Quotes about leaving (166 quotes, page 2)

“At first I thought the exhaustive, nonstop coverage of the O. J. Simpson trial was just an unfortunate excess — an unwelcome departure from the normal good sense and judgment of our television news media. Now we know that it was merely an early example of a new pattern of serial obsessions that periodically take over the airwaves for weeks at a time: the Michael Jackson trial and the Robert Blake trial, the Laci Peterson tragedy and the Chandra Levy tragedy, Britney and KFed, Lindsay and Paris and Nicole.
While American television watchers were collectively devoting 100 million hours of their lives each week to these and other similar stories, our nation was in the process of more quietly making what future historians will certainly describe as a series of catastrophically mistaken decisions on issues of war and peace, the global climate and human survival, freedom and barbarity, justice and fairness. For example, hardly anyone now disagrees that the choice to invade Iraq was a grievous mistake. Yet, incredibly, all of the evidence and arguments necessary to have made the right decision were available at the time and in hindsight are glaringly obvious.”

Al Gore (1948) 45th Vice President of the United States

Quotes, The Assault on Reason (2007)

War , Peace , Justice , Decision

“When You and I behind the Veil are past,
Oh, but the long, long while the World shall last,
Which of our Coming and Departure heeds
As the Sea's self should heed a pebble-cast.”

Omar Khayyám (1048–1131) Persian poet, philosopher, mathematician, and astronomer

The Rubaiyat (1120)

World , Past , Sea

“After the Shah's departure from Iran, I will not become a president nor accept any other leadership role. Just like before, I limit my activities only to guiding and directing the people.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Le Monde interview in Paris (9 January 1979)
Foreign policy

People

“The myths have always condemned those who "looked back." Condemned them, whatever the paradise may have been which they were leaving. Hence this shadow over each departure from your decision”

Dag Hammarskjöld (1905–1961) Swedish diplomat, economist, and author

Markings (1964)

Decision

“A wonderful range of writing is offered in these and other forms. Stylistically, there are unspoken limits. The delphic or serpentine are not part of the repertoire. No fear could be more foreign to the journal than of ‘the mischief of premature clarification’, against which Fredric Jameson – whose arrival in its pages is a welcome departure from consistency – once warned. The too vehement is likewise at some discount, suspect of ‘rant’. Perhaps the best way of conveying the overall climate would be to say that the paper resists any trace of l’esprit du sérieux, in the Sartrean sense: that is, of the portentous, high-minded, hypocritical. Against all these, its playfulness finds expression on the largest as well as smallest of topics. Emblematic in this collection are the saturnine tones of Edward Luttwak, as a ‘heavy-weight’ contributor. 12 It is enough to think of the contributions of President Havel to the New York Review to understand their antithesis.”

Perry Anderson (1938) British historian

Debts 1. "The London Review of Books" (1996; 2005)
Ref: en.wikiquote.org - Perry Anderson / Quotes / Spectrum: From Right to Left in the World of Ideas (2005)
Spectrum: From Right to Left in the World of Ideas (2005), Debts 1. "The London Review of Books" (1996; 2005)

Parting , Fear , Thinking , Understanding

“What is sin but a departure from God? And what is the doom of sinners but departure from God? Depart from us is the cry of sinners to God. Depart from me will be the cry of God to sinners.”

Ralph Venning (1621–1673) English minister

The Sinfulness of Sin

God , Cry

“When you remember how few Jews there are in Italy and how relatively few there are in Germany, one must wonder at the violence and the bitterness of this perse cution. The number of Jews in Italy is only a small fraction of those in the city of New York, while there are in the city of New York six times as many Jews as there were in the German Reich when the last war ended and possibly more than four times as many as there are there now. Yet the persecution, personal, physical, family, financial, goes on, openly and secretly, in a way that is perfectly appalling. To my great astonishment, this anti-Semitic persecution has been violently and publicly revived in this country within the last few weeks or months, and it is as discreditable to us that this should have happened as anything that we can imagine.'
Jews differ among themselves just as do Spaniards or Italians or Canadians or Americans. There are some who belong to one party, some who belong to another some whp hold one point of view, some who hold a point of view that is contradictory. The notion that all who belong to that race or profess that faith are of one mind in everything that relates to their public relationships is a grotesque departure from fact. But if you can play upon an excited public emotion by the use of these terms and by the insinuation that the entire Hebrew population is engaged, let us say as we have been told from the platform recently in trying to get this nation into war, such statements, although absolutely contradictory to every well-known fact, will, if repeated long enough, be believed and acted upon by a certain number of our unthinking population.
We cannot protest too vigorously and too strongly against that sort of thing. It may be the Ku Klux Klan persecuting the Catholics, it may be the anti-Semites persecuting the Jews: but persecution on racial or religious ground has absolutely no place in a nation given over to liberty and which calls itself a democracy.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Liberty-Equality-Fraternity (1942)

War , Family , Faith , Way

“In the early stages of modern European history the absolute monarch was freed from the limitations based on medieval natural law. No longer subject to the control of any contract, he was able to raise himself from being a mere protector of order (Defensor Pads) to being its creator (Creator Pacis), and thereby he emerged as the first 'free' individual in the modern period. What happened at the beginning of modern Japanese history (that is, in the Meiji Restoration) was very different indeed. The amalgamation of spiritual authority with political power was regarded not as any new departure in the concept of sovereignty, but simply as a return to 'the ancient days of the Jimmu Foundation.”

Masao Maruyama (scholar)

Though the Emperor was regarded as the embodiment of ultimate value, he was infinitely removed from the possibility of creating values out of nothing.
Thought and Behaviour in Modern Japanese Politics (1963), Ch. 1 : Theory and Psychology of Ultra-Nationalism

Law , History , Nature

“An important and perhaps growing feature of official and strong-interest-group propaganda is the resort to personal attacks and flak to keep dissidents at bay and inconvenient thoughts out of sight and mind. […] We were very conscious of this when studying the Western dismantlement of Yugoslavia, where the Western media quickly fell into line and treated with aggressive condemnation any departures from the accepted truth and de facto party-line.”

