Quotes about body
page 33

John Dickinson photo
David Cameron photo

“If you are a boy, they will brainwash you, strap bombs to your body and blow you up. If you are a girl, they will enslave and abuse you.”

David Cameron (1966) Former Prime Minister of the United Kingdom

Message to teenage Britons wanting to join ISIS — "David Cameron tells teenage jihadists they are 'cannon fodder'" by Tim Ross, The Telegraph (19 July 2015) http://www.telegraph.co.uk/news/worldnews/islamic-state/11748953/David-Cameron-tells-teenage-jihadists-they-are-cannon-fodder.html
2010s, 2015

Šantidéva photo

“His the knife, and mine the body
the twofold cause of suffering.
He has grasped the knife, I my body.
At which is there anger?”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

Bodhicaryavatara

Muhammad photo

“The position of prayers with respect to religion is similar to that of the head with respect to the body.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Kanzul `Ummal, Volume 7, Tradition 18972
Shi'ite Hadith

Roberto Saviano photo
Subh-i-Azal photo
Calvin Coolidge photo
Jack London photo
Jonathan Swift photo

“Here is laid the Body
of Jonathan Swift, Doctor of Sacred Theology,
Dean of this Cathedral Church,
where fierce Indignation
can no longer
injure the Heart.
Go forth, Voyager,
and copy, if you can,
this vigorous (to the best of his ability)
Champion of Liberty.”

Hic depositum est Corpus IONATHAN SWIFT S.T.D. Hujus Ecclesiæ Cathedralis Decani, Ubi sæva Indignatio Ulterius Cor lacerare nequit, Abi Viator Et imitare, si poteris, Strenuum pro virili Libertatis Vindicatorem.

Jonathan Swift (1667–1745) Anglo-Irish satirist, essayist, and poet

Hic depositum est Corpus
IONATHAN SWIFT S.T.D.
Hujus Ecclesiæ Cathedralis
Decani,
Ubi sæva Indignatio
Ulterius
Cor lacerare nequit,
Abi Viator
Et imitare, si poteris,
Strenuum pro virili
Libertatis Vindicatorem.
Latin epitaph for himself (1740)
Variant translations:
Swift has sailed into his rest;
Savage indignation there
Cannot lacerate his Breast.
Imitate him if you dare,
World-Besotted Traveler; he
Served human liberty.
W. B. Yeats, in The Winding Stair (1933)
Here is laid the body of Jonathan Swift, Doctor of Divinity, Dean of this Cathedral Church, where savage indignation can no longer tear his heart. Go, traveller, and imitate if you can one who strove with all his might to champion liberty.
As translated in John Mullan's review of Jonathan Swift by Victoria Glendinning, in London Review of Books, Vol. 20 No. 21 (29 October 1998)
Epitaph (1740)

Bernhard Riemann photo
Nick Cave photo

“My body separates me from all beings and all things. Only my body.”

Antonio Porchia (1885–1968) Italian Argentinian poet

Mi cuerpo me separa de todo ser y de toda cosa. Nada más que mi cuerpo.
Voces (1943)

André Maurois photo
John Danforth photo
Kris Kristofferson photo

“Lay your head upon my pillow
Hold your warm and tender body
Close to mine
Hear the whisper of the raindrops
Blow softly against my window
Make believe you love me
One more time
For the good times
For the good times..”

Kris Kristofferson (1936) American country music singer, songwriter, musician, and film actor

For the Good Times
Song lyrics, Kristofferson (1970)

“A comparative social science requires a generalized system of concepts which will enable the scientific observer to compare and contrast large bodies of concretely different social phenomena in consistent terms.”

Marion J. Levy Jr. (1918–2002) American sociologist

David Aberle, Albert K. Cohen, A. K. Davis, Marion J. Levy Jr. and Francis X. Sutton, (1950). T"he functional prerequisites of a society." Ethics, 60(2), p. 100; cited in: Neil J. Smelser (2013), Comparative Methods in the Social Sciences. p. 189

Annie Besant photo

“The body is never more alive than when it is dead; but it is alive in its units, and dead in its totality; alive as a congeries, dead as an organism.”

Annie Besant (1847–1933) British socialist, theosophist, women's rights activist, writer and orator

Death-And After http://books.google.co.in/books?id=0tIQ-MGW6F8C&pg=PA19, p. 19

Stella McCartney photo
John Crowley photo
Margaret Mead photo
Emily Brontë photo
Peter Greenaway photo

“Inspiration: A miasma originating in the head that pollutes the body and irritates good sense.”

