Quotes about action
page 31

Włodzimierz Ptak photo

“If we look at the highly specialized action of our immune system, we will appreciate into what a brilliant tool evolution has shaped us. Each of us has millions of cells that recognize and destroy foreign antigens. I mean, of course, a healthy, well-functioning immune system, because unfortunately – sometimes it fails.”

Włodzimierz Ptak (1928–2019) immunologist

Mazurek, Maria (7 July 2017): Cudowna armia, która broni naszego ciała http://plus.gazetakrakowska.pl/magazyn/a/cudowna-armia-ktora-broni-naszego-ciala,12271571. Gazeta Krakowska (in Polish), pp. 18–19.

Ramakrishna photo

“Common men talk bagfuls of religion but do not practise even a grain of it. The wise man speaks little, even though his whole life is religion expressed in action.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: Sayings of Sri Ramakrishna (1960), p. 152

Jane Roberts photo

“Now the origin of the universe that you know, as I have described it, was of course a master event. The initial action did not occur in space or time, but formed space and time.”

Jane Roberts (1929–1984) American Writer

Session 919, Page 373
Dreams, Evolution and Value Fulfillment, Volume Two (1986)

Attila photo

“Here you stand, after conquering mighty nations and subduing the world. I therefore think it foolish for me to goad you with words, as though you were men who had not been proved in action. Let a new leader or an untried army resort to that. It is not right for me to say anything common, nor ought you to listen. For what is war but your usual custom? Or what is sweeter for a brave man than to seek revenge with his own hand? It is a right of nature to glut the soul with vengeance. Let us then attack the foe eagerly; for they are ever the bolder who make the attack. Despise this union of discordant races! To defend oneself by alliance is proof of cowardice. See, even before our attack they are smitten with terror. They seek the heights, they seize the hills and, repenting too late, clamor for protection against battle in the open fields. You know how slight a matter the Roman attack is. While they are still gathering in order and forming in one line with locked shields, they are checked, I will not say by the first wound, but even by the dust of battle. Then on to the fray with stout hearts, as is your wont. Despise their battle line. Attack the Alani, smite the Visigoths! Seek swift victory in that spot where the battle rages. For when the sinews are cut the limbs soon relax, nor can a body stand when you have taken away the bones. Let your courage rise and your own fury burst forth! Now show your cunning, Huns, now your deeds of arms! Let the wounded exact in return the death of his foe; let the unwounded revel in slaughter of the enemy. No spear shall harm those who are sure to live; and those who are sure to die Fate overtakes even in peace. And finally, why should Fortune have made the Huns victorious over so many nations, unless it were to prepare them for the joy of this conflict. Who was it revealed to our sires the path through the Maeotian swamp, for so many ages a closed secret? Who, moreover, made armed men yield to you, when you were as yet unarmed? Even a mass of federated nations could not endure the sight of the Huns. I am not deceived in the issue;--here is the field so many victories have promised us. I shall hurl the first spear at the foe. If any can stand at rest while Attila fights, he is a dead man.”

Attila (406–453) King of the Hunnic Empire

As quoted by Jordanes, The Origin and Deeds of the Goths http://people.ucalgary.ca/~vandersp/Courses/texts/jordgeti.html#attila, translated by Charles C. Mierow

Charles Babbage photo
Nassim Nicholas Taleb photo
Roberto Mangabeira Unger photo
Christopher Hitchens photo

“The pornography of tough-mindedness, covert action, and preparedness for "peace through strength" has had a predictably hypnotic effect on the legislative branch, turning it from legal watchdog to lapdog.”

Christopher Hitchens (1949–2011) British American author and journalist

"The State Within the State" (1991).
1990s, For the Sake of Argument: Essays and Minority Reports (1993)

George Washington Carver photo

“When our thoughts — which bring actions — are filled with hate against anyone, Negro or white, we are in a living hell. That is as real as hell will ever be.”

George Washington Carver (1864–1943) botanist

Quoted in Linda O. McMurray, George Washington Carver: Scientist and Symbol (Oxford University Press, 1982), p. 107

Otto von Bismarck photo

“Concerning the blunders which had been made in our foreign policy public opinion is, as a rule, first enlightened when it is in a position to look back upon the history of a generation, and the Achivi qui plectuntur are not always immediately contemporary with the mistaken actions.”

