Quotes about authority
page 15

Eliezer Yudkowsky photo
Totaram Sanadhya photo

“Remarriage is or is not approved in shastra; I have no authority to speak on this subject. But I surely cannot go on without saying this much, that remarriage has helped a great deal in stopping crime in Fiji.”

Totaram Sanadhya (1876–1947) Fijian writer

My Twenty-One Years in the Fiji Islands (English translation by J.D. Kelly & U.K. Singh, Fiji Museum, 1991).

Henry Clay Trumbull photo

“A loving trust in the Author of the Bible is the best preparation for a wise study of the Bible.”

Henry Clay Trumbull (1830–1903) Union Army chaplain

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 38.

Calvin Coolidge photo
Anthony Watts photo

“I have to think that because NASA chose to co-author this paper [LaDochy et al., 2007] with researchers at California State University, that some of the statewide "global warming as man-made problem bias" crept into the thinking for the purpose of this paper, i. e. "we need another study to show that its getting hotter so action is justified."”

Anthony Watts (1958) American television meteorologist

California Heating Up, a new NASA/CSU study finds, but data questionable http://wattsupwiththat.com/2007/03/28/california-heating-up-a-new-nasacsu-study-finds-but-data-questionable/, wattsupwiththat.com, March 28, 2007.
2007

Peter Sloterdijk photo
Albert Camus photo
Thomas Jefferson photo

“The Pennsylvania legislature, who, on a proposition to make the belief in God a necessary qualification for office, rejected it by a great majority, although assuredly there was not a single atheist in their body. And you remember to have heard, that when the act for religious freedom was before the Virginia Assembly, a motion to insert the name of Jesus Christ before the phrase, "the author of our holy religion," which stood in the bill, was rejected, although that was the creed of a great majority of them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to Albert Gallatin (16 June 1817). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, p. 73
1810s

Jacques Ellul photo
Ulf Ekman photo

“Three words [explain my conversion] Authority, Sacraments, Unity. Or put it another way: One, Holy, Catholic and Apostolic Church.”

Ulf Ekman (1950) Swedish chaplain

- Twitter response by Ulf Ekman ‏@ulfekman to Anthony Baratta http://twitter.com/ulfekman/status/444114945392005120 @AnthonyBaratta_ on 13 March 2014.

Calvin Coolidge photo

“The thirteen Colonies were not unaware of the difficulties which these problems presented. We shall find a great deal of wisdom in the method by which they dealt with them. When they were finally separated from Great Britain, the allegiance of their citizens was not to the Nation, for there was none. It was to the States. For the conduct of the war there had been a voluntary confederacy loosely constructed and practically impotent. Continuing after peace was made, when the common peril which had been its chief motive no longer existed, it grew weaker and weaker. Each of the States could have insisted on an entirely separate and independent existence, having full authority over both their internal and external affairs, sovereign in every way. But such sovereignty would have been a vain and empty thing. It would have been unsupported by adequate resources either of property or population, without a real national spirit; ready to fall prey to foreign intrigue or foreign conquest. That kind of sovereignty meant but little. It had no substance in it. The people and their leaders naturally sought for a larger, more inspiring ideal. They realized that while to be a citizen of a State meant something, it meant a great deal more if that State were a part of a national union. The establishment of a Federal Constitution giving power and authority to create a real National Government did not in the end mean a detriment, but rather an increment to the sovereignty of the several States. Under the Constitution there was brought into being a new relationship, which did not detract from but added to the power and the position of each State. It is true that they surrendered the privilege of performing certain acts for themselves, like the regulation of commerce and the maintenance of foreign relations, but in becoming a part of the Union they received more than they gave.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Freedom and its Obligations (1924)

Bob Black photo
Richard Dawkins photo
C. Wright Mills photo
Mark Hopkins (educator) photo
Clay Shirky photo
Byron White photo
Sören Kierkegaard photo

