Quotes about space
page 19

Larry Niven photo

“Tell them the universe is too complicated a toy for a sensibly cautious being to play with.”

Larry Niven (1938) American writer

Source: Ringworld (1970), p. 314

Bill Mollison photo
David Hume photo
George Gordon Byron photo
Marcus Aurelius photo
George Holmes Howison photo
Francis Fukuyama photo
Paul Karl Feyerabend photo

“A Universal Good should reflect the reality of the individual benefits that are collected under its name, not the other way around.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

pg 218.
Conquest of Abundance (2001 [posthumous])

Frantz Fanon photo
Jonah Goldberg photo
Syama Prasad Mookerjee photo
George W. Bush photo
Alan Guth photo

“Inflation is a prequel to the conventional Big Bang theory. …It does provide a theory of the propulsion that drove the universe into this humungous episode of expansion which we call the Big Bang.”

Alan Guth (1947) American theoretical physicist and cosmologist

Lecture 1: Inflationary Cosmology: Is Our Universe Part of a Multiverse? Part I.
The Early Universe (2012)

David Miscavige photo

“Talk about the Van Allen Belt or whatever is that, that forms no part of current Scientology, none whatsoever. Well, you know, quite frankly, this tape here, he's talking about the origins of the universe, and I think you're going to find that in any, any, any religion, and I think you can make the same mockery of it. I think it's offensive that you're doing it here, because I don't think you'd do it somewhere else.”

David Miscavige (1960) leader of the Church of Scientology

After being played a portion of an audiotape where L. Ron Hubbard describes the Xenu story — Scientology Leader Gave ABC First-Ever Interview: David Miscavige, Scientology Leader and Best Man at Tom Cruise's Wedding, Spoke to ABC News' 'Nightline' in 1992, ABC News, November 18, 2006, 2010-07-03 http://abcnews.go.com/print?id=2664713,.

Charles Kingsley photo
William Hazlitt photo
Norman Vincent Peale photo
Martin Luther King, Jr. photo

“What is lacking is not sufficient knowledge of the solution but universal consciousness of the gravity of the problem and education of the billions who are its victims.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Family Planning - A Special and Urgent Concern (1966)

George Boole photo
Abraham Cowley photo

“Hope, of all ills that men endure,
The only cheap and universal cure.”

Abraham Cowley (1618–1667) British writer

The Mistress. For Hope; reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Vanna Bonta photo
Carl Sagan photo

“A general problem with much of Western theology… is that the God portrayed is too small. It is a god of a tiny world and not a god of a galaxy, much less a universe.”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

The Varieties of Scientific Experience: A Personal View of the Search for God (2006)

“When the error is universal, it is supposed to end. The adoption of the foundling establishes its consanguinity.”

Samuel Laman Blanchard (1804–1845) British author and journalist

"That what Everybody Says must be True".
Sketches from Life (1846)

Ilya Zhitomirskiy photo

“There's something deeper than making money off stuff. Being part of creating stuff for the universe is awesome.”

Ilya Zhitomirskiy (1989–2011) software developer

As quoted in Obituary by RayClaire at Glint (16 November 2011) http://r-c-d.diaryland.com/111117_11.html

Richard Stallman photo
Frank Klepacki photo

“Metal is back. (concerning the music for the Hierarchy faction of Universe at War: Earth Assault)”

Frank Klepacki (1974) American musician, video game music composer and sound director

Petroglyph Video Podcast

Carl Sagan photo
Umberto Boccioni photo
Max Scheler photo

“The “noble” person has a completely naïve and non-reflective awareness of his own value and of his fullness of being, an obscure conviction which enriches every conscious moment of his existence, as if he were autonomously rooted in the universe. This should not be mistaken for “pride.” Quite on the contrary, pride results from an experienced diminution of this “naive” self-confidence. It is a way of “holding on” to one’s value, of seizing and “preserving” it deliberately. The noble man’s naive self-confidence, which is as natural to him as tension is to the muscles, permits him calmly to assimilate the merits of others in all the fullness of their substance and configuration. He never “grudges” them their merits. On the contrary: he rejoices in their virtues and feels that they make the world more worthy of love. His naive self-confidence is by no means “compounded” of a series of positive valuations based on specific qualities, talents, and virtues: it is originally directed at his very essence and being. Therefore he can afford to admit that another person has certain “qualities” superior to his own or is more “gifted” in some respects—indeed in all respects. Such a conclusion does not diminish his naïve awareness of his own value, which needs no justification or proof by achievements or abilities. Achievements merely serve to confirm it. On the other hand, the “common” man (in the exact acceptation of the term) can only experience his value and that of another if he relates the two, and he clearly perceives only those qualities which constitute possible differences. The noble man experiences value prior to any comparison, the common man in and through a comparison. For the latter, the relation is the selective precondition for apprehending any value. Every value is a relative thing, “higher” or “lower,” “more” or “less” than his own. He arrives at value judgments by comparing himself to others and others to himself.”

