Source: A logical calculus of the ideas immanent in nervous activity (1943), p. 115
Quotes about condition
page 8
Patheos, How is secular humanist governance better than theocracy? http://www.patheos.com/blogs/reasonadvocates/2013/09/07/how-is-secular-humanist-governance-better-than-theocracy/ (September 7, 2013)
Secrets of Being Unstoppable
Fannie Mae and Freddie Mac Subsidies Distort the Housing Market, September 10, 2003 http://www.house.gov/paul/congrec/congrec2003/cr091003.htm
2000s, 2001-2005
'Scientific Proof of the Existence of God Will Soon Be Announced by the White House!, p. 171
Shah Waliullah ke Siyasi Maktubat, ed. by Khaliq Ahmad Nizami reproduced in English in Khalid Bin Sayeed’s Pakistan: The Formative Phase, Pakistan Publishing House, Karachi, p. 2. Quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 8
From his letters
Source: Attributed from posthumous publications, Dialogues of Alfred North Whitehead (1954), Ch. 29, June 10, 1943.
108 - 110
Fruits of Solitude (1682), Part I
Wen Jiabao (2010) cited in: Government Work Report, National People's Congress cited in 如何「讓權力在陽光下運行」, 28 September 2008, BBC http://www.bbc.co.uk/zhongwen/trad/china/2010/03/100308_china_media_liu.shtml,
(1847)
Prostitution, Trafficking, and Cultural Amnesia (2006)
Source: Fugitive Essays: Selected Writings of Frank Chodorov (1980), p. 397, “Freedom Is Better,” Plain Talk, (November 1949)
What the Butler Saw (1969), Act I
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 553.
Letter to the Advocates of Woman’s Suffrage (1870).
1870s
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
On Armenian poet Yegishe Charentz, whom Saroyan met in Moscow in June, 1935.
I Used to Believe I Had Forever — Now I'm Not So Sure (1968)
Source: Memoirs (1885), Chapter I, p. 78
1920s, The Reign of Law (1925)
Mechanism in thought and morals https://books.google.se/books?id=c5rOGqwLGaEC&lpg=PA47 : an address delivered before the Phi Beta Kappa Society of Harvard University, June 29, 1870
Mechanism in thought and morals (1871)
Source: 1930s, A Dynamic Theory of Personality, 1935, p. 41; partly cited in: Kay Deaux, Mark Snyder (2012) The Oxford Handbook of Personality and Social Psychology. p. 74
From ‘A Duty to Posterity’, as contained in A Library of American Literature From the Earliest Settlement to the Present Time, Volume 3, ed. Edmund Clarence Stedman, C. L. Webster (1892), pp. 177-178
Refusing to allow the International Court in the Hague to rule on his nationalisation of oil interests
Source: Principles of Scientific Management, 1911, p. 87.
No. 169 (13 September 1711).
The Spectator (1711–1714)
Speech http://hansard.millbanksystems.com/commons/1989/jan/18/elimination-of-poverty-in-retirement in the House of Commons (18 January 1989).
1980s
State of the Union Address (3 December 1929)
Source: Autobiography of a Brown Buffalo (1972), p. 92.
Foreword to Slaughter of the Innocent, 1982, by Hans Ruesch.
Darwin Among the Machines
The Note-Books of Samuel Butler (1912), Part III - The Germs of Erewhon and of Life and Habit
The last letter from Mordecai Anielewicz , April 23 1943, written to Yitzhak Cukierman. [M.Kann], Na oczach swiata, ("In The Eyes of the World"), Zamosc, 1932 [i.e. Warszawa, 1943], pp. 33-34.
Memorial dedication (1902)
"Gun Violence? No! Goon Violence," http://www.unz.com/imercer/gun-violence-no-goon-violence/ The Unz Review, September 4, 2015.
2010s, 2015
Source: 1960s, "Hospitals: technology, structure and goals", 1965, p. 913
"Why I’m Vegan", in his official website Bizarro.com http://bizarro.com/why-im-vegan/
Source: Images of Organization (1986), p. 39; As cited in as Vivien Martin -(2003) Leading change in health and social care. p. 157: About the organization as organism.
Tactics and Strategy of the Latin American Revolution (1962)
Book V, Ch. 10
The History of Tom Jones (1749)
Source: Christianity and the Social Crisis (1907), Ch.1 The Historical Roots of Christianity the Hebrew Prophets, p. 2
1860s, On a Piece of Chalk (1868)
Book IV, lines 533-537.
