Quotes about burning
page 14

Conor Oberst photo
Gene Roddenberry photo

“Time is the fire in which we burn.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

Misattributed
Source: The Delmore Schwartz poem "Calmly We Walk Through This April's Day" http://www.poemhunter.com/poem/calmly-we-walk-through-this-april-s-day/ from Summer Knowledge: New and Selected Poems (1959). The line was quoted in Star Trek: Generations; Schwartz was given credit in the film.

Marianne Moore photo

“One writes because one has a burning desire to objectify what it is indispensable to one's happiness to express.”

Marianne Moore (1887–1972) American poet and writer

Idiosyncrasy and Technique 1958

Cyrano de Bergerac photo
Robert E. Howard photo
Patrick Modiano photo
Firuz Shah Tughlaq photo

“[Sultan Firoz Tughlaq] convened a meeting of the learned Ulama and renowned Mashaikh and suggested to them that an error had been committed: the Jiziyah had never been levied from Brahmans: they had been held excused, in former reigns. The Brahmans were the very keys of the chamber of idolatry, and the infidels were dependent on them (kalid-i-hujra-i-kufr und va kafiran bar ishan muataqid und). They ought therefore to be taxed first. The learned lawyers gave it as their opinion that the Brahmans ought to be taxed. The Brahmans then assembled and went to the Sultan and represented that they had never before been called upon to pay the Jiziyah, and they wanted to know why they were now subjected to the indignity of having to pay it. They were determined to collect wood and to burn themselves under the walls of the palace rather than pay the tax. When these pleasant words (kalimat-i-pur naghmat) were reported to the Sultan, he replied that they might burn and destroy themselves at once for they would not escape from the payment. The Brahmans remained fasting for several days at the palace until they were on the point of death. The Hindus of the city then assembled and told the Brahmans that it was not right to kill themselves on account of the Jiziyah, and that they would undertake to pay it for them. In Delhi, the Jiziyah was of three kinds: Ist class, forty tankahs; 2nd class, twenty tankahs; 3rd class, ten tankahs. When the Brahmans found their case was hopeless, they went to the Sultan and begged him in his mercy to reduce the amount they would have to pay, and he accordingly assessed it at ten tankahs and fifty jitals for each individual.”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Shams Siraj Afif, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 6 https://archive.org/stream/cu31924073036737#page/n381/mode/2up

Tom Robbins photo
Gautama Buddha photo
Mark Pesce photo

“I skipped Burning Man this year and realized something. It’s become a cult. And it’s about time we all woke up and recognized it.”

Mark Pesce (1962) American writer

McBurners http://www.tripzine.com/listing.php?id=mcburners

Lucille Ball photo
L. Ron Hubbard photo

“Scientology is the only specific (cure) for radiation (atomic bomb) burns.”

All About Radiation (1952) p. 109.

John Ruysbroeck photo
Samuel T. Cohen photo
Kage Baker photo
Samuel Daniel photo
Carl Sandburg photo

“I see America, not in the setting sun of a black night of despair ahead of us, I see America in the crimson light of a rising sun fresh from the burning, creative hand of God. I see great days ahead, great days possible to men and women of will and vision …”

Carl Sandburg (1878–1967) American writer and editor

Interview with Frederick Van Ryn, This Week Magazine (January 4, 1953), p. 11. Sandburg previously used these words at a rally at Madison Square Garden, New York City (October 28, 1952), praising Adlai E. Stevenson during the latter's 1952 presidential campaign. Reported in The Papers of Adlai E. Stevenson (1955), vol. 4, p. 175.

Thomas Carlyle photo
Lil Wayne photo

“Awaited on my turn to burn can I get a light? Little dog, bigger bite, Jackson Five, little Mike.”

Lil Wayne (1982) American rapper, singer, record executive and businessman

SportsCenter
Official Mix tapes, Dedication 2 (2006)

Rudolf Höss photo

“Burning 2000 people took about 24 hours in the five stoves. Usually we could manage to cremate only about 1700 to 1800. We were thus always behind in our cremating because as you can see it was much easier to exterminate by gas than to cremate, which took so much more time and labor.”

Rudolf Höss (1901–1947) German war criminal, commandant of Auschwitz concentration camp

To Leon Goldensohn, April 9, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004

William Winwood Reade photo
James Frazer photo
John Davies (poet) photo
Paramahansa Yogananda photo

“In wrath I strike, and set the dark ablaze
With the immortal spark of thought,
By friction-process brought
Of concentration
And distraction.
The darkness burns
With a million tongues;
And now I spy
All past, all distant things, as nigh.”

