Quotes about bottom

page 7

"Lollipop" http://genius.com/50608/Lil-wayne-lollipop/And-when-im-at-the-bottom-she-hillary-rodham (2008).
1990s, Tha Carter III (2008)

Mitch All Together (2003)

Part of a statement at the annual meeting of the Massachusetts Medical Society (30 May 1860), generally quoted in a simplified form omitting Holmes's exceptions including opium and anaesthetics.
Throw out opium, which the Creator himself seems to prescribe, for we often see the scarlet poppy growing in the cornfields, as if it were foreseen that wherever there is hunger to be fed there must also be a pain to be soothed; throw out a few specifics which our art did not discover, and it is hardly needed to apply; throw out wine, which is a food, and the vapors which produce the miracle of anaesthesia, and I firmly believe that if the whole materia medica [medical drugs], as now used, could be sunk to the bottom of the sea, it would be all the better for mankind,—and all the worse for the fishes.
As quoted in a review of Currents and Counter-currents in Medical Science (1860) in The American Journal of the Medical Sciences, Vol. 40 (1860), p. 467 http://books.google.co.uk/books?id=zHdDAAAAYAAJ&pg=PA467
Paraphrased variant: If all the medicine in the world were thrown into the sea, it would be bad for the fish and good for humanity.

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Hindus and Christians http://www.ramakrishnavivekananda.info/vivekananda/volume_8/notes_of_class_talks_and_lectures/hindus_and_christians.htm (Detroit, February 21, 1894) Quoted from Goel, S. R. (1996). History of Hindu-Christian encounters, AD 304 to 1996. Ch. 13

Source: Sky Coyote (1999), Chapter 26 (p. 213)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 3, e-Business and the New Economy, p. 90

Source: The Pleasures and Sorrows of Work (2009), pp. 15-16.

Source: A Drink Before the War (1994), Ch. 8.

The Complete Neurotic's Notebook (1981), Neurotics and neurosis

Thoughts on Education: Speeches and Sermons (1902)

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Himself (1983)

Japan, the Beautiful and Myself (1969)

BBC Radio 4 website 20 December 2010 http://web.archive.org/web/20100327045801/http://www.bbc.co.uk/radio4/people/presenters/brian-hanrahan/

Six String Orchestra
Song lyrics, Verities & Balderdash (1974)

My bright idea: Civilisation is still worth striving for

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 72

Zen Poetics of Ryokan (2006)

1950's, On Being a Graphic Artist', 1953
Context: It is human nature to want to exchange ideas, and I believe that, at bottom, every artist wants no more than to tell the world what he has to say. I have sometimes heard painters say that they paint 'for themselves': but I think they would soon have painted their fill if they lived on a desert island. The primary purpose of all art forms, whether it's music, literature, or the visual arts, is to say something to the outside world; in other words, to make a personal thought, a striking idea, an inner emotion perceptible to other people’s senses in such a way that there is no uncertainty about the maker's intentions.

Source: River out of Eden (1995), pp. 131–132
Context: The total amount of suffering per year in the natural world is beyond all decent contemplation. During the minute it takes me to compose this sentence, thousands of animals are being eaten alive; others are running for their lives, whimpering with fear; others are being slowly devoured from within by rasping parasites; thousands of all kinds are dying of starvation, thirst and disease. [... ] In a universe of blind physical forces and genetic replication, some people are going to get hurt, other people are going to get lucky, and you won't find any rhyme or reason in it, nor any justice. The universe we observe has precisely the properties we should expect if there is, at bottom, no design, no purpose, no evil and no good, nothing but blind, pitiless indifference. DNA neither knows nor cares. DNA just is. And we dance to its music.

Source: 1900s, Up From Slavery (1901), Chapter I: A Slave Among Slaves
Context: I pity from the bottom of my heart any nation or body of people that is so unfortunate as to get entangled in the net of slavery. I have long since ceased to cherish any spirit of bitterness against the Southern white people on account of the enslavement of my race. No one section of our country was wholly responsible for its introduction, and, besides, it was recognized and protected for years by the General Government. Having once got its tentacles fastened on to the economic and social life of the Republic, it was no easy matter for the country to relieve itself of the institution. Then, when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously, than is true of an equal number of black people in any other portion of the globe. This is so to such an extend that Negroes in this country, who themselves or whose forefathers went through the school of slavery, are constantly returning to Africa as missionaries to enlighten those who remained in the fatherland. This I say, not to justify slavery — on the other hand, I condemn it as an institution, as we all know that in America it was established for selfish and financial reasons, and not from a missionary motive — but to call attention to a fact, and to show how Providence so often uses men and institutions to accomplish a purpose.