Edward S. Herman (1925–2017) American journalist

Peterson and Herman, “The Oliver Kamm School of Falsification: Imperial Truth-Enforcement, British Branch” https://mronline.org/2010/01/22/the-oliver-kamm-school-of-falsification-imperial-truth-enforcement-british-branch/, MR Online, January 22, 2010.
2010s

Truth , Study , Strong , Personality

“Blessed God, pity the soul whose extremest horror is the doom of an eternal departure from Thee. Draw my spirit into the holiest and the nearest union with Thyself that is possible while it dwells in this flesh! And let me here commence that delightful residence and converse with God, which nor death, nor judgment shall ever destroy, nor shall a long eternity ever put a period to it.”

Elizabeth Rowe (1674–1737) poet and writer

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 433.

Death , God , Soul , Drawing

“This merely formal conceiving of the facts of one's own wretchedness is at the same time a departure from them--placing them in the object. It is not idle, therefore, to observe reflexively that in that very Thought, one has separated himself from them, and is no longer that which empirically he still sees himself to be.”

William Ernest Hocking (1873–1966) American philosopher

Source: The Meaning of God in Human Experience (1912), Ch. XIV : The Need of an Absolute, p. 198.

Time

“The purpose of this book is to show how economic analysis can be used in formulating business policies. It is therefore a departure from the main stream of economic writings on the theory of the firm, much of which is too simple in its assumptions and too complicated in its logical development to be managerially useful. The big gap between the problems of logic that intrigue economic theorists and the problems of policy that plague practical management needs to be bridged in order to give executives access to the practical contributions that economic thinking can make to top-management policies.”

Joel Dean (1906–1979) American economics wrtier

Preface
Managerial Economics, 1951

Books , Business , Problem , Thinking

“In life there is nothing more unexpected and surprising than the arrivals and departures of pleasure. If we find it in one place to-day, it is vain to seek it there to-morrow. You can not lay a trap for it.”

Alexander Smith (1829–1867) Scottish poet and essayist

"The Fear of Dying".
City Poems (1857)

Life , Pleasure

“[S]ince the essence of the soul is but a will to bestow, and all its manifestations and possessions are fulfillments of that will to bestow (…) therefore it is immortal and irreplaceable. The soul, with all its manifestations is eternal and exists forever. Absence does not apply to them upon the departure of the body. On the contrary, the absence of the corrupted form of the body, greatly strengthens it, thus enabling it to rise to the Heavens. Thus we have clearly shown that the persistence in no way depends upon the concepts it has acquired, as philosophers claim, but its eternality is in its very essence, meaning in its will to bestow, which is its essence. And the concepts it acquires are its reward, not its essence.”

Yehuda Ashlag (1886–1954) Orthodox Jewish Rabbi and Kabbalist

Assorted Themes, On Eternal Bestowal and Transient Reception

Way , Soul , Dependency

“My budget nearly doubles funding for a sustained strategy of homeland security, focused on four key areas: bioterrorism, emergency response, airport and border security, and improved intelligence. We will develop vaccines to fight anthrax and other deadly diseases. We'll increase funding to help states and communities train and equip our heroic police and firefighters. We will improve intelligence collection and sharing, expand patrols at our borders, strengthen the security of air travel, and use technology to track the arrivals and departures of visitors to the United States.”

George W. Bush (1946) 43rd President of the United States

2000s, 2002, State of the Union address (January 2002)

Disease , Travel , Intelligence , Communication

“When the peace of autumn has become poetic instead of being taken for granted, the last day of the plover become a matter of personal regret, the pony become associated with the history of art and mythology, the evening ice-film on the farm stream become reminiscent of crystal, and the smoke from the chimney become a message to us from those who discovered fire—then the time has come to say goodbye... I had long begun to count the days until I could once again leave home, where I felt an alien, and go out into the alien world, where I was at home. But still I paused for a while over my thoughts of departure, and listened to the silence that had robbed the gods of sleep; and dusk sank slowly over the ponies.”

Halldór Laxness book The Atom Station

Atómstöðin (The Atom Station) (1948)

God , World , Peace , Art

“Nor do such theories provide a ready account for the equivalence of the slopes of the reaction-time functions for the picture-plane and depth pairs. For, in order to explain the dependence of reaction time on angular difference, we must suppose that the features that are being compared are the features of the two-dimensional drawings, which differ more and more with angular departure, and not the features of the three-dimensional objects, which are the same regardless of orientation.”

Roger Shepard (1929) American psychologist

Source: Mental images and their transformations. 1982, p. 66; as cited in Niall (1997)

Time , Drawing , Dependency

“Departure' [also the title of a famous triptych painting of Max Beckmann], yes departure from the illusion of life toward the essential things that wait behind appearance... We must insist that Departure is not bound to a political trend, but is symbolic for all times.”

Max Beckmann (1884–1950) German painter, draftsman, printmaker, sculptor and writer

In a letter to his art dealer Curt Valentin, Amsterdam, 11 February 1938; as quoted in Max Beckmann – On my Painting in the preface, Mayen Beckmann; Tate Publishing London, 2003
1930s

Life , Appearance , Time , Waiting

“Pure painting or the art of drawing whose point of departure is based on purely formal criteria is, in my opinion, passé. I do not reject it if other artists make attempts, but as far as I am concerned, this is what I believe. if I do not place a text next to my drawings, I consider the work on such programmes to be futile.”

