Quotes about appetite
page 3

“Douglas was a radical expansionist. Both parts of the Democratic Party in 1860 called for the annexation of Cuba. And there were 100,000 slaves in Cuba, and Cuba was the place that slaves were still being brought from Africa and then resold in the United States. So under a Douglas presidency, we would have taken over the rest of Mexico and Central America whenever we had the resources and the appetite to take to do so. You can be sure that most of the Mexicans would have either been reduced to peonage or to slavery. In the Mexican War itself, in case you don’t know it, we appropriated 60 percent of the land area of Mexico as it was then defined through the Spanish Conquest. So we increased the size of the United States by 40 percent and reduced Mexico by 60 percent.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Real Abraham Lincoln: A Debate (2002), The Lincoln-Douglas Debates

War, Parting

“Fortunately, a sculptor's style and aim are, to a great extent, dictated to him by his materials. To make a sculpture seem at all moving or inspiring, an artist must, of course, be gifted with a certain personality that speaks movingly through the subject and materials of his work. But he must select appropriate materials, and use them appropriately, too... My materials often dictate my change of aims, and I choose to work in a different material much as a man may suddenly feel an appetite for a change in diet.”

Ossip Zadkine (1890–1967) French sculptor

c. 1960
Source: 1960 - 1968, Dialogues – conversations with.., quotes, c. 1960, pp. 154-155

Feeling, Change, Personality

“You'll pardon me for being quick, but at this very moment brownies are coming into their ultimate form. Well, penultimate form, really. Let's not dwell on what happens afterward, or I'll lose my appetite.”

Brian Clevinger (1978) writer

http://www.nuklearpower.com/daily.php?date=060318

“Appetite comes with eating, says Angeston. But the thirst goes away with drinking.”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Gargantua (1534), Chapter 5.

Drink

“The evolutionary urge drives man to seek for intenser forms of fulfillment, since his basic urge is for more life, more consciousness, and this contentment has an air of stagnation that the healthy mind rejects. (This recognition lies at the centre of my own 'outsider theory': that there are human beings to whom comfort means nothing, but whose happiness consists in following an obscure inner-drive, an 'appetite for reality'.)”

Colin Wilson (1931–2013) author

Source: Tree By Tolkien (1974), p. 32

Life, Happiness, Reality

“I consider myself especially indebted to all the gods together, and more than all to the Great Mother in this particular instance (as in all others) that she did not suffer me to wander about, as it were in the dark, but firstly commanded me to cut away, not as regards my body, but as regards the irrational appetites and motions of the soul, all that was superfluous and empty, by the aid of the Cause, the object of intellect, and which presides over souls, whilst she herself enabled me to conceive certain notions perhaps not discordant with a true, and at the same time, reverential understanding of divine matters.”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)

God, Soul, Understanding, Suffering

“Against God can nothing be more manifest than that a woman shall be exalted to reign above man; for the contrary sentence he has pronounced in these words: "Thy will shall be subject to thy husband, and he shall bear dominion over thee" (Gen. 3:16). As [though] God should say, "Forasmuch as you have abused your former condition, and because your free will has brought yourself and mankind into the bondage of Satan, I therefore will bring you in bondage to man. For where before your obedience should have been voluntary, now it shall be by constraint and by necessity; and that because you have deceived your man, you shall therefore be no longer mistress over your own appetites, over your own will or desires. For in you there is neither reason nor discretion which are able to moderate your affections, and therefore they shall be subject to the desire of your man. He shall be lord and governor, not only over your body, but even over your appetites and will." This sentence, I say, did God pronounce against Eve and her daughters, as the rest of the scriptures do evidently witness. So that no woman can ever presume to reign above man, but the same she must needs do in despite of God, and in contempt of his punishment and malediction.”

John Knox (1514–1572) Scottish clergyman, writer and historian

God, Daughters

“The Inclinations of Men, in this their degenerate State, carry them with great Force to those voluptuous Objects, that please their Appetites and gratify their Senses; and which not only by their early Acquaintance and Familiarity, but as they are adapted to the prevailing Instincts of Nature, are more esteem'd and pursu'd than all other Satisfactions. As those inferior Enjoyments, that only affect the Organs of the Body are chiefly coveted, so next to these, that light and facetious Qualification of the Mind, that diverts the Hearers and is proper to produce Mirth and Alacrity, has, in all Ages, by the greatest Part of Mankind, been admir'd and applauded. No Productions of Human Understanding are receiv'd with such a general Pleasure and Approbation, as those that abound with Wit and Humour, on which the People set a greater Value, than on the wisest and most instructive Discourses. Hence a pleasant Man is always caress'd above a wise one, and Ridicule and Satyr, that entertain the Laughers, often put solid Reason and useful Science out of Countenance. The wanton Temper of the Nation has been gratify'd so long with the high Seasonings of Wit and Raillery in Writing and Conversation, that now almost all Things that are not accommodated to their Relish by a strong Infusion of those Ingredients, are rejected as the heavy and insipid Performances of Men of a plain Understanding and meer Masters of Sense.”

