Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 607.
Quotes about God
page 69

“Why does God afflict the best of men with ill-health, or sorrow, or other troubles? Because in the army the most hazardous services are assigned to the bravest soldiers: a general sends his choicest troops to attack the enemy in a midnight ambuscade, to reconnoitre his line of march, or to drive the hostile garrisons from their strong places. No one of these men says as he begins his march, " The general has dealt hardly with me," but "He has judged well of me."”
Quare deus optimum quemque aut mala valetudine aut luctu aut aliis incommodis adficit? quia in castris quoque periculosa fortissimis imperantur: dux lectissimos mittit qui nocturnis hostes adgrediantur insidiis aut explorent iter aut praesidium loco deiciant. Nemo eorum qui exeunt dicit 'male de me imperator mervit', sed 'bene iudicavit'.
De Providentia (On Providence), 4.8, translated by Aubrey Stewart
Moral Essays
History of Hindu-Christian Encounters (1996)

Cults, Sects and Questions (c. 1979)

Gottfried Leibniz (May, 1686) as quoted in George R. Montgomery, Tr., "Correspondence between Leibniz and Arnauld," Leibniz: Discourse on metaphysics; correspondence with Arnauld, and Monadology https://books.google.com/books?id=5-IeAQAAMAAJ (1916) VIII, p. 108

The Lord of Misrule
The Lord of Misrule and Other Poems (1915)

Source: Academy Series - Priscilla "Hutch" Hutchins, The Engines of God (1994), Chapter 8 (p. 107)
Cupid's Curse, Lines 12-13 (date uncertain), reported in Bartlett's Familiar Quotations, 10th ed. (1919).

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 245.

Journal entry (10 November 1959) published in No Souvenirs (1977) , 74-5. Journal II, 1957-1969 (1989).

God Only Knows (co-written with Tony Asher)
Pet Sounds (1966)

Sergeant Patrick Harper and Lieutenant Richard Sharpe, p. 262
Sharpe (Novel Series), Sharpe's Rifles (1988)

Works (1844) edited by the Calvin translation society, as quoted in Reformed Spirituality: An Introduction for Believers (1991) by Howard L. Rice, p. 59.

Sisyphus, as translated by R. G. Bury, and revised by J. Garrett http://www.wku.edu/~jan.garrett/302/critias.htm
Variant translation: He was a wise man who originated the idea of God.

Source: Dictionary of Burning Words of Brilliant Writers (1895), p. 119.

In response to the interviewer stating: 'But all those arrested are said to have been associated with you.'
1990s, Time magazine interview (1998)

The History of Aurangazeb. Vol. 3, pp. 163-164 by Sir Jadunath Sarkar; published by Orient Longman 1972
Source: The Passionate Life (1983), p. 162

2013-02-28
Pat Robertson
The 700 Club
Television, quoted in * 2013-02-28
Pat Robertson's Prayers Can Make You A Millionaire
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/pat-robertsons-prayers-can-make-you-millionaire and * 2013-03-01
Pat Robertson Claims God Will Give One of His Viewers $1M
Michael
Gryboski
The Christian Post
http://www.christianpost.com/news/pat-robertson-claims-god-will-give-one-of-his-viewers-1m-91051/

Commenting on a Eucharist in [Paul Schmelzer, http://minnesotaindependent.com/view/mnindy-interview, Unrepentant science-heathen PZ Myers still intends to prove 'this cracker is nothing', Minnesota Independent, 2008-07-15]

He at the same time assured Mahmood, that to whomsoever he should bequeath the throne at his death, he himself would confirm and support the same.'
Tarikh-i-Firishta, translated into English by John Briggs under the title History of the Rise of the Mahomedan Power in India, 4 Volumes, New Delhi Reprint, 1981. p. 38-49 (Alternative translation: "but the champion of Islam replied with disdain that he did not want his name to go down to posterity as Mahmud the idol-seller (but farosh) instead of Mahmud the breaker-of-idols (but shikan)." in Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3)
Sack of Somnath (1025 CE)

Source: Books, Spiritual Warrior, Volume I: Uncovering Spiritual Truths in Psychic Phenomena (Hari-Nama Press, 1996), Chapter 1: Dreams: A State of Reality, p. 27

Cults, Sects and Questions (c. 1979)

December 31 1851, as translated by Kneller, Karl Alois. 1911. pp. 18. Christianity and the Leaders of Modern Science https://archive.org/stream/christianitylead00kneluoft#page/18/mode/2up. London.