Source: De architectura (The Ten Books On Architecture) (~ 15BC), Book I, Chapter V "The City Walls" Sec. 1
Context: After insuring on these principles the healthfulness of the future city... the next thing to do is to lay the foundations for the towers and walls. Dig down to solid bottom, if it can be found, and lay them therein, going as deep as the magnitude of the proposed work seems to require. They should be much thicker than the part of the walls that will appear above ground and their structure should be as solid as it can possibly be laid.

"Notes about Music" (29 March 1946) also quoted in Ramblin' Man: The Life and Times of Woody Guthrie (2004) by Ed Cray
Context: No matter how bad the wicked world has hurt you, in the long run, there is something gained, and it is all for the best … The note of hope is the only note that can help us or save us from falling to the bottom of the heap of evolution, because, largely, about all a human being is, anyway, is just a hoping machine, a working machine, and any song that says, the pleasures I have seen in all of my trouble, are the things I never can get — don't worry — the human race will sing this way as long as there is a human to race.
The human race is a pretty old place.

The Last Lecture (2007)

"What Life Has Taught Me"
Autobiography of Swami Sivananda
Context: I consider that goodness of being and doing constitute the rock-bottom of one’s life. By goodness I mean the capacity to feel with others and to live and feel as others do, and be in a position to act so that no one is hurt by the act. Goodness is the face of Godliness. I think that to be good in reality, in the innermost recesses of one’s heart, is not easy, though it may appear to be simple as a teaching. It is one of the hardest things on earth, if only one would be honest with oneself.
There is no physical world for me. What I see I see as the glorious manifestation of the Almighty.

A Pluralistic Universe (1909) http://www.gutenberg.org/files/11984/11984-8.txt, Lecture I
1900s
Context: Reduced to their most pregnant difference, empiricism means the habit of explaining wholes by parts, and rationalism means the habit of explaining parts by wholes. Rationalism thus preserves affinities with monism, since wholeness goes with union, while empiricism inclines to pluralistic views. No philosophy can ever be anything but a summary sketch, a picture of the world in abridgment, a foreshortened bird's-eye view of the perspective of events. And the first thing to notice is this, that the only material we have at our disposal for making a picture of the whole world is supplied by the various portions of that world of which we have already had experience. We can invent no new forms of conception, applicable to the whole exclusively, and not suggested originally by the parts. All philosophers, accordingly, have conceived of the whole world after the analogy of some particular feature of it which has particularly captivated their attention. Thus, the theists take their cue from manufacture, the pantheists from growth. For one man, the world is like a thought or a grammatical sentence in which a thought is expressed. For such a philosopher, the whole must logically be prior to the parts; for letters would never have been invented without syllables to spell, or syllables without words to utter.
Another man, struck by the disconnectedness and mutual accidentality of so many of the world's details, takes the universe as a whole to have been such a disconnectedness originally, and supposes order to have been superinduced upon it in the second instance, possibly by attrition and the gradual wearing away by internal friction of portions that originally interfered.
Another will conceive the order as only a statistical appearance, and the universe will be for him like a vast grab-bag with black and white balls in it, of which we guess the quantities only probably, by the frequency with which we experience their egress.
For another, again, there is no really inherent order, but it is we who project order into the world by selecting objects and tracing relations so as to gratify our intellectual interests. We carve out order by leaving the disorderly parts out; and the world is conceived thus after the analogy of a forest or a block of marble from which parks or statues may be produced by eliminating irrelevant trees or chips of stone.
Some thinkers follow suggestions from human life, and treat the universe as if it were essentially a place in which ideals are realized. Others are more struck by its lower features, and for them, brute necessities express its character better.
All follow one analogy or another; and all the analogies are with some one or other of the universe's subdivisions. Every one is nevertheless prone to claim that his conclusions are the only logical ones, that they are necessities of universal reason, they being all the while, at bottom, accidents more or less of personal vision which had far better be avowed as such; for one man's vision may be much more valuable than another's, and our visions are usually not only our most interesting but our most respectable contributions to the world in which we play our part. What was reason given to men for, said some eighteenth century writer, except to enable them to find reasons for what they want to think and do?—and I think the history of philosophy largely bears him out, "The aim of knowledge," says Hegel, "is to divest the objective world of its strangeness, and to make us more at home in it." Different men find their minds more at home in very different fragments of the world.