Richard Blackmore (1654–1729) English poet and physician

Essay upon Wit http://www.gutenberg.org/files/13484/13484-8.txt (1711)

Men, People, Pleasure, Age

“There is no evidence that risk takers in the economic domain have an unusual appetite for gambles on high stakes; they are merely less aware of risks than more timid people are.”

Daniel Kahneman book Thinking, Fast and Slow

Source: Thinking, Fast and Slow (2011), Chapter 24, "The engine of capitalism", page 263 (ISBN 9780141033570).

People

“If we recognize, following the materialist theories, that only the physical nature exist, and that man contain ("renferme", Fr.) no higher essence, divine, which, by one side of his being, raise (promote or improve…) him above his animal nature, it would be a question ("il ne saurait être question", Fr.) neither of obligation, nor of moral responsability; then the supreme good would consist for him, indeed, to satisfy his appetites and his natural inclinations (fondness or partiality, -"penchant", Fr.), to look for the pleasure and flee from (scud, shun, avoid, -"fuir", Fr.) pain. In this case, there could be neither religion nor moral, since religion is precisely what raise man above vulgar (or common, - "vulgaire", Fr.) reality, and that moral is the very negation of selfishness.”

African Spir (1837–1890) Russian philosopher

Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 41.

Pain, Pleasure, Religion, Question

“Christianity excludes malignity, subdues selfishness, regulates the passions, subordinates the appetites, quickens the intellect, exalts the affections. It promotes industry, honesty, truth, purity, kindness. It humbles the proud, exalts the lowly, upholds law, favors liberty, is essential to it, and would unite men in one great brotherhood. It is the breath of life to social and civil well-being here, and spreads the azure of that heaven into whose unfathomed depths the eye of faith loves to look.”

Mark Hopkins (educator) (1802–1887) American educationalist and theologian

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 139.

Love, Life, Men, Truth

“Love is an appetite which, like all other appetites, is destroyed for the moment by its gratification.”

George Bernard Shaw (1856–1950) Irish playwright

Preface
1900s, Getting Married (1908)

Love

“The Prologue of the Messenger.
For as much as man is naturally prone
To evil from his youth, as Scripture doth recite,
It is necessary that he be speedily withdrawn
From concupiscence of sin, his natural appetite:
An order to bring up youth Ecclesiasticus doth write,
An untamed horse will be hard, saith he,
And a wanton child wilful will be.”

Robert Wever (1500) English poet

Lusty Juventus http://www.umm.maine.edu/faculty/necastro/drama/juventus.txt (1557)

Youth, Nature, Evil, Horse

“The operations of commerce are not confined to the material ends; that there is no more powerful agent in consolidating and in knitting together the amity of nations; and that the great moral purpose of the repression of human passions, and those lusts and appetites which are the great cause of war, is in direct relation with the understanding and application of the science which you desire to propagate.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech https://archive.org/details/revisedreportofp00poli to the Political Economy Club (31 May 1876) upon the centenary of Adam Smith's The Wealth of Nations. 1870s

War, Understanding, Passion, Science

“It is strange to hear people talk on humanitarianism, who are members of societies for prevention of cruelty to children and animals, and who claim to be God-loving men and women, but who, nevertheless, encourage by their patronage the killing of animals merely to gratify the cravings of appetite.”

Otoman Zar-Adusht Ha'nish (1844–1936) German religious movement founder

Source: Mazdaznan Dietetics and Cookery Book (1913), p. 196

Love, Women, Men, God

“The real persuaders are our appetites, our fears and above all our vanity. The skillful propagandist stirs and coaches these internal persuaders.”

Eric Hoffer (1898–1983) American philosopher

The Passionate State Of Mind, and Other Aphorisms (1955)

Fear

“Menenius Agrippa concluded at length with the celebrated fable: "It once happened that all the other members of a man mutinied against the stomach, which they accused as the only idle, uncontributing part in the whole body, while the rest were put to hardships and the expense of much labour to supply and minister to its appetites."”

