Quotes about context
page 6

“Repression invades the academic enterprise itself, even prior to all restrictions on academic freedom. The pre-empting of the mind vitiates impartiality and objectivity: unless the student learns to think in the opposite direction, he will be inclined to place the facts into the predominant framework of values. Scholarship, i. e., the acquisition and communication of knowledge, prohibits the purification and isolation of facts from the context of the whole truth. An essential part of the latter is recognition of the frightening extent to which history is made and recorded by and for the victors, that is, the extent to which history was the development of oppression. And this oppression is in the facts themselves which it establishes; thus they themselves carry a negative value as part and aspect of their facticity. To treat the great crusades against humanity (like that against the Albigensians) with the same impartiality as the desperate struggles for humanity means neutralizing their opposite historical function, reconciling the executioners with their victims, distorting the record. Such spurious neutrality serves to reproduce acceptance of the dominion of the victors in the consciousness of man.”

Herbert Marcuse Repressive Tolerance

Repressive Tolerance (1965)

Truth, History, Communication, Knowledge

“The Arya Samaj was the first Hindu movement to take up a bold stand in this context. Maharshi Dayanand himself had showed up Muhammad for the sort of man he was. Soon after, however, the Arya Samaj was silenced effectively by a series of murders, notably that of Pandit Lekhram and Swami Shraddhananda. The British were inclined to permit fair criticism, particularly that which was based on Islamic sources. But they could not prevent Muslim assassins from taking the law in their own hands.”

Pandit Lekh Ram (1858–1897) Hindu leader

Goel, Sita Ram (editor) (1998). Freedom of expression: Secular theocracy versus liberal democracy. https://web.archive.org/web/20171026023112/http://www.bharatvani.org:80/books/foe/index.htm Ch. 6

Law, Silence

“I am bothered by the way misinformation, disguised as scholarship, is used in social, political, and educational contexts to affect policy decisions.”

Serge Lang (1927–2005) mathematician

Education, Way, Decision

“As I leave, I feel the value of shared ritual, community, common unity, and a forum in which to express energy and sensations that don’t have any safe context in secular society. We are paying a price for that. Where do we see this sense of abandon? Where do we participate in mass rituals of unity and transcendence? Where is it safe to put aside ego and self-consciousness?”

Russell Brand book Revolution

Revolution (2014)

Feeling, Communication, Sense, Self-confidence

“The most important problem for freedom in a social context is thus family and marriage. When the woman marries, she is in fact enslaved. It is impossible to imagine another institution that enslaves like marriage. The most profound slaveries are established by the institution of marriage, slaveries that become more entrenched within the family.”

Abdullah Öcalan (1949) Founder of the PKK

The Political Thought of Abdullah Ocalan (2017), Liberating Life: Women's Revolution

Marriage, Family, Imagination, Problem

“All that our country has achieved are the accomplishments of our parents – not ours. Our work lies ahead of us – what we have to do has not been done before... People say that Bhutan is a small country. Yes, its true, but our size is our greatest strength... Some say we are a country landlocked between two giant neighbours – yes we all know that being landlocked has its disadvantages but in building a strong economy our geopolitical location is going to be our biggest advantage. Within a few decades India and China are expected to dominate the world economy. So, in the context of opportunities we are definitely not landlocked – I think we have the world at our doorstep!”

Jigme Khesar Namgyel Wangchuck (1980) King of Bhutan

His Majesty speaks on Bhutan’s future, Kuensel Online http://kuenselonline.com/modules.php?name=News&file=article&sid=8317, (11 April 2007)

People, World, Thinking, Parent

“In the potential of absurdity, hiding in the disparate combination of the various different subjects which in themselves are nothing but daily items equally in the exclusive representation of a normal item taken out of their usual context, is by far the most radical – in its effect comparable to a Japanese Zen koan - paradox to be witnessed, which modern art has produced, one of the most forceful impulses that generated from it.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

Source: undated quotes, Tàpies, Werke auf Papier 1943 – 2003,' (2004), p. 28.

