (1931–2008) He loved nature and the outdoors. He 3 main principles in life were love all, hardwork and honesty.

Interview with Pacific Journalism Online, 28 May 2000

Fritjof Capra photo
Andrew Sega photo
Margaret Atwood photo

“As I was writing about Grace Marks, and about her interlude in the Asylum, I came to see her in context — the context of other people's opinions, both the popular images of madness and the scientific explanations for it available at the time. A lot of what was believed and said on the subject appears like sheer lunacy to us now. But we shouldn't be too arrogant — how many of our own theories will look silly when those who follow us have come up with something better? But whatever the scientists may come up with, writers and artists will continue to portray altered mental states, simply because few aspects of our nature fascinate people so much. The so-called mad person will always represent a possible future for every member of the audience — who knows when such a malady may strike? When "mad," at least in literature, you aren't yourself; you take on another self, a self that is either not you at all, or a truer, more elemental one than the person you're used to seeing in the mirror. You're in danger of becoming, in Shakespeare's works, a mere picture or beast, and in Susanna Moodie's words, a mere machine; or else you may become an inspired prophet, a truth-sayer, a shaman, one who oversteps the boundaries of the ordinarily visible and audible, and also, and especially, the ordinarily sayable. Portraying this process is deep power for the artist, partly because it's a little too close to the process of artistic creation itself, and partly because the prospect of losing our self and being taken over by another, unfamiliar self is one of our deepest human fears.”

Margaret Atwood (1939) Canadian writer

Ophelia Has a Lot to Answer For (1997)

John McCarthy photo

“Whenever we write an axiom, a critic can say that the axiom is true only in a certain context. With a little ingenuity the critic can usually devise a more general context in which the precise form of the axiom doesn't hold. […] There simply isn't a most general context.”

John McCarthy (1927–2011) American computer scientist and cognitive scientist

" Generality in Artificial Intelligence http://www-formal.stanford.edu/jmc/generality.html" (1971–1987), ACM Turing Award Lectures: The First Twenty Years, ACM Press, 1987, ISBN 0201077949
1980s

“People as adaptive organisms adjust their behavior and beliefs to the social context and to the reality of their own past and present behavior and situation.”

Gerald R. Salancik (1943–1996) American organizational theorist

Source: A social information processing approach to job attitudes and task design. 1978, p. 226

Davey Havok photo
Ilana Mercer photo
David Brooks photo

“Every discovery takes place in more than a scientific context.”

Charles J. Pedersen (1904–1989) American organic chemist

in his Nobel lecture http://nobelprize.org/nobel_prizes/chemistry/laureates/1987/pedersen-lecture.html, December 8, 1987.

Vincent Gallo photo
Roberto Mangabeira Unger photo

“Leadership is always dependent upon the context, but the context is established by the relationships.”

Margaret J. Wheatley (1941) American writer

Source: Leadership and the New Science (1992), p. 144

Jacques Ellul photo
Ben Folds photo

“I feel like a quote out of context, withholding the rest so I can be for you what you want to see.”

Ben Folds (1966) American musician

"Best Imitation of Myself", Ben Folds Five (1995).
Song lyrics, With Ben Folds Five

“The fact that each nation came to believe in the virtue of whatever policy happened to be in effect when recovery began supports [the] argument that haphazard economic vacillations play an important role in determining which policy strategies become constructed as economically efficacious. This also tends to undermine the realist/utilitarian view, which suggests that policy improves over time as rational policymakers learn more about universal economic laws from experience, because wildly inconsistent policies won favor in different contexts.”

Frank Dobbin (1956) American sociologist

Frank Dobbin (1993), "The Social Construction of the Great Depression: Industrial Policy during the 1930s in the United States, Britain and France," in: Theory and Society 22, p. 47; As cited in: Kieran Healy, "The new institutionalism and Irish social policy." Social Policy in Ireland: Principals, Practices and Problems. Oaktree Press, Dublin (1998).

Peter Akinola photo
Ulrike Meinhof photo
David Ben-Gurion photo
Larry Wall photo

“People who understand context would be steamed to have someone else dictating how they can call it.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199710221710.KAA24242@wall.org, 1997]
Usenet postings, 1997

Aron Ra photo
Max Wertheimer photo

“Fit is a feasible set of equally effective internally consistent patterns of organizational context and structure.”