Max Scheler (1874–1928) German philosopher

Source: Das Ressentiment im Aufbau der Moralen (1912), L. Coser, trans. (1973), pp. 54-55

Georg Brandes photo
Stephen Wolfram photo

“Murphy said, 'Constants aren't', and Murphy was apparently one of the gods of this universe.”

Rick Cook (1944) American writer

Wizard's Bane (1989)

Naum Gabo photo
Joan Robinson photo
Ingrid Newkirk photo
Marcus Tullius Cicero photo

“If, then, the things achieved by nature are more excellent than those achieved by art, and if art produces nothing without making use of intelligence, nature also ought not to be considered destitute of intelligence. If at the sight of a statue or painted picture you know that art has been employed, and from the distant view of the course of a ship feel sure that it is made to move by art and intelligence, and if you understand on looking at a horologe, whether one marked out with lines, or working by means of water, that the hours are indicated by art and not by chance, with what possible consistency can you suppose that the universe which contains these same products of art, and their constructors, and all things, is destitute of forethought and intelligence? Why, if any one were to carry into Scythia or Britain the globe which our friend Posidonius has lately constructed, each one of the revolutions of which brings about the same movement in the sun and moon and five wandering stars as is brought about each day and night in the heavens, no one in those barbarous countries would doubt that that globe was the work of intelligence.”
Si igitur meliora sunt ea quae natura quam illa quae arte perfecta sunt, nec ars efficit quicquam sine ratione, ne natura quidem rationis expers est habenda. Qui igitur convenit, signum aut tabulam pictam cum aspexeris, scire adhibitam esse artem, cumque procul cursum navigii videris, non dubitare, quin id ratione atque arte moveatur, aut cum solarium vel descriptum vel ex aqua contemplere, intellegere declarari horas arte, non casu, mundum autem, qui et has ipsas artes et earum artifices et cuncta conplectatur consilii et rationis esse expertem putare. [88] Quod si in Scythiam aut in Brittanniam sphaeram aliquis tulerit hanc, quam nuper familiaris noster effecit Posidonius, cuius singulae conversiones idem efficiunt in sole et in luna et in quinque stellis errantibus, quod efficitur in caelo singulis diebus et noctibus, quis in illa barbaria dubitet, quin ea sphaera sit perfecta ratione.

Marcus Tullius Cicero (-106–-43 BC) Roman philosopher and statesman

Book II, section 34
De Natura Deorum – On the Nature of the Gods (45 BC)

Steve Jobs photo

“digital hub (center of our universe) is moving from PC to cloud
- PC now just another client alongside iPhone, iPad, iPod touch, …
- Apple is in danger of hanging on to old paradigm too long (innovator's dilemma)
- Google and Microsoft are further along on the technology, but haven't quite figured it out yet
- tie all of our products together, so we further lock customers into our ecosystem”

Steve Jobs (1955–2011) American entrepreneur and co-founder of Apple Inc.

email sent to his managers staff in 2010, which went public during trial against Samsung http://fr.scribd.com/doc/216405190/Apple-outline?_ga=1.21582200.27979217.1396947917
2010s

