John Adams (1735–1826) 2nd President of the United States
Letter to Jonathan Sewall (October 1759)
1750s
Letter to Jonathan Sewall (October 1759)
1750s
Context: Tis impossible to judge with much Præcision of the true Motives and Qualities of human Actions, or of the Propriety of Rules contrived to govern them, without considering with like Attention, all the Passions, Appetites, Affections in Nature from which they flow. An intimate Knowledge therefore of the intellectual and moral World is the sole foundation on which a stable structure of Knowledge can be erected.
John Adams (1735–1826) 2nd President of the United States
Letter to Jonathan Sewall (October 1759)
1750s
Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author
Source: Emotional amoral egoism (2008), p.15
Harry V. Jaffa (1918–2015) American historian and collegiate professor
2000s, Before In History (2004)
François de La Rochefoucauld book Reflections; or Sentences and Moral Maxims
Les passions sont les seuls orateurs qui persuadent toujours. Elles sont comme un art de la nature dont les règles sont infaillibles; et l'homme le plus simple qui a de la passion persuade mieux que le plus éloquent qui n'en a point.
Variant translation: The passions are the only orators who always persuade. They are like a natural art, of which the rules are unfailing; and the simplest man who has passion will be more persuasive than the most eloquent man who has none.
Maxim 8.
Reflections; or Sentences and Moral Maxims (1665–1678)
Hans Kelsen (1881–1973) Austrian lawyer
General Theory of Law and State (1949), I. The Concept of Law, A. Law and Justice, a. Human Behavior as the Objects of Rules
Alan O. Ebenstein (1959) American political scientist, educator and author
Hayek's Journey: The Mind of Friedrich Hayek (2003)
Jean Jacques Rousseau (1712–1778) Genevan philosopher
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
Simone Weil (1909–1943) French philosopher, Christian mystic, and social activist
"Reflections on the Right Use of School Studies with a View to the Love of God"
Waiting on God (1950)
H.P. Lovecraft book To Quebec and the Stars
"Nietzscheism and Realism" from The Rainbow, Vol. I, No. 1 (October 1921); reprinted in "To Quebec and the Stars", and also in Collected Essays, Volume 5: Philosophy edited by S. T. Joshi, p. 71
Non-Fiction
Context: The undesirability of any system of rule not tempered with the quality of kindness is obvious; for "kindness" is a complex collection of various impulses, reactions and realisations highly necessary to the smooth adjustment of botched and freakish creatures like most human beings. It is a weakness basically—or, in some cases, and ostentation of secure superiority—but its net effect is desirable; hence it is, on the whole, praiseworthy. Since all motives at bottom are selfish and ignoble, we may judge acts and qualities only be their effects. Pessimism produces kindness. The disillusioned philosopher is even more tolerant than the priggish bourgeois idealist with his sentimental and extravagant notions of human dignity and destiny.