Art

“Listen, I’m not somebody who really cares about polarization, political correctness or even what context can be fit into proper 40-character formatting. People can hold any opinion that they want on any subject that they choose. Just don’t proactively lie to people. It’s a simple request really, and one that we don’t hear nearly enough. https://www.huffpost.com/entry/cpac-2012-rap-video_b_1273779”

Steven Crowder (1987) American actor

People, Lie

“The purpose here is to demonstrate the diversity of classical formulae which appeared in architectural design, and if we look at classical architecture as a repertoire of forms rather than statements of specific design credos we can challenge teleological constructions of stylistic histories. The method of grouping the architecture from given periods of time under general stylistic labels has, without doubt, been the backbone of the discipline of architectural history. And when used skilfully and carefully it can provide useful punctuation marks in the lengthy and complex narrative that is the subject-matter of the history of western building. Yet it is only one of many tools with which to explore social and cultural contexts.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 3 : On classical ground : Histories of style

History, Appearance, Time

“I am interested in how we interrogate architecture in terms of its social functions and meanings. Architectural historians writing on eighteenth and early nineteenth century Britain have tended to see social history as the answer to this question. But the social history of architecture or the histories of specific social groups which operated in and around the architecture or building(s), or indeed the spaces created by them or for them, provide only a backdrop or loose historical context.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 4 : A class performance : Social histories of architecture

History, Question

“Architecture differs from a work of art, which can be displayed in different settings and the subject-matter, form and meaning will remain unchanged. The physicality of any built structure can be altered over time as additions and alterations are made. Moreover, a building or work of architecture can change its function as it meets the different demands of its occupants, although its exterior appearance may be unaltered. And its meaning may change depending on the nature of the context. This reveals some of the problems of interpreting historic architecture from a modern-day perspective as the physical changes and different cultural contexts transform the object.”

Dana Arnold (1961) Middlessex uni prof

Source: Reading Architectural History (2002), Ch. 1 : Reading the past : What is architectural history?

Art, Nature, Problem, Appearance

“For all its reputed conservatism, Western medicine is undergoing an amazing revitalization. Patients and professionals alike are beginning to see beyond symptoms to the context of illness: stress, society, family, diet, season, emotions. Just as the readiness of a new constituency makes a new politics, the needs of patients can change the practice of medicine.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Eight, Healing Ourselves

Making love, Family, Change, Season

“Professional standards, the standards of ambition and selfishness, are always sliding downward toward expense, ostentation, and mediocrity. They tend always to narrow the ground of judgment. But amateur standards, the standards of love, are always straining upward toward the humble and the best. They enlarge the ground of judgment. The context of love is the world.”

Wendell Berry (1934) author

"The Responsibility of the Poet"
What Are People For? (1990)

Love, World, Making love, Selfishness

“I never really see a book in the context of what went before because when I finish a book I try to press the delete button so that it’s wiped off the hard drive…”

Caryl Phillips (1958) Kittian-British writer

On pushing a book that he’s published out of his mind so that he may start a new one in “YORKSHIRE CALLING: AN INTERVIEW WITH CARYL PHILLIPS” https://www.publicbooks.org/yorkshire-calling-an-interviewwith-caryl-phillips/ in Public Books (2015 May 1)

Books

“That was a life lesson to me. Because, yes it's important to take back those choices and be who we are un-apologetically, but we should always think of it in the modern context and what makes sense for our lives today, and to not be fundamentalist about anything.”

Alethea Arnaquq-Baril (1978) director

as an answer to using a modern tattoo technique on herself, as opposed to a more traditional technique<br><br>Q & A with Alethea Arnaquq-Baril - TUNNIIT: RETRACING THE LINES OF INUIT TATTOOS, Cinema Politica - 12 Jan 2017, at 10 Min 54 Sec https://www.youtube.com/watch?v=W1cXIe4IR7w

Life, Making love, Thinking, Sense

“You can never master the context where you physically and mentally operate; you can only learn to master how you will operate through it.”

Erwan Le Corre (1971)

Source: The Practice of Natural Movement: Reclaim Power, Health, and Freedom (2019), p. 79

Learning

“Many of the Dioceses of Papua have been gifted with an old evangelization: the Christian population has grown and has received an excellent education. Today, in the new social and cultural context, opportunities to transmit the faith have decreased and new roads and new ways to bring the Gospel to children, youth and families are needed.”