Letter to Lieutenant Colonel Frank Campbell (6 January 1958), p. 96
1990s, The Proud Highway : The Fear and Loathing Letters Volume I (1997)
Context: But fie on these unanswered queries and fie on those who pose them. There are stories to be written, drinks to be drunk, women to be ravished, and … alas, money to be made. We shall ride the bouncing ball and fight gamely to avoid being on the bottom when it bounces. … that is all ye know and all ye need to know. Amen.

The Liberals' Mistake (1987)
Context: Liberals placed an unreasonable amount of faith in large institutions: unions, foundations, big government, large corporations, and universities. These institutions are based on principles that are antithetical to democracy. They are not democratic, they are hierarchical: Someone is at the top and everybody else is at the bottom. Their policies are not made democratically, they are made at the top. These institutions are also not egalitarian. They operate by administrative discretion and authority, not the rule of law: There is no legislature, no group lawmaking body.
The individual in the large organization does not have the kind of constitutional rights that an individual in the society at large has. There are no protections of autonomy and free speech. Employees can be fired for many reasons. We need to constitutionalize large organizations to protect the people within them, to ensure that they can be politically outspoken.

Creation Myths (1972), Deus Faber
Context: Always at bottom there is a divine revelation, a divine act, and man has only had the bright idea of copying it. That is how the crafts all came into existence and is why they all have a mystical background. In primitive civilizations one is still aware of it, and this accounts for the fact that generally they are better craftsmen than we who have lost this awareness. If we think that every craft, whether carpenter's or smith's or weaver's, was a divine revelation, then we understand better the mystical process which certain creation myths characterize as God creating the world like a craftsman. By creating the world through such a craft he manifests a secret of his own mysterious skill.

Emperor Has No Clothes Award acceptance speech (2003)
Context: Western religions, all the leading religions, have this schizotypalism shot through them from top to bottom. It's that same exact principle: it's great having one of these guys, but we sure wouldn't want to have three of them in our tribe. Overdo it, and our schizotypalism in the Western religious setting is what we call a "cult," and there you are in the realm of a Charles Manson or a David Koresh or a Jim Jones. You can only do post-hoc forensic psychiatry on Koresh and Jones, but Charles Manson is a diagnosed paranoid schizophrenic. But get it just right, and people are gonna get the day off from work on your birthday for millennia to come. [laughter] This is great! I think this is the first time I've ever said that line without somebody getting up and leaving in a huff from the audience. It's very nice being here.

Source: Social Problems (1883), Ch. 1 : The Increasing Importance of Social Questions
Context: The intelligence required for the solving of social problems is not a thing of the mere intellect. It must be animated with the religious sentiment and warm with sympathy for human suffering. It must stretch out beyond self-interest, whether it be the self-interest of the few or of the many. It must seek justice. For at the bottom of every social problem we will find a social wrong.

Source: Simone Weil : An Anthology (1986), Human Personality (1943), p. 51
Context: At the bottom of the heart of every human being, from earliest infancy until the tomb, there is something that goes on indomitably expecting, in the teeth of all experience of crimes committed, suffered, and witnessed, that good and not evil will be done to him. It is this above all that is sacred in every human being.
The good is the only source of the sacred. There is nothing sacred except the good and what pertains to it.

Section 1 : The Meaning of Life
Founding Address (1876), Life and Destiny (1913)
Context: The divine in man is our sole ground for believing that there is anything divine in the universe outside of man. Man is the revealer of the divine.
At bottom, the world is to be interpreted in terms of joy, but of a joy that includes all the pain, includes it and transforms it and transcends it.
The Light of the World is a light that is saturated with the darkness which it has overcome and transfigured.

1930s, Address at San Diego Exposition (1935)
Context: As President of the United States I say to you most earnestly once more that the people of America and the Government of those people intend and expect to remain at peace with all the world. In the two years and a half of my Presidency, this Government has remained constant in following this policy of our own choice. At home we have preached, and will continue to preach, the gospel of the good neighbor. I hope from the bottom of my heart that as the years go on, in every continent and in every clime, Nation will follow Nation in proving by deed as well as by word their adherence to the ideal of the Americas — I am a good neighbor.