Alexander Bogdanov photo

“Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further, it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objectives of tektology are basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all other sciences, and of all human experience giving rise to these sciences, but only from the aspect of method: that is, it is interested only in the mode of organization of this subject matter.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Variant: Tektology must clarify the modes of organization that are perceived to exist in nature and human activity; then it must generalize and systematize these modes; further it must explain them, that is, propose abstract schemes of their tendencies and laws; finally, based on these schemes, determine the direction of organizational methods and their role in the universal process. This general plan is similar to the plan of any natural science; but the objective of tektology is basically different. Tektology deals with organizational experiences not of this or that specialized field, but of all these fields together. In other words, tektology embraces the subject matter of all the other sciences and of all the human experience giving rise to these sciences, but only from the aspect of method, that is, it is interested only in the modes of organization of this subject matter.
Source: Essays in tektology, 1980, p. iii

Giovanni della Casa photo
Norman Spinrad photo

“Flaming torches arching from hand to hand, the silken rolling of flesh on flesh, tautened wire vibrating to the human word, ideogrammatic gestures of fear, love, and rage, the mathematical grace of bodies moving through space—all seemed revealed as shadows on the void, the pauvre panoply of man’s attempt to transcend the universe of space and time through the transmaterial purity of abstract form.
Yet beyond this noble dance of human art, the highest expression of our spirit’s striving to transcend the realm of time and form, lay that which could not be encompassed by the artifice of man. From nothing are we born, to nothing do we go; the universe we know is but the void looped back upon itself, and form is but illusion’s final veil.
We touch that which lies beyond only in those fleeting rare moments when the reality of form dissolves—through molecule and charge, the perfection of the meditative trance, orgasmic ego-loss, transcendent peaks of art, mayhap the instant of our death.
Vraiment, is not the history of man from pigments smeared on the walls of caves to our present starflung age, our sciences and arts, our religions and our philosophies, our cultures and our noble dreams, our heroics and our darkest deeds, but the dance of spirit round this central void, the striving to transcend, and the deadly fear of same?”

Source: The Void Captain's Tale (1983), Chapter 10 (p. 117)

Clifford D. Simak photo

“My university education had been a shallow and superficial enterprise. The central driving forces of the economy I lived in were either ignored or left vague, to the point of meaningless.”

Herbert Schiller (1919–2000) American media critic

Introduction, One Life, One Century, p. 19
Living In The Number One Country (2000)

Miguel de Unamuno photo
Thomas Carlyle photo
Li Hongzhi photo
Jorge Luis Borges photo

“Universal history is the history of a few metaphors.”

"Pascal’s Sphere" ["La esfera de Pascal"] (1951)
Variant translations: Perhaps universal history is the history of the diverse intonation of some metaphors.
It may be that universal history is the history of the different intonations given a handful of metaphors.
Other Inquisitions (1952)

Albert Einstein photo

“Compound interest is the most powerful force in the universe.”

Albert Einstein (1879–1955) German-born physicist and founder of the theory of relativity

Variants: "... is man’s greatest invention" and "... is the eighth wonder of the world".
May add: "He who understands it, earns it; he who doesn’t, pays it."
This Snopes article http://www.snopes.com/quotes/einstein/interest.asp concluded that its status was uncertain, while this post from The Quote Investigator http://quoteinvestigator.com/2011/10/31/compound-interest/ concludes it is most likely a false attribution, since variants of the quote date back to at least 1916, with the early variants not being attributed to Einstein.
Disputed

Peter Greenaway photo
Gene Roddenberry photo

“I think God is as much a basic ingredient in the universe as neutrons and positrons... God is, for lack of a better term, clout. This is the prime force, when we look around the universe.”

Gene Roddenberry (1921–1991) American television screenwriter and producer

" Teaching Toward the 24th Century: Star Trek as Social Curriculum https://books.google.com/books?isbn=113558088X", Karen Anijar, 2004, p.38; quoted in Sweeney, 1995:8

Eli Siegel photo
George Galloway photo
Ludwig Feuerbach photo
Piet Mondrian photo
Gustav Holst photo
Willem de Sitter photo
Olympia Snowe photo

“We are not working out issues anymore. We are working on a parallel universe, with competing proposals, up or down votes.”

Olympia Snowe (1947) United States Senator from Maine

As quoted in "Andrea Mitchell's exclusive interview with Sen. Olympia Snowe" by Weesie Vieira (29 February 2012).