Otto von Bismarck (1815–1898) German statesman, Chancellor of Germany

The Kaiser vs. Bismarck. Suppressed Letters by the Kaiser and New Chapters from the Autobiography of the Iron Chancellor. Translated by Bernard Miall. Harper New York & London 1921,
Original: (de) Ueber die Fehler, welche in der auswärtigen Politik begangen wurden, wird sich die öffentliche Meinung in der Regel erst klar, wenn sie auf die Geschichte eines Menschenalters zurückzublicken im Stande ist, und die Achivi qui plectuntur sind nicht immer die unmittelbaren Zeitgenossen der fehlerhaften Handlungen.
Source: p. 183 archive.org http://archive.org/stream/kaiservsbismarck00bismuoft#page/n223. Achivi qui plectuntur refers to the proverbial verse "Quidquid delirant reges, plectuntur Achivi" from Horace's Epistles Liber I Epistula II la.wikisource http://la.wikisource.org/wiki/Epistulae_(Horatius)_-_Liber_I: Whatever their kings are raging the Achaeans have to pay for.

Source: Otto von Bismarck: Gedanken und Erinnerungen chapter 12 zeno.org http://www.zeno.org/nid/20002732971

Zail Singh photo
Jimmy Carter photo
Clifford D. Simak photo
Philip Sidney photo
Syama Prasad Mookerjee photo
Theodor Mommsen photo

“The earliest achievement of this (of equality and the restriction on the powers of the constitutionally mandated magistrates), the most ancient opposition in Rome, consisted in the abolition of the life-tenure of the presidency of the community; in other words, in the abolition of the monarchy… Not only in Rome (but all over the Italian peninsula) … we find the rulers for life of an earlier epoch superseded in after times by annual magistrates. In this light the reasons which led to the substitution of the consuls for kings in Rome need no explanation. The organism of the ancient Greek and Italian polity through its own action and by a sort of natural necessity produced the limitation of the life-presidency to a shortened, and for the most part an annual, term… Simple, however, as was the cause of the change, it might be brought about in various ways, resolution (of the community),.. or the rule might voluntarily abdicate; or the people might rise in rebellion against a tyrannical ruler, and expel him. It was in this latter way that the monarchy was terminated in Rome. For however much the history of the expulsion of the last Tarquinius, "the proud", may have been interwoven with anecdotes and spun out into a romance, it is not in its leading outlines to be called in question. Tradition credibly enough indicates as the causes of the revolt, that the king neglected to consult the senate and to complete its numbers; that he pronounced sentences of capital punishment and confiscation without advising with his counsellors(sic); that he accumulated immense stores of grain in his granaries, and exacted from the burgesses military labours and task-work beyond what was due… we are (in light of the ignorance of historical facts around the abolition of the monarchy) fortunately in possession of a clearer light as to the nature of the change which was made in the constitution (after the expulsion of the monarchy). The royal power was by no means abolished, as is shown by the fact that, when a vacancy occurred, a "temporary king" (Interrex) was nominated as before. The one life-king was simply replaced by two [one year] kings, who called themselves generals (praetores), or judges…, or merely colleagues (Consuls) [literally, "Those who leap or dance together"]. The collegiate principle, from which this last - and subsequently most current - name of the annual kings was derived, assumed in their case an altogether peculiar form. The supreme power was not entrusted to the two magistrates conjointly, but each consul possessed and exercised it for himself as fully and wholly as it had been possessed and exercised by the king; and, although a partition of functions doubtless took place from the first - the one consul for instance undertaking the command of the army, and the other the administration of justice - that partition was by no means binding, and each of the colleagues was legally at liberty to interfere at any time in the province of the other.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 1, Book II , Chapter 1. "Change of the Constitution" Translated by W.P. Dickson
The History of Rome - Volume 1

Alfred P. Sloan photo
Pope Benedict XVI photo

“It is deplorable that homosexual persons have been and are the object of violent malice in speech or in action. Such treatment deserves condemnation from the church's pastors wherever it occurs… The intrinsic dignity of each person must always be respected in work, in action and in law.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

"Letter to the Bishops of the Catholic Church on the Pastoral Care of Homosexual Persons," 1986, as reported by National Catholic Reporter
1980s

Julian (emperor) photo
Terence McKenna photo
Justin D. Fox photo
George Gilfillan photo

“Perhaps the life of every thinking man may be divided into three eras —
the era of admiration
the era of action
the era of repose”

George Gilfillan (1813–1878) Scottish writer

Preface to A Gallery of Literary Portraits, William Tait, Edinburgh 1845
Other Quotes

Robert Hunter (author) photo
Béla H. Bánáthy photo

“The humanitarian in theory is the terrorist in action.”

