Quotes about communication
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“Saddam's defiance of United Nations Security Council resolutions demanding the disarmament of his nuclear, chemical, biological, and long-range missile capacity has led to sanctions on Iraq and has undermined the authority of the U. N. For 12 years, the international community has tried to persuade him to disarm and thereby avoid military conflict, most recently through the unanimous adoption of UNSCR 1441. The responsibility is his. If Saddam refuses even now to cooperate fully with the United Nations, he brings on himself the serious consequences foreseen in UNSCR 1441 and previous resolutions.”

George W. Bush (1946) 43rd President of the United States

2000s, 2003, A Vision for Iraq and the Iraqi people (March 2003)

“For this manifestation to be as forceful as it possibly can, we have to work to find solidarity in each other’s stories, as differing as their inciting perspectives may be. The patriarchy sands out the edges of our rightful infuriation, making it harder to see in any light but our own. This blindness is part of what denies us community-forming solidarity and part of what has allowed widespread sexual assault and harassment to continue for so long. The sinister idea that there is a limit to the total number of accusations of "sexism" that society will bear has made us trend toward the egotistical in our understanding of oppression, but it is happening to all of us, and it is happening all of the time.”

Lauren Duca (1991) American journalist

Sexism, Remembered and Forgotten (November 17, 2017)

Idea, Understanding, Light, Time

“The central problem of architecture is space. Space is essential for the individual and for the community. This is equally true for the small space (the capsule) as well as for the large space”

Justus Dahinden (1925) Swiss architect

the city
Justus Dahinden Architektur - Architecture (Krämer Publ. 1987), ISBN 3-7828-1601-3

Problem

“How is technology changing the hierarchical nature of our world? History reveals an overall trend toward ever more coordination over ever-larger distances, which is easy to understand: new transportation technology makes coordination more valuable (by enabling mutual benefit from moving materials and life forms over larger distances) and new communication technology makes coordination easier. When cells learned to signal to neighbors, small multicellular organisms became possible, adding a new hierarchical level. When evolution invented circulatory systems and nervous systems for transportation and communication, large animals became possible. Further improving communication by inventing language allowed humans to coordinate well enough to form further hierarchical levels such as villages, and additional breakthroughs in communication, transportation and other technology enabled the empires of antiquity. Globalization is merely the latest example of this multi-billion-year trend of hierarchical growth.”

Max Tegmark (1967) Swedish-American cosmologist

Life 3.0: Being Human in the Age of Artificial Intelligence (2017)

Life, World, History, Understanding

“Communism, Fascism and National Socialism exacerbated and exploited popular resentments—class, racial and ethnic—to win mass support and to reinforce the claim that they, not the democratically elected governments, expressed the true will of the people. All three appealed to the emotion of hate.”

Richard Pipes (1923–2018) American historian

Source: Russia Under The Bolshevik Regime (1994), p. 262

Hate, People, Support

“There are two kinds of freedom to be found in our world: the freedom of desires, and the freedom from desires. Our modern Western culture only recognizes the first of these, freedom of desires. It then worships such a freedom by enshrining it at the forefront of national constitutions and bills of human rights. One can say that the underlying creed of most Western democracies is to protect their people's freedom to realize their desires, as far as this is possible. It is remarkable that in such countries people do not feel very free. The second kind of freedom, freedom from desires, is celebrated only in some religious communities. It celebrates contentment, peace that is free from desires. It is remarkable that in such abstemious communities like my monastery, people feel free.”

Ajahn Brahm (1951) Buddhist monk

Who Ordered This Truckload of Dung (2005).

People, World, Peace, Feeling

“An information system is an organisation of people, materials and machines that serves to facilitate the transfer of information from one person to another. Its function is social: to aid human communication. If we take this to mean all reception of signals by the human senses (sight, sound, small, touch, taste,…)- then communication is an incessant and essential accompaniment of all human activity. If we restrict the meaning of signals to flowing between people, much of the daily life of most of us is occupied by such interpersonal acts.”

Brian Campbell Vickery (1918–2009) British information theorist

Source: Information Systems (1973), p. 1.

Life, People, Sense, Personality

“If you had told me 28 years ago that the largest organization in the world touching the lives of gays and lesbians would be a church, I would not have believed you. So many members of the lesbian and gay community feel they have had violence done to them by religious groups that it is very difficult to evangelize any members of our community. But we do evangelize.”

Troy Perry (1940) American activist and clergy

Quoted in the Christian Century in 1996.

World, Feeling

“Don't Make Assumptions. Find the courage to ask questions and to express what you really want. Communicate with others as clearly as you can to avoid misunderstandings, sadness and drama. With just this one agreement, you can completely transform your life.”