Letter to his fiancée Lee, (31 July 1978), published in Gerald Durrell: An Authorized Biography by Douglas Botting (1999)
Context: I have seen a thousand sunsets and sunrises, on land where it floods forest and mountains with honey coloured light, at sea where it rises and sets like a blood orange in a multicoloured nest of cloud, slipping in and out of the vast ocean. I have seen a thousand moons: harvest moons like gold coins, winter moons as white as ice chips, new moons like baby swans’ feathers.
I have seen seas as smooth as if painted, coloured like shot silk or blue as a kingfisher or transparent as glass or black and crumpled with foam, moving ponderously and murderously. … I have known silence: the cold earthy silence at the bottom of a newly dug well; the implacable stony silence of a deep cave; the hot, drugged midday silence when everything is hypnotised and stilled into silence by the eye of the sun; the silence when great music ends.
I have heard summer cicadas cry so that the sound seems stitched into your bones. … I have seen hummingbirds flashing like opals round a tree of scarlet blooms, humming like a top. I have seen flying fish, skittering like quicksilver across the blue waves, drawing silver lines on the surface with their tails. I have seen Spoonbills fling home to roost like a scarlet banner across the sky. I have seen Whales, black as tar, cushioned on a cornflower blue sea, creating a Versailles of fountain with their breath. I have watched butterflies emerge and sit, trembling, while the sun irons their winds smooth. I have watched Tigers, like flames, mating in the long grass. I have been dive-bombed by an angry Raven, black and glossy as the Devil’s hoof. I have lain in water warm as milk, soft as silk, while around me played a host of Dolphins. I have met a thousand animals and seen a thousand wonderful things… but —
All this I did without you. This was my loss.
All this I want to do with you. This will be my gain.
All this I would gladly have forgone for the sake of one minute of your company, for your laugh, your voice, your eyes, hair, lips, body, and above all for your sweet, ever surprising mind which is an enchanting quarry in which it is my privilege to delve.

Harry Truman at the Amalgamated Clothing Workers Convention, Atlantic City (May 13, 1954), Good Old Harry

Malone Dies (1951)
Context: Or I might be able to catch one, a little girl for example, and half strangle her, three quarters, until she promises to give me my stick, give me soup, empty my pots, kiss me, fondle me, smile to me, give me my hat, stay with me, follow the hearse weeping into her handkerchief, that would be nice. I am such a good man, at bottom, such a good man, how is it that nobody ever noticed it?

Eat the Rich (1999)

Ch 10 : Across South Georgia; in this extract, Shackleton was paraphrasing the poem "The Call of the Wild" by Robert Service, published in 1907.
South (1920)
Context: At the bottom of the fall we were able to stand again on dry land. The rope could not be recovered. We had flung down the adze from the top of the fall and also the logbook and the cooker wrapped in one of our blouses. That was all, except our wet clothes, that we brought out of the Antarctic, which we had entered a year and a half before with well-found ship, full equipment, and high hopes. That was all of tangible things; but in memories we were rich. We had pierced the veneer of outside things. We had "suffered, starved and triumphed, groveled down yet grasped at glory, grown bigger in the bigness of the whole. We had seen God in His splendours, heard the text that Nature renders." We had reached the naked soul of man.

Home Burial (1915)
Context: He saw her from the bottom of the stairs
Before she saw him. She was starting down,
Looking back over her shoulder at some fear.
She took a doubtful step and then undid it
To raise herself and look again. He spoke
Advancing toward her: "What is it you see
From up there always?—for I want to know."

Wordsworth, originally published as "Preface to the Poems of Wordsworth" in Macmillan's Magazine (July 1879)
Essays in Criticism, second series (1888)
Context: If what distinguishes the greatest poets is their powerful and profound application of ideas to life, which surely no good critic will deny, then to prefix to the word ideas here the term moral makes hardly any difference, because human life itself is in so preponderating a degree moral.
It is important, therefore, to hold fast to this: that poetry is at bottom a criticism of life; that the greatness of a poet lies in his powerful and beautiful application of ideas to life — to the question, How to live. Morals are often treated in a narrow and false fashion, they are bound up with systems of thought and belief which have had their day, they are fallen into the hands of pedants and professional dealers, they grow tiresome to some of us. We find attraction, at times, even in a poetry of revolt against them; in a poetry which might take for its motto Omar Khayam's words: "Let us make up in the tavern for the time which we have wasted in the mosque." Or we find attractions in a poetry indifferent to them, in a poetry where the contents may be what they will, but where the form is studied and exquisite. We delude ourselves in either case; and the best cure for our delusion is to let our minds rest upon that great and inexhaustible word life, until we learn to enter into its meaning. A poetry of revolt against moral ideas is a poetry of revolt against life; a poetry of indifference towards moral ideas is a poetry of indifference towards life.