Andrew H. Van de Ven (1945) American business theorist

Robert Drazin, and Andrew H. Van de Ven. "Alternative forms of fit in contingency theory." Administrative science quarterly (1985): 514-539.

Alberto Gonzales photo
Shahrukh Khan photo
Christopher Gérard photo

“All ideas are valid in the context they were created.”

Carlos Gershenson (1978) Mexican researcher

Source: Artificial Societies of Intelligent Agents (2001), p. 86

Robert M. Sapolsky photo

“I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology.”

Robert M. Sapolsky (1957) American endocrinologist

The Neuroscience Behind Behavior (2017)
Context: We're only a couple of hundreds of years into understanding that epilepsy is a neurological disease and not a demonic possession. We're only about 50 years into understanding that certain types of learning disabilities are micro malformations in the cortex in people with dyslexia and not laziness or lack of motivation. The vast majority of these factoids [presented in the book] are 10, 20 years old, and all that's gonna happen is we're gonna learn more and more of that stuff. And what we're going to learn more and more is to recognise extents to which we're biological organisms and our behaviours have to be evaluated in that realm. For my money, what that eventually does is make words like "soul" or "evil" utterly absurd and medieval, but it also makes words like "punishment" or "justice" very questionable, as well. I think it will require an enormous reshaping of how we think we deal with the most damaging of human behaviours, because none of it can be thought of outside the context of biology.

Gershom Scholem photo

“The process which the Kabbalists described as the emanation of divine energy and divine light was also characterized as the unfolding of the divine language. This gives rise to a deep-seated parallelism between the two most im­portant kinds of symbolism used by the Kabbalists to communi­cate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side.”

Gershom Scholem (1897–1982) German-born Israeli philosopher and historian

Source: On the Kabbalah and Its Symbolism (1960), Ch. 2 : The Meaning of the Torah in Jewish Mysticism<!-- , p. 35 -->
Context: Here I need not go into the paradoxes and mysteries of Kabbalis­tic theology concerned with the seflroth and their nature. But one important point must be made. The process which the Kabbalists described as the emanation of divine energy and divine light was also characterized as the unfolding of the divine language. This gives rise to a deep-seated parallelism between the two most im­portant kinds of symbolism used by the Kabbalists to communi­cate their ideas. They speak of attributes and of spheres of light; but in the same context they speak also of divine names and the letters of which they are composed. From the very beginnings of Kabbalistic doctrine these two manners of speaking appear side by side. The secret world of the godhead is a world of language, a world of divine names that unfold in accordance with a law of their own. The elements of the divine language appear as the letters of the Holy Scriptures. Letters and names are not only conventional means of communication. They are far more. Each one of them represents a concentration of energy and expresses a wealth of meaning which cannot be translated, or not fully at least, into human language. There is, of course, an obvious dis­crepancy between the two symbolisms. When the Kabbalists speak of divine attributes and sefiroth, they are describing the hid­den world under ten aspects; when, on the other hand, they speak of divine names and letters, they necessarily operate' with the twenty-two consonants of the Hebrew alphabet, in which the Torah is written, or as they would have said, in which its secret essence was made communicable.

Martin Fowler photo
John Perry Barlow photo

“We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.”

A Declaration of the Independence of Cyberspace (1996)
Context: You claim there are problems among us that you need to solve. You use this claim as an excuse to invade our precincts. Many of these problems don't exist. Where there are real conflicts, where there are wrongs, we will identify them and address them by our means. We are forming our own Social Contract. This governance will arise according to the conditions of our world, not yours. Our world is different.
Cyberspace consists of transactions, relationships, and thought itself, arrayed like a standing wave in the web of our communications. Ours is a world that is both everywhere and nowhere, but it is not where bodies live.
We are creating a world that all may enter without privilege or prejudice accorded by race, economic power, military force, or station of birth.
We are creating a world where anyone, anywhere may express his or her beliefs, no matter how singular, without fear of being coerced into silence or conformity.
Your legal concepts of property, expression, identity, movement, and context do not apply to us. They are all based on matter, and there is no matter here.