Miguel Ángel Ruiz book The Four Agreements

The Four Agreements (1997)

Courageous, Life, Sadness, Courage

“We seek the freedom to compete without the undue burden of high taxes and bureaucratic regulations, which make us less competitive. We seek opportunities to build better communities, better businesses, and better lives for ourselves, our children, and our children's children. And most of all, we cherish both the freedom and opportunity to decide our future. And today, we celebrate that freedom and opportunity. What I envision for Maryland is not just an economic and fiscal recovery, but a rebirth of our spirit, and a renewed commitment to our common purpose. … One hundred years from now, I want Marylanders to say, "This was when Maryland's renaissance began."”

Larry Hogan (1956) American politician

… Let us appeal to the better angels of our nature so that we can achieve the great and shining promise of Maryland. " Inaugural Address http://governor.maryland.gov/2015/01/21/inaugural-address-governor-larry-hogan/" (21 January 2015)

Children, Angels, Business, Nature

“Recognizing that the current form of globalization is nothing more than a generalized downward leveling in which global corporations are extracting more and more of the wealth, power, and productive energies from communities and the environment is the right approach. Recognizing that our response must be nothing less than upward leveling that does entail the transfer of resources, power, wealth, and knowledge from the world's haves to the world's have-nots is the right approach.”

Robin Hahnel (1946) American economist

Source: Panic Rules!: Everything You Need to Know about the Global Economy, 1999, p. 103

World, Knowledge, Wealth

“To stop using the word "free" now would be a mistake; we need more, not less, talk about freedom.
If those using the term "open source" draw more users into our community, that is a contribution, but the rest of us will have to work even harder to bring the issue of freedom to those users' attention. We have to say, "It's free software and it gives you freedom!"”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

more and louder than ever before.
1990s, Why "Free Software" is better than "Open Source" (1998)

Freedom, Drawing

“Unpredictability is in general a fine protective feature, which should never be squandered but always spent wisely. There is much to be gained from communication if it is craftily doled out — enough truth to keep one's credibility high but enough falsehood to keep one's options open. (This is the first point of wisdom in the game of poker: he who never bluffs never wins; he who always bluffs always loses.)”

Daniel Dennett (1942) American philosopher

Kinds of Minds (1996)

Wisdom, Truth, Game

““So what is this Final Secret? Any Ideas?” Spider asked, trying to sound reasonable.
“We don’t know. We just don’t know. All we know is what the Vores have communicated to us so far.”
“Right,” Spider said, nodding, hating every moment of this nonsense. “And when you say ‘we’ and ‘us’, what you really mean is ‘you’, yes?”
“They communicate through a living channel, yes, and that is, of course, me.””

K. A. Bedford book Time Machines Repaired While-U-Wait

Source: Time Machines Repaired While-U-Wait (2008), Chapter 18 (p. 219)

Hate, Secret, Idea

“In the 1980s capitalism triumphed over communism. In the 1990s it triumphed over democracy and the market economy.”

David Korten (1937) writer, sustainability advocate

The Post-Corporate World: Life After Capitalism (2012)

Democracy

“Inclusiveness is disguised by the ability to offer a sometimes disturbed community a vision of themselves and the means to achieve it together.”

Joni Madraiwiwi (1957–2016) Fijian politician

Opening address to the Commonwealth Parliamentary Association conference in Nadi, 6 September 2005.

“Ruburt tuned in to the world view of a man known dead. He was not directly in communication with William James. He was aware, however, of the universe through William James' world view. As you might tune into a program on a television set, Ruburt tuned into the view of reality now held in the mind of William James. Because that view necessarily involved emotions, Ruburt felt some sense of emotional contact -- but only with the validity of the emotions. Each person has such a world view, whether living or dead in your terms, and that "living picture" exists despite time or space. It can be perceived by others.”

Jane Roberts (1929–1984) American Writer

Source: Psychic Politics: An Aspect Psychology Book (1976), p. 82-83

World, Reality, Sense, Universe

“It is, therefore, no exaggeration to say that the “architect of modern India” was no more than a combined embodiment of all imperialist ideologies which had flocked to this ancient land in the company of alien invaders Islam, Christianity, White Man’s Burden, and Communism.”

Sita Ram Goel (1921–2003) Indian activist

Vindicated by Time: The Niyogi Committee Report (1998)

“Canada may be fast-forwarding, jump starting, into a new pattern, a model of communication linkages, a civilization that is more than a grab for power and dominance, a place that could channel the fires of the global wirings, where political alliances are subject to electrical ebb and flow, and the alchemical cultivations of imagination and perception, of the self, could precail of the ideology of capital.”

B. W. Powe (1955) Canadian writer

First Meditation, p. 65-66
Towards a Canada of Light (2006)

Imagination

“When we consider propaganda as the attempt to shape the thoughts and feelings of others, in ways conforming to the aims of the communicator, we find a vast array of different examples throughout history.”

