News from Nowhere (1890)
Context: Go back again, now you have seen us, and your outward eyes have learned that in spite of all the infallible maxims of your day there is yet a time of rest in store for the world, when mastery has changed into fellowship — but not before. Go back again, then, and while you live you will see all round you people engaged in making others live lives which are not their own, while they themselves care nothing for their own real lives — men who hate life though they fear death. Go back and be the happier for having seen us, for having added a little hope to your struggle. Go on living while you may, striving, with whatsoever pain and labour needs must be, to build up little by little the new day of fellowship, and rest, and happiness.
Quotes about pain
page 30
The Sixteenth Revelation, Chapter 72
Context: I saw that two contrary things should never be together in one place. The most contrary that are, is the highest bliss and the deepest pain. The highest bliss that is, is to have Him in clarity of endless life, Him verily seeing, Him sweetly feeling, all-perfectly having in fulness of joy. And thus was the Blissful Cheer of our Lord shewed in Pity: in which Shewing I saw that sin is most contrary, — so far forth that as long as we be meddling with any part of sin, we shall never see clearly the Blissful Cheer of our Lord. And the more horrible and grievous that our sins be, the deeper are we for that time from this blissful sight. And therefore it seemeth to us oftentimes as we were in peril of death, in a part of hell, for the sorrow and pain that the sin is to us. And thus we are dead for the time from the very sight of our blissful life. But in all this I saw soothfastly that we be not dead in the sight of God, nor He passeth never from us. But He shall never have His full bliss in us till we have our full bliss in Him, verily seeing His fair Blissful Cheer. For we are ordained thereto in nature, and get thereto by grace. Thus I saw how sin is deadly for a short time in the blessed creatures of endless life.
The Thirteenth Revelation, Chapter 40
Context: But now if any man or woman because of all this spiritual comfort that is aforesaid, be stirred by folly to say or to think: If this be true, then were it good to sin to have the more meed, — or else to charge the less to sin, — beware of this stirring: for verily if it come it is untrue, and of the enemy of the same true love that teacheth us that we should hate sin only for love. I am sure by mine own feeling, the more that any kind soul seeth this in the courteous love of our Lord God, the lother he is to sin and the more he is ashamed. For if afore us were laid all the pains in Hell and in Purgatory and in Earth — death and other —, and sin, we should rather choose all that pain than sin. For sin is so vile and so greatly to be hated that it may be likened to no pain which is not sin. And to me was shewed no harder hell than sin. For a kind soul hath no hell but sin.
A New System of Sword Exercise for Infantry (1876)
Context: The recruit must be carefully and sedulously taught when meeting the enemy, even at a trot or canter, to use no force whatever, otherwise his sword will bury itself to the hilt, and the swordsman will either be dragged from his horse, or will be compelled to drop his weapon — if he can. Upon this point I may quote my own System of Bayonet Exercise (p. 27): —
"The instructor must spare no pains in preventing the soldier from using force, especially with the left or guiding arm, as too much exertion generally causes the thrust to miss. A trifling body-stab with the bayonet (I may add with the sword) is sufficient to disable a man; and many a promising young soldier has lost his life by burying his weapon so deep in the enemy's breast that it could not be withdrawn quickly enough to be used against a second assailant. To prevent this happening, the point must be delivered smartly, with but little exertion of force, more like a dart than a thrust, and instantly afterwards the bayonet must be smartly withdrawn." In fact the thrust should consist of two movements executed as nearly simultaneously as possible; and it requires long habit, as the natural man, especially the Englishman, is apt to push home, and to dwell upon his slouching push.
Kibbeh Palace, Cairo, Oct. 31, 1980, as quoted in Farah Pahlavi (2004) An Enduring Love: My Life with the Shah, p. 434.
Speeches, 1980
“I would rather remember even if sometimes it can be very painful.”
From the official website
“Pain is always telling you: you need to make a change.”