Silvio Berlusconi photo

“They have tried to hang me on an isolated word, taken out of context from my whole speech … I did not say anything against the Islamic civilization”

Silvio Berlusconi (1936) Italian politician

His response to widespread condemnation of the above comments, in "In quotes: Berlusconi in his own words" at BBC News (2 May 2006) http://news.bbc.co.uk/2/hi/europe/3041288.stm
2001
Context: They have tried to hang me on an isolated word, taken out of context from my whole speech … I did not say anything against the Islamic civilization... It's the work of some people in the Italian leftist press who wanted to tarnish my image and destroy my long-standing relations with Arabs and Muslims.

Alan Kay photo

“Our job is to remind us that there are more contexts than the one that we’re in — the one that we think is reality.”

Alan Kay (1940) computer scientist

ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523
2000s, A Conversation with Alan Kay, 2004–05
Context: Most creativity is a transition from one context into another where things are more surprising. There’s an element of surprise, and especially in science, there is often laughter that goes along with the “Aha.” Art also has this element. Our job is to remind us that there are more contexts than the one that we’re in — the one that we think is reality.

Adlai Stevenson photo

“We talk a great deal about patriotism. What do we mean by patriotism in the context of our times?”

Adlai Stevenson (1900–1965) mid-20th-century Governor of Illinois and Ambassador to the UN

Speech to the American Legion convention, New York City (27 August 1952); as quoted in "Democratic Candidate Adlai Stevenson Defines the Nature of Patriotism" in Lend Me Your Ears : Great Speeches In History (2004) by William Safire, p. 79 - 80
Context: We talk a great deal about patriotism. What do we mean by patriotism in the context of our times? I venture to suggest that what we mean is a sense of national responsibility which will enable America to remain master of her power — to walk with it in serenity and wisdom, with self-respect and the respect of all mankind; a patriotism that puts country ahead of self; a patriotism which is not short, frenzied outbursts of emotion, but the tranquil and steady dedication of a lifetime. The dedication of a lifetime — these are words that are easy to utter, but this is a mighty assignment. For it is often easier to fight for principles than to live up to them.

Alan Moore photo

“The schizophrenic is probably having exactly the same experience as the magician but has no context in which to understand it.”

Alan Moore (1953) English writer primarily known for his work in comic books

De Abaitua interview (1998)
Context: The schizophrenic has had their window kicked in, the magician has got a body of law – probably most of it bollocks, it doesn’t matter. The magician’s got a system into which the alien information that will be pouring into him or her will be fitted. They’ve got a filing cabinet, like the Qabalah, which is a filing cabinet for ideas. It divides the whole universe up into ten drawers. Any experience can be passed into one of the drawers. The schizophrenic is probably having exactly the same experience as the magician but has no context in which to understand it. … The schizophrenics I have known, the most evident thing about it is the interconnectedness of everything. That’s standard lunacy, it’s also standard magic. But with one of them, it is uncontrollable, you are lost in a world in which everything is obviously connected by symbolic threads. That is what the magician is seeking, to see these threads that connect things up. If you’ve got a system – even if it’s a completely made-up bogus system – then you’ve at least got a filing cabinet to sort this stuff into, you don’t have to get crushed under it.

“Honor is a man's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men.”

Jack Donovan (1974) American activist, editor and writer

Pg 57
The Way of Men (2012)
Context: Honor is a man's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men. Stated as a masculine virtue: Honor is concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men.

Hafsat Abiola photo

“Unlike the small community, where every person lives in the illusion of having the same ideals, beliefs, and values as everyone else, in the larger context of plural communities — be it in country, continent, or globe — we live in the illusion of absolute difference.”

Hafsat Abiola (1974) Nigerian human rights, civil rights and democracy activist

Architects of Peace (2000)
Context: Unlike the small community, where every person lives in the illusion of having the same ideals, beliefs, and values as everyone else, in the larger context of plural communities — be it in country, continent, or globe — we live in the illusion of absolute difference. So, fearing the possibility that the interaction will change us, we magnify the threat involved in engaging with that which differs from us. Change is stressful, and costly, because it requires learning to navigate the unfamiliar. In the end, you cannot work with anyone who is different, and problems that could be resolved if we allowed everyone to contribute the best of themselves begin to look intractable.

Mark Ames photo

“Even Hitler is given a context by serious historians- the humiliation of the Treaty of Versailles and the failure of Weimar Germany- whereas rampage murderers, like slaves once before them, are portrayed as having killed without reason.”