The Testament of Beauty (1929-1930)
What is Americanization? (1919)
Context: When the country first tried in 1915 to Americanize its foreign-born people, Americanization was thought of quite simply as the task of bringing native and foreign-born Americans together, and it was believed that the rest would take, care of itself. It was thought that if all of us could talk together in a common language unity would be assured, and that if all were citizens under one flag no force could separate them. Then the war came, intensifying the native nationalistic sense of every race in the world. We found alien enemies in spirit among the native-born children of the foreign-born in America; we found old stirrings in the hearts of men, even when they were naturalized citizens, and a desire to take part in the world struggle, not as Americans, but as Jugo-Slavs or Czecho-Slovaks. We found belts and stockings stuffed with gold to be taken home, when peace should be declared, by men who will go back to work out their destinies in a land they thought never to see again. We found strong racial groups in America split into factions and bitterly arraigned against one another. We found races opposing one another because of prejudices and hatreds born hundreds of years ago thousands of miles away. We awoke to the fact that old-world physical and psychological characteristics persisted under American clothes and manners, and that native economic conditions and political institutions and the influences of early cultural life were enduring forces to be reckoned with in assimilation. We discovered that while a common language and citizenship may be portals to a new nation, men do not necessarily enter thereby, nor do they assume more than an outer likeness when they pass through.
1870s, Fifth State of the Union Address (1873)
Source: Trent's Last Case (1912), Chapter III: "Breakfast"
Remarks With British Foreign Secretary Jack Straw At Blackburn Town Hall http://web.archive.org/web/20060405071024/http://www.state.gov/secretary/rm/2006/63980.htm, April 1, 2006.
Source: Myths and Memories of the Nation (1999), Chapter: Greeks, Armenians and Jews.
Source: Poverty (1912), p. vii
“Peace is the one condition of survival in this nuclear age.”
As quoted in Seeds of Peace : A Catalogue of Quotations (1986) by Jeanne Larson and Madge Micheels, p. 203
Against Capital Punishment (1918), Rosa Luxemburg Speaks
As quoted in "The Question of Race in the South Carolina Constitutional Convention of 1895" (July 1952), by George B. Tindall. The Journal of Negro History, 37 (3): 277–303. JSTOR 2715494., p. 94.
Other
Introduction, p. 11
Dynamics Of Theology
G. L. S. Shackle (1989) "What did the General Theory do?", in J. Pheby (ed), New Directions in Post-keynesian Economics, Aldershot: Edward Elgar.
Quoted in Vladimir Barsky, Chromaticism (1996, ISBN 371865704X)
Time and Individuality (1940)
“The condition which high friendship demands is ability to do without it.”
Friendship
Bartlett's Familiar Quotations, 10th ed. (1919), Essays, First Series
The Thirteenth Revelation, Chapter 33
White Liberals: We’re Not Racist (August 29, 2016)
La lucidité, de même que les rayons du soleil, n’a d’effet que par la fixité de la ligne droite, elle ne devine qu’à la condition de ne pas rompre son regard; elle se trouble dans les sautillements de la chance.
Source: A Bachelor's Establishment (1842), Ch. IV.
“You have an excellent heart, my friend — but your grey cells are in a deplorable condition.”
Hercule Poirot’s Early Cases (1974)
Source: Your Forces and How to Use Them (1912), Chapter 3, p. 49
Source: The present state of art of industrial management, 1913, p. 1224
Source: 1960s, Through the Vanishing Point (1968), p.240
Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter V, Conditional Probability, Stochastic Independence, p. 114.
68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/, See also 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s
Source: Personal Destinies: A Philosophy of Ethical Individualism (1976), p. 9
Source: Twenty Years at Hull-House (1910), Ch. 6
V, 14
The Persian Bayán
Source: Organizing a factory (1905), p. 1; First paragraph of the first chapter
First State of the Union Address (1889)
“Spring, summer, and fall fill us with hope; winter alone reminds us of the human condition.”
The Complete Neurotic's Notebook (1981), Unclassified
Question http://hansard.millbanksystems.com/commons/1988/jul/28/overseas-aid-and-development in the House of Commons (28 July 1988).
1980s