Dandelion Mind (2010)

Chpt.3, p. 39
Principles of Geology (1832), Vol. 1
Context: Hooke enumerated all the examples known to him of subterranean disturbance, from 'the sad catastrophe of Sodom and Gomorrah' down to the Chilean earthquake of 1646. The elevating of the bottom of the sea, the sinking and submersion of the land, and most of the inequalities of the earth's surface, might, he said, be accounted for by the agency of these subterranean causes. He mentions that the coast near Naples was raised during the eruption of Monte Nuovo; and that in 1591, land rose in the island of St. Michael, during an eruption; and although it would be more difficult, he says, to prove, he does not doubt but that there had been as many earthquakes in the parts of the earth under the ocean, as in the parts of the dry land; in confirmation of which he mentions the immeasurable depth of the sea near some volcanoes. To attest the extent of simultaneous subterranean movements, he refers to an earthquake in the West Indies, in 1690, where the space of earth raised, or 'struck upwards' by the shock, exceeded the length of the Alps and the Pyrenees.

Regarding Global warming, [Gerken, James, Senator Bernie Sanders: Climate Change Is Real, Senator Inhofe Is 'Dead Wrong', http://www.huffingtonpost.com/2012/07/31/bernie-sanders-climate-change_n_1723334.html, 31 July 2012, The Huffington Post, 16 October 2013]
2010s

The Art of Doing Science and Engineering: Learning to Learn (1991)
Context: The people at the bottom do not have the larger, global view, but at the top they do not have the local view of all the details, many of which can often be very important, so either extreme gets poor results.

The Education of Henry Adams (1907)
Context: The work of domestic progress is done by masses of mechanical power — steam, electric, furnace, or other — which have to be controlled by a score or two of individuals who have shown capacity to manage it. The work of internal government has become the task of controlling these men, who are socially as remote as heathen gods, alone worth knowing, but never known, and who could tell nothing of political value if one skinned them alive. Most of them have nothing to tell, but are forces as dumb as their dynamos, absorbed in the development or economy of power. They are trustees for the public, and whenever society assumes the property, it must confer on them that title; but the power will remain as before, whoever manages it, and will then control society without appeal, as it controls its stokers and pit-men. Modern politics is, at bottom, a struggle not of men but of forces. The men become every year more and more creatures of force, massed about central power-houses. The conflict is no longer between the men, but between the motors that drive the men, and the men tend to succumb to their own motive forces.

Source: V. (1963), Chapter Seven, Part I
Context: Perhaps history this century, thought Eigenvalue, is rippled with gathers in its fabric such that if we are situated, as Stencil seemed to be, at the bottom of a fold, it's impossible to determine warp, woof, or pattern anywhere else. By virtue, however, of existing in one gather it is assumed there are others, compartmented off into sinuous cycles each of which had come to assume greater importance than the weave itself and destroy any continuity. Thus it is that we are charmed by the funny-looking automobiles of the '30's, the curious fashions of the '20's, the particular moral habits of our grandparents. We produce and attend musical comedies about them and are conned into a false memory, a phony nostalgia about what they were. We are accordingly lost to any sense of continuous tradition. Perhaps if we lived on a crest, things would be different. We could at least see.

Preface to the Second Edition
The Grammar of Science (1900)

Paraphrasing a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".

The Hour of Decision (1933)

Source: On the propensity to interpret something as true in “Malcolm Gladwell: ‘I’m just trying to get people to take psychology seriously’” https://www.theguardian.com/books/2019/sep/01/malcolm-gladwell-interview-talking-to-strangers-apolitical in The Guardian (2019 Sep 1)

On being hospitalized for depression in “Terese Mailhot: Truth Is My Aesthetic” https://www.guernicamag.com/terese-mailhot-truth-is-my-aesthetic/ in Guernica Magazine (2018 Mar 21)

Kenneth Arnold's paraphrasing of a section from Oahspe: A New Bible by John Ballou Newbrough (1828–1891), p. 361, which he handed out as his " philosophy card http://www.blueblurrylines.com/2017/03/ufos-kenneth-arnold-and-american-bible.html".

