
Source: 2010s, 2010, Decision Points (November 2010), p. 181
Source: 2010s, 2010, Decision Points (November 2010), p. 181
In a letter to Lodewijk Schelfhout, Paris 29 January 1914; as quoted in 'Beeldende Kunst: Opmerkingen over de tentoonstelling van den Modernen Kunstkring.. Der Ploeg (1912)', W. Steenhoff, p. 147
1910's
his answer.”
Source: Zuleika Dobson http://www.gutenberg.org/dirs/etext99/zdbsn11.txt (1911), Ch. IV
As quoted in Leo Szilard : His Version of the Facts, edited by S. R. Weart and G. W. Szilard, in Bulletin of the Atomic Scientists (February 1979), Vol. 35, No. 2, p. 38
"Diamonds are a Fan's Best Friend", pp. 246–247; originally published in Washington Post Book World (1981-06-21)
Triumph and Tragedy in Mudville (2003)
Wake Up To Your Life. (2002) pg. 264. (Topic: Awareness)
Four in America (1933)
“Clarity of text is the sole incontrovertible sign of the maturity of an idea.”
Sucesivos Escolios a un Texto Implícito (1992)
45
Mea culpa; suivi de la vie et l'oeuvre de Semmelweis (1937)
4th Public Talk, Amsterdam, The Netherlands (19 May 1968)
1960s
version in original Dutch (citaat van Gerrit Benner, in het Nederlands:) Het gaat om de sfeer van de natuur, zeker, maar ik wil dat het schilderij klaarte, vrolijkheid opwekt. Als zo'n ding af is, dan moet ik ermee leven, daarom moet het prettig zijn. Zon. Klaarte. Nooit wit-zwart, want daar zijn zoveel tinten tussen!
quoted by Hans Redeker (before 1967), in Gerrit Benner; Meulenhoff, Amsterdam, 1967; as cited by Susan van den Berg in 'Benner en Bregman', website 'de Moanne' http://www.demoanne.nl/benner-en-bregman/, 1 Sept. 2008, note xx
1950 - 1980
Source: Uniqueness of Zakir Husain and His Contributions (1997), p. 25.
Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 252.
Source: 1960s–1970s, The Constitution of Liberty (1960), p. 99.
The Tragedy of Reason: Toward a Platonic Conception of Logos (Routledge: 1991), p. 74.
Source: Wagers of Sin (1996), Chapter 21 (p. 428)
Fr. Paul Mailleux, "Exarch Leonid Feodorov," page 181.
In a letter to Metropolitan Andrei Sheptytsky.
2010s, Open letter to Khizr M. Khan (31 July 2016)
2007
http://www.byrnerobotics.com/forum/forum_posts.asp?TID=20511&PN=1&TPN=3
Regarding Stan Lee and Jack Kirby’s version of Thor
Letter to Dorothy Miller February 5, 1952; as quoted in Abstract Expressionism Creators and Critics, edited by Clifford Ross, Abrams Publishers New York 1990, p. 193
1950s
Small is Beautiful: A Study of Economics As If People Mattered (1973)
Foreword
A Night of Serious Drinking (1938)
August 1932 Henry and June
Diary entries (1914 - 1974)
Source: "Quotes", Notebooks and Lectures on the Bible and Other Religious Texts (2003), p. 8
Source: The art of leadership (1935), p. 91; as cited in: William Sykes " Visions Of Hope: Leadership http://www.openwriting.com/archives/2012/08/leadership_2.php." Published on August 12, 2012.
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
Source: "Quotes", The "Third Book" Notebooks of Northrop Frye, 1964–1972 (2002), p. 60–1
In Tiger’s Eye, Vol. 1, no 9, October 1949; as quoted in Abstract Expressionism Creators and Critics, ed. Clifford Ross, Abrams Publishers New York 1990, p. 170
1940's
“With enigmatic clarity, Life gives us a different answer each time we ask her the same question.”
Signposts to Elsewhere (2008)
Michael Halliday (1977). "Ideas about Language" Reprinted in Volume 3 of MAK Halliday's Collected Works. Edited by J.J. Webster. London: Continuum. p113.
1970s and later
Un Art de Vivre (The Art of Living) (1939), The Art of Leadership
“Yesterday's clarity is today's stupidity
The universe has dark and light, entrust oneself to change”
As quoted in Ikkyū and The Crazy Cloud Anthology : A Zen Poet of Medieval Japan (1986) by Sonja Arntzen.
Context: Natural, reckless, correct skill;
Yesterday's clarity is today's stupidity
The universe has dark and light, entrust oneself to change
One time, shade the eyes and gaze afar at the road of heaven.