Günter Brus (1938) Austrian artist

Source: Nervous Stillness on the Horizon (2006), P. 208 (1993)

Art , Drawing , Painting

“As we survey the various stages of evolution, from the simplest one-cell creatures up to man. we see a steady improvement in the methods of learning and adaptation to a hostile world. Each step in learning ability gives better adaptation and greater chance of survival. We are carried a long way up the scale by innate reflexes and rudimentary muscular learning faculties. Habits indeed, not rational thought, assist us to surmount most of life's obstacles. Most, but by no means all; for learning in the high mammals exhibits the unexplained phenomenon of "insight," which shows itself by sudden changes in behavior in learning situations -- in sudden departures from one method of organizing a task, or solving a problem, to another. Insight, expectancy, set, are the essentially "mind-like" attributes of communication, and it is these, together with the representation of concepts, which require physiological explanation. At the higher end of the scale of evolution, this quality we call "mind" appears more and more prominently, but it is at our own level that learning of a radically new type has developed -- through our powers of organizing thoughts, comparing and setting them into relationship, especially with the use of language. We have a remarkable faculty of forming generalizations, of recognizing universals, of associating and developing them. It is our multitude of general concepts, and our powers of organizing them with the aid of language in varied ways, which forms the backbone of human communication, and which distinguises us from the animals.”

Colin Cherry (1914–1979) British scientist

Source: Hebb, D. O., The Organization of Behavior, John Wiley & Sons, Inc., New York, 1949.
Source: On Human Communication (1957), On Cognition and Recognition, p. 304

Life , Hostility , World , Way

“Navigation brought man face to face with the uncertainty of destiny, where each is left to himself and every departure might always be the last. The madman on his crazy boat sets sail for the other world, and it is from the other world that he comes when he disembarks. This enforced navigation is both rigorous division and absolute Passage, serving to underline in real and imaginary terms the liminal situation of the mad in medieval society. It was a highly symbolic role, made clear by the mental geography involved, where the madman was confined at the gates of the cities. His exclusion was his confinement, and if he had no prison other than the threshold itself he was still detained at this place of passage. In a highly symbolic position he is placed on the inside of the outside, or vice versa. A posture that is still his today, if we admit that what was once the visible fortress of social order is now the castle of our own consciousness.”

Michel Foucault (1926–1984) French philosopher

Part One: 1. Stultifera Navis
History of Madness (1961)

World , Madness

“By emphatically pressing the view that it is only possible to support radical Labour policies by supporting Tony Benn, Tony's associates have turned the contest into a gamble with policies, [yet any] disagreement with those claims has been slandered as 'opportunism', 'careerism' and evidence of every kind of departure from socialist conviction and purpose. That is the truly dangerous product of these months of contest.”

Neil Kinnock (1942) British politician

"Personality, Policies and Democratic Socialism", Tribune, 18 September 1981.

Support

“It is unusual to notify the two Houses of Congress by message of the promulgation, by proclamation of the Secretary of State, of the ratification of a constitutional amendment. In view, however, of the vast importance of the fifteenth amendment to the Constitution, this day declared a part of that revered instrument, I deem a departure from the usual custom justifiable.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1870s, Message to the Senate and House of Representatives (1870)

Parting , Housing

“Here, then: a revolution [in science and chemistry] has taken place in an important part of human knowledge since your departure from Europe… I will consider this revolution to be well advanced and even completely accomplished if you range yourself with us. …After having brought you up to date on what is happening in chemistry, it would be well to speak to you about our political revolution. We regard it as done and without any possibility of return to the old order.”

Antoine Lavoisier (1743–1794) French chemist

Letter to Benjamin Franklin (Feb 2, 1790) as quoted by I. Bernard Cohen, Revolution in Science (1985)

Knowledge , Science , Parting

“At eighty, a man has experienced everything: love, and its ending; ambition, and its emptiness; several foolish beliefs, and their rectification. Fear of death is not very great; affections and interest concern people who have died and events of the past. In a cinema theatre when the show is continuous the spectator has the right to retain his seat as long as he wishes to do so, but actually, when the scenes he has already witnessed reappear on the screen, he leaves the theatre. Life is a continuous show. The same events take place every thirty years, and they become boring. One after another the spectators take their departure.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Growing Old

Love , Life , Death , People

“I have a two-year-old who just turned three, and my four-year-old just turned five. I have the same irrational feelings taking them to pre-school. It's this charged combination of stress and joy and anxiety and excitement. When they're away, you've got a sudden loss of purpose and this ever-present fear about the kid's welfare. The departure of our children from our nest is not an easy thing.”

Vera Farmiga (1973) American actress

As quoted in " Q&A: Bates Motel's Vera Farmiga on the Terrors of Parenthood http://www.esquire.com/entertainment/interviews/a27056/vera-farmiga-interview/" by Eric Spitznagel at Esquire (February 1, 2014)

Children , Fear , School , Feeling

“Arrival in the world is really a departure and that, which we call departure, is only a return.”

Dejan Stojanovic (1959) poet, writer, and businessman

“Reprise,” p. 50
The Sun Watches the Sun (1999), Sequence: "Forgotten Place”