Paramahansa Yogananda (1893–1952) Yogi, a guru of Kriya Yoga and founder of Self-Realization Fellowship

Songs of the Soul by Paramahansa Yogananda, Quotes drawn from the poem "Nature’s Nature"

Ingrid Newkirk photo

“Perhaps the mere idea of receiving a nasty missive will allow animal researchers to empathize with their victims for the first time in their lousy careers. I find it small wonder that the laboratories aren’t all burning to the ground. If I had more guts, I’d light a match.”

Ingrid Newkirk (1949) British-American activist

The Chronicle of Higher Education, 1999 November 12.
After The Justice Department mailed 87 razor blade–laced threats to medical researchers studying news drugs on primates.
On animal research and activism against it

Immortal Technique photo
Tim Hawkins photo

“Lazy technology: the electric toothbrush—that always made me laugh. The electric toothbrush—what, is brushing your teeth too strenuous an exercise? For some people? You got people goin' [imitates fast, strenuous brushing of teeth]. "Man, I am really feeling the burn here. Wish this thing had a motor on it." Why don't you just have electric deodorant?”

Tim Hawkins (1968) Christian comedian, songwriter, and singer

imitates use of electric deodorant
Available on YouTube as " Tim Hawkins on Products https://www.youtube.com/watch?v=8MdVx6UYpHg" (uploaded 27 August 2007).
Full Range of Motion (2006)

Neil Young photo

“My my, hey hey
Rock and roll is here to stay.
It's better to burn out
Than to fade away.
My my, hey hey.”

Neil Young (1945) Canadian singer-songwriter

Hey Hey, My My, written with Jeff Blackburn; quoted by Kurt Cobain in his suicide note.
Song lyrics, Rust Never Sleeps (1978)

Tawakkol Karman photo

“The agenda of burning embassies and treading on flags has its objective, of which seeking an apology for defaming our prophet is not among them at all.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2000s, Burning embassies is not the way (2008)

Ann Coulter photo
Frank Sinatra photo
Basava photo

“In a brahmin house
where they feed the fire as a god
when the fire goes wild and burns the house
they splash on it
the water of the gutter and the dust of the street,
beat their breasts
and call the crowd.
These men then forget their worship
and scold their fire,
O lord of the meeting rivers!”

Basava (1134–1196) a 12th-century Hindu philosopher, statesman, Kannada Bhakti poet of Lingayatism

Basava’s saying in his “The Lord of the Meeting Rivers: Devotional Poems of Basavanna” quoted in The Lord of the Meeting Rivers Quotes, 23 November 2013, Goodreads.com http://www.goodreads.com/work/quotes/3772282-the-lord-of-the-meeting-rivers-devotional-poems-of-basavanna,

Richard Burton photo

“I might run from her for a thousand years and she is still my baby child. Our love is so furious that we burn each other out.”

Richard Burton (1925–1984) Welsh actor

In Katharine Viner The Guardian Year 2006 http://books.google.com/books?id=FqEWAQAAIAAJ, Random House, 2007, p. 287

Siegfried Sassoon photo
Firuz Shah Tughlaq photo

“A report was brought to the Sultan that there was in Delhi an old Brahman (zunar dar) who persisted in publicly performing the worship of idols in his house; and that people of the city, both Musulmans and Hindus, used to resort to his house to worship the idol. The Brahman had constructed a wooden tablet (muhrak), which was covered within and without with paintings of demons and other objects. On days appointed, the infidels went to his house and worshipped the idol, without the fact becoming known to the public officers. The Sultan was informed that this Brahman had perverted Muhammadan women, and had led them to become infidels. An order was accordingly given that the Brahman, with his tablet, should be brought into the presence of the Sultan at Firozabad. The judges and doctors and elders and lawyers were summoned, and the case of the Brahman was submitted for their opinion. Their reply was that the provisions of the Law were clear: the Brahman must either become a Musulman or be burned. The true faith was declared to the Brahman, and the right course pointed out, but he refused to accept it. Orders were given for raising a pile of faggots before the door of the darbar. The Brahman was tied hand and foot and cast into it; the tablet was thrown on top and the pile was lighted. The writer of this book was present at the darbar and witnessed the execution. The tablet of the Brahman was lighted in two places, at his head and at his feet; the wood was dry, and the fire first reached his feet, and drew from him a cry, but the flames quickly enveloped his head and consumed him. Behold the Sultans strict adherence to law and rectitude, how he would not deviate in the least from its decrees!”

