
Answer for the question "How Should Jews Treat Their Arab Neighbors?" for the "Moment" magazine. http://www.momentmag.com/Exclusive/2009/2009-06/200906-Ask_Rabbis.html
On the Israeli-Arab conflict
Answer for the question "How Should Jews Treat Their Arab Neighbors?" for the "Moment" magazine. http://www.momentmag.com/Exclusive/2009/2009-06/200906-Ask_Rabbis.html
On the Israeli-Arab conflict
Source: Permaculture: A Designers' Manual (1988), chapter 12.7
Source: A Short History Of The English Law (First Edition) (1912), Chapter I, Old English Law, p. 11
"Lisa Edelstein's Exclusive Interview" https://www.youtube.com/watch?v=F8oAzGqnZXk, video interview with PETA (11 April 2012).
" Arnold Schwarzenegger: Stop eating meat and save the planet http://www.bbc.co.uk/newsbeat/article/35038053/arnold-schwarzenegger-stop-eating-meat-and-save-the-planet", in BBC Newsbeat website (8 December 2015)
2010s
“The son of Taiwan is the cattle of Taiwan.”
Chen refers to himself as the son of Taiwan, and this means he will work hard on the economy issues like a farm cattle, September 9, 2006
Pet Phrases, 2006
Definitions
Source: Ralph Klein’s most memorable quotes http://globalnews.ca/news/439807/ralph-klein-was-a-sound-bite-gold-mine/
Source: As quoted in "Welcome to Ralph's World: 10 of Ralph Klein's most colourful quotes" http://www.ctvnews.ca/politics/welcome-to-ralph-s-world-10-of-ralph-klein-s-most-colourful-quotes-1.1216791, CTV News
p. 345 http://books.google.com/books?id=zAhJAAAAMAAJ&pg=PA345, as cited in Ruffin (1852, p. 85).
The Principles of Agriculture, 1844, Section III: Agronomy
"Watch “The Two Coreys” this Sunday", interview with PETA (27 July 2007) https://www.peta.org/blog/watch-two-coreys-sunday/.
https://www.youtube.com/watch?v=jyoOfRog1EM&feature=youtu.be&t=16m36s
"Be It Resolved: Freedom of Speech Includes the Freedom to Hate", 15/11/2006.
2000s, 2006
§ 284-285
Source: Pali Canon, Sutta Pitaka, Khuddaka Nikaya (Minor Collection), (Suttas falling down)
" Michael Moore: Fascists Now Come With ‘A Smiley Face And Maybe A TV Show’ https://www.huffingtonpost.com/entry/michael-moore-donald-trump_us_5829c5bce4b02d21bbc97cab" - stated right after Donald Trump was elected President of the United States, and inspired by the 1980 book, Friendly Fasicism (November 14, 2016)
2016
Because some of them have no compassion, feeling, or reason, are we to possess no compassion, feeling, or reason?
Remarks on Defences of Flesh-eating; quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 193.
1920s, Second State of the Union Address (1924)
Hasan Nizami, quoted from Goel, Sita Ram (2001). The story of Islamic imperialism in India. ISBN 9788185990231 Ch. 6
Source: The Structure of Evolutionary Theory (2002), p. 1070
Source: (1776), Book IV, Chapter II
Source: (1776), Book IV, Chapter II
Richard Dawkins, From the Afterword, The Herald Scotland, (November 20, 2006) http://www.heraldscotland.com/from-the-afterword-1.836155
Man's Rise to Civilization (1968)
"On Assignment: Chelsea Clinton admires vegetarian stands taken by Stella, Linda McCartney" http://rockcenter.nbcnews.com/_news/2013/06/19/19026302-on-assignment-chelsea-clinton-admires-vegetarian-stands-taken-by-stella-linda-mccartney?lite, Rock Center NBC News (20 June 2013).
As quoted in Tampa Bay Magazine (January/February 2008), p. 205
Source: The Animal Welfare Movement and the Foundations of Ethics, pp. 94-95
Seek My Face, Speak My Name: A Contemporary Jewish Theology (Northvale, NJ: Jason Aronson, 1992), p. 89.
"Two Poems, After A. E. Housman", no. 2, line 1
“We herd sheep, we drive cattle, we lead people. Lead me, follow me, or get out of my way.”
As quoted in Pocket Patriot : Quotes from American Heroes (2005) edited by Kelly Nickell, p. 157
Wramc Us Too, Inc Newsletter (2003).
Letter to the Clarence Day (June 10, 1926)
Describing her stop on a remote Russian plateau while with the Red Cross after WWI.
opening lines
The Odyssey (1961)
"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.
Should've Been a Cowboy.
Song lyrics, Toby Keith (1993)
Jadunath Sarkar, Fall of the Mughal Empire, Volume II, Fourth Edition, New Delhi, 1991, p.210-11
After All https://books.google.it/books?id=siBPpd0BdeQC (New York: Putnam, 1995), p. 27
Diary entry (30 June 1841)
“As a flower springs up secretly in a fenced garden, unknown to the cattle, torn up by no plough, which the winds caress, the sun strengthens, the shower draws forth, many boys, many girls, desire it.”
Ut flos in saeptis secretus nascitur hortis,
Ignotus pecori, nullo contusus aratro,
Quem mulcent aurae, firmat sol, educat imber;
Multi illum pueri, multae optavere puellae.
LXII
Carmina
"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.
Speech on the Game Laws (1843), quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 125-126.
1840s
“It still goes. But Pat is the nicest cattle I've ever seen.”