Mark Ames (1965) American writer and journalist

Part II: The Banality of Slavery, page 58.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)
Context: Yet what's missing from Cullen's explanation is a context for Harris' rage attack on Columbine High School. Even Hitler is given a context by serious historians- the humiliation of the Treaty of Versailles and the failure of Weimar Germany- whereas rampage murderers, like slaves once before them, are portrayed as having killed without reason. Their murder sprees were and are explained as symptoms of the perpetrators' innate evil, or of foreign forces, rather than as reactions to unbearable circumstances.

Colin Wilson photo

“I still find occult phenomena a little preposterous and irrelevant. What do they really matter if you place them against the truly great human achievements — against the creative genius of a Michaelangelo, a Beethoven, an Einstein? In that context they seem almost trivial”

Colin Wilson (1931–2013) author

Source: The Geller Phenomenon (1976), p. 120
Context: I began with a strong bias toward skepticism. Besides, to tell the truth, I still find occult phenomena a little preposterous and irrelevant. What do they really matter if you place them against the truly great human achievements — against the creative genius of a Michaelangelo, a Beethoven, an Einstein? In that context they seem almost trivial.

Clifford D. Simak photo

“I have tried to imagine … the various ingredients one might wish to compound in such a package. Beside the bare experience itself, the context of it, one might say, he should want to capture and hold all the subsidiary factors which might serve as a background for it — the sound, the feel of wind and sun, the cloud floating in the sky, the color and the scent. For such a packaging, to give the desired results, must be as perfect as one can make it. It must have all those elements which would be valuable in invoking the total recall of some event that had taken place many years before…”

Cemetery World (1973)
Context: I find it a most intriguing and amusing thing that it might be possible to package the experiences, not only of one's self, but of other people. Think of the hoard we might then lay up against our later, lonely years when all old friends are gone and the opportunity for new experiences have withered. All we need to do then is to reach up to a shelf and take down a package that we have bottled or preserved or whatever the phrase might be, say from a hundred years ago, and uncorking it, enjoy the same experience again, as sharp and fresh as the first time it had happened... I have tried to imagine... the various ingredients one might wish to compound in such a package. Beside the bare experience itself, the context of it, one might say, he should want to capture and hold all the subsidiary factors which might serve as a background for it — the sound, the feel of wind and sun, the cloud floating in the sky, the color and the scent. For such a packaging, to give the desired results, must be as perfect as one can make it. It must have all those elements which would be valuable in invoking the total recall of some event that had taken place many years before...

Wendell Berry photo

“The context of love is the world.”

Wendell Berry (1934) author

"The Responsibility of the Poet".
What Are People For? (1990)
Context: Professional standards, the standards of ambition and selfishness, are always sliding downward toward expense, ostentation, and mediocrity. They tend always to narrow the ground of judgment. But amateur standards, the standards of love, are always straining upward toward the humble and the best. They enlarge the ground of judgment. The context of love is the world.

Martin Fowler photo

“The definition I use for pattern is an idea that has been useful in one practical context and will probably be useful in others”

Martin Fowler (1963) British programmer

Source: Analysis Patterns: Reusable Object Models, 1997, p. 8

“U.S. prostitution can be understood in the context of the cultural normalization of prostitution as a glamorous and wealth-producing “job” for girls who lack emotional support, education, and employment opportunities.”

Melissa Farley (1942) American psychologist

Prostitution, Trafficking, and Cultural Amnesia (2006)
Context: U. S. prostitution can be understood in the context of the cultural normalization of prostitution as a glamorous and wealth-producing “job” for girls who lack emotional support, education, and employment opportunities. The sexual exploitation of children and women in prostitution is often indistinguishable from incest, intimate partner violence, and rape.

Ursula Goodenough photo

“Humans need stories — grand compelling stories — that help to orient us in our lives in the cosmos. The Epic of Evolution is such a story, beautifully suited to anchor our search for planetary consensus, telling us of our nature, our place, our context.”