Peter Greenaway (1942) British film director

Rosa: The Death of a Composer

Gerald James Whitrow photo
Billy Crystal photo
Margaret Mead photo
William Hazlitt photo

“Indeed some degree of affectation is as necessary to the mind as dress is to the body; we must overact our part in some measure, in order to produce any effect at all.”

William Hazlitt (1778–1830) English writer

" On Cant and Hypocrisy http://www.blupete.com/Literature/Essays/Hazlitt/CantHypocrisy.htm", London Weekly Review, (6 December 1828)
Men and Manners: Sketches and Essays (1852)

Frederick II of Prussia photo

“As to your Newton, I confess I do not understand his void and his gravity; I admit he has demonstrated the movement of the heavenly bodies with more exactitude than his forerunners; but you will admit it is an absurdity to maintain the existence of Nothing.”

Frederick II of Prussia (1712–1786) king of Prussia

Letters of Voltaire and Frederick the Great (New York: Brentano's, 1927), trans. Richard Aldington, letter 221 from Frederick to Voltaire (1777-11-25)

Vitruvius photo
Herta Müller photo
Charles Babbage photo
Marcus Aurelius photo

“I consist of a little body and a soul.”

VI, 32
Meditations (c. 121–180 AD), Book VI

Charles Stross photo
Eliza Farnham photo
Ernest Hemingway photo
David Carter photo
Joel Fuhrman photo
John Bright photo
Mahmud of Ghazni photo
Ayelet Waldman photo
John Calvin photo

“This is the highest honour of the Church, that, until He is united to us, the Son of God reckons himself in some measure imperfect. What consolation is it for us to learn, that, not until we are along with him, does he possess all his parts, or wish to be regarded as complete! Hence, in the First Epistle to the Corinthians, when the apostle discusses largely the metaphor of a human body, he includes under the single name of Christ the whole Church.”

John Calvin (1509–1564) French Protestant reformer

Commentary on Ephesians 1:23.
Commentaries on the Epistles of Paul to the Galatians and Ephesians, 1854, Rev. William Pringle, tr., Edinburgh, p. 218. http://books.google.com/books?id=i3o9AAAAYAAJ&pg=PA218&dq=%22reckons+himself+in+some+measure+imperfect%22&hl=en&ei=sHrpTcfgN4fX0QH2hMSSAQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CD8Q6AEwBA#v=onepage&q=%22reckons%20himself%20in%20some%20measure%20imperfect%22&f=false
Epistles of Paul to the Galatians and Ephesians

Orson Hyde photo
Mahatma Gandhi photo
Muhammad photo

“God does not judge you according to your bodies and appearances, but He looks into your hearts and observes your deeds.”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

Harry Reid photo

“Instead of joining us on the right side of history, all Republicans have come up with is this slow down, stop everything, let's start over. You think you've heard these same excuses before, you're right. When this country belatedly recognized the wrongs of slavery, there were those who dug in their heels and said, slow down, it's too early. Let's wait. Things aren't bad enough. When women spoke up for the right to speak up, they wanted to vote, some insisted slow down, there will be a better day to do that. The day isn't quite right. When this body was on the verge of guaranteeing equal civil rights to everyone, regardless of the color of their skin, some senators resorted to the same filibuster threats that we hear today. More recently, when chairman Chris Dodd of Connecticut, one of the people who will go down as a chief champion of the bill before us today, said that Americans should be able to take care of their families without fear of losing their jobs, you heard the same old excuses, seven years of fighting and more than one presidential veto, it was slow down, stop everything, start over. History is repeating itself before our eyes. There are now those who don't think it is the right time to reform health care. If not now, when, madam president? But the reality for many that feel that way, it will never, never be a good time to reform health care.”

Harry Reid (1939) American politician

On the Senate floor, during a debate on health care reform, December 7, 2009
Reid Compares Health Reform Bill with Slavery, Suffrage - George's Bottom Line, abcnews.com, December 7, 2009, 2009-12-08 http://blogs.abcnews.com/george/2009/12/reid-compares-health-reform-bill-with-slavery-suffrage.html,

Tsangyang Gyatso, 6th Dalai Lama photo

“I know her body's softness
but not her love.
I draw figures in sand
to measure great distances
through the sky.”