“If I tried to imagine the public as a particular person (for although some better individuals momentarily belong to the public they nevertheless have something concrete about them, which holds them in its grip even if they have not attained the supreme religious attitude), I should perhaps think of one of the Roman emperors, a large well-fed figure, suffering from boredom, looking only for the sensual intoxication of laughter, since the divine gift of wit is not earthly enough. And so for a change he wanders about, indolent rather than bad, but with a negative desire to dominate. Every one who has read the classical authors knows how many things a Caesar could try out in order to kill time. In the same way the public keeps a dog to amuse it. That dog is the sum of the literary world. If there is some one superior to the rest, perhaps even a great man, the dog is set on him and the fun begins. The dog goes for him, snapping and tearing at his coat-tails, allowing itself every possible ill-mannered familiarity – until the public tires, and says it may stop. That is an example of how the public levels. Their betters and superiors in strength are mishandled – and the dog remains a dog which even the public despises. The leveling is therefore done by a third party; a non-existent public leveling with the help of a third party which in its significance is less than nothing, being already more than leveled.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

The Present Age 1846 by Søren Kierkegaard, translated by Alexander Dru 1962, p. 65-66
1840s, Two Ages: A Literary Review (1846)

Enoch Powell photo

“…the power to control the supply of money, which is one of the fundamental aspects of sovereignty, has passed from government into other hands; and therefore new institutions must be set up which will in effect exercise some of the major functions of government. They would set the level of public expenditure, and settle fiscal policy, the exercise of taxing and borrowing powers of the state, since these are indisputedly the mechanism by which the money supply is determined. But they would do more than this. They would be supreme over the economic ends and the social structure of society: for by fixing prices and incomes they would have to replace the entire automatic system of the market and supply and demand—be that good or evil—and put in its place a series of value judgments, economic or social, which they themselves would have to make…There is a specific term for this sort of polity. It is, of course, totalitarian, because it must deliberately and consciously determine the totality of the actions and activities of the members of the community; but it is a particular kind of totalitarian regime, one, namely, in which authority is exercised and the decisions are taken by a hierarchy of unions or corporations—to which, indeed, on this theory the effective power has already passed. For this particular kind of totalitarianism the Twentieth Century has a name. That name is "fascist."”

Enoch Powell (1912–1998) British politician

Speech in Leamington (18 September 1972), quoted in The Times (19 September 1972), p. 12
1970s

Samuel Johnson photo
Ernest Renan photo

“To be free in an age like ours, one must be in a position of authority. That in itself would be enough to make me ambitious.”

Ernest Renan (1823–1892) French philosopher and writer

Letter to his elder sister Henriette (1841).

“Defiance to constituted authority leaped like a spark from one flammable area to another, growing in heat as it went.”

THE CONTAGION OF LIBERTY, Chapter VI, p. 305.
The Ideological Origins of the American Revolution (1967)

Davy Crockett photo

“Most of authors seek fame, but I seek for justice — a holier impulse than ever entered into the ambitious struggles of the votaries of that fickle, flirting goddess.”

Davy Crockett (1786–1836) American politician

Preface (1 February 1834)
A Narrative of the Life of David Crockett (1834)

Maimónides photo
Billy Collins photo
Francesco Saverio Nitti photo
Charles Taze Russell photo

“Thus we see clearly that the Papacy has substituted a false or sham sacrifice, in the place of the one everlasting, complete and never-to-be-repeated sacrifice of Calvary, made once for all time. Thus it was that Papacy took away from Christ's work the merit of being rightly esteemed the Continual Sacrifice, by substituting in its stead a fraud, made by its own priests. It is needless here to detail the reason why Papacy denies and sets aside the true Continual Sacrifice, and substitutes the "abomination," the Mass, in its stead; for most of our readers know that this doctrine that the priest makes in the Mass a sacrifice for sins, without which they cannot be canceled, or their penalties escaped, is at the very foundation of all the various schemes of the Church of Rome for wringing money from the people, for all her extravagancies and luxuries. "Absolutions", "indulgences", and all the various presumed benefits, favors, privileges and immunities, for either the present or the future life, for either the living or the dead, are based upon this blasphemous doctrine of the Mass, the fundamental doctrine of the apostasy. It is by virtue of the power and authority which the sacrifice of the Mass imposes upon the priests, that their other blasphemous claims, to have and exercise the various prerogatives which belong to Christ only, are countenanced by the people.”