Plutarch (46–127) ancient Greek historian and philosopher

Life of Coriolanus
Bartlett's Familiar Quotations, 10th ed. (1919)

Parting

“Quentin looked glum and shook his head. “Unleashing the appetites is not freedom, but another type of slavery. Freedom in the absence of virtue will destroy a country as quickly as any tyranny.”
Victor said, “Virtue imposed from without is not virtue at all, but merely prudence. A man who avoids lying merely because a law tells him to tell the truth will avoid telling the truth as soon as the law tells him to lie.””

John C. Wright (1961) American novelist and technical writer

Source: Titans of Chaos (2007), Chapter 4, “The Creatures of Prometheus” Section 4 (p. 55)

Truth, Lie, Law, Lying

“Europeans are not having children for lots of reasons. A static and fossilized economy without much growth gives little hope to a 20-something European that he or she can get a good job, buy a home, have three children, and provide for those offspring lives with unlimited choices. Instead, the young European bides his time, satisfying his appetites, as a perpetual adolescent who lives in his parents’ flat, seeks to milk the system, and waits for someone to die at the tribal government bureau. After a lost decade, one hopes to hook up with some like soul in her or his late thirties.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Europe at the Edge of the Abyss (2016)

Children, Hope, Home, Soul

“. My materials often dictate my change of aims, and I choose to work in a different material much as a man may suddenly feel an appetite for a change of diet. After a steady diet of moulding plaster models for bronzes, I enjoy returning to a discipline of carving stone or wood, and the wood or the stone Inevitably suggests to me a shift of principles or of aims.”

Ossip Zadkine (1890–1967) French sculptor

As quoted in: 'The Work of Zadkine' (excerpt), Ionel Jianou, 1964; for the Zadkine Research Center https://www.zadkine.com/writing 1960 - 1968

Feeling, Change

“One of the methods of manipulation is to inoculate individuals with the bourgeois appetite for personal success.”

Paulo Freire (1921–1997) educator and philosopher

Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970)

Success, Personality

“Flesh is our indisputable commonality. Whatever our race, our religion, our politics we are faced every morning with the fact of our bodies. Their frailties, their demands, their desires. And yet the erotic appetites that spring from - and are expressed through - those bodies, are so often a source of bitter dissension and division. Acts that offer a glimpse of transcendence to one group are condemned by another. We are pressured from every side - by peers, by church, by state - to accept the consensual definition of taboo; though so often what excites our imaginations most is the violation of taboo.”

Clive Barker (1952) author, film director and visual artist

Introduction to "One Flesh" exibition, April 4-27, 1997

Religion, Imagination, Spring

“To be happy one must be (a) well fed, unhounded by sordid cares, at ease in Zion, (b) full of a comfortable feeling of superiority to the masses of one's fellow men, and (c) delicately and unceasingly amused according to one's taste. It is my contention that, if this definition be accepted, there is no country in the world wherein a man constituted as I am — a man of my peculiar weakness, vanities, appetites, and aversions — can be so happy as he can be in the United States.”

H.L. Mencken (1880–1956) American journalist and writer

On Being An American (1922)
1920s

Men, Happiness, World, Feeling

“Our world is saturated with religious systems and philosophical teachings. It is comparable to a "food court" which is now popular among shopping malls throughout the world. We can choose a favorite dish which suits our appetite. It is popular to think that we can do the same with religion.”

Danny Yamashiro (1967) American radio evangelist

From Know Your Future Today, pages 37

World, Religion, Food, Thinking

“[The] enormous appetite for animal products has forced the conversion (at a very poor rate) of more and more grain, soybean and even fish meal into feed for cattle, hogs and poultry, thus decreasing the amounts of food directly available for direct consumption by the poor.”

Jean Mayer (1920–1993) French-American scientist, university administrator

"By Bread Alone", The New York Times Book Review (15 December 1974); quoted in The Diet Delusion by Gary Taubes (Random House, 2008), p. 42 https://books.google.it/books?id=GIdodweSSE4C&pg=PA42.

Food, Fish, Animals

“The most violent appetites in all creatures are lust and hunger: the first is a perpetual call upon them to propogate their kind; the latter to preserve themselves.”