Randal Marlin (1938) Canadian academic

Source: Propaganda & The Ethics Of Persuasion (2002), Chapter Two, History Of Propaganda, p. 43

Way, Feeling, History

“But what has struck me most looking at my own constituency in-box as well as the thousands of emails that I’m receiving from the general public here is that it isn’t just the Muslim community that’s reacting to this. It’s a broad swathe of British public opinion that feels deeply disturbed by what it is seeing on its television screens coming out of Gaza.”

Philip Hammond (1955) British Conservative politician

Telegraph article (2014)

Feeling, Box

“There is a narrowness of action, though not of intent, which characterizes university departments, and scientific publications and scientists in general: if it is too popular, it is somehow vulgar and wrong. You can't really speak to those people across the street. I live next to the chemists at MIT, but I never see them. I hardly know who they are, yet between physics and chemistry it is hard to know who should study what molecule. I myself am guilty. We form communities not based on the problems of science, but on quite other things. This is part of the general split between the intelligent member of the public and the scientist who speaks in narrow focus. But the great theoretical problems which I believe the world expects will somehow be solved by science, problems close to deep philosophical issues are the very problems that find the least expertise, the least degree of organization, the least institutional support in the scientific institutions of America or indeed of the world.”

Philip Morrison (1915–2005) American astrophysicist

On specialization, Nothing is Too Wonderful to be True (1995)

People, World, Intelligence, Support

“In the past—that is, for most people it is still the present-the individual is everything, everything is directed at maintaining his life and improving his existence, everything focuses on him. … In socialism of the future, on the other hand, what counts is the whole, the community of the Volk. The individual and his life play only a subsidiary role. He can be sacrificed—he is prepared to sacrifice himself should the whole demand it.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Source: Disputed, Hitler: Memoirs of a Confidant (1978), p. 16

Life, People, Past, Future

“Historically, "public administration" has grown in large part out of the wider field of inquiry, "political science." The history of American political science during the past fifty years is a story much too lengthy to be told here, but some important general characteristics and tendencies it has communicated to or shared with public administration must be noted.
The Secular Spirit Despite: the fact that "political science" in such forms as moral philosophy and political economy had been taught in America long before the Civil War, the present curriculum, practically in its entirety, is the product of the secular, practical, empirical, and "scientific" tendencies of the past sixty or seventy years. American students dismayed at the inadequacies of the ethical approach in the Gilded Age, stimulated by their pilgrimage to German universities, and led by such figures as J. W. Burgess, E. J. James, A. B. Hart, A. L. Lowell, and F. J. Goodnow have sought to recreate political science as a true science. To this end they set about observing and analyzing "actual government." At various times and according to circumstances, they have turned to public law, foreign institutions, rural, municipal, state, and federal institutions, political parties, public opinion and pressures, and to the administrative process, in the search for the "stuff" of government. They have borrowed both ideas and examples from the natural sciences and the other social disciplines. Frequently they have been inspired by a belief that a Science of Politics will emerge when enough facts of the proper kinds are accumulated and put in the proper juxtaposition, a Science that will enable man to "predict and control" his political life. So far did they advance from the old belief that the problem of good government is the problem of moral men that they arrived at the opposite position: that morality is irrelevant, that proper institutions and expert personnel are determining.”

Dwight Waldo (1913–2000) American political scientist

Source: The Administrative State, 1948, p. 22-23

Life, Men, War, Age

“The Congress, befitting its name of Indian National Congress, had declared itself a representative body of all groups, religious or otherwise, in the country. It was, therefore, its pre-eminent duty to stand steadfast by its commitment to the interests and integrity of the nation as a whole and never succumb to the pressure tactics of any particular section of whatever denomination. However, to the nation's misfortune, the Congress was trapped in the coils of the theories of "composite nation" and "composite culture" and infected with an inferiority complex that unless all communities came to its platform it could not become a national organization. It became nervous at the prospect of being dubbed "communal" if Hindus alone participated in its activities.”