Source: Memory, Sorrow, and Thorn, To Green Angel Tower (1993), Part 1, Chapter 21, “Answered Prayers” (p. 649).

In John Allen, ed., Institutes of the Christian Religion. Ioannis Calvini Institutio Christianae religionis http://books.google.com/books?vid=OCLC06656346&id=ONsOAAAAIAAJ&pg=PA169&lpg=PA169&dq=calvin+%22devoted+from+the+womb%22&as_brr=1#PRA1-PA169,M1 (Philadelphia: Presbyterian Board of Publication, 1841), p.169.

Wheaton, Illinois http://www.kidbrothers.net/words/concert-transcripts/wheaton-illinois-sep1590-backup-copy.html (September 15, 1990)
In Concert
As quoted in The chemist and druggist https://archive.org/stream/b19974760M1453#page/222/mode/2up (1906), UBM. p. 222.

“He's a winner, he's a God damn sinner; when he dines I'm on the wrong side of the day.”
Ape Dos Mil (Glassjaw)
Source: Man's Vision of God and the Logic of Theism (1941), P. 348.

Source: Attributed, Dictionary of Burning Words of Brilliant Writers (1895), P. 263.
Blue Like Jazz (2003, Nelson Books)

Inzwischen verlangt die Billigkeit, daß man die Universitätsphilosophie nicht bloß, wie hier gescheht!, aus dem Standpunkte des angeblichen, sondern auch aus dem des wahren und eigentlichen Zweckes derselben beurtheile. Dieser nämlich läuft darauf hinaus, daß die künftigen Referendarien, Advokaten, Aerzte, Kandidaten und Schulmänner auch im Innersten ihrer Ueberzeugungen diejenige Richtung erhalten, welche den Absichten, die der Staat und seine Regierung mit ihnen haben, angemessen ist. Dagegen habe ich nichts einzuwenden, bescheide mich also in dieser Hinsicht. Denn über die Nothwendigkeit, oder Entbehrlichkeit eines solchen Staatsmittels zu urtheilen, halte ich mich nicht für kompetent; sondern stelle es denen anheim, welche die schwere Aufgabe haben, Menschen zu regieren, d. h. unter vielen Millionen eines, der großen Mehrzahl nach, gränzenlos egoistischen, ungerechten, unbilligen, unredlichen, neidischen, boshaften und dabei sehr beschränkten und querköpfigen Geschlechtes, Gesetz, Ordnung, Ruhe und Friede aufrecht zu erhalten und die Wenigen, denen irgend ein Besitz zu Theil geworden, zu schützen gegen die Unzahl Derer, welche nichts, als ihre Körperkräfte haben. Die Aufgabe ist so schwer, daß ich mich wahrlich nicht vermesse, über die dabei anzuwendenden Mittel mit ihnen zu rechten. Denn „ich danke Gott an jedem Morgen, daß ich nicht brauch’ für’s Röm’sche Reich zu sorgen,”—ist stets mein Wahlspruch gewesen. Diese Staatszwecke der Universitätsphilosophie waren es aber, welche der Hegelei eine so beispiellose Ministergunft verschafften. Denn ihr war der Staat „der absolut vollendete ethische Organismus,” und sie ließ den ganzen Zweck des menschlichen Daseyns im Staat aufgehn. Konnte es eine bessere Zurichtung für künftige Referendarien und demnächst Staatsbeamte geben, als diese, in Folge welcher ihr ganzes Wesen und Seyn, mit Leib und Seele, völlig dem Staat verfiel, wie das der Biene dem Bienenstock, und sie auf nichts Anderes, weder in dieser, noch in einer andern Welt hinzuarbeiten hatten, als daß sie taugliche Räder würden, mitzuwirken, um die große Staatsmaschine, diesen ultimus finis bonorum, im Gange zu erhalten? Der Referendar und der Mensch war danach Eins und das Selbe. Es war eine rechte Apotheose der Philisterei.
Sämtliche Werke, Bd. 5, p. 159, E. Payne, trans. (1974) Vol. 1, pp. 146-147
Parerga and Paralipomena (1851), On Philosophy in the Universities