Lecture II, section 35
The Eagle's Nest (1872)
"The Uses of Anger"
Sister Outsider: Essays and Speeches (1984)
Source: Pilgrim of the Absolute (1947), pp. 89-90
On making the film 12 Years a Slave in “LUPITA NYONG’O” https://www.interviewmagazine.com/film/lupita-nyongo in Interview Magazine (2013 Nov 5)
“Sitting still is a pain in the ass.”
Against the Stream (2007)
On wrestling with the idea of “protecting your elders” in “Hilton Als, The Art of the Essay No. 3” https://www.theparisreview.org/interviews/7178/hilton-als-the-art-of-the-essay-no-3-hilton-als in The Paris Review (Summer 2018)
On keeping poetry apolitical in “INTERVIEW WITH ARIANA REINES” http://www.thewhitereview.org/feature/interview-ariana-reines/ in The White Review (July 2019)
On body horror in “Interview: Tade Thompson” http://www.lightspeedmagazine.com/nonfiction/interview-tade-thompson/ in Lightspeed Magazine (October 2017)
On writing about her ordeals in “Why 'Heart Berries' Author Terese Marie Mailhot Doesn't Use The Word ‘Resilient’" https://www.bustle.com/p/why-heart-berries-author-terese-marie-mailhot-doesnt-use-the-word-resilient-8134108 in Bustle Magazine (2018 Feb 7)
On being able to control your own story in “AUTHOR ÉDOUARD LOUIS SAYS THE UNSAYABLE” https://www.interviewmagazine.com/culture/edouard-louis-bam-st-annes-warehouse-the-end-of-eddy-a-history-of-violence in Interview Magazine (2019 Nov 13)
Disputed, Give me liberty, or give me death! (1775)
"The Master Illusion" in the The American Mercury (March 1925), p. 319
1920s
Bias, Blindness and How We Truly Think (Part 4): Daniel Kahneman, bloomberg.com, 24 October 2011, 15 May 2014 http://www.bloomberg.com/news/2011-10-27/bias-blindness-and-how-we-truly-think-part-4-daniel-kahneman.html,
"Bias, Blindness and How We Truly Think" (2011)
Chronicle "Interdit aux hommes" (Forbidden to men), by Doris Veillette-Hamel, Journal Le Nouvelliste, January 8, 1972, page 11.
Chronicle "Forbidden to men", 1972
The Conspiracy Against the Human Race: A Contrivance of Horror (2010)
2010s, 2017, January, Inaugural address, (January 20, 2017)
On the character arc of Camilla in “Author Interview: Veronica Chambers questions Mexican immigrant stereotypes in ‘The Go-Between’” https://www.hypable.com/author-interview-veronica-chambers-the-go-between/ in Hypable (2017 May 9)
Universal ethics is a corollary of universal kinship. Moral obligation is as boundless as feeling.
Source: Ethics and Education (1912), Ethical Anxiety, p. 42
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 266
Source: Better-World Philosophy: A Sociological Synthesis (1899), Individual Culture, p. 256
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 158–159
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 87–88
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Problem of Industry, p. 17
"Discovering Darwin", Proceedings of the International Anti-Vivisection and Animal Protection congress, held at Washington, D.C. December 8th to 11th, 1913 (1913), p. 158The only consistent attitude, since Darwin established the unity of life (and the attitude we shall assume, if we ever become really civilised), is the attitude of universal gentleness and humanity.