Charles Taze Russell (1852–1916) Founder of the Bible Student Movement

Source: Milennial Dawn, Vol. III: Thy Kingdom Come (1891), p. 102.

Fidel Castro photo
Michael Badnarik photo
Clinton Edgar Woods photo
Michel De Montaigne photo
Raymond Chandler photo

“The dilemma of the critic has always been that if he knows enough to speak with authority, he knows too much to speak with detachment.”

Raymond Chandler (1888–1959) Novelist, screenwriter

"A Qualified Farewell" (essay, early 1950's), published in The Notebooks of Raymond Chandler (1976)

Sören Kierkegaard photo
Walter Dill Scott photo
Umberto Boccioni photo
Catharine A. MacKinnon photo
Alfred Jules Ayer photo

“To say that authority, whether secular or religious, supplies no ground for morality is not to deny the obvious fact that it supplies a sanction.”

Alfred Jules Ayer (1910–1989) English philosopher

"The Meaning of Life".
The Meaning of Life and Other Essays (1990)

Frederick Rolfe photo
Charles Dickens photo
Marcus Annaeus Lucanus photo

“Which had the fairer pretext for warfare, we may not know: each has high authority to support him; for, if the victor had the gods on his side, the vanquished had Cato.”
Quis iustius induit arma scire nefas: magno se iudice quisque tuetur; Victrix causa deis placuit sed victa Catoni.

Book I, line 128 (tr. J. D. Duff).
Tho. Hobbes's translation:
: The side that won the Gods approved most,
But Cato better lik'd the side that lost.
Jane Wilson Joyce's translation:
: The conquering cause pleased the gods, but the conquered pleased Cato.
Pharsalia

Samuel Adams photo
Neil Armstrong photo

“…for the teaching of this kind I will devote myself to translating what is said more fully by many authors, and especially those whom mother Greece educated, whilst the Latins were oppressed by lack,... of knowledge.”
...ad doctrinam huiusmodi copiosius a perpluribus dicta auctoribus, et praecipue ab his quos mater educavit Graecia, Latinorum cogente penuria, . . . transferenda conferam

Alfano I, Archbishop of Salerno (1015–1085) Archbishop of Salerno

From the preface to his translation http://www.sal.tohoku.ac.jp/phil/DIDASCALIA/2CHBURNE.PDF of the Premnon phisicon of Nemesius.

Paul Karl Feyerabend photo

“[the authors in Justice Belied made a] compelling case that this system is not only flawed but produces serious and systematic injustice. One major theme pressed in a number of chapters is that the international criminal justice system (ICJS) that has emerged in the age of tribunals and “humanitarian intervention” has replaced a real, if imperfect, system of international justice with one that misuses forms of justice to allow dominant powers to attack lesser countries without legal impediment. No tribunals have been established for Israel’s actions in Palestine or Kagame’s mass killings in the DRC. Numerous authors in Justice Belied stress the remarkable fact of the ICC’s [International Criminal Court] exclusive focus on Africans, with not a single case of charges brought against non-Africans. And within Africa itself the selectivity is notorious – U. S. clients Kagame and Museveni are exempt; U. S. targets Kenyatta, Taylor, and Gadaffi are charged. […] The system has worked poorly in service to justice, as the authors point out, but U. S. policy has had larger geopolitical and economic aims, and underwriting Kagame’s terror in Rwanda and the DRC and directing the ICC toward selected African targets while ignoring others served those aims. Many of the statutes and much political rhetoric accompanying the new ICJS proclaimed the aim of bringing peace and reconciliation. But this was blatant hypocrisy as the exclusion of aggression as a crime, the selectivity of application, the frequency of applied victor’s justice, and the manifold abuses of the judicial processes have made for war, hatred, and exacerbated conflict. The authors of Justice Belied do a remarkable job of spelling out these sorry conditions and calling for a dismantling of the new ICJS and return to the UN Charter and nation-based attention to dealing with injustice.”

Edward S. Herman (1925–2017) American journalist

Herman, review of Justice Belied: The Unbalanced Scales of International Criminal Justice, Z Magazine, January 2015.
2010s

Bell Hooks photo
Howell Cobb photo

“In an abstract but real sense, Marxism arose through the breakdown first of religion and then of 'reason' as single sources of authority.”