Reaffirming the "actors are cattle" quote while in Boston to see his daughter perform onstage; as quoted in "The Lyons Den" https://news.google.com/newspapers?id=3ZBRAAAAIBAJ&sjid=0mkDAAAAIBAJ&pg=5954%2C4412673 by Leonard Lyons, in The Pittsburgh Post-Gazette (20 October 1944).
Progress and Poverty (1879)
Context: I am no sentimental admirer of the savage state. I do not get my ideas of the untutored children of nature from Rousseau, or Chateaubriand, or Cooper. I am conscious of its material and mental poverty, and its low and narrow range. I believe that civilization is not only the natural destiny of man, but the enfranchisement, elevation, and refinement of all his powers, and think that it is only in such moods as may lead him to envy the cud — chewing cattle, that a man who is free to the advantages of civilization could look with regret upon the savage state. But, nevertheless, I think no one who will open his eyes to the facts can resist the conclusion that there are in the heart of our civilization large classes with whom the veriest savage could not afford to exchange. It is my deliberate opinion that if, standing on the threshold of being, one were given the choice of entering life as a Tierra del Fuegan, a black fellow of Australia, an Esquimau in the Arctic Circle, or among the lowest classes in such a highly civilized country as Great Britain, he would make infinitely the better choice in selecting the lot of the savage. For those classes who in the midst of wealth are condemned to want, suffer all the privations of the savage, without his sense of personal freedom; they are condemned to more than his narrowness and littleness, without opportunity for the growth of his rude virtues; if their horizon is wider, it is but to reveal blessings that they cannot enjoy.
There are some to whom this may seem like exaggeration, but it is only because they have never suffered themselves to realize the true condition of those classes upon whom the iron heel of modern civilization presses with full force. As De Tocqueville observes, in one of his letters to Mme. Swetchine, "we so soon become used to the thought of want that we do not feel that an evil which grows greater to the sufferer the longer it lasts becomes less to the observer by the very fact of its duration"; and perhaps the best proof of the justice of this observation is that in cities where there exists a pauper class and a criminal class, where young girls shiver as they sew for bread, and tattered and barefooted children make a home in the streets, money is regularly raised to send missionaries to the heathen! Send missionaries to the heathen! It would be laughable if it were not so sad. Baal no longer stretches forth his hideous, sloping arms; but in Christian lands mothers slay their infants for a burial fee! And I challenge the production from any authentic accounts of savage life of such descriptions of degradation as are to be found in official documents of highly civilized countries — in reports of sanitary commissioners and of inquiries into the condition of the laboring poor.
Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 78
The Nature, Importance and Liberties of Belief (1873)
Context: I look at a large tree on the lawn, and say to my neighbour: "What is that tree to you?" He looks at it, and says: "Well, I think that would cut about twenty cords of wood. You could work in a good many branches, and as the price of wood is in the market, I think I could make fifty dollars out of that tree easily, and perhaps more than that." His answer shows what the tree is to him — and it is that." I call up a boy, and say to him: "What do you think of when you look at that tree?" "Ah!" he says, "there will be a bushel of hickory-nuts on that tree, anyhow; and he begins to think how he will climb it, and shake them down, and what he will do with them. That is what the tree says to him. I say to another person: "What is that tree to you?" He says: "I would not take fifty dollars for it. Under it my cows stand in summer. The shade of that tree has stood me instead of a shed ever since I owned this farm. That tree is worth its weight in gold." He values it for its economic uses. I ask a painter: "What is that tree to you?" At once he says: "Do you see what an exquisite form it has? How picturesque it is? If you were to take it and put it in the foreground of the landscape that I am working on, what a magnificent effect you would get!" It has an aesthetic value to him. I ask another man: "What is it to you?" He goes into an explanation of its structure and qualities. He is a botanist, and he has his peculiar view of it. I ask myself: "What is that tree?" It is everything. It is God's voice, when the winds are abroad. It is God's thought, when in the deep stillness of the noon it is silent. It is the house which God has built for a thousand birds. It is a harbour of comfort to weary men and to the cattle of the field. It is that which has in it the record of ages. There it has stood for a century. The winter could not kill it, and the summer could not destroy it. It is full of beauty and strength. It has in it all these things; and as different men look at it, each looks at so much of it as he needs; but it takes ten men to see everything that there is in that tree — and they all do not half see it.
So it is with truths. Men sort them. They bring different faculties to bear in considering them. One person has philosophical reason; another has factual reason. One man brings one part of his mind to it; another brings to it another part of his mind. The truth is larger than any one man's thought of it. The truth of God usually has relations that stretch out in such a way that men may see it very differently, and all of them be true in spots, although they do not have the whole truth.
Quoted in the Morning Star. Green MEP accuses Brazil's Bolsonaro of ‘ecocide’ while Amazon rainforest burns https://morningstaronline.co.uk/article/b/green-mep-accuses-brazils-bolsonaro-of-ecocide-while-amazon-rainforest-burns (22 August 2019)
2019
King Kong
Official Mix tapes, Da Drought 3 (2007)
Speech to the same crowd of 5,000, as recounted by a different source, quoted in [Gray, John S., 1986, The Story of Mrs. Picotte-Galpin, a Sioux Heroine: Eagle Woman Becomes a Trader and Counsels for Peace, 1868-1888, https://www.jstor.org/stable/4518988, Montana: The Magazine of Western History, 36, 3, 2–21, 0026-9891]
Political Register (27 October 1832), p. 225
1830s
" Industrial farming is one of the worst crimes in history https://www.theguardian.com/books/2015/sep/25/industrial-farming-one-worst-crimes-history-ethical-question", The Guardian, 25 Sept. 2011