World

“The first was the classical line, which could be traced back to my early childhood and the Beethoven sonatas I heard my mother play. This line takes sometimes a neo-classical form (sonatas, concertos), sometimes imitates the 18th century classics (gavottes, the Classical symphony, partly the Sinfonietta). The second line, the modern trend, begins with that meeting with Taneyev when he reproached me for the “crudeness” of my harmonies. At first this took the form of a search for my own harmonic language, developing later into a search for a language in which to express powerful emotions (The Phantom, Despair, Diabolical Suggestion, Sarcasms, Scythian Suite, a few of the songs, op. 23, The Gambler, Seven, They Were Seven, the Quintet and the Second Symphony). Although this line covers harmonic language mainly, it also includes new departures in melody, orchestration and drama. The third line is toccata or the “motor” line traceable perhaps to Schumann’s Toccata which made such a powerful impression on me when I first heard it (Etudes, op. 2, Toccata, op. 11, Scherzo, op. 12, the Scherzo of the Second Concerto, the Toccata in the Fifth Concerto, and also the repetitive intensity of the melodic figures in the Scythian Suite, Pas d’acier[The Age of Steel], or passages in the Third Concerto). This line is perhaps the least important. The fourth line is lyrical; it appears first as a thoughtful and meditative mood, not always associated with the melody, or, at any rate, with the long melody (The Fairy-tale, op. 3, Dreams, Autumnal Sketch[Osenneye], Songs, op. 9, The Legend, op. 12), sometimes partly contained in the long melody (choruses on Balmont texts, beginning of the First Violin Concerto, songs to Akhmatova’s poems, Old Granny’s Tales[Tales of an Old Grandmother]). This line was not noticed until much later. For a long time I was given no credit for any lyrical gift whatsoever, and for want of encouragement it developed slowly. But as time went on I gave more and more attention to this aspect of my work. I should like to limit myself to these four “lines,” and to regard the fifth, “grotesque” line which some wish to ascribe to me, as simply a deviation from the other lines. In any case I strenuously object to the very word “grotesque” which has become hackneyed to the point of nausea. As a matter of fact the use of the French word “grotesque” in this sense is a distortion of the meaning. I would prefer my music to be described as “Scherzo-ish” in quality, or else by three words describing the various degrees of the Scherzo—whimsicality, laughter, mockery.”

Sergei Prokofiev (1891–1953) Ukrainian & Russian Soviet pianist and composer

Page 36-37; from his fragmentary Autobiography.
Sergei Prokofiev: Autobiography, Articles, Reminiscences (1960)

Age , Dreams , Music , Search

“You know how a boy is. There comes a time for departure, a point where he sees confirmed the suspicion he’d had for some time that his father is not a god, not even a oracle. He sees that he no longer has any right to any such father. So Vheissu becomes a bedtime story or fairly tale after all, and the boy a superior version of his merely human father.”

Thomas Pynchon book V.

Source: V. (1963), Chapter Seven, Part VII

God , Boy , Time

“There comes a time in everyone's life when you have to admit you were wrong. It is Sunday morning and i am preparing to go to church and get right with God. But first I have to get right with my family, my friends, and the thousands of strangers who have been hurt by my insensitive remarks. I am sorry. I have damaged the national debate on the very real subject of sexual harassment, abuse and unfortunately rape. It is not a laughing matter. It wasn't when I prosecuted sexual misconduct for the State of Ohio, and it is not now. To my daughters, Katie Corrin O'Neill, Tiffany O'Neill Scullen, and my sisters Patricia O'Neill Sacha and Mary Kaye O'Neill, accomplished women all, please accept my public apology for dragging you into this matter. You deserved better treatment than this. I love you, respect you, and yes. I was wrong. Thank you for loving me enough to stand up to my departure from a loving life.”

Bill O'Neill (1947) Ohio judge

Facebook post, 11-19-2017

Love , Life , Women , God

“Yesterday was shaped by Kandinsky's move... This departure is what proves something for me... It is a friendship that overcomes a number of negative items, because the plus side stands firm and, in particular, because there is a link to my productive youth [in Munich].”

Paul Klee (1879–1940) German Swiss painter

Quote in a letter to his wife Lily Klee, 11 Dec. 1932; as quoted in 'Klee & Kandinsky', 2015 exhibition text, Lenbachhaus und Kunstbau Munich, 2015-2016 https://www.zpk.org/en/exhibitions/review_0/2015/klee-kandinsky-969.html
taken from Wikipedia: Following a Nazi smear campaign the Bauhaus academy left Dessau in 1932 for Berlin, until its dissolution in July 1933. Kandinsky then left Germany, settling in Paris.
1931 -1940

Friendship , Youth

“Until the People have, by some solemn and authoritative act, annulled or changed the established form, it is binding upon themselves collectively, as well as individually; and no presumption, or even knowledge of their sentiments, can warrant their Representatives in a departure from it, prior to such an act. But it is easy to see, that it would require an uncommon portion of fortitude in the Judges to do their duty as faithful guardians of the Constitution, where Legislative invasions of it had been instigated by the major voice of the community. But it is not with a view to infractions of the Constitution only, that the independence of the Judges may be an essential safeguard against the effects of occasional ill humors in the society. These sometimes extend no farther than to the injury of the private rights of particular classes of citizens, by unjust and partial laws. Here also the firmness of the Judicial magistracy is of vast importance in mitigating the severity, and confining the operation of such laws. It not only serves to moderate the immediate mischiefs of those which may have been passed, but it operates as a check upon the Legislative body in passing them; who, perceiving that obstacles to the success of iniquitous intention are to be expected from the scruples of the Courts, are in a manner compelled, by the very motives of the injustice they meditate, to qualify their attempts.”

Alexander Hamilton Federalist Papers

No. 78
The Federalist Papers (1787–1788)

People , Faith , Law , Communication

“We analyzed the first stage of our construction, confined to two-dimensional space, and found it to be as durable and resistant as the earth itself. We build in this space just as we would on the ground, and therefore must take as our point of departure the concepts of gravity and force of attraction, as the foundation of everything built on the land. In PROUN the reciprocity of the effects of gravity [Newton, 'for every action an equal and opposite reaction'] manifests itself in a new capacity. We see that on the surface (plane) of the picture, the PROUN ceases to exist as such and becomes a building surveyed from every direction — considered from above or examined from below. The result of this turns out to be the destruction of the single axis that leads to the horizon.”