Robert Silverberg photo

““I know it stinks. The whole universe stinks, sometimes. Haven’t you discovered that yet?”
“It doesn’t have to stink!” Rawlins said sharply, his voice rising. “Is that the lesson you’ve learned in all those years? The universe doesn’t stink. Man stinks! And he does it by voluntary choice because he’d rather stink than smell sweet! We don’t have to lie. We don’t have to cheat. We could opt for honor and decency and—” Rawlins stopped abruptly. In a different tone he said, “I sound young as hell to you, don’t I, Charles?”
“You’re entitled to make mistakes,” Boardman said. “That’s what being young is for.”
“You genuinely believe and know that there’s a cosmic malevolence in the workings of the universe?”
Boardman touched the tips of his thick, short fingers together. “I wouldn’t put it that way. There’s no personal power of darkness running things, any more than there’s a personal power of good. The universe is a big impersonal machine. As it functions it tends to put stress on some of its minor parts, and those parts wear out, and the universe doesn’t give a damn about that, because it can generate replacements. There’s nothing immoral about wearing out parts, but you have to admit that from the point of view of the part under stress it’s a stinking deal.””

Source: The Man in the Maze (1969), Chapter 4, section 3 (p. 72)

Alex Jones photo

“You're supposed to get on your knees at midnight or in the early morning and tell God you repent on things you've done. You don't tell in a football stadium, “Mainstream media: you're my God, I am bad, tell me what to do.” That is sick. They're kneeling to political correctness and hating white people. They're kneeling to white genocide --- and then I don't want anybody to be genocided (sic). But everywhere it's: “Kill the whites, kill the whites.” The universities: “No whites can come on campus.” It's a bunch of weird white people going, “We need to kill all the white people.” Just everywhere. Hillary: “We lost because of white people.””

Alex Jones (1974) American radio host, author, conspiracy theorist and filmmaker

It's the most racist, weird, anti-Martin Luther King crap I've ever heard. Martin Luther King would say, “You people are crazy.”
Alex Jones: Protesting NFL players are “kneeling to white genocide https://www.mediamatters.org/video/2017/09/26/alex-jones-protesting-nfl-players-are-kneeling-white-genocide/218051"Media Matters for America"(26 September 2017)
2017

Frederick Douglass photo

“But are there not reasons against all this? Is there not such a law or principle as that of self-preservation? Does not every race owe something to itself? Should it not attend to the dictates of common sense? Should not a superior race protect itself from contact with inferior ones? Are not the white people the owners of this continent? Have they not the right to say what kind of people shall be allowed to come here and settle? Is there not such a thing as being more generous than wise? In the effort to promote civilization may we not corrupt and destroy what we have? Is it best to take on board more passengers than the ship will carry? To all this and more I have one among many answers, altogether satisfactory to me, though I cannot promise it will be entirely so to you. I submit that this question of Chinese immigration should be settled upon higher principles than those of a cold and selfish expediency. There are such things in the world as human rights. They rest upon no conventional foundation, but are eternal, universal and indestructible. Among these is the right of locomotion; the right of migration; the right which belongs to no particular race, but belongs alike to all and to all alike. It is the right you assert by staying here, and your fathers asserted by coming here. It is this great right that I assert for the Chinese and the Japanese, and for all other varieties of men equally with yourselves, now and forever. I know of no rights of race superior to the rights of humanity, and when there is a supposed conflict between human and national rights, it is safe to go the side of humanity. I have great respect for the blue-eyed and light-haired races of America. They are a mighty people. In any struggle for the good things of this world, they need have no fear, they have no need to doubt that they will get their full share. But I reject the arrogant and scornful theory by which they would limit migratory rights, or any other essential human rights, to themselves, and which would make them the owners of this great continent to the exclusion of all other races of men. I want a home here not only for the negro, the mulatto and the Latin races, but I want the Asiatic to find a home here in the United States, and feel at home here, both for his sake and for ours.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

1860s, Our Composite Nationality (1869)

Vitruvius photo
William Buckland photo
John C. Wright photo

“Need I say that, if the universe is destroyed, it is unlikely that the British Isles will be preserved?”

John C. Wright (1961) American novelist and technical writer

Source: Fugitives of Chaos (2006), Chapter 18, “Festive Days on the Slopes of Vesuvius” (p. 280)

Isaac Asimov photo

“But suppose we were to teach creationism. What would be the content of the teaching? Merely that a creator formed the universe and all species of life ready-made? Nothing more? No details?”