Source: The Sacred Depths of Nature (1998), p. 174
Context: Humans need stories — grand compelling stories — that help to orient us in our lives in the cosmos. The Epic of Evolution is such a story, beautifully suited to anchor our search for planetary consensus, telling us of our nature, our place, our context. Moreover, responses to this story — what we are calling religious naturalism — can yield deep and abiding spiritual experiences. And then, after that, we need other stories as well, human-centered stories, a mythos that embodies our ideals and our passions. This mythos comes to us, often in experiences called revelation, from the sages and the artists of past and present times.

Ingmar Bergman photo

“In various contexts I'd made it into a sort of private game to have a diabolic figure hanging around. His evil was one of the springs in my watch-works. And that's all there is to the devil-figure in my early films… Unmotivated cruelty is something which never ceases to fascinate me; and I'd very much like to know the reason for it.”

Ingmar Bergman (1918–2007) Swedish filmmaker

Torsten Manns interview <!-- p. 40 -->
Bergman on Bergman (1970)
Context: Now let's get this Devil business straight, once and for all. To begin at the beginning: the notion of God, one might say, has changed aspect over the years, until it has either become so vague that it has faded away altogether or else has turned into something entirely different. For me, hell has always been a most suggestive sort of place; but I've never regarded it as being located anywhere else than on earth. Hell is created by human beings — on earth!
What I believed in those days — and believed in for a long time — was the existence of a virulent evil, in no way dependent upon environmental or hereditary factors. Call it original sin or whatever you like — anyway an active evil, of which human beings, as opposed to animals, have a monopoly. Our very nature, qua human beings, is that inside us we always carry around destructive tendencies, conscious or unconscious, aimed both at ourselves and at the outside world.
As a materialization of this virulent, indestructible, and — to us — inexplicable and incomprehensble evil, I manufactured a personage possessing the diabolical traits of a mediaeval morality figure. In various contexts I'd made it into a sort of private game to have a diabolic figure hanging around. His evil was one of the springs in my watch-works. And that's all there is to the devil-figure in my early films... Unmotivated cruelty is something which never ceases to fascinate me; and I'd very much like to know the reason for it. Its source is obscure and I'd very much like to get at it.

Ingmar Bergman photo

“In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.”

Ingmar Bergman (1918–2007) Swedish filmmaker

On Winter Light, Jonas Sima interview <!-- pages 173-174 -->
Bergman on Bergman (1970)
Context: We drove about, looking for churches, my father and I. My father, as you probably know, was a clergyman — he knew all the Uppland churches like the back of his hand. We went to morning services in variouis places and were deeply impressed by the spiritual poverty of these churches, by the lack of any congregation and the miserable spiritual status of the clergy, the poverty of their sermons, and the nonchalance and indifference of the ritual.
In one church, I remember — and I think it has a great deal to do with the end of the film — Father and I were sitting together. My father had already been retired for many years, and was old and frail.... Just before the bell begins to toll, we hear a car outside, a shining Volvo: the clergyman climbs out hurriedly, and there is a faint buzz from the vestry, and then the clergyman appears before he ought to — when the bell stops, that is — and says he feels very poorly and that he's talked to the rector and the rector has said he can use an abbrviated form of the service and drop the part at the altar. So there would be just one psalm and a sermon and another psalm. And goes out. Whereon my father, furious, began hammering on the pew, got to his feet and marched out into the vestry, where a long mumbled conversation ensued; after which the churchwarden also went in, then someone ran up the organ gallery to fetch the organist, after which the churchwarden came out and announced that there would be a complete service after all. My father took the service at the altar, but at the beginning and the end.
In some way I feel the end of the play was influenced by my father's intervention — that at all costs one must do what it is one's duty to do, particularly in spiritual contexts. Even if it can seem meaningless.

Jacques Barzun photo

“To say this is also to say that the age of ready reference is one in which knowledge inevitably declines into information. The master of so much packaged stuff has less need to grasp context or meaning than his forbears: he can always look it up.”

Jacques Barzun (1907–2012) Historian

"Look It Up! Check It Out!" (1986), p. 39
The Culture We Deserve (1989)
Context: We seem to live mainly in order to see how we live, and this habit brings on what might be called the externalizing of knowledge; with every new manual there is less need for its internal, visceral presence. The owner or user feels confident that he possesses its contents — there they are, in handy form on the handy shelf. And with their imminent transfer to a computer, that sense of possession will presumably attach itself to the hard disk or the phone number of the data bank.
To say this is also to say that the age of ready reference is one in which knowledge inevitably declines into information. The master of so much packaged stuff has less need to grasp context or meaning than his forbears: he can always look it up. His active memory is otherwise engaged anyway, full of the arbitrary names, initials, and code figures essential to carrying on daily life. He can be vague about the rest: he can always check it out.