Joseph Addison (1672–1719) politician, writer and playwright

No. 120 (18 July 1711).
The Spectator (1711–1714)

Hunger

“When we arrived at New York I went, straight after clearing customs, to the Algonquin Hotel. I would not claim as of right a room in my own flat, since Hortense must now regard it as hers. After a couple of whisky sours in the Blue Bar I walked up Fifth Avenue. The September heat was intense and the air was all woollen shirts aboil. The town was full of jumbo steaks and ice cream, the shops pleaded that we buy useless gadgets. This was not Europe. This was very far from being Europe. Victory in Europe and Asia confirmed the excellence of the American way of life. Strong appetite and inviolable health. The afternoon sun was higher here than in any town of Europe, forced upwards by the skyscrapers. The place was rife with life.”

Anthony Burgess (1917–1993) English writer

Fiction, Earthly Powers (1980)

Life, Health, Way, Strong

“Pig, n. An animal (Porcus omnivorus) closely allied to the human race by the splendor and vivacity of its appetite, which, however, is inferior in scope, for it sticks at pig.”

Ambrose Bierce book The Devil's Dictionary

The Devil's Dictionary (1911)

Animals

“flimsy, desultory readers, who fly from foolish book to foolish book, and get good of none, and mischief of all—are not these as foolish, unhealthy eaters, who mistake their superficial false desire after spiceries and confectioneries for their real appetite, of which even they are not destitute, though it lies far deeper, far quieter, after solid nutritive food?”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1860s, On The Choice Of Books (1866)

Books, Food, Falseness, Flying

“A prolific, elegant and utterly classy batsman with a huge appetite for runs, and a calm yet authoritative captain”

Mahela Jayawardene (1977) Former Sri Lankan cricketer

those are the qualities that best describe Mahela Jayawardene. His sheer quality as a batsman was never in doubt even when he just entered the international scene, but for Jayawardene the biggest challenge has been to justify all the early hype. With over 10,000 runs in both Tests and ODIs - and a captaincy stint that included a World Cup final appearance - it can safely be said that he has met that challenge more than adequately. Blessed with excellent hand-eye coordination and a fine technique, Jayawardene scores his runs all around the wicket. Among his favourite strokes are the languid cover-drive - often with minimal footwork but precise placement and timing - and the wristy flick off his legs, but there are several others he plays with equal felicity. The most memorable are the cuts and dabs he plays behind the stumps, mostly off spinners, but also against quick bowling, when bat makes contact with ball delightfully late. Apart from his artistry, what stands out about his batting is his hunger for big scores, most apparent in his record 624-run partnership with Kumar Sangakkara, but also in the regularity with which he notches up Test double-hundreds. And his century against Zimbabwe in the World Twenty20 in 2010 was a shining example of traditional methods succeeding in a new format. Jayawardene is easily one of the most elegant batsmen of his generation, but the major drawback in his career is his relative lack of success in overseas conditions. His averages in Australia, England, South Africa and New Zealand are all less than 35, but at home he averages more than 60. In the second half of his career, Jayawardene grew into an astute captain who read the game well and wasn't afraid to take risks. Under him, Sri Lanka shed their diffident approach, winning Tests in England and New Zealand, and - in what was Jayawardene's greatest achievement as captain - reached the final of the 2007 World Cup. He quit captaincy in February 2009, but agreed to a second stint, taking over from Tillakaratne Dilshan after the tour to South Africa in 2011-12, but resigned again after a year, handing the reins to Angelo Mathews. His limited overs batting has improved with age, and an increasing stroke repertoire has seen Jayawardene become almost as impressive an innovator at the crease, as he is a technician. An unbeaten 103 from 88 balls in the 2011 World Cup final made plain his limited overs prowess, and marked him out as a big-match player, having already made a century in the semi-final of the same tournament four years ago. S Rajesh and ESPNcricinfo staff on Mahela Jayawardene, quoted on ESPN Cricket Info, "Mahela Jayawardene" http://www.espncricinfo.com/srilanka/content/player/49289.html Quote

“The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men”

Francis Bacon book The Advancement of Learning

Book I, v, 11
The Advancement of Learning (1605)
Context: The greatest error of all the rest is the mistaking or misplacing of the last or farthest end of knowledge: for men have entered into a desire of learning and knowledge, sometimes upon a natural curiosity and inquisitive appetite; sometimes to entertain their minds with variety and delight; sometimes for ornament and reputation; and sometimes to enable them to victory of wit and contradiction; and most times for lucre and profession; and seldom sincerely to give a true account of their gift of reason, to the benefit and use of men: as if there were sought in knowledge a couch whereupon to rest a searching and restless spirit; or a tarrasse, for a wandering and variable mind to walk up and down with a fair prospect; or a tower of state, for a proud mind to raise itself upon; or a fort or commanding ground, for strife and contention; or a shop, for profit or sale; and not a rich storehouse, for the glory of the Creator and the relief of man's estate.