H.V. Sheshadri (1926–2005) Indian writer

Source: The Tragic Story of Partition (1982), p.51

Country

“Science is not an impersonal construction. It is no less, and no more, personal than any other form of communicated thought. …Science searches the common experience of people; and it is made by people, and it has their style. …The style of Newton's work, as much as the content, dominated science for two centuries… The science of an age, like its art or its music, has style… But it has content and structure too, larger than the work of any one man…”

Jacob Bronowski (1908–1974) Polish-born British mathematician

"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)

People, Age, Art, Music

“Dad joined the US Army by this point [1964], and initially he was stationed in Texas and then South Carolina. But the Vietnam war brought our normal life to an end. Once again, Dad was gone. Communications were very basic back then: Dad couldn't just pick up a cellphone and let us know he was okay. Months would go by without a letter or anything. Eventually he bought two tape recorders -- one he kept with him and one for our house. Dad used to talk into the recorder and send the tapes home. Then we would gather round our machine and tell Dad stories. And I would sing. I still have all the tapes, but I can't listen to them. It hurts too much. After Dad came back from Nam, he wasn't well. He'd been poisoned by Agent Orange and needed quite a lot of looking after. Mum was busy trying to get her Cuban qualifications revalidated by a US university, so I had to take care of Dad and my little sister [Becky]. It was tough. Toward the end, Dad was too far gone and he didn't really know what was hapening around him. I joined Miami Sound Machine in 1975 and we were getting quite successful, but Dad didn't even know who I was. He had to be moved to the hospital. On my wedding day in 1978 [September 2] I went to visit him, still wearing my wedding dress. That was the last time that he said my name. Dad died in 1980, but he touches my life every day. On my last album [Unwrapped] I did a lot of writing while I was looking at a picture of him in his younger days -- so happy and in the prime of his life. I'm not sure if he sees me, but I can feel him all around me. I hope he knows that I am so very proud of him.”

Gloria Estefan (1957) Cuban-American singer-songwriter, actress and divorciada

The [London] Sunday Times (November 17, 2006)
2007, 2008

Life, War, Hope, Feeling

“Wikipedia lacks the habit or tradition of respect for expertise. As a community, far from being elitist (which would, in this context, mean excluding the unwashed masses), it is anti-elitist (which, in this context, means that expertise is not accorded any special respect, and snubs and disrespect of expertise is tolerated).”

Larry Sanger (1968) American former professor, co-founder of Wikipedia, founder of Citizendium and other projects

"Why Wikipedia Must Jettison Its Anti-Elitism" at kuro5hin (31 December 2004).

“All industrial plants, all important electrical facilities, water works, gas works, food stores and clothing stores; all bridges, all railway and communication installations, all waterways, all ships, all freight cars and all locomotives.”

William L. Shirer book The Rise and Fall of the Third Reich

The Rise and Fall of the Third Reich (1960)

Water, Clothes, Food, Cars

“Free inquiry entails recognition of civil liberties as integral to its pursuit, that is, a free press, freedom of communication, the right to organize opposition parties and to join voluntary associations, and freedom to cultivate and publish the fruits of scientific, philosophical, artistic, literary, moral and religious freedom.”

Paul Kurtz (1925–2012) American professor of philosophy

Paul Kurtz (1983) In defense of secular humanism, p. 15

Freedom

“A Southern farm is beau idea of Communism; it is a joint concern, in which the slaves consume more than the master, of the coarse products, and is far happier, because although the concern may fail; he is always sure of a support.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 245

Idea, Support

“The "Democrats" have learned from the unlamented KGB, whose primary weapon of desinformatsiya, or disinformation, was a million agents whose job was to ruin the reputation of every key opponent of worldwide Communism by making up vicious rumors and peddling them via a plethora of front organizations. The left have done their best to trash my reputation because I have dared to question the climate scare with which they had hoped to bully the West into shutting itself down without a shot being fired. Just look at my CreepyMedia page. I know what it is like to be on the receiving end of artful lies told over and over again by a host of paid trolls and useful idiots.”

Christopher Monckton (1952) British public speaker and hereditary peer

7 steps that'll land Obama in jail http://www.wnd.com/2013/12/7-steps-thatll-land-obama-in-jail/ WorldNetDaily, December 31, 2013.

Hope, Art, Question, Learning

“The world has actually been wired together by digital communications systems for a century and a half. Nothing that has happened during that time compares in its impact to the first exchange of messages between Queen Victoria and President Buchanan in 1858. That was so impressive that a mob of celebrants poured into the streets of New York and set fire to City Hall.”

Neal Stephenson (1959) American science fiction writer

"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)

World, Time

“Communism knows no monster. … Should abuse occur, the perpetrator would not be ostracized by his fellow human beings. They would not reject the social violator in order to reassure themselves of their humanity by comparing themselves to a non-human human, to a monster. They would be able to recognize what they have in common with him, and to realize that they could have done what he did. And this, we believe, is a much better way of reducing abuse to its lowest possible minimum than any search for normality.”

Gilles Dauvé (1947) French writer

"Moral Disorder & Sexual Identity," July 28, 2009 https://libcom.org/library/moral-disorder-gilles-dauv%C3%A9

Way, Search

“A nation is a far more self-conscious community than an ethnicity.”

Adrian Hastings (1929–2001) Roman Catholic priest, historian and author

Source: The construction of nationhood: ethnicity, religion, and nationalism (1997), p. 3; cited in: Ciarán Benson (2001) The Cultural Psychology of the Self: Place, Morality, Art. p. 211.