Debate with Laurence Gronlund, quoted by Karen Iacobbo and Michael Iacobbo in Vegetarian America: A History (2004), p. 121
"Domestic Law and International Order"
1960s, Soul on Ice (1968)
By Namita Devidayal in Pain gave the singer her song, 10 October 2009, 2 January 2014, Times of India http://articles.timesofindia.indiatimes.com/2009-10-10/mumbai/28060204_1_begum-akhtar-music-lovers-divine-music,
1840s, Essays: Second Series (1844), Nominalist and Realist
Jeff Ament talking about Cornell on NBA.com podcast NBA Soundsystem ** Pearl Jam's Jeff Ament on Chris Cornell's death and depression, 30 May 2017 https://www.youtube.com/watch?v=9buvTFxf2EA,
Source: The Masters and the Path (1925), Ch.4
On how suicide, sadness and melancholia informs Williams’ songwriting in “Lucinda Williams interview: 'I’ve earned the right to say what I like’” https://www.telegraph.co.uk/culture/music/worldfolkandjazz/10074160/Lucinda-Williams-interview-Ive-earned-the-right-to-say-what-I-like.html in The Telegraph (2013 May 25)
“Communism is the most painful path between capitalism and capitalism.”
Dilbert https://dilbert.com/strip/1989-12-12, Tuesday December 12, 1989
Oriana Fallaci. Interview with Ali Bhutto in Karachi, April 1972
Letter to William Elliot (26 May 1795), quoted in Daniel E. Ritchie (ed.), Further Reflections on the French Revolution (Indianapolis: Liberty Fund, 1992), pp. 261-262
1790s
From his sermon "The Absolute Necessity of Salvation through Christ", 2 January 1758
From Peter Engel, "An Interview With Stanislaw Lem": The Missouri Review, Volume VII, Number 2 (1984) http://www.missourireview.org/index.php?genre=Interviews&title=An+Interview+with+Stanislaw+Lem
Loud and prolonged cheers.
Speech in St James's Hall, Piccadilly, London (4 December 1866), quoted in The Times (5 December 1866), p. 7
1860s
Source: Killing History: The False Left-Right Political Spectrum and the Battle between the ‘Free Left’ and the ‘Statist Left', (2019), p. 33
Que donc les nonnains demeurent en leurs convents et en leurs cloistres, et en leurs bourdeaux de Satan: ie di mesmes encores qu’elles ne fussent point putains comme elles sont, comme il y a encores pis de ces abominations de Sodome, faisans des choses si enormes et si abominables que c’est une horreur: encores, di-ie, que toutes ces vilenies-là n'y fussent point, si est-ce que toute la chasteté qu'elles pretendent, n'est rien envers Dieu, au prix de ce qu'il a ordonné, c'est asçavoir que combien que ce soyent choses contemptibles, et qui semblent estre de nulle valeur, qu'une femme ait peine d'adresser son mesnage, de nettoyer les ordures de ses enfans, de tuer les poux et autres choses semblables, que tout cela sera mesprisé, qu’on ne le daignera pas mesmes regarder, ce sont toutesfois sacrifices que Dieu reçoit et qu'il accepte, comme si c'estoyent choses precieuses et honorables.
A Sermon of Master John Caluine, vpon the first Epistle of Paul, to Timothie..., London: G. Bishop and T. Woodcoke, 1579 http://www.truecovenanter.com/calvin/calvin_19_on_Timothy.html (ch. 2:13-15).