Men, Error, Nature, Knowledge

“This guarded mode of existence was like living under a tyranny. People's speech, their voices, their very glances, became furtive and repressed. Every individual taste, every natural appetite, was bridled by caution. The people asleep in those houses, I thought, tried to live like the mice in their own kitchens; to make no noise, to leave no trace, to slip over the surface of things in the dark.”

Willa Cather book My Ántonia

Book II, Ch. 12
My Antonia (1918)
Context: On starlight nights I used to pace up and down those long, cold streets, scowling at the little, sleeping houses on either side, with their storm-windows and covered back porches. They were flimsy shelters, most of them poorly built of light wood, with spindle porch-posts horribly mutilated by the turning-lathe. Yet for all their frailness, how much jealousy and envy and unhappiness some of them managed to contain! The life that went on in them seemed to me made up of evasions and negations; shifts to save cooking, to save washing and cleaning, devices to propitiate the tongue of gossip. This guarded mode of existence was like living under a tyranny. People's speech, their voices, their very glances, became furtive and repressed. Every individual taste, every natural appetite, was bridled by caution. The people asleep in those houses, I thought, tried to live like the mice in their own kitchens; to make no noise, to leave no trace, to slip over the surface of things in the dark.

People, Nature, Housing

“Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites, — in proportion as their love to justice is above their rapacity, — in proportion as their soundness and sobriety of understanding is above their vanity and presumption, — in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to a Member of the National Assembly (1791)
Context: Men are qualified for civil liberty in exact proportion to their disposition to put moral chains upon their own appetites, — in proportion as their love to justice is above their rapacity, — in proportion as their soundness and sobriety of understanding is above their vanity and presumption, — in proportion as they are more disposed to listen to the counsels of the wise and good, in preference to the flattery of knaves. Society cannot exist, unless a controlling power upon will and appetite be placed somewhere; and the less of it there is within, the more there must be without. It is ordained in the eternal constitution of things, that men of intemperate minds cannot be free. Their passions forge their fetters.

Love, Men, Justice, Understanding

“Tis impossible to judge with much Præcision of the true Motives and Qualities of human Actions, or of the Propriety of Rules contrived to govern them, without considering with like Attention, all the Passions, Appetites, Affections in Nature from which they flow.”

John Adams (1735–1826) 2nd President of the United States

Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to judge with much Præcision of the true Motives and Qualities of human Actions, or of the Propriety of Rules contrived to govern them, without considering with like Attention, all the Passions, Appetites, Affections in Nature from which they flow. An intimate Knowledge therefore of the intellectual and moral World is the sole foundation on which a stable structure of Knowledge can be erected.

Motivation, Nature, Passion

“Man should possess an infinite appetite for life. It should be self-evident to him, all the time, that life is superb, glorious, endlessly rich, infinitely desirable.”

Colin Wilson book The Philosopher's Stone

Source: The Philosopher's Stone (1969), p. 317-318
Context: Man should possess an infinite appetite for life. It should be self-evident to him, all the time, that life is superb, glorious, endlessly rich, infinitely desirable. At present, because he is in a midway position between the brute and the truly human, he is always getting bored, depressed, weary of life. He has become so top-heavy with civilisation that he cannot contact the springs of pure vitality. Control of the prefrontal cortex will change all of this. He will cease to cast nostalgic glances towards the womb, for he will realise that death is no escape. Man is a creature of life and the daylight; his destiny lies in total objectivity.

Life, Time

“Despite the new look of these Communist parties, despite the softness of their voices, we should be on the watch for the teeth and the appetite of the wolf.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech to Christian Democratic Union Conference (25 May 1976) http://www.margaretthatcher.org/document/103034 Leader of the Opposition Context: In some European countries, we now see Communist parties dressed in democratic clothes and speaking with soft voices. Of course we hope that their oft-proclaimed change of heart is genuine. But every child in Europe knows the story of little Red Riding Hood and what happened to her in her grandmother's cottage in the forest. Despite the new look of these Communist parties, despite the softness of their voices, we should be on the watch for the teeth and the appetite of the wolf.

Wolf

“Man … always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations.”