Bernard Crick (1929–2008) British political theorist and democratic socialist

Source: In Defence Of Politics (Second Edition) – 1981, Chapter 5, A Defence Of Politics Against Technology, p. 102.

Thomas Little Heath photo
Maurice Duplessis photo
Francesco Berni photo

“A king that would to do his duty try,
Is steward, truly, and not sovereign
Of those who bow to his authority.”

Francesco Berni (1497–1535) Italian poet

Un re, se vuole il suo debito fare,
Non e re veramente, ma fattore
Del popol che gli e dato a governare.
VIII, 8
Rifacimento of Orlando Innamorato

Randy Pausch photo

“Respect authority while questioning it.”

Presentation placard
The Last Lecture (2007)

Petr Chelčický photo
James Branch Cabell photo

“If the Author will it, there may be appended to any comedy an afterpiece. Meanwhile, so far as I may judge, the life of Manuel ends here.”

The Epilogue : Which is the proper ending of all comedies; and heralds, it may be, an afterpiece.
The Cream of the Jest (1917)

Perry Anderson photo
Tim Curry photo

“I think that if you get too close to the character, if you do too much historical research, you may find yourself defending your view of a character against the author's view, and I think that's terribly dangerous.”

Tim Curry (1946) English actor, voice artist, comedian and singer

Tim Curry Plunges Ahead Into the Past, Part IV http://www.nytimes.com/1990/01/24/theater/tim-curry-plunges-ahead-into-the-past-part-iv.html (January 24, 1990)

John Green photo
Walter Benjamin photo
Steve Kilbey photo
Calvin Coolidge photo
Nicholas of Cusa photo
Martin Luther King, Jr. photo
Bernard Cornwell photo
Robert Sarah photo
Samuel R. Delany photo

“Everyone in a position of authority is hysterical, and everyone else is pretending to be asleep.”

Source: Triton (1976), Chapter 3 “Avoiding Kangaroos” (p. 54)

James Meade photo
Joel Bakan photo

“Dodge v. Ford still stands for the legal principal that managers and directors have a legal duty to put the shareholders' interests above all others and no legal authority to serve any other interests - what has come to be known as "the best interests of the corporation" principal.”

Joel Bakan (1959) Canadian writer, musician, filmmaker and legal scholar

Source: The Corporation: The Pathological Pursuit of Profit and Power (2004), Chapter 2, Business As Usual, p. 36

Jean de La Bruyère photo
Harsha of Kashmir photo
Wilhelm Reich photo
Lee Kuan Yew photo
Vyacheslav Molotov photo
Charles de Gaulle photo

“So, it is true that one’s homeland is entirely human, emotional and that it is the root of action, of authority, of responsibility from which one can build Europe. What elements? Well, [nation] States, because only States are valid, are legitimate, in this respect, in addition they are capable of… As I have already said and I repeat, that at the present time, there cannot be any other Europe than that of the States, apart of course from myths, fictions, parades. From this solidarity depends all hope of uniting Europe in the political field and in the field of defense, as in the economic field. From this solidarity depends, therefore, the destiny of Europe as a whole, from the Atlantic to the Urals.”

Charles de Gaulle (1890–1970) eighteenth President of the French Republic

Alors, il est vrai que la Patrie est un élément humain, sentimental et que c’est sur des éléments d’action, d’autorité, de responsabilité qu’on peut construire l’Europe. Quels éléments? Eh bien, les États, car il n’y a que les États qui, à cet égard, soient valables, soient légitimes et en outre soient capables de réaliser… J’ai déjà dit et je répète, qu’à l’heure qu’il est, il ne peut pas y avoir d’autre Europe possible que celle des États, en dehors naturellement des mythes, des fictions, des parades. De cette solidarité dépend tout espoir d’unir l’Europe dans le domaine politique et dans le domaine de la défense, comme dans le domaine économique. De cette solidarité dépend, par conséquent, le destin de l’Europe tout entière, depuis l’Atlantique jusqu’à l’Oural.
Press conference, Elysée Palace, Paris, 15 May 1962
Fifth Republic and other post-WW2

Michel Foucault photo
Ellen G. White photo
Samuel Johnson photo
Miguel de Unamuno photo

“Faith feels itself secure neither with universal consent, nor with tradition, nor with authority. It seeks support of its enemy, reason.”

Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher

The Tragic Sense of Life (1913), IV : The Essence of Catholicism

Edith Wharton photo

“I was never allowed to read the popular American children's books of my day because, as my mother said, the children spoke bad English without the author's knowing it.”

Edith Wharton (1862–1937) American novelist, short story writer, designer

Source: A Backward Glance http://gutenberg.net.au/ebooks02/0200271.txt (1934), Ch. 3

George W. Bush photo
Mark Hertling photo

“No matter who is the President, that person never has the authority to 'order' members of the Armed Forces to violate the Uniformed Code of Military Justice, their ethos, their oath or the international law of land combat.”

Mark Hertling (1953) United States Army general

As quoted in "A soldier's view on Trump" http://www.cnn.com/2016/03/04/opinions/donald-trump-military-hertling/index.html CNN, 4 March 2016

Immanuel Kant photo

“Mathematics, from the earliest times to which the history of human reason can reach, has followed, among that wonderful people of the Greeks, the safe way of science. But it must not be supposed that it was as easy for mathematics as for logic, in which reason is concerned with itself alone, to find, or rather to make for itself that royal road. I believe, on the contrary, that there was a long period of tentative work (chiefly still among the Egyptians), and that the change is to be ascribed to a revolution, produced by the happy thought of a single man, whose experiments pointed unmistakably to the path that had to be followed, and opened and traced out for the most distant times the safe way of a science. The history of that intellectual revolution, which was far more important than the passage round the celebrated Cape of Good Hope, and the name of its fortunate author, have not been preserved to us. … A new light flashed on the first man who demonstrated the properties of the isosceles triangle (whether his name was Thales or any other name), for he found that he had not to investigate what he saw hi the figure, or the mere concepts of that figure, and thus to learn its properties; but that he had to produce (by construction) what he had himself, according to concepts a priori, placed into that figure and represented in it, so that, in order to know anything with certainty a priori, he must not attribute to that figure anything beyond what necessarily follows from what he has himself placed into it, in accordance with the concept.”

Preface to the Second Edition [Tr. F. Max Müller], (New York, 1900), p. 690; as cited in: Robert Edouard Moritz, Memorabilia mathematica or, The philomath's quotation-book https://openlibrary.org/books/OL14022383M/Memorabilia_mathematica, Published 1914. p. 10
Critique of Pure Reason (1781; 1787)

Sinclair Lewis photo
René Guénon photo

“For Moses, that God should "visit the iniquity of the fathers upon the children to the third and fourth generation" (Exod. 20:5) is an unacceptable form of group punishment akin to the morally indiscriminate punishment of Sodom. Challenging God's pronouncement of the punishment of the sons for the sins of the fathers, Moses argues with God, against God, and in the name of God. Moses engages God with fierce moral logic:
Sovereign of the Universe, consider the righteousness of Abraham and the idol worship of his father Terach. Does it make moral sense to punish the child for the transgressions of the father? Sovereign of the Universe, consider the righteous deeds of King Hezekiah, who sprang from the loins of his evil father King Achaz. Does Hezekiah deserve Achaz's punishment? Consider the nobility of King Josiah, whose father Amnon was wicked. Should Josiah inherit the punishment of Amnon? (Num. Rabbah, Hukkat XIX, 33)
Trained to view God as an unyielding authoritarian proclaiming immutable commands, we might expect that Moses will be severely chastised for his defiance. Who is this finite, errant, fallible, human creature to question the explicit command of the author of the Ten Commandments? The divine response to Moses, according to the rabbinic moral imagination, is arresting:
By your life Moses, you have instructed Me. Therefore I will nullify My words and confirm yours. Thus it is said, "The fathers shall not be put to death for the children, neither shall the children be put to death for the fathers."”

Harold M. Schulweis (1925–2014) American rabbi and theologian

Deut. 24:16
Conscience: The Duty to Obey and the Duty to Disobey (2008)

Koenraad Elst photo
Vannevar Bush photo
John the Evangelist photo
Henry George photo