“Jeanette [Armstrong, "a traditional Okanagan Indian"] said, 'Attitudes about the species communication are the primary difference between western and indigenous philosophies. Even the most progressive western philosophers still generally believe that listening to the land is a metaphor.' She paused, then continued emphatically, 'It's not a metaphor. It's how the world is.'”

Derrick Jensen book A Language Older Than Words

Source: A Language Older Than Words (2000), p. 24

World

“The Kahal is the organization of the Jewish nation. It is the result of the Talmudic dogma of Chosen People, the doctrine under which the Jews should not merge with other nations, because God has promised them to have all the earth and to rule the world… The Kahal organization is mysterious which, wrapped in the innocuous appearance of religious communities, made possible the preservation of the Jewish people, amid strong nations which he broke, or is on the road to destroy.”

Nicolae Paulescu (1869–1931) Romanian academic

From Fiziologia Filozofică: Spitalul, Coranul, Talmudul, Cahalul, Franc-Masoneria ("Philosophic Physiology: The Hospital, the Koran, the Talmud, the Kahal and Freemasonry"), vol. II., Bucharest, 1913.

God, People, World, Strong

“Bad language coarsens the whole quality of our life. It normalises harsh, often indecent language, which despoils our communication.”

Mary Whitehouse (1910–2001) British activist

As quoted by Jonathan Brown in "Mary Whitehouse: To some a crank, to others a warrior", The Independent, (24 November 2001).

Life

“One of the nice things about our marriage, at least to my way of thinking, is that my wife and I no longer have to argue every thing through. We each know what the other will say, and so the saying becomes an unnecessary formality. No doubt some marriage counselor would explain to us that our problem is a failure to communicate, but to my way of thinking we've worked long and hard to achieve this silence, Lily's and mine, so fraught with mutual understanding.”

Richard Russo book Straight Man

Source: Straight Man (1997), Ch. 2.

Marriage, Way, Failure, Understanding

“The question was, whether, if the reformers of society and government could succeed in their objects, and every person in the community were free and in a state of physical comfort, the pleasures of life, being no longer kept up by struggle and privation, would cease to be pleasures.”

John Stuart Mill book Autobiography

Source: Autobiography (1873), Ch. 5: A Crisis in My Mental History (p. 102)

Life, Pleasure, Question, Personality

“I personally would say that the quickest way to wipe out a group of people is to put them on a soul food diet. One of the tragedies is that the very folks in the black community who are most sophisticated in terms of the political realities in this country are nonetheless advocates of “soul food.” They will lay down a heavy rap on genocide in America with regard to black folks, then walk into a soul food restaurant and help the genocide along.”

Dick Gregory (1932–2017) American comedian, social activist, social critic, writer, and entrepreneur

Source: Dick Gregory's Natural Diet For Folks Who Eat (1973), p. 81

People, Food, Way, Soul

“Remember, there was no Palestine as a state. It was part of the Ottoman Empire. I think that we've had an invented Palestinian people who are in fact Arabs and who were historically part of the Arab community.”

Newt Gingrich (1943) Professor, Speaker of the United States House of Representatives

"Palestinians are an invented people, says Newt Gingrich" http://www.guardian.co.uk/world/2011/dec/10/palestinians-invented-people-newt-gingrich 2010s

People, Thinking, Parting

“A defect, as such, does not imply determinations in any direction. The individual's happiness is in the continuous unfolding of his experience, and also in the fruitfulness of his suffering. The criterion of his happiness is his power and permission to grow into his own self, with all that this involves. This, in turn, depends on other circumstances; the reality or mere ostensibility of his reception; the degree to which he is allowed, together with his defects and inherited birth constellations, to be integrated into his community; and the degree to which the community is permitted to become integrated into what he, the individual, represents.”

Martti Siirala (1889–1948) Finnish philosopher

Medicine in Metamorphosis (2003).

Birth, Reality, Suffering, Dependency

“Dissent was not a crime but the opposition must appreciate the good actions of the government. Politicians and politics without principles is poison. Casteism, regional chauvinism, communalism and the custom of dowry were the greatest enemy of welfare and progress of the country.”

Zail Singh (1916–1994) Indian politician and former President of India

Source: Presidents of India, 1950-2003, p. 167.