The Concrete Jungle (p. 275)
The Laundry Files, The Atrocity Archives (2004)

Bernie Sanders: ‘We Have to Talk About Democratic Socialism as an Alternative to Unfettered Capitalism, The Nation, John Nichols https://www.thenation.com/article/bernie-sanders-socialism-capitalism-2020/ (12 June 2019)
2010s, 2019, June 2019

Bernie Sanders on Democratic Socialism: We Want to Create an Economy That Works for All of Us https://www.democracynow.org/2019/9/13/bernie_sanders_democratic_socialism_defense_democratic DemocracyNow (13 September 2019)
2010s, 2019, September 2019

Address to the Democratic National Convention, 1984

Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 72

"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917

Crazy Loco Love: A Memoir (2008)

Peter Lavezzoli in his bo [Lavezzoli, Peter, The Dawn of Indian Music in the West, http://books.google.com/books?id=OSZKCXtx-wEC&pg=PA375, 24 April 2006, Continuum, 978-0-8264-1815-9, 32]

Crown Duel (Crown & Court #1 - 2, 1997)

Rajini acts in front of the camera, never behind it' (22 December 1999)

2020-03-12
Now Is the Time for Solidarity: Bernie Sanders Addresses Health and Economic Crisis Facing US as Coronavirus Spreads
Jake Johnson
Common Dreams
https://www.commondreams.org/news/2020/03/12/now-time-solidarity-bernie-sanders-addresses-health-and-economic-crisis-facing-us
2020

Twitter https://twitter.com/marwilliamson (26 Nov 2019)
Williamson's quotes in social media

The Love Song of J. Alfred Prufrock (1915)

Writings of Dr. Leitner, Chapter: On the Science of Language and Ethnography, p. 173

He was running his hand into his breeches pocket, apparently to take out his knife, but I...drew up my right leg, armed with a new and sharp-edged gallashe over my boot, dealt Mr. Ellice's ripping Savage so delightful a blow, just between his two eyes, that he fell back upon his followers.

‘History of the Coventry Election’, Political Register (25 March 1820), pp. 102–3
1820s

Source: Under the Volcano (1947), Ch. V (*p. 147)

On the phenomenon that would come to be called primitive accumulation of capital, in Black and White: Land, Labor, and Politics in the South (1884)

Source: 1962, Address and Question and Answer Period at the Economic Club of New York

Let's Do It
Source: https://www.youtube.com/watch?v=lNU5KVa_Tu8

" The Universe in Consciousness https://philarchive.org/archive/KASTUI", Journal of Consciousness Studies, Vol. 25, iss. 5-6 (2018), p. 125

Popular Quotes, Essentialism: The Disciplined Pursuit of Less, Journal Articles

Jeff Danna Interview https://www.ign.com/articles/2004/08/28/jeff-danna-interview (27 August 2004)

David Cay Johnston: The Perils Of Our Growing Inequality (Jun 1, 2014)

at the bottom. Put differently, we might say that the police act to defend the interests and standing of those with power—those at the top. So long as they serve in this role, they are likely to be given a free hand in pursuing these ends and a great deal of leeway in pursuing other ends that they identify for themselves. The laws may say otherwise, but laws can be ignored.
Rights, riots and police brutality, 2020

Section 1 : The Meaning of Life
Life and Destiny (1913)

Source: Man to Man: Rediscovering Masculinity in a Challenging World (2020), p. 99

Source: Looking for Alaska

Calculating Clara
Ruthless Rhymes for Heartless Homes (1899)

Misc.

Source: Meet Abigail Thorn, the trans philosopher who wants to kill James Bond https://www.insider.com/abigail-thorn-interview-philosophy-tube-kill-james-bond-podcast-2021-8, 21 August 202

Source: "Gen. Robert L. Scott" in The Washington Post https://www.washingtonpost.com/archive/local/2006/03/01/gen-robert-l-scott/b5a0d04e-7d3b-4189-9490-92489a10a78d/ (1 March 2006)

The Second World War (1939–1945)
Source: Broadcast (21 March 1943), quoted in The Times (22 March 1943), p. 6

Source: The Garden That I Love (1894), p. 13.

Source: Humanity Comes of Age, A study of Individual and World Fulfillment (1950), Chapter XV The Essential Science of Breathing

Source: The Cosmic Code (1982), p. 312-313

What Life Has Taught Me
Autobiography of Swami Sivananda (1958)

Source: https://www.whitehouse.gov/briefing-room/speeches-remarks/2022/05/04/remarks-by-president-biden-on-economic-growth-jobs-and-deficit-reduction/ Remarks by President Biden On Economic Growth, Jobs, and Deficit Reduction (May 4, 2022)

Expository Thoughts on the Gospels: St. Luke (1858–1859), Vol. II, Luke XXII: 54–62, p. 438

Source: https://www.peruinforma.com/que-paso-en-chile-por-jose-baroja/