Firuz Shah Tughlaq (1309–1388) Tughluq sultan

Delhi. Tarikh-i-Firuz Shahi, Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. Elliot and Dowson. Vol. III, p. 365 ff https://archive.org/stream/cu31924073036737#page/n379/mode/2up Quoted in Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

Ann Coulter photo
Kent Hovind photo
Chuck Palahniuk photo
Eino Leino photo
Jeff Morrow photo

“The explanation for capturing the vessel is perhaps to be found in Barroes’ remark: ‘It is true that there does exist a common right to all to navigate the seas and in Europe we recognize the rights which others hold against us; but the right does not extend beyond Europe and therefore the Portuguese as Lords of the Sea are justified in confiscating the goods of all those who navigate the seas without their permission.’ Strange and comprehensive claim, yet basically one which every European nation, in its turn, held firmly almost to the end of Western supremacy in Asia. It is true that no other nation put it forward so crudely or tried to enforce it so barbarously as the Portuguese in the first quarter of the sixteenth century, but the principle that the doctrines of international law did not apply outside Europe, that what would be barbarism in London or Paris is civilized conduct in Peking (e. g. the burning of the Summer Palace) and that European nations had no moral obligations in dealing with Asian peoples (as for example when Britain insisted on the opium trade against the laws of China, though opium smoking was prohibited by law in England itself) was pact of the accepted creed of Europe’s relations with Asia. So late as 1870 the President of the Hong Kong Chamber of Commerce declared: ‘China can in no sense be considered a country entitled to all the same rights and privileges as civilized nations which are bound by international law.’ Till the end of European domination the fact that rights existed for Asians against Europeans was conceded only with considerable mental reservation. In countries under direct British occupation, like India, Burma and Ceylon, there were equal rights established by law, but that as against Europeans the law was not enforced very rigorously was known and recognized. In China, under extra‑territorial jurisdiction, Europeans were protected against the operation of Chinese laws. In fact, except in Japan this doctrine of different rights persisted to the very end and was a prime cause of Europe’s ultimate failure in Asia.”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

H.L. Mencken photo
A. J. Muste photo
Denise Levertov photo

“Praise
the invisible sun burning beyond
the white cold sky, giving us
light and the chimney's shadow.”

Denise Levertov (1923–1997) Poet

Mass for the Day of St. Thomas Didymus (1981); Online excerpt http://www.poets.org/viewmedia.php/prmMID/16007

Nasreddin photo
Alison Bechdel photo
Philip José Farmer photo
Pauline Kael photo
Harry Turtledove photo
Aneurin Bevan photo
Kate Bush photo

“I know it works for me.
As we cross the bridge — the burning bridge —
With flames behind us,
We front the line.
It's you and me, baby, against the world.”

Kate Bush (1958) British recording artist; singer, songwriter, musician and record producer

Song lyrics, Singles and rarities

Neil Young photo

“Government seems unaware that the more race-based measures it tries to put in place the faster that time bomb burns to detonation point.”

Epeli Ganilau (1951) Fijian politician

Guest speech to the conference of the Fiji Labour Party, Lautoka, 30 July 2005

William O. Douglas photo

“We have here the problem of bigness. Its lesson should by now have been burned into our memory by Brandeis. The Curse of Bigness' shows how size can become a menace – both industrial and social. It can be an industrial menace because it creates gross inequalities against existing or putative competitors. It can be a social menace – because of its control of prices. Control of prices in the steel industry is powerful leverage on our economy. For the price of steel determines the price of hundreds of other articles. Our price level determines in large measure whether we have prosperity or depression – an economy of abundance or scarcity. Size in steel should therefore be jealously watched. In final analysis, size in steel is the measure of the power of a handful of men over our economy. That power can be utilized with lightning speed. It can be benign or it can be dangerous. The philosophy of the Sherman Act is that it should not exist. For all power tends to develop into a government in itself. Power that controls the economy should be in the hands of elected representatives of the people, not in the hands of an industrial oligarchy. Industrial power should be decentralized. It should be scattered into many hands so that the fortunes of the people will not be dependent on the whim or caprice, the political prejudices, the emotional stability of a few self-appointed men. The fact that they are not vicious men but respectable and social minded is irrelevant. That is the philosophy and the command of the Sherman Act. It is founded on a theory of hostility to the concentration in private hands of power so great that only a government of the people should have it.”

William O. Douglas (1898–1980) Associate Justice of the Supreme Court of the United States

Dissenting, United States v. Columbia Steel Co., 334 U.S. 495 (1948)
Judicial opinions

Cole Porter photo

“There's an, oh such a hungry yearning burning inside of me.”

Cole Porter (1891–1964) American composer and songwriter

"Night and Day" in Gay Divorce (1932)

Tom Robbins photo
Luís de Camões photo

“[She] heard the bitter, heartsick words
that made the fires of Hell burn cold
and soothed the lost spirits under the world.”