El Lissitsky (1890–1941) Soviet artist, designer, photographer, teacher, typographer and architect

1915 - 1925, Theses on the 'PROUN': from painting to architecture' (1920)

“Economic responsibility goes with military strength and an undue share in the costs of peacekeeping. Free riders are perhaps more noticeable in this area than in the economy, where a number of rules in trade, capital movements, payments and the like have been evolved and accepted as legitimate. Free ridership means that disproportionate costs must be borne by responsible nations, which must on occasion take care of the international or system interest at some expense in falling short of immediate goals. This is a departure from the hard nosed school of international relations in political science, represented especially perhaps by Hans Morgenthau and Henry Kissinger, who believe that national interest and the balance of power constitute a stable system. Leadership, moreover, had overtones of the white man's burden, father knows best, the patronizing attitude of the lady of the manor with her Christmas baskets. The requirement, moreover, is for active, and not merely passive responsibility of the German—Japanese variety. With free riders, and the virtually certain emergency of thrusting newcomers, passivity is a recipe for disarray. The danger for world stability is the weakness of the dollar, the loss of dedication of the United States to the international system's interest, and the absence of candidates to fill the resultant vacua.”

Charles P. Kindleberger (1910–2003) American economic historian

"Economic Responsibility", The Second Fred Hirsch Memorial Lecture, Warwick University, 6 March 1980, republished in Comparative Political Economy: A Retrospective (2003)

World , School , Science , Loss

“We had then and still have to fight a two-front battle. Ranged against us on the one hand are those who denounce us for our alleged ‘departure from the principles of nationalism and socialism’, since we are championing ‘sectarian’ causes like those of oppressed castes and religious minorities. On the other hand are those who, in the name of defending the oppressed caste masses, in fact, isolate them from the mainstream of the united struggle of the working people irrespective of caste, communities and so on.”

E. M. S. Namboodiripad (1909–1998) Indian politician

On special role of caste in Indian society in page=12.
History, Society, and Land Relations: Selected Essays

People , Communication , Fight

“She believed herself to be completely normal. Two very simple reasons lay behind her decision to die, and she was sure that, were she to leave a note explaining, many people would agree with her.
The first reason: everything in her life was the same and, once her youth was gone, it would be downhill all the way, with old age beginning to leave irreversible marks, the onset of illness, the departure of friends. She would gain nothing by continuing to live; indeed, the likelihood of suffering only increased. The second reason was more philosophical: Veronika read the newspapers, watched TV, and she was aware of what was going on in the world. Everything was wrong, and she had no way of putting things right — that gave her a sense of complete powerlessness.”

Paulo Coelho (1947) Brazilian lyricist and novelist

Veronika Decides to Die (1998)

Life , People , Youth , Age

“Simonson, in rubber jacket and similar galoshes, bound with whip-cord over woolen socks (he was a vegetarian and did not use the skin of animals), was also awaiting the departure of the party. He stood near the entrance of the house, writing down in a note-book a thought that occurred to him. “If,” he wrote, “a bacterium were to observe and analyze the nail of a man, it would declare him an inorganic being. Similarly, from an observation of the earth’s surface, we declare it to be inorganic. That is wrong.””

Leo Tolstoy book Resurrection

Source: Resurrection (1899), Ch. 83

Books , Animals , Housing

“Companies should have well-defined procedures for dealing with the planned departure of a valued knowledge worker… Unfortunately, the evidence suggests that most firms are moving in the wrong direction on recruitment and retention issues.”

Thomas H. Davenport (1954) American academic

Source: Thinking for a Living, 2005, p. 197

Knowledge

“Opinions, yes; convictions, no. That is the point of departure for an intellectual pride.”

Emil M. Cioran (1911–1995) Romanian philosopher and essayist

Anathemas and Admirations (1987)

“Our point of departure is to serve the people whole-heartedly and never for a moment divorce ourselves from the masses, to proceed inall cases from the interests of the people and not from one's self-interest or from the interests of a small group, and to identify our responsibility to the people with out responsibility to the leading organs of the Party.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

People

“Before the day of his last departure no man is to be called happy.”

Francesco Petrarca Il Canzoniere

Canzone 56, st. 4
Il Canzoniere (c. 1351–1353), To Laura in Life

Happiness

“The theme is what is being talked about, the point of departure for the clause as message”

Michael Halliday (1925–2018) Australian linguist

Source: 1970s and later, Cohesion in English (English Language), 1976, p. 212.
Context: The theme is what is being talked about, the point of departure for the clause as message, and the speaker has within certain limits the option of selecting any element in the clause as thematic.

“That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them.”

Joseph Priestley book An History of the Corruptions of Christianity

General Conclusions, Part I : Containing Considerations addressed to Unbelievers and especially to Mr. Gibbon
An History of the Corruptions of Christianity (1782)
Context: That miracles are things in themselves possible, must be allowed so long as it is evident that there is in nature a power equal to the working of them. And certainly the power, principle, or being, by whatever name it be denominated, which produced the universe, and established the laws of it, is fully equal to any occasional departures from them. The object and use of those miracles on which the christian religion is founded, is also maintained to be consonant to the object and use of the general system of nature, viz. the production of happiness. We have nothing, therefore to do, but to examine, by the known rules of estimating the value of testimony whether there be reason to think that such miracles have been wrought, or whether the evidence of Christianity, or of the christian history, does not stand upon as good ground as that of any other history whatever.

Law , Nature , Universe

“Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Beyond Vietnam: A Time to Break Silence (1967)
Context: Over the past two years, as I have moved to break the betrayal of my own silences and to speak from the burnings of my own heart, as I have called for radical departures from the destruction of Vietnam, many persons have questioned me about the wisdom of my path. At the heart of their concerns this query has often loomed large and loud: Why are you speaking about war, Dr. King? Why are you joining the voices of dissent? Peace and civil rights don't mix, they say. Aren't you hurting the cause of your people, they ask? And when I hear them, though I often understand the source of their concern, I am nevertheless greatly saddened, for such questions mean that the inquirers have not really known me, my commitment or my calling. Indeed, their questions suggest that they do not know the world in which they live.