W. H. Auden book Forewords and Afterwords

Assessing St. Augustine's perspectives in "Augustus to Augustine", p. 37
Forewords and Afterwords (1973)
Context: Man … always acts either self-loving, just for the hell of it, or God-loving, just for the heaven of it; his reasons, his appetites are secondary motivations. Man chooses either life or death, but he chooses; everything he does, from going to the toilet to mathematical speculation, is an act of religious worship, either of God or of himself.
Lastly by the classical apotheosis of Man-God, Augustine opposes the Christian belief in Jesus Christ, the God-Man. The former is a Hercules who compels recognition by the great deeds he does in establishing for the common people in the law, order and prosperity they cannot establish for themselves, by his manifestation of superior power; the latter reveals to fallen man that God is love by suffering, i. e. by refusing to compel recognition, choosing instead to be a victim of man's self-love. The idea of a sacrificial victim is not new; but that it should be the victim who chooses to be sacrificed, and the sacrificers who deny that any sacrifice has been made, is very new.

Love, God, Motivation, Hell

“"But when the philosopher heard, a day or two afterwards, that the fortress of virtue had already been subdued, he began to give a large scope to his desires. His appetite was not of that squeamish kind which cannot feed on a dainty because another hath tasted it.”

Henry Fielding (1707–1754) English novelist and dramatist

“Things may be fitting to be done, which are not fitting to be boasted of; for by the perverse judgment of the world, that often becomes the subject of censure, which is, in truth, not only innocent but laudable. What can be more innocent than the indulgence of a natural appetite? Or what more laudable than the propagation of our species?”

Henry Fielding (1707–1754) English novelist and dramatist

Truth, World, Nature

“Friends, this body is so impermanent, fragile, unworthy of confidence, and feeble. It is so insubstantial, perishable, short-lived, painful, filled with diseases, and subject to changes. Thus, my friends, as this body is only a vessel of many sicknesses, wise men do not rely on it. This body is like a ball of foam, unable to bear any pressure. It is like a water bubble, not remaining very long. It is like a mirage, born from the appetites of the passions. It is like the trunk of the plantain tree, having no core. Alas! This body is like a machine, a nexus of bones and tendons. It is like a magical illusion, consisting of falsifications. It is like a dream, being an unreal vision. It is like a reflection, being the image of former actions. It is like an echo, being dependent on conditioning. It is like a cloud, being characterized by turbulence and dissolution. It is like a flash of lightning, being unstable, and decaying every moment. The body is ownerless, being the product of a variety of conditions.”

Vimalakirti

Chapter 2 http://www.fodian.net/world/0475_02.html Vimalakirti Sutra, Robert Thurman's translation, 1991

Men, Pain, Disease, Dreams

“I found her charming, went home and thought no more about her. Or, I thought I would think no more about her. But in the following days and nights her image remained obsessively before my eyes. My appetite fell off and I began sleeping badly. My computer checked out the relevant data and told me that I might conceivably be having a nervous breakdown; but the strongest inference was that I was in love.”

Robert Sheckley book The Robot Who Looked Like Me

The Robot Who Looked Like Me (p. 3)
Short fiction, The Robot Who Looked Like Me (1978)

Love, Making love, Home, Thinking

“Tis impossible to judge with much Precision of the true Motives and Qualities of human Actions, or of the Propriety of Rules contrived to govern them, without considering with like Attention, all the Passions, Appetites, Affections in Nature from which they flow. An intimate Knowledge therefore of the intellectual and moral World is the sole foundation on which a stable structure of Knowledge can be erected.”

John Adams (1735–1826) 2nd President of the United States

Letter to Jonathan Sewall (October 1759)
1750s

World, Motivation, Nature, Knowledge

“The goals of our education, from nursery school through to adult education, are clear enough. They are to equip children to the best of their ability for a lively, constructive, place in society, and also to fit them to do a job of work. Not one or the other but both. … There is no virtue in producing socially well-adjusted members of society who are unemployed because they do not have the skills. Nor at the other extreme must they be technically efficient robots. Both of the basic purposes of education require the same essential tools. These are basic literacy, basic numeracy, the understanding of how to live and work together, respect for others, respect for the individual. This means requiring certain basic knowledge, and skills and reasoning ability. It means developing lively inquiring minds and an appetite for further knowledge that will last a lifetime. It means mitigating as far as possible the disadvantages that may be suffered through poor home conditions or physical or mental handicap. Are we aiming in the right direction in these matters?”