Luís de Camões (1524–1580) Portuguese poet

Ela viu as palavras magoadas,
Que puderam tornar o fogo frio,
E dar descanso as almas condenadas.
tr. David Wevill
Lyric poetry, Não pode tirar-me as esperanças, Aquela triste e leda madrugada

Letitia Elizabeth Landon photo
Muhammad photo

“To produce 1 lb. of feedlot beef requires 7 lbs. of feed grain, which takes 7,000 lbs. of water to grow. Pass up one hamburger, and you'll save as much water as you save by taking 40 showers with a low-flow nozzle. Yet in the U. S., 70% of all the wheat, corn and other grain produced goes to feeding herds of livestock. Around the world, as more water is diverted to raising pigs and chickens instead of producing crops for direct consumption, millions of wells are going dry. … In the U. S., livestock now produce 130 times as much waste as people do. Just one hog farm in Utah, for example, produces more sewage than the city of Los Angeles. These megafarms are proliferating, and in populous areas their waste is tainting drinking water. In more pristine regions, from Indonesia to the Amazon, tropical rain forest is being burned down to make room for more and more cattle. … We, at least, have the flexibility—the omnivorous stomach and creative brain—to adapt. We can do it by moving down the food chain: eating foods that use less water and land, and that pollute far less, than cows and pigs do. In the long run, we can lose our memory of eating animals, and we will discover the intrinsic satisfactions of a diverse plant-based diet, as millions of people already have.”

Ed Ayres (1941) American magazine editor

"Will We Still Eat Meat?", in Time magazine (8 November 1999), pp. 1 http://content.time.com/time/subscriber/article/0,33009,992523-1,00.html- 2 http://content.time.com/time/subscriber/article/0,33009,992523-2,00.html.

Conrad Aiken photo
Ingrid Newkirk photo

“I wish we all would get up and go into the labs and take the animals out or burn them down.”

Ingrid Newkirk (1949) British-American activist

"National Animal Rights Convention", 1997 June 27.
On animal research and activism against it

Stephen Vincent Benét photo

“For all those beaten, for the broken heads,
The fosterless, the simple, the oppressed,
The ghosts in the burning city of our time…”

Stephen Vincent Benét (1898–1943) poet, short story writer, novelist

Litany for Dictatorships (1935)

Conrad Burns photo
Harry Emerson Fosdick photo

“Hating people is like burning down your own home to get rid of a rat.”

Harry Emerson Fosdick (1878–1969) American pastor

As I See Religion (1932)
Variant: Hating people is like burning down your own house to get rid of a rat.

Rodrigo Duterte photo

“Because they (the Maute group) threatened to go down from the mountains to burn down Marawi? Go ahead, be my guest. We will wait for you there. Walang problema”

Rodrigo Duterte (1945) Filipino politician and the 16th President of the Philippines

No problem

Wallace Business Forum Dinner with President Rodrigo Roa Duterte https://www.youtube.com/watch?v=rIJpTjsXDCs (December 12, 2016)

Martin Amis photo

“They can't ban or burn Larkin's books. What they can embark on is the more genteel process of literary demotion.”

Martin Amis (1949) Welsh novelist

"Political Correctness: Robert Bly and Philip Larkin" (1997)

Letitia Elizabeth Landon photo
Sara Teasdale photo

“I am the pool of gold
When sunset burns and dies,—
You are my deepening skies,
Give me your stars to hold.”

Sara Teasdale (1884–1933) American writer and poet

"Peace"
Rivers to the Sea (1915)

Anthony Burgess photo
Paolo Bacigalupi photo
Harry Chapin photo
Edgar Rice Burroughs photo
Halldór Laxness photo

“The fire's hottest for the one who burns himself.”

Halldór Laxness (1902–1998) Icelandic author

Jón Hreggviðsson
Íslandsklukkan (Iceland's Bell) (1946), Part I: Iceland's Bell

Victor Villaseñor photo
Johann Gottlieb Fichte photo

“It’s that feeling when you make it home Friday night and pour yourself a drink or a glass of wine and feel like the blood has drained out of you… I actually think burnout is the wrong description of it. I think it’s ‘burn up. Physiologically, that is what you are doing because of the chronic stress being placed on your body.”

Richard Boyatzis (1946) American business theorist

Richard Boyatzis (2006) cited in: "BURNOUT: Though no one is immune, middle managers are most at risk in a weak economy in which staff cuts add pressure on remaining workers" in: The Plain Dealer, February 13, 2006.