Country

“Several fallacies have been accepted too freely recently about the position of our manufacturing industry in the balance of our economy. The biggest fallacy is the view that salvation lies in services, and only in services. The corollary to that is that it is inevitable and desirable that over the past two decades there has been a reduction of nearly 3 million in employment in manufacturing industry. That is a massive reduction and represents nearly 40 per cent. of the total in manufacturing industry over that time. I do not believe that that should have been the case. That has been precipitate and dangerous and it has not been associated with an increase in productivity which has led to our maintaining our relative manufacturing position…I have come increasingly to the view that the Government stand back too much from industry. In my experience, they do so more than any other Government in the European Community. They do so more than the United States Government. We have to remember the vast US defence involvement in industry. They certainly stand back more than do the Japanese Government. To some extent, the motive is the feeling that we have had an uncompetitive and rather complacent industry which must be exposed to the full blasts of competition, and if that means contracts, even Government contracts, going overseas, we should shrug our shoulders and say that the wind should be stimulating. That process has been carried much further in Britain than in any other comparable rival country. I am resolutely opposed to protectionism. I am sure that it diminishes the employment and wealth-creating capacity of the world as a whole. That would be the result of plunging back into that policy. I also believe, however, that this totally arm's-length approach in the relationship between Government and industry is something that no other comparable Government contemplate to the extent that we do. It is not producing good results for British industry and it is a recipe for a further decline in Britain's position in the Western world. The Government should examine it carefully and reverse it in several important respects.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech http://hansard.millbanksystems.com/commons/1986/jul/07/future-of-manufacturing-industry in the House of Commons (7 July 1986). 1980s

World, Feeling, Motivation, Time

“Private courier companies are fine to handle the lucrative parts of the [postal] business. But they have little interest in servicing remote communities, so these areas get poor or non-existent service. Similarly, leaving health care and education to the private marketplace will result in fine services for the affluent but leave many others without access to decent services (or in some cases any services at all). While this kind of deficiency is bad enough when it comes to postal delivery, it becomes downright serious in areas like health care and education.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Health, Education, Business, Parting

“ Every individual word in a passage or poetry can no more be said to denote some specific referent than does every brush mark, every line in a painting have its counterpart in reality. The writer or speaker does not communicate his thoughts to us; he communicates a representation for carrying out, this function under the severe discipline of using the only materials he has, sound and gesture. Speech is like painting, a representation made out of given materials -- sound or paint. The function of speech is to stimulate and set up thoughts in us having correspondence with the speaker's desires; he has then communicated with us. But he has not transmitted a copy of his thoughts, a photograph, but only a stream of speech -- a substitute made from the unpromising material of sound. The artist, the sculptor, the caricaturist, the composer are akin in this [fact that they have not transmitted a copy of their thoughts], that they express (make representations of) their thoughts using chosen, limited materials. They make the "best" representations, within these self-imposed constraints. A child who builds models of a house, or a train, using only a few colored bricks, is essentially engaged in the same creative task.* Metaphors can play a most forceful role, by importing ideas through a vehicle language, setting up what are purely linguistic associations (we speak of "heavy burden of taxation," "being in a rut"). The imported concepts are, to some extent, artificial in their contexts, and they are by no means universal among different cultures. For instance, the concepts of cleanliness and washing are used within Christendom to imply "freedom from sin." We Westerners speak of the mind's eye, but this idea is unknown amongst the Chinese. that is, we are looking at it with the eyes of our English-speaking culture. A grammar book may help us to decipher the text more thoroughly, and help us comprehend something of the language structure, but we may never fully understand if we are not bred in the culture and society that has modeled and shaped the language. (p. 74)”

Colin Cherry (1914–1979) British scientist

See Gombrich in reference 348
On Human Communication (1957), Language: Science and Aesthetics

Books, Color, Idea, Understanding

“There is, indeed, no wild beast more to be dreaded than a communicative man having nothing to communicate.”

Christian Nestell Bovee (1820–1904) American writer

Source: Intuitions and Summaries of Thought (1862), Volume I, p. 124.

“Is the conviction that acting unreasonably contradicts God's nature merely a Greek idea, or is it always and intrinsically true? I believe that here we can see the profound harmony between what is Greek in the best sense of the word and the biblical understanding of faith in God. Modifying the first verse of the Book of Genesis, the first verse of the whole Bible, John began the prologue of his Gospel with the words: "In the beginning was the λόγος". This is the very word used by the emperor: God acts, σὺν λόγω, with logos. Logos means both reason and word - a reason which is creative and capable of self-communication, precisely as reason. John thus spoke the final word on the biblical concept of God, and in this word all the often toilsome and tortuous threads of biblical faith find their culmination and synthesis. In the beginning was the logos, and the logos is God, says the Evangelist. The encounter between the Biblical message and Greek thought did not happen by chance.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2006, Faith, Reason and the University — Memories and Reflections (2006)

God, Books, Faith, Idea

“"Information" in most, if not all, of its connotations seems to rest upon the notion of selective power. The Shannon theory regards the information source, in emitting the signals (signs), as exerting a selective power upon the ensemble of messages. for example, observes that what people value in a source of information (i. e., what they are prepared to pay for) depends upon its exclusiveness and prediction power; he cites instances of a newspaper editor hoping for a "scoop" and a racegoer receiving information from a tipster. "Exclusiveness" here implies the selecting of that one particular recipient out of the population, while the "prediction" value of information rests upon the power it gives to the recipient to select his future action, out of the whole range of prior uncertainty as to what action to take. Again, signs have the power to select responses in people, such responses depending upon a totality of conditions. Human communication channels consist of individuals in conversation, or in various forms of social intercourse. Each individual and each conversation is unique; different people react to signs in different ways, depending each upon their own past experiences and upon the environment at the time. It is such variations, such differences, which gives rise to the principal problems in the study of human communication.”