Isabel Paterson (1886–1961) author and editor

Source: The God of the Machine (1943), p. 242

Tenzin Gyatso photo

“Through violence, you may 'solve' one problem, but you sow the seeds for another.

One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!

First one must change. I first watch myself, check myself, then expect changes from others.

Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.

I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.

The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.

If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.

It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.

Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.

Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.

According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.

The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.

To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.

Anything that contradicts experience and logic should be abandoned.

The ultimate authority must always rest with the individual's own reason and critical analysis.

From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.

When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.

We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.

The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Mani Madhava Chakyar photo
Samuel R. Delany photo
Chuck Palahniuk photo
Ferdinand Foch photo

“In tactics, action is the governing rule of war.”

Ferdinand Foch (1851–1929) French soldier and military theorist

Source: Precepts and Judgments (1919), p. 79

Calvin Coolidge photo
Alfred Denning, Baron Denning photo
Christopher Langton photo

“Biological systems are dynamical, not easily predicted, and are creative in many ways… In the old equilibrium worldview, ideas about change were dominated by the action-reaction formula. It was a clockwork world, ultimately predictable in boring ways.”

Christopher Langton (1949) American computer scientist

Christopher Langton in: Roger Lewin (1990) Complexity: Life at the Edge of Chaos New York, Macmillan. p. 190 as cited in: Sohail Inayatullah (1994) " Evolution and Complexity http://www.metafuture.org/Articles/evolution-complexity.htm#_edn1"

Bawa Muhaiyaddeen photo
Henry Adams photo

“Strange as it sounds, although Man thought himself hardly treated in respect to freedom, yet, if freedom meant superiority, Man was in action much the superior of God, whose freedom suffered, from Saint Thomas, under restraints that Man never would have tolerated. Saint Thomas did not allow God even an undetermined will; he was pure Act, and as such he could not change. Man alone was, in act, allowed to change direction. What was more curious still, Man might absolutely prove his freedom by refusing to move at all; if he did not like his life, he could stop it, and habitually did so, or acquiesced in its being done for him; while God could not commit suicide or even cease for a single instant his continuous action. If Man had the singular fancy of making himself absurd,— a taste confined to himself but attested by evidence exceedingly strong,— he could be as absurd as he liked; but God could not be absurd. Saint Thomas did not allow the Deity the right to contradict himself, which is one of Man's chief pleasures. While Man enjoyed what was, for his purposes, an unlimited freedom to be wicked,— a privilege which, as both Church and State bitterlly complained and still complain, he has outrageously abused,— God was Goodness and could be nothing else. […] In one respect, at least, Man's freedom seemed to be not relative but absolute, for his thought was an energy paying no regard to space or time or order or object or sense; but God's thought was his act and will at once; speaking correctly, God could not think, he is. Saint Thomas would not, or could not, admit that God was Necessity, as Abélard seems to have held, but he refused to tolerate the idea of a divine maniac, free from moral obligation to himself. The atmosphere of Saint Louis surrounds the God of Saint Thomas, and its pure ether shuts out the corruption and pollution to come,— the Valois and Bourbons, the Occams and Hobbes's, the Tudors and the Medicis of an enlightened Europe.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

“Man must get his thoughts, words and actions out of this vast moral jungle. We are not predators. We are, hopefully, more than instinctive killers and selfish brutes. Why take such a dim view of our potentials and capabilities?”

H. Jay Dinshah (1933–2000) American proponent of veganism and Jain ethics

Out of the Jungle (1967); as quoted in Victoria Moran, Compassion, the Ultimate Ethic: An Exploration of Veganism (Wellingborough: Thorsons, 1985), p. 31.

Thomas Aquinas photo
Charles Fort photo
Tony Benn photo
David Hume photo
George William Curtis photo
Mata Amritanandamayi photo
Martin Van Buren photo

“How imperious, then, is the obligation imposed upon every citizen, in his own sphere of action, whether limited or extended, to exert himself in perpetuating a condition of things so singularly happy.”