Stephen Joseph Reichert (1943) American priest

The Church in Papua committed to the new evangelization http://www.fides.org/en/news/31701-OCEANIA_PAPUA_NEW_GUINEA_The_Church_in_Papua_committed_to_the_new_evangelization (11 June 2012)

Children, Youth, Education, Family

“Processes are isolated by design. Context switching are very lightweight. The processes by design cannot damage each other.”

Joe Armstrong (1950–2019) British computer scientist

Faults, Scaling and Erlang concurrency

“Young people have to stop flattering themselves that they're Nostradamus and would have foreseen, had they been around then, everything that's unacceptable now. And for further context Mel Brooks wrote one of the most successful musicals of all time around the song 'Springtime for Hitler.'”

Bill Maher (1956) American stand-up comedian

New Rule: ‘The Woke Olympics’, (2021)

People, Music, Time, Success

“Strategies evolve within markets and their larger regulatory context.”

Bret Weinstein (1969) biologist, professor, public intellectual

The Personal Responsibility Vortex (April 16, 2012)

“Most creativity is a transition from one context into another where things are more surprising. There's an element of surprise, and especially in science, there is often laughter that goes along with the “Aha.””

Alan Kay (1940) computer scientist

Art also has this element. Our job is to remind us that there are more contexts than the one that we're in — the one that we think is reality. <br class="br"> ACM Queue A Conversation with Alan Kay Vol. 2, No. 9 - Dec/Jan 2004-2005 http://queue.acm.org/detail.cfm?id=1039523 <br class="br">2000s, A Conversation with Alan Kay, 2004–05

Laughter, Science

“The hierarchy problem is the elephant in the room. ... And it originally showed up in the context of doublet–triplet splitting problem.”

Nima Arkani-Hamed (1972) American-Canadian physicist

[Where in the World are SUSY & WIMPS? - Nima Arkani-Hamed, 20 July 2017, YouTube, https://www.youtube.com/watch?v=dKVXxcbJ4YY] (12:36 of 1:40:31)

Problem

“We read literature for a lot of reasons, but two of the most compelling ones are to get out of ourselves and our own life stories and—equally important—to find ourselves by understanding our own life stories more clearly in the context of others’.”

Maureen Corrigan (1955) American journalist and writer

Source: Leave Me Alone, I'm Reading (2005), Chapter 1 (p. 34)

Life, Literature, Understanding, Reading

“Many people operate as if there are two separate and equal sources of information—the self and others, where the number of others is irrelevant. The result is a “truly” false-consensus effect in the context of knowing one’s own plus a certain number of others’ responses.”

Robyn Dawes (1936–2010) American psychologist

Source: Everyday Irrationality: How Pseudo-Scientists, Lunatics, and the Rest of Us Systematically Fail to Think Rationally (2001), Chapter 8, “Connecting Ourselves with Others, Without Recourse to a Good Story” (p. 148)

People, Falseness

“The writer has a fundamental responsibility to write well or to write the best he can, because if he doesn’t he’s not a writer. And when a writer writes, he’s always referring to a social and historical context…”

Reinaldo Arenas (1943–1990) Cuban poet/novelist/playwright

Source: On a writer’s responsibility in “The Literature of Uprootedness: An Interview with Reinaldo Arenas” https://www.newyorker.com/books/page-turner/the-literature-of-uprootedness-an-interview-with-reinaldo-arenas in The New Yorker (2013 Dec 5)

“The dialectic between the social situation of the believer and Scripture and the traditions of the Church is the place to begin the investigation of the question, Who is Jesus Christ for us today? Social context, Scripture, and tradition operate together to enable the people of God to move actively and reflectively with Christ in the struggle of freedom.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 115 (1975 edition)

God, People, Question, Freedom

“This is the dialectic of Christian thought: God enters into the social context of human existence and appropriates the ideas and actions of the oppressed as his own. When this event of liberation occurs in thought and praxis, the words and actions of the oppressed become the Word and Action of God. They no longer belong to the oppressed. Indeed, the word of the oppressed becomes God’s Word insofar as the former recognize it not as their own but as given to them through divine grace.”

James H. Cone (1938–2018) American theologian

Source: God of the Oppressed (1975, 1997), p. 98-99 (1975 edition)

God, Idea