Wisdom , Question , Silence , Betrayal

“Of the gladest moments in human life, methinks is the departure upon a distant journey to unknown lands.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

Journal Entry (2 December 1856)
Context: Of the gladest moments in human life, methinks is the departure upon a distant journey to unknown lands. Shaking off with one mighty effort the fetters of habit, the leaden weight of Routine, the cloak of many Cares and the Slavery of Home, man feels once more happy. The blood flows with the fast circulation of childhood.... afresh dawns the morn of life...

Life , Distant

“I look upon my departure from Colonel Lloyd's plantation as one of the most interesting events of my life.”

Frederick Douglass (1818–1895) American social reformer, orator, writer and statesman

Source: 1840s, Narrative of the Life of Frederick Douglass, An American Slave (1845), Ch. 5
Context: I look upon my departure from Colonel Lloyd's plantation as one of the most interesting events of my life. It is possible, and even quite probable, that but for the mere circumstance of being removed from that plantation to Baltimore, I should have to-day, instead of being here seated by my own table, in the enjoyment of freedom and the happiness of home, writing this Narrative, been confined in the galling chains of slavery. Going to live at Baltimore laid the foundation, and opened the gateway, to all my subsequent prosperity. I have ever regarded it as the first plain manifestation of that kind providence which has ever since attended me, and marked my life with so many favors. I regarded the selection of myself as being somewhat remarkable. There were a number of slave children that might have been sent from the plantation to Baltimore. There were those younger, those older, and those of the same age. I was chosen from among them all, and was the first, last, and only choice.
I may be deemed superstitions, and even egotistical, in regarding this event as a special interposition of divine Providence in my favor. But I should be false to the earliest sentiments of my soul, if I suppressed the opinion. I prefer to be true to myself, even at the hazard of incurring the ridicule of others, rather than to be false, and incur my own abhorrence. From my earliest recollection, I date the entertainment of a deep conviction that slavery would not always be able to hold me within its foul embrace; and in the darkest hours of my career in slavery, this living word of faith and spirit of hope departed not from me, but remained like ministering angels to cheer me through the gloom. This good spirit was from God, and to him I offer thanksgiving and praise.

Life

“Hundreds of years ago, natural theologians tried to impress their readers with stories of the wondrous symmetries of Nature; now we see that, ironically, it is the departures from those symmetries that makes life possible. It is upon the flaws of Nature, not the laws of Nature, that the possibility of our existence hinges. …The laws and constants of Nature are features that enforce uniformity and simplicity, while initial conditions and symmetry breakings permit complexity and diversity.”

John D. Barrow (1952–2020) British scientist

The Artful Universe (1995)

Life , Law , Nature

“Our Lord Jesus Christ, a little before his departure, commissioned his apostles to Go, and teach all nations; or, as another evangelist expresses it, Go into all the world, and preach the gospel to every creature.”

William Carey (missionary) (1761–1834) English Baptist missionary and a Particular Baptist minister

Sect. I : An Enquiry whether the Commission given by our Lord to his Disciples be not still binding on us.
An Enquiry into the Obligations of Christians (1792)
Context: Our Lord Jesus Christ, a little before his departure, commissioned his apostles to Go, and teach all nations; or, as another evangelist expresses it, Go into all the world, and preach the gospel to every creature. This commission was as extensive as possible, and laid them under obligation to disperse themselves into every country of the habitable globe, and preach to all the inhabitants, without exception, or limitation. They accordingly went forth in obedience to the command, and the power of God evidently wrought with them.

World , Christ

“But it is equally possible to follow this link in another direction, taking real life as the point of departure in an investigation of how the ideas which express it and the forms of consciousness which reflect it emerge.”

Henri Lefebvre (1901–1991) French philosopher

From Critique of Everyday Life: Volume 1 (1947/1991)
Context: The method of Marx and Engels consists precisely in a search for the link which exists between what men think, desire, say and believe for themselves and what they are, what they do. This link always exists. It can be explored in two directions. On the one hand, the historian or the man of action can proceed from ideas to men, from consciousness to being - i. e. towards practical, everyday reality - bringing the two into confrontation and thereby achieving archieving criticism of ideas by action and realities. That is the direction which Marx and Engels nearly always followed in everything they wrote; and it is the direction which critical and constructive method must follow initially if it is to take a demonstrable shape and achieve results.
But it is equally possible to follow this link in another direction, taking real life as the point of departure in an investigation of how the ideas which express it and the forms of consciousness which reflect it emerge. The link, or rather the network of links between the two poles will prove to be complex. It must be unravelled, the thread must be carefully followed. In this way we can arrive at a criticism of life by ideas which in a sense extends and completes the first procedure.

Life , Idea

“If the Western world was really going to make a pretense of a higher moral departure point — of greater sympathy and understanding for the human being as God made him, as expressed not only in himself but in the things he had wrought and cared about — then it had to learn to fight its wars morally as well as militarily, or not fight them at all; for moral principles were a part of its strength.”

George F. Kennan (1904–2005) American advisor, diplomat, political scientist and historian

Written in regard to the Allied destruction of Hamburg and other German cities, p. 437
Memoirs 1925 - 1950 (1967), Germany
Context: Here, for the first time, I felt an unshakable conviction that no momentary military advantage — even if such could have been calculated to exist — could have justified this stupendous, careless destruction of civilian life and of material values, built up laboriously by human hands over the course of centuries for purposes having nothing to do with war. Least of all could it have been justified by the screaming non sequitur: "They did it to us." And it suddenly appeared to me that in these ruins there was an unanswerable symbolism which we in the West could not afford to ignore. If the Western world was really going to make a pretense of a higher moral departure point — of greater sympathy and understanding for the human being as God made him, as expressed not only in himself but in the things he had wrought and cared about — then it had to learn to fight its wars morally as well as militarily, or not fight them at all; for moral principles were a part of its strength. Shorn of this strength, it was no longer itself; its victories were not real victories; and the best it would accomplish in the long run would be to pull down the temple over its own head. The military would stamp this as naïve; they would say that war is war, that when you're in it you fight with every means you have, or go down in defeat. But if that is the case, then there rests upon Western civilization, bitter as this may be, the obligation to be militarily stronger than its adversaries by a margin sufficient to enable it to dispense with those means which can stave off defeat only at the cost of undermining victory.