A Plaine Discovery of the Whole Revelation of St. John (1593) Preface, as quoted by David Stewart Erskine Earl of Buchan, Walter Minto, An Account of the Life, Writings, and Inventions of John Napier, of Merchiston (1787) a reference to his education at the University of St. Andrews

Hermann Ebbinghaus (1885), "Experiments in Memory," in Science http://www.gutenberg.org/files/16792/16792-h/16792-h.htm Vol. 6, 1885, p. 198

DB inscription http://www.avesta.org/op/op.htm#db1, 3. (12-24.)

Interview at celebathiests.com (June 1996)

The Thirteenth Revelation, Chapter 38
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 118.

Life in the Industry: A Musician's Diary
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 398.

“If this is a real work for God it is a real conflict with Satan.”
(A.J. Broomhall. Hudson Taylor and China’s Open Century, Book Six: Assault on the Nine. London: Hodder and Stoughton and Overseas Missionary Fellowship, 1988, 189).
He Who Shapes (1965)

Indian contemporary artists have not reached my standard: SH Raza

Quote in a letter to his friend Peiresc, 18 Dec. 1634; as cited by Simon Schrama, in Rembrandt's eyes, Alfred A. Knopf - Borzoi Books, New York 1999, p. 402
1625 - 1640

Stated at a press conference (April 4, 1935); reported in Robert E. Sherwood, Roosevelt and Hopkins (1948), p. 60. Sherwood says, "The reports of this conference quoted Hopkins as saying that 'the people are too damned dumb', and this phrase was given plenty of circulation in the press" (p. 61). He adds in a footnote that "it will be seen from the transcript of his remarks that this particular statement was directed not at the people but at the critical orators" (p. 938). Also reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 48-49; Boller and George also note that the quote was quickly misreported as "The people are too damn dumb to understand".

The Thirteenth Revelation, Chapter 35
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 273.

“When the whole world doesn't believe in God, it will be a great place.”
Interview on CBS, 03 October 2010 https://www.youtube.com/watch?v=ZNv_a1CbX30, Philip Roth on Fame, Sex, and God http://www.cbsnews.com/news/philip-roth-on-fame-sex-and-god/ (3 October 2010)

[John, Marks, http://www.salon.com/books/int/2008/10/23/stephen_king/print.html, Stephen King's God trip, Salon.com, 2008-10-23, 2008-10-23]
Quoted in "Gestapo: Instrument of Tyranny" - Page 241 - by Edward Crankshaw - History - 1956

“God is the poet, men are only the actors.”
Dieu est le poète et les hommes ne sont que les acteurs.
Socrate Chrétien, Discours VIII.
Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 42.
Socrate Chrétien (1662)

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.338-9

“Sharia … is, of course, invalid because it's God's Law, and God doesn't exist.”
"Wake up, America" (22 October 2009) https://youtube.com/watch?v=KjSjpNe1-Vc
2009

School and Fireside (1898) pg 45, 59 https://archive.org/stream/schoolfireside00maesrich#page/58/mode/2up

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 90.

Gavin Stevens in Ch. 8
The two lines quoted — not altogether accurately — are from A. E. Housman, A Shropshire Lad (1896), XVIII:<p>And now the fancy passes by
And nothing will remain.
The Town (1957)

L'Ami du peuple, vol. 5 (1791-04-04), pp. 2649-50
Broken Lights Letters 1951-59.

Source: An Introduction to the History of Western Europe (1902), Ch. 12 : Germany and Italy in the Tenth and Eleventh Centuries, p. 157

The Root of All Evil? (January 2006)

The Kitáb-I-Asmá

remark in a conversation with the writer Moore, ca. 1875; as quoted in The private lives of the Impressionists, Sue Roe, Harpen Collins Publishers, New York 2006, p. 117
1855 - 1875

32 Dionysius
Apophthegms of Kings and Great Commanders

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 598.
Karma yoga
Source: The Teachings of Babaji, 4 February 1984.

“"God for men — religions for women," he muttered sometimes.”
Part First: The Silver of the Mine, Ch. 4
Nostromo (1904)