Martin Van Buren (1782–1862) American politician, 8th President of the United States (in office from 1837 to 1841)

Inaugural address (1837)

Neal Stephenson photo
James Bryce, 1st Viscount Bryce photo
Jean Paul Sartre photo
William Jennings Bryan photo
Morarji Desai photo
Bawa Muhaiyaddeen photo
Paul Krugman photo
Maxwell D. Taylor photo

“My family and I left Yokohoma in June, 1939, in time for me to enter the Army War College in what turned out to be the last class before the school closed for World War II. As we left Japan, I would have said that war between the two countries was certainly possible but I had no premonition that it was only two years away. On the opening day of the war college, a number of senior officers from the War Department attended to welcome the new class. The first man to speak I had never seen before, but he was just as impressive at first glance as he remained in my eyes in later life- George Marshall, the new Army Chief of Staff. What he said that day I do not remember, but the way he said it, I do. General Marshall never spoke anywhere without receiving the undivided attention of every listener to the words of a man who obviously knew what he was talking about. One could never imagine questioning the accuracy of his facts or challenging the soundness of his conclusions on any subject he undertook to discuss. He did not give the impression of great brilliance of mind, as General MacArthur did, but of calm strength and unshakeable will. I was to owe much to him- my service on his staff at the outbreak of the war, later the command of a division in Europe, and assignment as the Superintendent of West Point following the war. Bu my greatest privilege was the opportunity to see General Marshall in action at close range at the outbreak of World War II.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 37

İsmail Enver photo

“The transformation of the Islamic world into one of revolution, as His Majesty has desired, had been in preparation for some time and had now been put into action.”

İsmail Enver (1881–1922) Turkish military officer and a leader of the Young Turk revolution

August 19, 1914. Quoted in "A Shameful Act: The Armenian Genocide and the Question of Turkish Responsibility" - by Taner Akcam - History - 2007 - Page 132.

Georg Brandes photo
John C. Dvorak photo
Ananda K. Coomaraswamy photo
Frederick Seitz photo

“The trouble is that you won't get the scientists to agree on a course of action. It is almost instinctive in science to accept contrary views, because disagreeing gives you guidance to experimental tests of ideas — your own and those offered by others….”

Frederick Seitz (1911–2008) American physicist

Explaining his opinion on why "the most beneficial kinds of research won't get done because the most politically attractive research will get the funding instead", in an interview for the George C. Marshall Institute http://www.marshall.org/article.php?id=21, (3 September 1997)

Alain photo
Karel Čapek photo
Roger Bacon photo

“Everything in nature completes its action through its own force and species alone… as, for example, fire by its own force dries and consumes and does many things. Therefore vision must perform the act of seeing by its own force. But the act of seeing is the perception of a visible object at a distance, and therefore vision perceives what is visible by its own force multiplied to the object. Moreover, the species of the things of world are not fitted by nature to effect the complete act of vision at once, because of its nobleness. Hence these must be aided by the species of the eye, which travels in the locality of the visual pyramid, and changes the medium and ennobles it, and renders it analogous to vision, and so prepares the passage of the species itself of the visible object… Concerning the multiplication of this species, moreover, we are to understand that it lies in the same place as the species of the thing seen, between the sight and the thing seen, and takes place along the pyramid whose vertex is in the eye and base in the thing seen. And as the species of an object in the same medium travels in a straight path and is refracted in different ways when it meets a medium of another transparency, and is reflected when it meets the obstacles of a dense body; so is it also true of the species of vision that it travels altogether along the path of the species itself of the visible object.”

Bacon, like Grosseteste, asserts that both the active extramitted species of vision from the eye, and the intramitted species of light from object seen, were necessary for sight.
v. i. vii. 4, ed. Briggs as quoted in A.C. Crombie, Robert Grossetest and the Origins of Experimental Science 1100-1700 (1953)
Opus Majus, c. 1267

Jacques Lipchitz photo
Houston Stewart Chamberlain photo
Chen Shui-bian photo

“To improve the economy is not just a slogan, it requires tangible actions!”

Chen Shui-bian (1950) Taiwanese politician

During the opening of the Formosa Freeway, January 11, 2004
Pet Phrases, 2004

Semyon Timoshenko photo

“No actions are to be taken against the Germans without our consent.”

Semyon Timoshenko (1895–1970) Soviet military commander

Quoted in "Stalin's Folly: The Tragic First Ten Days of World War II on the Eastern Front" - Page 107 - by Constantine Pleshakov - 2005

Swami Sivananda photo

“Be Good, Do Good.
Do thou always without attachment perform action which should be done, for by performing action without attachment, man reaches the Supreme.”