God , War , World , Understanding

“Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!”

Julian (emperor) (331–363) Roman Emperor, philosopher and writer

Upon The Mother Of The Gods (c. 362-363)
Context: !-- Who is so thick-headed as not to understand that through Hermes and Aphrodite are invoked all things in all places that contain the cause of the universality and various forms of generation, which is the proper subject of my argument? Is not this the Attis, who at first is called insane, and then sane, in consequence of his castration? Insane because he chose for himself the realm of Matter, and superintends the work of generation; but sane because he hath modelled this refuse into Beauty, and hath wrought therein so great a transformation, that no skill or craft of man can imitate the same. But what shall be the conclusion of my theme? Verily a Hymn of praise unto the goddess. --> O Mother of gods and men, assister and colleague of mighty Jove! O source of the Intelligible Powers! Thou that keepest thy course in unison with the simple essences of things intelligible; thou that hast received out of all the universal Cause, and impartest it to the Intelligible world! Goddess, giver of life, Mother, Providence, and Maker of our souls! Thou that lovest the mighty Bacchus; who didst preserve Attis when he was cast forth, and didst recall him to thyself after he had sunk down into the cave of the earth; thou that art the beginning of all Good unto the Intelligible Powers, and that fillest the world with all the objects of Sense, and grantest all good things, in all places, unto mankind! Grant unto all men happiness, of which the sum and substance is the knowledge of the gods; and to the Roman people universally, first and foremost to wash away from themselves the stain of atheism, and in addition to this, grant them propitious Fortune, that shall assist them in governing the empire for many thousands of years to come! To myself grant for the fruit of my devotion to thee — Truth in belief concerning the gods, the attainment of perfection in religious rites, and in all the undertakings which we attempt as regards warlike or military measures, valour coupled with good luck, and the termination of my life to be without pain, and happy in the good hope of a departure for your abodes!

Life , Men , God , Pain

“The Sunna and path of the Prophet constitute a proof of the necessity for establishing government. First, he himself established a government, as history testifies. He engaged in the implementation of laws, the establishment of the ordinances of Islam, and the administration of society. He sent out governors to different regions; both sat in judgment himself and appointed judges; dispatched emissaries to foreign states, tribal chieftains, and kings; concluded treaties and pacts; and took command in battle. In short, he fulfilled all the functions of government. Second, he designated a ruler to succeed him, in accordance with divine command. If God Almighty, through the Prophet, designated a man who was to rule over Muslim society after him, this is in itself an indication that government remains a necessity after the departure of the Prophet from this world. Again, since the Most Noble Messenger promulgated the divine command through his act of appointing a successor, he also implicitly stated the necessity for establishing a government.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Islam and Revolution, Writings and Declarations of Imam Khomeini, Translated and Annotated by Hamid Algar, Mizan Press, Berkley, pp. 41.
Islamic government

God , Law , History , World

“Whatever my film work was, it was a departure from the sex symbol previously, who was blonde and more docile than the characters I portrayed as a sex symbol…I think it was a different role for women. Women watch other women, and they are affected by that.”

Raquel Welch (1940–2023) American actress

On how she felt that her early roles were a form of liberation in “Body of Work: Screen Siren Raquel Welch Gets Her Lincoln Center Retrospective” https://observer.com/2012/02/body-of-work-screen-siren-raquel-welch-gets-her-lincoln-center-retrospective/ in The Observer (2012 Feb 7)

Sex , Thinking , Women

“America needs a majority party of the democratic Left. This is not a proposal for a tightly disciplined party on the old European model (I see no reason to add to the amusement of the politcal scientists who have been setting up, and shredding, that straw man for a generation). It is simply a recognition of the fact that, to solve problems which the Government passively records, there must be radical departures and a political movement capable of initiating them. The real ideologues in this period are those utopian pragmatists who believe that the society can bumble its way through a revolution. They are fanatics of moderation.”

Michael Harrington (1928–1989) American political writer

Source: Toward a Democratic Left: A Radical Program for a New Majority (1968), Chapter 10, "For a New Party"

Way , Problem

“I do not believe that in the four administrations which have taken place, there has been a single instance of departure from good faith towards other nations. We may sometimes have mistaken our rights, or made an erroneous estimate of the actions of others, but no voluntary wrong can be imputed to us. In this respect England exhibits the most remarkable phaenomenon in the universe in the contrast between the profligacy of it’s government and the probity of it’s citizens. And accordingly it is now exhibiting an example of the truth of the maxim that virtue & interest are inseparable.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

It ends, as might have been expected, in the ruin of it’s people, but this ruin will fall heaviest, as it ought to fall on that hereditary aristocracy which has for generations been preparing the catastrophe. I hope we shall take warning from the example and crush in it’s birth the aristocracy of our monied corporations which dare already to challenge our government to a trial of strength and bid defiance to the laws of our country.
Letter to George Logan (12 November 1816). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 12 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-12_Bk.pdf, pp. 43-44
1810s