Lawrence Lessig photo

“In the context of software development, where you have sequential and complementary developments, patents create an extraordinarily damaging influence on innovation and on the process of developing and bringing new ideas to market.”

Lawrence Lessig (1961) American academic, political activist.

"Code + Law: An Interview with Lawrence Lessig" at O'Reilly P2P (29 January 2001)(29 January 2001)
Context: Our problem is that lawyers have taught us that there is only one kind of economic market for innovation out there and it is this kind of isolated inventor who comes up with an idea and then needs to be protected. That is a good picture of maybe what pharmaceutical industry does. It's a bad picture of what goes on, for example, in the context of software development, in particular. In the context of software development, where you have sequential and complementary developments, patents create an extraordinarily damaging influence on innovation and on the process of developing and bringing new ideas to market. So the particular mistake that lawyers have compounded is the unwillingness to discriminate among different kinds of innovation.
We really need to think quite pragmatically about whether intellectual property is helping or hurting, and if you can't show it's going to help, then there is no reason to issue this government-backed monopoly.

Robert Graves photo

“The chief trouble with the official style is that it spreads far beyond the formal contexts to which it is suited. Most civil servants, having learned to write in this way, cannot throw off the habit.”

Robert Graves (1895–1985) English poet and novelist

Source: The Reader Over Your Shoulder (1943), Ch.4: "The Use and Abuse of Official English"
Context: The chief trouble with the official style is that it spreads far beyond the formal contexts to which it is suited. Most civil servants, having learned to write in this way, cannot throw off the habit. The obscurity of their public announcements largely accounts for the disrepute into which Departmental activities have fallen: for the public naturally supposes that Departments are as muddled and stodgy as their announcements.
The habit of obscurity is partly caused by a settled disinclination among public servants to give a definite refusal even where assent is out of the question; or to convey a vigorous rebuke even where, in private correspondence, any person with self-respect would feel bound to do so. The mood is conveyed by a polite and emasculated style — polite because, when writing to a member of the public, the public servant is, in theory at least, addressing one of his collective employers; emasculated because, as a cog in the Government machine, he must make his phrases look as mechanical as possible by stripping them of all personal feeling and opinion.

Mary Midgley photo

“The illumination that follows does not, of course, flow simply from their being smaller but from the wider scientific picture into which they can now be fitted. That picture gives them a new kind of context, a wider whole within which they can be differently understood. And finding that kind of context is an essential part of what “understanding” means.”

Mary Midgley (1919–2018) British philosopher and ethicist

Are You an Illusion (2014). 29.
Context: A particularly strong assumption here has been scientists’ deep reliance on atomization; on finding the meaning of things by breaking them down to their smallest components. Atomizations illustrates the simplest, most literal meaning of the word “reduction”; it works by making things smaller. The illumination that follows does not, of course, flow simply from their being smaller but from the wider scientific picture into which they can now be fitted. That picture gives them a new kind of context, a wider whole within which they can be differently understood. And finding that kind of context is an essential part of what “understanding” means.

“On seeing his shadow fall on such ancient rocks, he had to question himself in a different context and ask the same old question as before, "Who am I?", and the answer now came more emphatically than ever before, "No-one."”

R.S. Thomas (1913–2000) Welsh poet

But a no-one with a crown of light about his head. He would remember a verse from Pindar: "Man is a dream about a shadow. But when some splendour falls upon him from God, a glory comes to him and his life is sweet."
Neb [No-one] (1985)

Amy Tan photo

“I don't see myself, for example, writing about cultural dichotomies, but about human connections. All of us go through angst and identity crises. And even when you write in a specific context, you still tap into that subtext of emotions that we all feel about love and hope, and mothers and obligations and responsibilities.”

Amy Tan (1952) American novelist

SALON Interview (1995)
Context: Other Asian-American writers just shudder when they are compared to me; it really denigrates the uniqueness of their own work. I find it happening less here partly because people are more aware now of the flaws of political correctness — that literature has to do something to educate people. I don't see myself, for example, writing about cultural dichotomies, but about human connections. All of us go through angst and identity crises. And even when you write in a specific context, you still tap into that subtext of emotions that we all feel about love and hope, and mothers and obligations and responsibilities.