James Callaghan (1912–2005) Prime Minister of the United Kingdom; 1976-1979

Speech https://www.theguardian.com/education/thegreatdebate/story/0,,574645,00.html to Ruskin College, Oxford University (18 October 1976) Prime Minister

Children, Education, School, Home

“I also saw the cement-quarry where a couple of days earlier the Muslims had massacred eight hundred Hindus. Many women included. And where their corpses lay abandoned to the appetite of the vultures. Hundreds and hundreds of vultures unrolling long paper-streamers which were not paper-streamers: they were the Hindu bowels torn out by their beaks and carried up in the sky. Yes, I rediscovered that world in Dacca.”

Oriana Fallaci book The Force of Reason

The Force of Reason, 2006
The Force of Reason

Women, World

“Escape, God how we all need escape from this tiny here. The need for it has motivated just about everything man has ever done in any direction other than that of the satisfaction of his physical appetites; it has led him along weird and wonderful pathways; it has led him into art and religion, ascetism and astrology, dancing and drinking, poetry and insanity. All of these have been escapes because he has known only recently the true direction of escape—outward, into infinity and eternity, away from this little flat if rounded surface we’re born on and die on. This mote in the solar system, this atom in the galaxy.”

Fredric Brown book The Lights in the Sky Are Stars

Source: The Lights in the Sky Are Stars (1953), Chapter 5 “2001” (pp. 243-244; "ascetism" should be "asceticism")

God, Religion, Art, Motivation

“Those could be the famous last words of a one-term president, having wildly underestimated the public appetite for transformative action on the triple crises of our time: imminent ecological unraveling, gaping economic inequality (including the racial and gender wealth divide), and surging white supremacy.”

Naomi Klein (1970) Canadian author and activist

The Battle Lines Have Been Drawn on the Green New Deal, The Intercept, https://theintercept.com/2019/02/13/green-new-deal-proposal/ (13 February 2019)

Time, Wealth

“Death is not an evil, because it frees us from all evils, and while it takes away good things, it takes away also the desire for them. Old age is the supreme evil, because it deprives us of all pleasures, leaving us only the appetite for them, and it brings with it all sufferings. Nevertheless, we fear death, and we desire old age.”

Giacomo Leopardi (1798–1837) Italian poet, philosopher and writer

Thoughts. Translation by J.G. Nichols [Hesperus Press, 2002, ISBN 9781843910121], p. 6
Aphorisms

Death, Pleasure, Age, Fear

“My daughter is an unarmed noncombatant. That should matter. It should matter, in particular, to progressives who believe, and justly so, that the inalienable rights of human beings, children in particular, take clear precedence over the strategic designs of nation-states and the appetites of nationalism.”

Bradley Burston israeli journalist

What Does 'Death to Israel' Mean to You? (2011)

Children, Daughters

“Cognition is autonomous; it refuses to have any answers foisted on it from the outside. Yet it suffers without protest having certain questions prescribed to it from the outside (and it is here that my heresy regarding the unwritten law of the university originates). Not every question seems to me worth asking. Scientific curiosity and omnivorous aesthetic appetite mean equally little to me today, though I was once under the spell of both, particularly the latter. Now I only inquire when I find myself inquired of.”

Franz Rosenzweig (1886–1929) Jewish theologian and philosopher

Inquired of, that is, by men rather than by scholars. There is a man in each scholar, a man who inquires and stands in need of answers. I am anxious to answer the scholar qua man but not the representative of a certain discipline, that insatiable, ever inquisitive phantom which like a vampire drains whom it possesses of his humanity.
in Franz Rosenzweig: His Life and Thought (1961/1998), p. 97

Law, Question, Suffering, Universe

“Gold, silver, jewels: dust, heaps of manure. Gratification, sensual pleasures, satisfaction of the appetites: like a beast, like a mule, like a cock, like a pig, like a bull. Honours, distinctions, titles: things of air, puffs of pride, lies, nothingness.”

Josemaría Escrivá book The Way

#677
The Way (1950)

Pleasure

“If we make any kind of decent, useful life for ourselves we have less need to run from it to those diminishing pleasures of the movies. When we go to the movies we want something good, something sustained, we don’t want to settle for just a bit of something, because we have other things to do. If life at home is more interesting, why go to the movies? And the theatres frequented by true moviegoers — those perennial displaced persons in each city, the loners and the losers — depress us. Listening to them — and they are often more audible than the sound track — as they cheer the cons and jeer the cops, we may still share their disaffection, but it’s not enough to keep us interested in cops and robbers. A little nose-thumbing isn’t enough. If we’ve grown up at the movies we know that good work is continuous not with the academic, respectable tradition but with the glimpses of something good in trash, but we want the subversive gesture carried to the domain of discovery. Trash has given us an appetite for art.”