Universe , Truth , Faith

“Well aware that the opinions and belief of men depend not on their own will, but follow involuntarily the evidence proposed to their minds; that Almighty God hath created the mind free, and manifested his supreme will that free it shall remain by making it altogether insusceptible of restraint; that all attempts to influence it by temporal punishments, or burthens, or by civil incapacitations, tend only to beget habits of hypocrisy and meanness, and are a departure from the plan of the holy author of our religion, who being lord both of body and mind, yet choose not to propagate it by coercions on either, as was in his Almighty power to do, but to exalt it by its influence on reason alone; that the impious presumption of legislature and ruler, civil as well as ecclesiastical, who, being themselves but fallible and uninspired men, have assumed dominion over the faith of others, setting up their own opinions and modes of thinking as the only true and infallible, and as such endeavoring to impose them on others, hath established and maintained false religions over the greatest part of the world and through all time: That to compel a man to furnish contributions of money for the propagation of opinions which he disbelieves and abhors, is sinful and tyrannical; … that our civil rights have no dependence on our religious opinions, any more than our opinions in physics or geometry; and therefore the proscribing any citizen as unworthy the public confidence by laying upon him an incapacity of being called to offices of trust or emolument, unless he profess or renounce this or that religions opinion, is depriving him injudiciously of those privileges and advantages to which, in common with his fellow-citizens, he has a natural right; that it tends also to corrupt the principles of that very religion it is meant to encourage, by bribing with a monopoly of worldly honours and emolumerits, those who will externally profess and conform to it; that though indeed these are criminals who do not withstand such temptation, yet neither are those innocent who lay the bait in their way; that the opinions of men are not the object of civil government, nor under its jurisdiction; that to suffer the civil magistrate to intrude his powers into the field of opinion and to restrain the profession or propagation of principles on supposition of their ill tendency is a dangerous fallacy, which at once destroys all religious liberty, … and finally, that truth is great and will prevail if left to herself; that she is the proper and sufficient antagonist to error, and has nothing to fear from the conflict unless by human interposition disarmed of her natural weapons, free argument and debate; errors ceasing to be dangerous when it is permitted freely to contradict them.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

A Bill for Establishing Religious Freedom, Chapter 82 (1779). Published in The Works of Thomas Jefferson in Twelve Volumes http://oll.libertyfund.org/ToC/0054.php, Federal Edition, Paul Leicester Ford, ed., New York: G. P. Putnam's Sons, 1904, Vol. 1 http://oll.libertyfund.org/Texts/Jefferson0136/Works/0054-01_Bk.pdf, pp. 438–441. Comparison of Jefferson's proposed draft and the bill enacted http://web.archive.org/web/19990128135214/http://www.geocities.com/Athens/7842/bill-act.htm
1770s

Confidence , Dependency , Self-confidence , Falseness

“Our native love of reality joins with this experience to teach us a little reserve, and to dissuade a too sudden surrender to the brilliant qualities of persons. Young people admire talents or particular excellences; as we grow older, we value total powers and effects, as, the impression, the quality, the spirit of men and things. The genius is all. The man, — it is his system: we do not try a solitary word or act, but his habit. The acts which you praise, I praise not, since they are departures from his faith, and are mere compliances. The magnetism which arranges tribes and races in one polarity, is alone to be respected; the men are steel-filings.”

Ralph Waldo Emerson (1803–1882) American philosopher, essayist, and poet

1840s, Essays: Second Series (1844), Nominalist and Realist

Faith , Personality , People , Reality

“Art in India was never the same after her comet like appearance. There are only a few moments in the history of art which pinpoint a new departure, a new direction. Such a moment in the history of modern Indian art was the appearance in the mid-thirties of Amrita Sher-Gil with whose paintings contemporary paintnig in India took shape and demonstrated the possibility of a contemporary style and expression that were, at the same time, of the soil and in direct continuation of the great national past.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Ruby Von Leiden in amrita Sher-Gil (1913-1941), 7 December 2013, Learnpunjabi.org http://www.learnpunjabi.org/eos/AMRITA%20SHER-GIL%20%281913-1941%29.html,

Time , Painting , History , Past

“I shall not stop,
I shall not stop
Beneath the moon clothed in white,
Drowning in the morrow
With a fast-beating heart.
You remain mine, when I am aware,
You remain mine, when I am unaware.
There, in the dome of mist,
In the wells of spacious churches,
In festivals
And the glimmering of windows,
The fields of folk-song,
The desperate hum of din,
The departure of ships and wine,
You remain mine.
The shriveled and the fresh stop short,
And the earth stretches forth its head
And pursues us from word to word,
From bird
To bird
I heard from afar,
And when I tried to approach,
You held up your hand.
I heard from afar
And saw the ancient peoples
There, beyond the woods.”

Ounsi el-Hajj (1937–2014) Lebanese poet, journalist, and translator

An Anthology of Modern Arabic Poetry, p. 73
Poetry, A Cup

Clothes , People , Heart , Bird

“I would not call [entanglement] one but rather the characteristic trait of quantum mechanics, the one that enforces its entire departure from classical lines of thought.”

Erwin Schrödinger (1887–1961) Austrian physicist

italics in the original

DISCUSSION OF PROBABILITY RELATIONS BETWEEN SEPARATED SYSTEMS (1935)

“The mission of the Jews and the purpose of the erudite and initiated authors of the Bible was, I submit, to preserve, to enunciate and to deliver to humanity this wisdom of the Chaldeo-Hebrew Sanctuaries. It is for this and not for lordship over the Earth, I suggest, that the Jews were a chosen people, a nation or “kingdom of priests” in very truth. May not their tribulations have partly arisen from their neglect of this mission, and may not their earthly wanderings and centuries of physical homelessness have followed upon and resulted from their departure from their true Sanctuary and the real purpose for which they were “chosen?””

Geoffrey Hodson (1886–1983) New Zealand occultist

Happily the light still shines, however deeply veiled, in and through this marvellous record of the Scriptures of the Hebrew Race.
Source: The Hidden Wisdom In The Holy Bible] (1963)

Truth , People , Wisdom