Swami Sivananda (1887–1963) Indian philosopher

Light, Power and Wisdom (1959), p. 6; note that the short phrase "Be good, do good" had occurred in spiritual teachings of others in the 19th century, usually in conjunction with other injunctions. "Be Good, Do Good" became a prominent motto of the Divine Life Society.
Light, Power and Wisdom (1959), p. 207
Variant: Be good, do good, be kind, be compassionate.

Frederick William Robertson photo
Melanie Joy photo
Napoleon Hill photo
Baruch Spinoza photo

“The ordinary surroundings of life which are esteemed by men (as their actions testify) to be the highest good, may be classed under the three heads — Riches, Fame, and the Pleasures of Sense: with these three the mind is so absorbed that it has little power to reflect on any different good.”

Baruch Spinoza (1632–1677) Dutch philosopher

I, 3
Variant translation: The things which … are esteemed as the greatest good of all … can be reduced to these three headings, to wit : Riches, Fame, and Pleasure. With these three the mind is so engrossed that it cannot scarcely think of any other good.
On the Improvement of the Understanding (1662)

Arthur Scargill photo
Paul Watson photo

“V Stands for Verity, Virtue, Valor, Validity and Veganism. … Veganism is real conservation in action. It goes beyond talking about climate change and diminishment of biodiversity and actually does something to address the problems.”

Paul Watson (1950) Canadian environmental activist

"Commentary by Captain Paul Watson", from his website SeaShepherd.org (6 May 2014) http://www.seashepherd.org/news-and-commentary/commentary/v.html

“Using the scanty means at my disposal I attempted to paint the room together with several objects that I had gathered together, white on white. The white room is an interior to be made devoid of any specific sensualism emanated by objects. Ultimately it is a classic white canvas expanded into three-dimensional space. It was in these surroundings that I rolled across the room, my body wrapped up in pieces of white cloth like a pile of parcels. The pieces of cloth unwound themselves from my tense body, which for a long time remained in a catatonic position, with the soles of both my feet stuck as it were to the wall. […] I had planned to do some bodypainting for the second part of the performance. […] At first I poured black paint over the white objects, I painted Anni with the aim of making a “living painting”. But gradually a certain uncertainty crept in. This was caused by jealous fight between two photographers, which ended by one of them leaving the room in a rage. […] My unease increased, as I became aware of the defects in my “score”-and should this not have any, the mistakes in the way I was translating it into actions. Recognising this, I succumbed to a fit of painting which was like an instinct breaking through. I jammed myself into a step-ladder that had fallen over and on which I had previously done the most dreadful gymnastic exercises, and daubed the walls in frantic despair-until I was exhausted. The very last hour of “informel.””

Günter Brus (1938) Austrian artist

Mühl angrily ridiculed my relapse into a “technique” that had to be overcome.
Source: Nervous Stillness on the Horizon (2006), P. 120 (1985)

Charles Cooley photo
James Allen photo
Emile Coué photo
George Chapman photo
Woodrow Wilson photo

“Administration is the most obvious part of government; it is government in action; it is the executive, the operative, the most visible side of government, and is of course as old as government itself.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1880s, "The Study of Administration," 1887

Bernhard Riemann photo
Justin Martyr photo
Ferdinand Foch photo
Alastair Reynolds photo
Muhammad photo
Stendhal photo

“I call "crystallization" that action of the mind that discovers fresh perfections in its beloved at every turn of events.”

Stendhal (1783–1842) French writer

Source: De L'Amour (On Love) (1822), Ch. 1

Arthur Schopenhauer photo
Charlie Beck photo

“I think this is a department that reflects the city and reflects it not only in the makeup of the personnel — which is the most diverse department in the city by far — but also in the diversity of our thought and the recognition that policing is a very complicated social contract with the people that live in this city, and that social contract requires action on both parts.”

Charlie Beck (1953) Chief of the Los Angeles Police Department

Quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,

Gene Wolfe photo

“Action, you see, is the end that thought achieves. Action is its only purpose. What else is it good for? If we don't act, it's worthless.”

Gene Wolfe (1931–2019) American science fiction and fantasy writer

Volume 2, Ch. 1
Fiction, The Book of the Long Sun (1993–1996)

Antonin Scalia photo
Mahatma Gandhi photo

“Under democracy individual liberty of opinion and action is jealously guarded.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Young India (2 March 1922)
1920s

Jack Vance photo
Michael Elmore-Meegan photo
George W. Bush photo
Eric Holder photo