Interview with Don Swaim (1987) http://wiredforbooks.org/tonimorrison/
Context: Anger... it's a paralyzing emotion... you can't get anything done. People sort of think it's an interesting, passionate, and igniting feeling — I don't think it's any of that — it's helpless... it's absence of control — and I need all of my skills, all of the control, all of my powers — and I need clarity, in order to write — and anger doesn't provide any of that — I have no use for it whatsoever. I can feel melancholy, and I can feel full of regret, but anger is something that is useful to the people who watch it... it's not useful to me.
“Theory confronts experiment, and both sides are a mixture of obscurity and clarity.”
Essay on Atomism: From Democritus to 1960 (1961), p.19
Source: 1930s, Adventures of Ideas (1933), p. 91.
Context: In the study of ideas, it is necessary to remember that insistence on hard-headed clarity issues from sentimental feeling, as if it were a mist, cloaking the perplexities of fact. Insistence on clarity at all costs is based on sheer superstition as to the mode in which human intelligence functions. Our reasoning grasps at straws for premises and float on gossamer for deductions.
Preface
His Master's Voice (1968)
Context: Clarity of thought is a shining point in a vast expanse of unrelieved darkness. Genius is not so much a light as it is a constant awareness of the surrounding gloom, and its typical cowardice is to bathe in its own glow and avoid, as much as possible, looking out beyond its boundary. No matter how much genuine strength it may contain, there is also, inevitably, a considerable part that is only the pretense of that strength.
"The Sport of God", speech accepting the Union Medal of the Union Theological Seminary (7 September 2005), as quoted Moyers on Democracy (2008), p. 375
Context: Bullies — political bullies, economic bullies, and religious bullies — cannot be appeased; they have to be opposed with courage, clarity, and conviction. This is never easy. These true believers don't fight fair. Robert's Rules of Order is not one of their holy texts.
“Alexander illustrates with startling clarity the ultimate loneliness of supreme power.”
Studies in Greek and Roman History, Alexander the Great and the Loneliness of Power, 1964 p. 204
Context: After fighting, scheming and murdering in pursuit of the secure tenure of absolute power, he found himself at last on a lonely pinnacle over an abyss, with no use for his power and security unattainable. His genius was such that he ended an epoch and began another - but one of unceasing war and misery, from which exhaustion produced an approach to order after two generations and peace at last under the Roman Empire. He himself never found peace. One is tempted to see him, in medieval terms, as the man who sold his soul to the Devil for power: the Devil kept his part of the bargain but ultimately claimed his own. But to the historian, prosaically such allegory, we must put it differently: to him, when he has done all the work - work that must be done, and done carefully - of analysing the play of faction and the system of government, Alexander illustrates with startling clarity the ultimate loneliness of supreme power.
Small Houses: Their Economic Design and Construction (1922)
Context: Clarity or Decision.... without it there is uncertainty, hesitation, obscurity, instability... incomparable with good art. The meaning and object of the design should be clear... it should be frank, as the French say.
"The Uses of Anger"
Sister Outsider: Essays and Speeches (1984)
Source: The Reappearance of the Christ (1948), Chapter VII
Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.126
Albert Einstein (1932), in Max Jammer's Einstein and Religion: Physics and Theology (Princeton University Press)
A - F
By Neesha Mirchandani
Baba Amte's Words of Wisdom
Armando Hart http://www.bnjm.cu/librinsula/2004/octubre/40/colaboraciones/colaboraciones207.htm
And this, he suddenly realized, was the heart of the problem. Habit. Habit was a stifling, warm blanket that threatened you with suffocation and lulled the mind into a state of perpetual nagging dissatisfaction. Habit meant the inability to escape from yourself, to change and develop . . .
pp. 132-133
Spider World: The Desert (1987)
Chap. 6 : Elevate Your Perspective
The Laws of Human Nature (2018)
Source: What is Anthropology? (2nd ed., 2017), Ch. 2 : Key Concepts
Source: What is Anthropology? (2nd ed., 2017), Ch. 7 : Nature
Source: The Amazing Mr. Lutterworth (1958), p. 211
Source: Death Kit (1967), p.160
Interview With Colin Duriez and Diana Glyer https://thecultivatingproject.com/interview-with-colin-duriez-and-diana-glyer/ (August 24, 2015)
Source: The Wheel of Time: Shamans of Ancient Mexico, Their Thoughts About Life, Death and the Universe], (1998), Quotations from The Teachings of Don Juan (Chapter 4)
"The Sport of God https://www.commondreams.org/views/2005/09/09/911-and-sport-god", speech accepting the Union Medal of the Union Theological Seminary (7 September 2005), as quoted Moyers on Democracy (2008), p. 375
No. 60, in "A Century on the Wisdom of Stillness"
Source: 2010s, Nomad: A Personal Journey Through the Clash of Civilizations (2010), Chapter 15, “Dishonor, Death, and Feminists” (p. 235)
Original: Tornare indietro e toccare il passato ricordando emozioni, errori, amori, mancanze e dolori è un modo per avere chiarezza sul futuro che ci aspetta.
Source: prevale.net