Tsangyang Gyatso, 6th Dalai Lama (1683–1706) sixth Dalai Lama of Tibet

Source: Attributed, Poems of Sadness: The Erotic Verse of the Sixth Dalai Lama Tsangyang Gyatso tr. Paul Williams 2004, p.72

Pope Julius II photo
David Draiman photo
Norbert Wiener photo
Herbert Marcuse photo
Rudolph Rummel photo
George Meredith photo

“There is nothing the body suffers that the soul may not profit by.”

George Meredith (1828–1909) British novelist and poet of the Victorian era

Source: Diana of the Crossways http://www.gutenberg.org/files/4470/4470.txt (1885), Ch. 18.

Sarada Devi photo

“Everything, husband, wife, or even the body, is only illusory. These are all shackles of illusion. Unless you can free yourself from these bondages, you will never be able to go to the other shore of the world.”

Sarada Devi (1853–1920) Hindu religious figure, spiritual consort of Ramakrishna

[Swami Tapasyananda, Swami Nikhilananda, Sri Sarada Devi, the Holy Mother; Life and Conversations, 261]

Richard Burton photo
Gautama Buddha photo
Charles Sanders Peirce photo
Thomas Jefferson photo
Lucy Stone photo
B.K.S. Iyengar photo

“The head is the seat of intelligence. The heart is the seat of emotion. Both have to work in cooperation with the body.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 29

Thomas Little Heath photo
Jane Roberts photo
Joseph Chamberlain photo
Steven M. Greer photo

“…the people who have dealt directly with the extraterrestrial evidence and the bodies.”

Steven M. Greer (1955) American ufologist

Greer's response to the question: "If you had five minutes of television time around the world to convince the skeptics that you were right, what evidence would you show?"
Undated

“Laughter for the soul, and wine for the body.”

François Béroalde de Verville (1556–1626) French writer

Le rire pour l'âme et le vin pour le corps.
Le Moyen de Parvenir (1617).
Unsourced

Edmond Rostand photo
Sri Aurobindo photo
Immanuel Kant photo
E. W. Hobson photo

“The actual evolution of mathematical theories proceeds by a process of induction strictly analogous to the method of induction employed in building up the physical sciences; observation, comparison, classification, trial, and generalisation are essential in both cases. Not only are special results, obtained independently of one another, frequently seen to be really included in some generalisation, but branches of the subject which have been developed quite independently of one another are sometimes found to have connections which enable them to be synthesised in one single body of doctrine. The essential nature of mathematical thought manifests itself in the discernment of fundamental identity in the mathematical aspects of what are superficially very different domains. A striking example of this species of immanent identity of mathematical form was exhibited by the discovery of that distinguished mathematician... Major MacMahon, that all possible Latin squares are capable of enumeration by the consideration of certain differential operators. Here we have a case in which an enumeration, which appears to be not amenable to direct treatment, can actually be carried out in a simple manner when the underlying identity of the operation is recognised with that involved in certain operations due to differential operators, the calculus of which belongs superficially to a wholly different region of thought from that relating to Latin squares.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290; Cited in: Moritz (1914, 27): The Nature of Mathematics.