Ursula Goodenough photo

“We are, each one of us, ordained to live out our lives in the context of ultimate questions, such as:
Why is there anything at all, rather than nothing?”

Source: The Sacred Depths of Nature (1998), p. 167
Context: We are, each one of us, ordained to live out our lives in the context of ultimate questions, such as:
Why is there anything at all, rather than nothing?
Where did the laws of physics come from?
Why does the universe seem so strange?
My response to such questions has been to articulate a covenant with Mystery. Others, of course, prefer to respond with answers, answers that often include a concept of god. These answers are by definition beliefs since they can neither be proven nor refuted. They may be gleaned from existing faith traditions or from personal search. God may be apprehended as a remote Author without present-day agency, or as an interested Presence with whom one can form a relationship, or as pantheistic — Inherent in All Things.
The opportunity to develop personal beliefs in response to questions of ultimacy, including the active decision to hold no Beliefs at all, is central to the human experience. The important part, I believe, is that the questions be openly encountered. To take the universe on — to ask Why Are Things As They Are? — is to generate the foundation for everything else.

“Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men”

Jack Donovan (1974) American activist, editor and writer

Pg 60-61
The Way of Men (2012)
Context: Flamboyant dishonor is not a failure of strength or courage. Men who are flamboyant dishonorable are flagrant in their disregard for the esteem of their male peers. What we often call effeminacy is a theatrical rejection of masculine hierarchy and manly virtues. Masculinity is religious, and flamboyantly dishonorable men are blasphemers. Flamboyant dishonor is an insult to the core values of the male group. Flamboyant dishonor is an openly expressed lack of concern for one's reputation for strength, courage and mastery within the context of an honor group comprised primarily of other men... Flamboyant dishonor is a little bit like walking into that room full of men who are trying to get better at jiu-jitsu and insisting that they stop what they are doing and pay attention to your fantastic new tap-dancing routine. The flamboyantly dishonorable man seeks attention for something the male group doesn't value, or which isn't appropriate at a given time.

“It is precisely through one's learning about the total context in which the language of a subject is expressed that personality may be altered.”

Neil Postman (1931–2003) American writer and academic

Language Education in a Knowledge Context (1980)
Context: It is precisely through one's learning about the total context in which the language of a subject is expressed that personality may be altered. If one learns how to speak history or mathematics or literary criticism, one becomes, by definition, a different person. The point to be stressed is that a subject is a situation in which and through which people conduct themselves, largely in language. You cannot learn a new form of conduct without changing yourself.

Reza Pahlavi photo
Rajiv Malhotra photo
David Lyon photo
Jacques Ellul photo
Robert LeFevre photo
Benjamin Bratt photo
Tope Folarin photo

“Growing up, I experienced this viscerally because my parents are from Nigeria, I was born and raised in America and my parents tried to hand over that identity card and that didn’t fit me because I was growing up in a context in which their identity didn’t necessarily line up with how I saw myself…”

Tope Folarin (1982) Nigerian writer

On the generational rifts in his family in “TOPE FOLARIN’S SEARCH FOR HIMSELF” https://melmagazine.com/en-us/story/tope-folarin-interview in Mel Magazine (2019)

Mary H.K. Choi photo

“Taking time to color in the people around your main characters truly does a lot of heavy lifting for you in terms of subtext and context because tiny misunderstandings and micro-aggressions or avoidance speaks volumes without requiring so much exposition…”

Mary H.K. Choi American author and journalist

On portraying different kinds of relationships in her book Emergency Contact in “Interview with Mary H.K. Choi” https://therumpus.net/2018/05/the-rumpus-interview-with-mary-h-k-choi/ in The Rumpus (2018 May 18)

Adlai Stevenson photo
Iain Banks photo

“They spend time. That’s just it. They spend time traveling. The time weighs heavily on them because they lack any context, any valid framework for their lives. They persist in hoping that something they think they’ll find in the place they’re heading for will somehow provide them with a fulfilment they feel certain they deserve and yet have never come close to experiencing.”