Sermons of M. John Calvin, on the Epistles of S. Paule to Timothie and Titus, Laurence Tomson, trans., Printed for G. Bishop and T. Woodcoke, 1579, p. 231. http://books.google.com/books?id=g2WDtwAACAAJ&dq=Sermons+of+M.+John+Calvin+on+the+Epistles+of+S.+Paule+to+Timothie+and+Titus&hl=en&sa=X&ei=XY8oUZXGJoq68wS494D4Dg&ved=0CDcQ6AEwAQ (Facsimile reprint in Jean Calvin, Sermons on Timothy and Titus (16th-17th century facsimile editions), Edinburgh: Banner of Truth Trust, 1983. ISBN 0851513743 ISBN 9780851513744, p. 231. "Let the Nunnes therefore..." http://www.google.com/#hl=en&q=%22let+the+nunnes%22&um=1&ie=UTF-8&tbo=u&tbm=bks&source=og&sa=N&tab=wp&ei=CYsoUcvQNoak8AS86oCoCQ&bav=on.2,or.r_gc.r_pw.r_qf.&bvm=bv.42768644,d.eWU&fp=2dddfa4c5c79d088&biw=1086&bih=740
Sermons Sur la Premiere Epitre a Timothee (Sermons on the First Epistle to Timothy), Sermon 19 ("Dixneuvieme Sermon") in the Corpus Reformatorum, 1895, vol. 81 (Opera 31) p. 228. http://www.google.com/search?hl=en&lr=&client=firefox-a&hs=PBY&rls=org.mozilla:en-US:official&q=%22Que%20donc%20les%20nonnains%20demeurent%20en%20leurs%20convents%20et%20en%20leurs%20cloistres%22&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&sa=N&tab=wp http://www.google.com/search?hl=en&num=10&lr=&ft=i&cr=&safe=images&um=1&ie=UTF-8&tbo=u&tbs=bks:1&source=og&q=%22comme%20il%20y%20a%20encores%20pis%20de%20ces%20abominations%20de%20Sodome%22&sa=N&tab=wp http://books.google.com/books?ei=Ts4vTMDbF4WBlAeG3fieCQ&ct=result&id=EcU8AAAAYAAJ&dq=%22volumen+lxxxi%22+reformatorum&q=convents#search_anchor.
Eichmann's deputy Dieter Wisliceny, as quoted by Alan Rosenthal, "Eichmann, Revisited" in The Jerusalem Post (20 April 2011) http://m.jpost.com/Jerusalem-Report/Jewish-World/Eichmann-Revisited.
"Appeal to Nobles", (June 1853), Imperial Russia, A Source Book 1700-1917
Essays and Dialogues (1882), Dialogue between Nature and an Icelander
Attribution to Pythagoras by Ovid, as quoted in The Extended Circle: A Dictionary of Humane Thought (1985) by Jon Wynne-Tyson, p. 260; also in Vegetarian Times, No. 168 (August 1991), p. 4
Source: The Dietetics of the Soul; Or, True Mental Discipline (1838), P. 112
"The Prime of Miss Kitty MacKinnon" http://susiebright.blogs.com/Old_Static_Site_Files/Prime_Of_Kitty_MacKinnon.pdf, by Susie Bright, East Bay Express, October 1993.
pg. 283
The Sports and Pastimes of the People of England (1801), Public entertainment
Source: Autobiography of a Brown Buffalo (1972), p. 91.
Source: Autobiography of a Brown Buffalo (1972), p. 24.
Jussi Halla-aho (2005), published in the blog Scripta Mietteitä kansainvaelluksesta http://www.halla-aho.com/scripta/mietteita_kansainvaelluksesta.html, April 20, 2005
2005-09
Vnexpress. Van Hoa page http://vnexpress.net/gl/van-hoa/2006/09/3b9eec76/ 2002
The Room (1971)
U.S. Congressional testimony (February 23, 2012)
And what perplexes him is less the common, mean element in decent people than the goodness and kindness of wicked, vicious ones.
Broken Lights Diaries 1955-57.
Poor negroes! I would have wished to buy them all that I might say to them, "Go! Bless Providence. You are free!"
Third Journal of Travel (1844-1845)
“For the record, I don’t deserve this. But I have lower back pain and don’t deserve that either.”
After being listed as one of the twenty most brilliant living Christian Professors. Originally sourced to Jack Benny.
"Baylor faculty member named one of '20 Most Brilliant Christian Professors,'" Waco Tribune-Herald,(April 15, 2010), Tim Woods, 2011-01-15, 2011-04-28 http://www.wacotrib.com/news/Baylor-faculty-member-named-one-of-20-Most-Brilliant-Christian-Professors.html,
Report about Friedrich Paulus by German Army soldier in 1927
Your rich people are really Brahmins, and your poor people are Sudras.
Speech at Hannover Square Rooms on the occasion of a Soiree held to bid him farewell on 12th September 1870.
President of France Émile Loubet telegraph to Mrs. McKinley. The Authentic Life of President McKinley, page 398.