Jim Steinman photo
Ben Hecht photo
Robert G. Ingersoll photo
Filippo Tommaso Marinetti photo

“11. We shall sing the great masses shaken with work, pleasure, or rebellion: we shall sing the multicolored and polyphonic tidal waves of revolution in the modern metropolis; shall sing the vibrating nocturnal fervor of factories and shipyards burning under violent electrical moons; bloated railroad stations that devour smoking serpents; factories hanging from the sky by the twisting threads of spiraling smoke; bridges like gigantic gymnasts who span rivers, flashing at the sun with the gleam of a knife; adventurous steamships that scent the horizon, locomotives with their swollen chest, pawing the tracks like massive steel horses bridled with pipes, and the oscillating flight of airplanes, whose propeller flaps at the wind like a flag and seems to applaud like a delirious crowd.”

Filippo Tommaso Marinetti (1876–1944) Italian poet and editor, founder of the Futurist movement

Original Italian text:
Noi canteremo le grandi folle agitate dal lavoro, dal piacere o dalla sommossa: canteremo le maree multicolori e polifoniche delle rivoluzioni nelle capitali moderne; canteremo il vibrante fervore notturno degli arsenali e dei cantieri incendiati da violente lune elettriche; le stazioni ingorde, divoratrici di serpi che fumano; le officine appese alle nuvole pei contorti fili dei loro fumi; i ponti simili a ginnasti giganti che scavalcano i fiumi, balenanti al sole con un luccichio di coltelli; i piroscafi avventurosi che fiutano l'orizzonte, le locomotive dall'ampio petto, che scalpitano sulle rotaie, come enormi cavalli d'acciaio imbrigliati di tubi, e il volo scivolante degli aereoplani, la cui elica garrisce al vento come una bandiera e sembra applaudire come una folla entusiasta.
Source: 1900's, The Founding and Manifesto of Futurism' 1909, p. 52 : Last bullet-item in THE MANIFESTO OF FUTURISM

“You know what burns me? Matches.”

Jay London (1966) American comedian

One-liners

Stevie Wonder photo
Daniel Berrigan photo
Henry Fonda photo

“I've been close to Bette Davis for thirty-eight years - and I have the cigarette burns to prove it.”

Henry Fonda (1905–1982) American actor

This 'n that‎ (1987) by Bette Davis and Mickey Herskowitz. Putnam's. p. 98. ISBN 0399132465.

Arlo Guthrie photo
Joanna Newsom photo
Swami Vivekananda photo
Norman Angell photo
Isaac Watts photo

“And while the lamp holds out to burn,
The vilest sinner may return.”

Isaac Watts (1674–1748) English hymnwriter, theologian and logician

Hymn 88, Hymns and Spiritual Songs, Book I.
Attributed from postum publications, Hymns and Spiritual Songs (1773)

Jean Sibelius photo
Shunryu Suzuki photo

“When you do something, you should burn yourself completely, like a good bonfire, leaving no trace of yourself.”

Shunryu Suzuki (1904–1971) Japanese Buddhist missionary

Quoted in 'Enter the Heart of the Fire : A collection of Mystical Poems (1981) by Mary E. Giles and Kathryn Hohlwein

Edward Thomson photo
George William Curtis photo

“We have heard popular orators declaiming to audiences to whose fathers James Otis and Samuel Adams spoke, and whose fathers' cheeks would have burned with shame and their hearts tingled with indignation to hear, that the Declaration of Independence was the passionate manifesto of a revolutionary war, and its doctrine of equal human rights a glittering generality. And finally, throwing off the mask altogether, but still whining to be let alone, we see this system, grown now from seven hundred thousand to four millions of slaves, declaring that it is in a peculiar sense a divine and Christian institution; that it is right in itself and a blessing, not a bane; that it is ineradicable in the soil; that it is directly recognized and protected by the Constitution of the United States; that its rights under that Constitution are to be maintained at all hazards; and haw they are maintained we may see in the slave States, by the absolute annihilation of free speech and by codes of law insulting to humanity and common-sense; and how they are to be maintained in the new States we have seen in the story of Kansas. It declares that, the Congress of the United States being a slave instrument and being also the supreme law of the land, the rights of the slave States are to be protected from injury by the suppression in the free States of what shall be decided by the United States Courts to be incendiary discussion; and at last it openly announces, by its representative leaders in Congress, that if a majority of the people of the United States shall elect a government holding what they allow to have been the principles of the founders of the government upon this question, they will hesitate at no steps to destroy the Union.”

George William Curtis (1824–1892) American writer

1850s, The Present Aspect of the Slavery Question (1859)

Robert G. Ingersoll photo