Thomas Aquinas photo

“Whether God can make the past not to have been?
Objection 1: It seems that God can make the past not to have been. For what is impossible in itself is much more impossible than that which is only impossible accidentally. But God can do what is impossible in itself, as to give sight to the blind, or to raise the dead. Therefore, and much more can He do what is only impossible accidentally. Now for the past not to have been is impossible accidentally: thus for Socrates not to be running is accidentally impossible, from the fact that his running is a thing of the past. Therefore God can make the past not to have been.
Objection 2: Further, what God could do, He can do now, since His power is not lessened. But God could have effected, before Socrates ran, that he should not run. Therefore, when he has run, God could effect that he did not run.
Objection 3: Further, charity is a more excellent virtue than virginity. But God can supply charity that is lost; therefore also lost virginity. Therefore He can so effect that what was corrupt should not have been corrupt. On the contrary, Jerome says (Ep. 22 ad Eustoch.): "Although God can do all things, He cannot make a thing that is corrupt not to have been corrupted." Therefore, for the same reason, He cannot effect that anything else which is past should not have been.
I answer that, As was said above (Q[7], A[2]), there does not fall under the scope of God's omnipotence anything that implies a contradiction. Now that the past should not have been implies a contradiction. For as it implies a contradiction to say that Socrates is sitting, and is not sitting, so does it to say that he sat, and did not sit. But to say that he did sit is to say that it happened in the past. To say that he did not sit, is to say that it did not happen. Whence, that the past should not have been, does not come under the scope of divine power. This is what Augustine means when he says (Contra Faust. xxix, 5): "Whosoever says, If God is almighty, let Him make what is done as if it were not done, does not see that this is to say: If God is almighty let Him effect that what is true, by the very fact that it is true, be false": and the Philosopher says (Ethic. vi, 2): "Of this one thing alone is God deprived---namely, to make undone the things that have been done."
Reply to Objection 1: Although it is impossible accidentally for the past not to have been, if one considers the past thing itself, as, for instance, the running of Socrates; nevertheless, if the past thing is considered as past, that it should not have been is impossible, not only in itself, but absolutely since it implies a contradiction. Thus, it is more impossible than the raising of the dead; in which there is nothing contradictory, because this is reckoned impossible in reference to some power, that is to say, some natural power; for such impossible things do come beneath the scope of divine power.
Reply to Objection 2: As God, in accordance with the perfection of the divine power, can do all things, and yet some things are not subject to His power, because they fall short of being possible; so, also, if we regard the immutability of the divine power, whatever God could do, He can do now. Some things, however, at one time were in the nature of possibility, whilst they were yet to be done, which now fall short of the nature of possibility, when they have been done. So is God said not to be able to do them, because they themselves cannot be done.
Reply to Objection 3: God can remove all corruption of the mind and body from a woman who has fallen; but the fact that she had been corrupt cannot be removed from her; as also is it impossible that the fact of having sinned or having lost charity thereby can be removed from the sinner.”

Summa Theologica Question 25 Article 6 http://www.ccel.org/ccel/aquinas/summa.FP_Q25_A4.html
Summa Theologica (1265–1274), Unplaced by chapter

Svetlana Alexievich photo
W. H. Auden photo
Franz Kafka photo
Oliver Lodge photo

“A body can only act immediately on what it is in contact with; it must be by the action of contiguous particles—that is, practically, through a continuous medium, that force can be transmitted across space.”

Oliver Lodge (1851–1940) British physicist

The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA26, p. 26
The Ether of Space (1909)

Lama Ole Nydahl photo
Henri Fayol photo
Octave Mirbeau photo

“Dead trees enclosed the bodies of men and women, violently distorted and subjected to hideous and shameful tortures.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

“Some persons in Europe carry their notions about cruelty to animals so far as not to allow themselves to eat animal food. Many very intelligent men have, at different times of their lives, abstained wholly from flesh; and this too with very considerable advantage to their health. … The most attentive research which I have been able to make into the health of all these persons induces me to believe that vegetable food is the natural diet of man; I tried it once with very considerable advantage: my strength became greater, my intellect clearer, my power of continued exertion protracted, and my spirits much higher than they were when I lived on a mixed diet. I am inclined to think that the inconvenience which some persons experience from vegetable food is only temporary; a few repeated trials would soon render it not only safe but agreeable, and a disgust to the taste of flesh, under any disguise, would be the result of the experiment. The Carmelites and other religious orders, who subsist only on the productions of the vegetable world, live to a greater age than those who feed on meat, and in general herbivorous persons are milder in their dispositions than other people. The same quantity of ground has been proved to be capable of sustaining a larger and stronger population on a vegetable than on a meat diet; and experience has shewn that the juices of the body are more pure and the viscera much more free from disease in those who live in this simple way. All these facts, taken collectively, point to a period, in the progress of civilization, when men will cease to slay their fellow mortals in the animal world for food, and will tend thereby to realize the fictions of antiquity and the Sybilline oracles respecting the millennium or golden age.”

Thomas Ignatius Maria Forster (1789–1860) British astronomer

Philozoia; or Moral Reflections on the Actual Condition of the Animal Kingdom, and on the Means of Improving the same, Brussels: Deltombe and W. Todd, 1839, pp. 42 https://books.google.it/books?id=hdVq93Ypgu0C&pg=PA42-43.