Pauline Kael book Going Steady

Going Steady (1969), Trash, Art and the Movies (February 1969)

Life, Pleasure, Making love, Art

“Why does the sexual appetite cause so much unspeakable joy and irrational misery, so much suicidal and homicidal madness, and so much absurd theological ranting? Because every sexual choice is going to play a role in determining the temperament and talents of the next generation, and of all future generations who will inherit the earth from us. To be simple about it for once, a single friendly fuck can fill a continent with morons or geniuses in only a few thousand years.”

Robert Anton Wilson (1932–2007) American author and polymath

The Historical Illuminatus as spoken by Sigismundo Celine

Suicide, Future, Joy, Madness

“I'm interested in truth, I like science. But truth's a menace, science is a public danger. As dangerous as it's been beneficent. … It's curious … to read what people in the time of Our Ford used to write about scientific progress. They seemed to imagine that it could go on indefinitely, regardless of everything else. Knowledge was the highest good, truth the supreme value; all the rest was secondary and subordinate. True, ideas were beginning to change even then. Our Ford himself did a great deal to shift the emphasise from truth and beauty to comfort and happiness. Mass production demanded the shift. Universal happiness keeps the wheels steadily turning; truth and beauty can't. And, of course, whenever the masses seized political power, then it was happiness rather than truth and beauty that mattered. Still, in spite of everything, unrestricted scientific resarch was still permitted. People still went on talking about truth and beauty as though they were sovereign goods. Right up to the time of the Nine Years' War. That made them change their tune all right. What's the point of truth or beauty or knowledge when the anthrax bombs are popping all around you? That was when science first began to be controlled — after the Nine Years' War. People were ready to have even their appetites controlled then. Anything for a quiet life. We've gone on controlling ever since. It hasn't been very good for truth, of course. But it's been very good for happiness. One can't have something for nothing. Happiness has got to be paid for.”

Aldous Huxley book Brave New World

Source: Brave New World (1932), Mustapha Mond, in Ch. 16

Life, War, Happiness, People

“The animals [nature] brings forth (not to speak of the plants and the minerals) are in many cases ugly, unamiable, ferocious, and tormented with monstrous appetites, which can only be satisfied by devouring their fellow-creatures; nearly all of them are quite selfish and immoral; and the few of them that are philanthropic (such as surly old lions, tigers, wolves, sharks, vultures and other sweet carrion fowl; all genuine lovers of man) are almost as disagreeably so as our human philanthropists themselves.”

James Thomson (B.V.) (1834–1882) Scottish writer (1834-1882)

"The Speedy Extinction of Evil and Misery", part II, p. 60
Essays and Phantasies (1881)

Lovers, Nature, Animals, Selfishness

“If, therefore, we learn persistently to be detached from the good things of this world, we shall be able to unite the earthly appetite of the soul to its spiritual and intellectual aspiration, through the communion of the Holy Spirit who brings this about within us. For unless His divinity actively illumines the inner shrine of our heart, we shall not be able to taste God's goodness with the perceptive faculty undivided, that is, with unified aspiration.”

Diadochos of Photiki (400–486) Byzantine saint

§ 28
On Spiritual Knowledge and Discrimination (480 AD)

God, World, Soul, Learning

“What happened to you? You're nothing but appetite.”

Bernard MacLaverty book Midwinter Break

Ch 10 - p.198
Novels, Midwinter Break (2017)

“They say that comedy and sausages are the two things that if you know how they're made they affect the appetite. I'm always creating and writing stuff so it's nice for me to be able to watch it as a fan.”

Mike Myers (1963) Canadian- British- American actor, comedian, singer, screenwriter, and film producer

Interview with Joe Utichi, RT-UK: Mike Myers Interview https://editorial.rottentomatoes.com/article/rtuk-mike-myers-interview/, rottentomatoes.com, 27 June 2007.

“Let Will but set its appetite on war,
And Reason will promptly invent offence,
And furnish blood with arguments.”

Alfred Austin (1835–1913) British writer and poet

Source: Prince Lucifer (1887), Abdiel in Act III, sc. iii; p. 80.

War

“When God created the world, He placed sin and ignorance within satisfication of the appetite and knowledge and wisdom withing hunger. When Sahl hungered he was powerful, and whenever he ate, he became weak.”

Sahl al-Tustari (818–896) arabian Sufi, Islamic theologian

Source: The Sayings and Teachings of the Great Mystics of Islam (2004), p. 55

Wisdom, Hunger, God, World

Quotes about appetite page 3

Quotes about appetite
page 3