Ziller frowned and tapped at his pipe bowl. “Some travel forever in hope and are serially disappointed. Others, slightly less self-deceiving, come to accept that the process of travelling itself offers, if not fulfilment, then relief from the feeling that they should be feeling fulfilled.”
Source: Culture series, Look to Windward (2000), Chapter 5 “A Very Attractive System” (p. 113)

Algis Budrys photo
Kirstin Valdez Quade photo
Stephanie Powell Watts photo

“I think it is a natural impulse to look to your own past and history to discover the stories that move and inspire you. The problem is that the past is nebulous and waiting for a shape. What ultimately gives it form and context is the present. That’s the part of writing inspired by personal history that is exciting to me.”

On using personal history in “Fruits of the Same Tree: An Interview with Stephanie Powell Watts” https://fictionwritersreview.com/interview/an-interview-with-stephanie-powell-watts/ in Fiction Writers Review (2012 Aug 6)

Wendy Doniger photo
Reggie Yates photo

“The greatest lesson I’ve learned from it is that context is irrelevant when you hurt somebody. I felt justified in saying what I was saying, because of the context, because of the conversation, but the words I used offended a lot of people and some people I care about, and those words were wrong…”

Reggie Yates (1983) English actor, television presenter and radio DJ

On his mea culpa after making what some interpreted as an anti-Semitic statement in “Reggie Yates: ‘I could get George Clooney to say stuff he’d never said before’” https://www.theguardian.com/tv-and-radio/2019/oct/19/reggie-yates-documentary-maker-interview-i-could-get-george-clooney-to-say-stuff in The Guardian (2019 Oct 19)

Francisco Aragón photo

“When you’re confronted with your community being rendered invisible to the culture-at-large, a mission as straightforward as nurturing and promoting your community’s storytellers can, in my view, be viewed as a form of activism. Another, if one works in a context like mine, is exposing one’s students to the work of your community’s poets and writers…”

Francisco Aragón (1968) poet

On how poetry can become a form of activism in “Split This Rock Interviews Freedom Plow Finalist Francisco Aragón” https://www.poetryfoundation.org/harriet/2017/04/split-this-rock-interviews-freedom-plow-finalist-francisco-aragon in Poetry Foundation (Apr 2017)

Samuel R. Delany photo
Roy Jenkins photo
Martin Luther King, Jr. photo
Frantz Fanon photo
Benjamin Creme photo
Jonah Goldberg photo
Mark Kirk photo

“I have spent my life building bridges and tearing down barriers — not building walls. That’s why I find Donald Trump’s belief that an American-born judge of Mexican descent is incapable of fairly presiding over his case is not only dead wrong, it is un-American. As the Presidential campaign progressed, I was hoping the rhetoric would tone down and reflect a campaign that was inclusive, thoughtful and principled. While I oppose the Democratic nominee, Donald Trump’s latest statements, in context with past attacks on Hispanics, women and the disabled like me, make it certain that I cannot and will not support my party’s nominee for President regardless of the political impact on my candidacy or the Republican Party. It is absolutely essential that we are guided by a commander-in-chief with a responsible and proper temperament, discretion and judgment. Our President must be fit to command the most powerful military the world has ever seen, including an arsenal of thousands of nuclear weapons. After much consideration, I have concluded that Donald Trump has not demonstrated the temperament necessary to assume the greatest office in the world.”

Mark Kirk (1959) former U.S. junior senator from Illinois

As quoted in Sen. Mark Kirk withdraws support for Trump https://web.archive.org/web/20160608015204/http://chicago.suntimes.com/news/sen-mark-kirk-withdraws-support-for-trump/ by Lynn Sweet, 7 June 2016, Chicago Sun-Times.

“Those who desire to envision history not as a mythologem but rather in its essential context are forced to a central conclusion: If history, in all its darkness and its horrors, but also in its confusing novelty, is to have meaning for coming generations, this meaning must be the liberation from collectivist thinking.”

Ernst Nolte (1923–2016) German historian and philosopher

Frankfurter Allgemeine Zeitung article entitled “Die Vergangenheit, die nicht vergehen will” (“The past that will not pass: A speech that could be written but not delivered”), (June 6, 1986), Reprinted in Forever in the Shadow of Hitler? Translated by James Knowlton and Truett Cates, New Jersey: Humanities Press, (1993), pp. 22.