Isaac Asimov (1920–1992) American writer and professor of biochemistry at Boston University, known for his works of science fiction …

"The Dangerous Myth of Creationism" in Penthouse (January 1982); reprinted as Ch. 2 : "Creationism and the Schools" in The Roving Mind (1983), p. 16
General sources

Paul Karl Feyerabend photo

“Scientific "facts" are taught at a very early age and in the very same manner in which religious "facts" were taught only a century ago. There is no attempt to waken the critical abilities of the pupil so that he may be able to see things in perspective. At the universities the situation is even worse, for indoctrination is here carried out in a much more systematic manner. Criticism is not entirely absent. Society, for example, and its institutions, are criticised most severely and often most unfairly… But science is excepted from the criticism. In society at large the judgment of the scientist is received with the same reverence as the judgement of bishops and cardinals was accepted not too long ago. The move towards "demythologization," for example, is largely motivated by the wish to avoid any clash between Christianity and scientific ideas. If such a clash occurs, then science is certainly right and Christianity wrong. Pursue this investigation further and you will see that science has now become as oppressive as the ideologies it had once to fight. Do not be misled by the fact that today hardly anyone gets killed for joining a scientific heresy. This has nothing to do with science. It has something to do with the general quality of our civilization. Heretics in science are still made to suffer from the most severe sanctions this relatively tolerant civilization has to offer.”

Paul Karl Feyerabend (1924–1994) Austrian-born philosopher of science

How To Defend Society Against Science (1975)

Marcus Aurelius photo

“All that is harmony for you, my Universe, is in harmony with me as well. Nothing that comes at the right time for you is too early or too late for me. Everything is fruit to me that your seasons bring, Nature. All things come of you, have their being in you, and return to you.”

Meditations (c. 121–180 AD), Book IV, 23
Original: Πᾶν μοι συναρμόζει ὃ σοὶ εὐάρμοστόν ἐστιν, ὦ κόσμε· οὐδέν μοι πρόωρον οὐδὲ ὄψιμον ὃ σοὶ εὔκαιρον. πᾶν μοι καρπὸς ὃ φέρουσιν αἱ σαὶ ὧραι, ὦ φύσις· ἐκ σοῦ πάντα, ἐν σοὶ πάντα, εἰς σὲ πάντα. ἐκεῖνος μέν φησιν·

Paul Tillich photo
Craig Ferguson photo
Miguel de Unamuno photo
Dianne Feinstein photo

“It’s important to understand how we got where we are today. In 1966, the unthinkable happened: a madman climbed the University of Texas clock tower and opened fire, killing more than a dozen people. It was the first mass shooting in the age of television, and it left a real impression on the country. It was the kind of terror we didn’t expect to ever see again. But around 30 years ago, we started to see an uptick in these types of shootings, and over the last decade they’ve become the new norm.
In July 2012, a gunman walked into a darkened theater in Aurora and shot 12 people to death, injuring 70 more. One of his weapons was an assault rifle. The sudden and utterly random violence was a terrifying sign of what was to come.
In December 2012, a young man entered an elementary school in Newtown and murdered six educators and 20 young children. One of his weapons was an assault rifle. Watching the aftermath of these young babies being gunned down was heartrending.
In June 2016, a gunman entered a nightclub in Orlando and sprayed revelers with gunfire. The shooter fired hundreds of rounds, many in close proximity, and killed 49. Many of the victims were shot in the head at close range. One of his weapons was an assault rifle.
Last month, a gunman opened fire on concertgoers in Las Vegas, turning an evening of music into a killing field. All told, the shooter used multiple assault rifles fitted with bump-fire stocks to kill 58 people. The concert venue looked like a warzone.
Over the weekend in Sutherland Springs, 26 were killed by a gunman with an assault rifle. The dead ranged from 17 months old to 77 years. No one is spared with these weapons of war. When so many rounds are fired so quickly, no one is spared. Another community devastated and dozens of families left to pick up the pieces.
These are just a few of the many communities we talk about in hushed tones—San Bernardino, Littleton, Aurora, towns and cities across the country that have been permanently scarred.”