Colin Cherry (1914–1979) British scientist

Source: On Human Communication (1957), Syntactic, Semantic, and Pragmatic Information, p. 244-5 Source: See Weaver's section of reference 297. Source: (1951). Lectures on Communication Theory, M.I.T. Press, Cambridge, Mass.
Ref: en.wikiquote.org - Colin Cherry / Quotes / On Human Communication (1957) / Syntactic, Semantic, and Pragmatic Information

Time, Way, Future, People

“I'm sorry I ever met you" is effective enough, but how much more piquant is the same communication expressed as: "I rue the day I met you.”

Dan Greenburg (1936) American writer

How to Avoid Love and Marriage (1983)

“If you want to be served you must draw the distinction between those who want to serve you and those who don't, and if the electors of South Lancashire and of the country generally are contented to allow this method of expenditure to go on, this Continental system of feeding the desires of classes and portions of the community at the expense of the whole—it is idle for you to satisfy yourselves with vague and general promises. … If that is to be the system on which public finance is to be administered you must be prepared to resign all hopes of remission of taxation, even in good years, and in bad years you must look for a steady augmentation of the income-tax.”

William Ewart Gladstone (1809–1898) British Liberal politician and prime minister of the United Kingdom

Speech in Leigh, Lancashire (20 October 1868), quoted in The Times (21 October 1868), p. 11.
1860s

Hope, Drawing, Country

“There are a lot of people who think our job is to reassure the public every night that their home, their community and their nation is safe. I don't subscribe to that at all. I subscribe to leaving people with essentially — sorry it's a cliche — a rough draft of history. Some days it's reassuring, some days it's absolutely destructive.”

Peter Jennings (1938–2005) News anchor

Interview in Anchoring America: The Changing Face of Network News (2003) by Jeff Alan

People, Home, History, Thinking

“Science is a cooperative enterprise, spanning the generations. It's the passing of a torch from teacher, to student, to teacher. A community of minds reaching back to antiquity and forward to the stars. (From the first Cosmos: ASO episode, Standing Up in the Milky Way.)”

Neil deGrasse Tyson (1958) American astrophysicist and science communicator

Cosmos: A Spacetime Odyssey (2014)

Way, Star, Teachers, Science

“The Imamah (religious leadership) and ummah (religious community) shed light on…the principle of progress [which society should strive towards], of reforming the relations of society, ideology, belief, life, and the pulling and driving of society and the souls, thoughts, and minds that make up this society to the best possible form. The ummah is not a society where human individuals feel a stagnant form of confort and happiness, or feel a free, carelss sense of irresponsibility and make static comfort the goal of life.”

Ali Shariati (1933–1977) Iranian academic and activist

On the Role of Leadership in the West vs Role of Leadership in Shi'ism (date of speech unknown). https://www.youtube.com/watch?v=0evSkdzXF_4
Speeches: On Religious Government and Islamic Leadership

Life, Feeling, Soul, Sense

“The modern scientific worldview with all its hope for clarity and precision, has a "flipside," a complementary set of views which it generates as its train. And this is its misology, sophistry, its abandonment of rationality in the world of human significance. There is thus a quite literal type of schizophrenia in the world bequeathed to us by the Cartesians. It is, on the one hand, hyper-rational; it seeks to extend the purview of mathematical physics throughout the universe. On the other hand, it relegates the world in which the physicist himself dwells, the unique world of humanity and its communities, to the junkpile of the irrational. We who know so much are prohibited from knowing ourselves.”

David Roochnik (1951) American philosopher

The Tragedy of Reason: Toward a Platonic Conception of Logos (Routledge: 1991), p. 74.

World, Hope, Mathematics, Universe

“There is an emerging alternative to the big government-big business-big labor kind of "rebuilding" of America. Its basic strategy is to get investment capital out of the hands of the big banks … and into the hands of the communities. Its greatest champions are neither politicians nor oppositional political groups, but – remarkably – bankers; or, more specifically, those few bankers who describe themselves as "community development bankers."”