Benjamin Zephaniah photo
Jean-Baptiste Lamarck photo
Bell Hooks photo

“To be in the margin is to be part of the whole but outside the main body. As black Americans living in a small Kentucky town, the railroad tracks were a daily reminder of our marginality. Across those tracks were paved streets, stores we could not enter, restaurants we could not eat in, and people we could not look directly in the face. Across those tracks was a world we could work in as maids, as janitors, as prostitutes, as long as it was in a service capacity. We could enter that world but we could not live there. We had always to return to the margin, to cross the tracks, to shacks and abandoned houses on the edge of town. There were laws to ensure our return. To not return was to risk being punished. Living as we did-on the edge-we developed a particular way of seeing reality. We looked both from the outside in and and from the inside out. We focused our attention on the center as well as on the margin. We understood both. This mode of seeing reminded us of the existence of a whole universe, a main body made up of both margin and center. Our survival depended on an ongoing public awareness of the separation between margin and center and an ongoing private acknowledgment that we were a necessary, vital part of that whole. This sense of wholeness, impressed upon our consciousness by the structure of our daily lives, provided us an oppositional world view-a mode of seeing unknown to most of our oppressors, that sustained us, aided us in our struggle to transcend poverty and despair, strengthened our sense of self and our solidarity. … Much feminist theory emerges from privileged women who live at the center, whose perspectives on reality rarely include knowledge and awareness of the lives of women and men who live in the margin. As a consequence, feminist theory lacks wholeness, lacks the broad analysis that could encompass a variety of human experiences. Although feminist theorists are aware of the need to develop ideas and analysis that encompass a larger number of experiences, that serve to unify rather than to polarize, such theory is complex and slow in formation. At its most visionary, it will emerge from individuals who have knowledge of both margin and center.”

p. xvii https://books.google.com/books?id=ClWvBAAAQBAJ&pg=PT8.
Feminist Theory: From Margin to Center (1984), Preface

Brigham Young photo

“It has been observed here this morning that we are called fanatics. Bless me! That is nothing. Who has not been called a fanatic who has discovered anything new in philosophy or science? We have all read of Galileo the astronomer who, contrary to the system of astronomy that had been received for ages before his day, taught that the sun, and not the earth, was the centre of our planetary system? For this the learned astronomer was called "fanatic," and subjected to persecution and imprisonment of the most rigorous character. So it has been with others who have discovered and explained new truths in science and philosophy which have been in opposition to long-established theories; and the opposition they have encountered has endured until the truth of their discoveries has been demonstrated by time. The term "fanatic" is not applied to professors of religion only…I will tell you who the real fanatics are: they are they who adopt false principles and ideas as facts, and try to establish a superstructure upon a false foundation. They are the fanatics; and however ardent and zealous they may be, they may reason or argue on false premises till doomsday, and the result will be false. If our religion is of this character we want to know it; we would like to find a philosopher who can prove it to us. We are called ignorant; so we are: but what of it? Are not all ignorant? I rather think so. Who can tell us of the inhabitants of this little planet that shines of an evening, called the moon? When we view its face we may see what is termed "the man in the moon," and what some philosophers declare are the shadows of mountains. But these sayings are very vague, and amount to nothing; and when you inquire about the inhabitants of that sphere you find that the most learned are as ignorant in regard to them as the most ignorant of their fellows. So it is with regard to the inhabitants of the sun. Do you think it is inhabited? I rather think it is. Do you think there is any life there? No question of it; it was not made in vain. It was made to give light to those who dwell upon it, and to other planets; and so will this earth when it is celestialized. Every planet in its first rude, organic state receives not the glory of God upon it, but is opaque; but when celestialized, every planet that God brings into existence is a body of light, but not till then. Christ is the light of this planet. God gives light to our eyes.”

Brigham Young (1801–1877) Latter Day Saint movement leader

Journal of Discourses, 13:271 (July 24, 1870)
1870s

Robert Chambers (publisher, born 1802) photo
Han-shan photo

“It took all of her considerable strength to heave the girl’s wrapped body into her arms, pivot, and let it thump into the trunk.”

Lis Wiehl (1961) American legal scholar

Source: Heart of Ice A Triple Threat Novel with April Henry (Thomas Nelson), p. 118

B.K.S. Iyengar photo
Winston S. Churchill photo
Harry Chapin photo
Nicolas Léonard Sadi Carnot photo

“Heat can evidently be a cause of motion only by virtue of the changes of volume or of form which it produces in bodies.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

p, 125
Reflections on the Motive Power of Heat (1824)