Dianne Feinstein (1933) American politician

[Senators Introduce Assault Weapons Ban, November 8, 2017, w:Diane Feinstein, Diane, Feinstein, https://www.feinstein.senate.gov/public/index.cfm/2017/11/senators-introduce-assault-weapons-ban]
On the introduction of the Assault Weapons Ban of 2017

Georg Wilhelm Friedrich Hegel photo
Paul Erdős photo

“God may not play dice with the universe, but something strange is going on with the prime numbers.”

Paul Erdős (1913–1996) Hungarian mathematician and freelancer

Referencing Albert Einstein's famous remark that "God does not play dice with the universe", this is attributed to Erdős in "Mathematics : Homage to an Itinerant Master" by D. Mackenzie, in Science 275:759 (1997), but has also been stated to be a comment originating in a talk given by Carl Pomerance on the Erdős-Kac theorem, in San Diego in January 1997, a few months after Erdős's death. Confirmation of this by Pomerance is reported in a statement posted to the School of Engineering, Computer Science & Mathematics, University of Exeter http://empslocal.ex.ac.uk/people/staff/mrwatkin//kac-pomerance.txt, where he states it was a paraphrase of something he imagined Erdős and Mark Kac might have said, and presented in a slide-show, which subsequently became reported in a newspaper as a genuine quote of Erdős the next day. In his slide show he had them both reply to Einstein's assertion: "Maybe so, but something is going on with the primes."
Misattributed

David Deutsch photo
Jean-François Revel photo
Omar Khayyám photo

“Into this Universe, and Why not knowing
Nor Whence, like Water willy-nilly flowing;
And out of it, as Wind along the Waste,
I know not Whither, willy-nilly blowing.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

Richard Dawkins photo

“University is about confronting new ideas, unfamiliar, un-"safe". If you want to be "safe" you are not worthy of a university education.”

Richard Dawkins (1941) English ethologist, evolutionary biologist and author

https://twitter.com/richarddawkins/status/590953689826914305 (22 April 2015)
Twitter

Henri Poincaré photo

“If all the parts of the universe are interchained in a certain measure, any one phenomenon will not be the effect of a single cause, but the resultant of causes infinitely numerous; it is, one often says, the consequence of the state of the universe the moment before.”

Si toutes les parties de l’univers sont solidaires dans une certaine mesure, un phénomène quelconque ne sera pas l’effet d’une cause unique, mais la résultante de causes infiniment nombreuses ; il est, dit-on souvent, la conséquence de l’état de l’univers un instant auparavant.
Source: The Value of Science (1905), Ch. 2: The Measure of Time

Mark Satin photo
Pierre Teilhard De Chardin photo
Giordano Bruno photo
Maximilien Robespierre photo

“By sealing our work with our blood, we may see at least the bright dawn of universal happiness.”

Maximilien Robespierre (1758–1794) French revolutionary lawyer and politician

Original French: En scellant notre ouvrage de notre sang, nous puissions voir au moins briller l'aurore de la félicité universelle.
Speech to the National Convention (5 February 1794)

Brian Cowen photo
John Archibald Wheeler photo

“There are many modes of thinking about the world around us and our place in it. I like to consider all the angles from which we might gain perspective on our amazing universe and the nature of existence.”

[John Archibald Wheeler, Kenneth William Ford, Geons, Black Holes, and Quantum Foam: A Life in Physics‎, W. W. Norton & Company, 2000, 0393319911, 153]

Charles Darwin photo
Carl Sagan photo

“Who is more humble? The scientist who looks at the universe with an open mind and accepts whatever it has to teach us, or somebody who says everything in this book must be considered the literal truth and never mind the fallibility of all the human beings involved?”

Carl Sagan (1934–1996) American astrophysicist, cosmologist, author and science educator

Charlie Rose: An Interview with Carl Sagan http://www.charlierose.com/guest/view/4553, May 27, 1996.

Burkard Schliessmann photo
Isaac Taylor photo

“The great Inventor is one who has walked forth upon the industrial world, not from universities, but from hovels; not as clad in silks and decked with honors, but as clad in fustian and grimed with soot and oil.”

Isaac Taylor (1787–1865) British writer

Isaac Taylor, Ultimate Civilization. (1859); Cited in: Samuel Smiles (1864) Industrial biography; iron-workers and tool-makers http://books.google.com/books?id=5trBcaXuazgC&pg=PA228, p. 228.