Mark Satin (1946) American political theorist, author, and newsletter publisher

Source: New Options for America (1991), Chapter 8, "Rebuilding America – the Old-Fashioned Way," p. 57.

Business

“Powell described British membership of the European Economic Community (EEC) as "if there be a conflict between the call of country and that of party, the call of country must come first" and went on to say: Curiously, it so happens that the question 'Who governs Britain?' which at the moment is being frivolously posed, might be taken, in real earnest, as the title of what I have to say. This is the first and last election at which the British people will be given the opportunity to decide whether their country is to remain a democratic nation, governed by the will of its own electorate expressed in its own Parliament, or whether it will become one province in a new European superstate under institutions which know nothing of the political rights and liberties that we have so long taken for granted.”

Enoch Powell (1912–1998) British politician

Speech to an audience of around 1,500 people on 23 February 1974 about British membership of the EEC. (Collings, Rex, ed. (1991), Reflections of a Statesman: The Writings and Speeches of Enoch Powell, P. 454).
1970s

People, Question, Country

“The moral foundation of authority is neither as solid nor as wide, under a regime of monopoly or of communism, as it could be under a regime of liberty.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 50

“I cannot myself believe that anyone in this Chamber, and very few in the community as a whole, would wish to reverse all our previous policies and choose stabilization rather than growth; and it would certainly go contrary to the other views expressed by honourable Members about the need to promote the further growth of trade and industry. Not only would we be fore-going the creation of additional wealth and what this can bring, and has brought, in social advance, but we would also, I believe, permanently damage that climate of economic activity which has taken us so far and so fast. This would be particularly unwise, I suggest, in the face of those relatively darker clouds referred to by Your Excellency.”

John James Cowperthwaite (1915–2006) British colonial administrator

October 9, 1970, page 114.
Official Report of Proceedings of the Hong Kong Legislative Council

Wealth

“I passed by a corner office in which an employee was typing up a document relating to brand performance. … Something about her brought to mind a painting by Edward Hopper which I had seen several years before at the Museum of Modern Art in Manhattan. In New York Movie (1939), an usherette stands by the stairwell of an ornate pre-war theatre. Whereas the audience is sunk in semidarkness, she is bathed in a rich pool of yellow light. As often in Hopper’s work, her expression suggests that her thoughts have carried her elsewhere. She is beautiful and young, with carefully curled blond hair, and there are a touching fragility and an anxiety about her which elicit both care and desire. Despite her lowly job, she is the painting’s guardian of integrity and intelligence, the Cinderella of the cinema. Hopper seems to be delivering a subtle commentary on, and indictment of, the medium itself, implying that a technological invention associated with communal excitement has paradoxically succeeded in curtailing our concern for others. The painting’s power hangs on the juxtaposition of two ideas: first, that the woman is more interesting that the film, and second, that she is being ignored because of the film. In their haste to take their seats, the members of the audience have omitted to notice that they have in their midst a heroine more sympathetic and compelling than any character Hollywood could offer up. It is left to the painter, working in a quieter, more observant idiom, to rescue what the film has encouraged its viewers not to see.”

Alain de Botton (1969) Swiss writer

Source: The Pleasures and Sorrows of Work (2009), pp. 83-84.

War, Beauty, Art, Intelligence

“Communism was the regime for the privileged elite, capitalism the creed for the common man.”

Margaret Thatcher (1925–2013) British stateswoman and politician

The Path To Power (1995)

“Leaks have happened before. They are not new. But the industrial scale of leaking made possible through the digitisation of information and the ability to communicate instantly across the globe - that is new. If it is to be revolutionary, however, we need a model for a new type of politics.”

Heather Brooke (1970) American journalist

Page 226.
The Revolution Will Be Digitised: Dispatches From the Information War, 1st Edition

“But when the chips were down and the British got ready to go, all these mutual misgivings were overcome. All segments of Hindu society closed their ranks and stood united like a solid phalanx. It was only the Muslim community which stood apart and stuck out like a sore thumb. The British policy of divide-and-rule had failed everywhere except among the Muslims. We have to find out the facts and forces which made the difference.”

Sita Ram Goel (1921–2003) Indian activist

Muslim Separatism – Causes and Consequences (1987)

“The reasons why the adoption of a system of central planning necessarily produces a totalitarian system are fairly simple. Whoever controls the means must decide which ends they are to serve. As under modern conditions control of economic activity means control of the material means for practically all our ends, it means control over nearly all our activities. The nature of the detailed scale of values which must guide the planning makes it impossible that it should be determined by anything like democratic means. The director of the planned system would have to impose his scale of values, his hierarchy of ends, which, if it is to be sufficient to determine the plan, must include a definite order of rank in which the status of each person is laid down. If the plan is to succeed or the planner to appear successful, the people must be made to believe that the objectives chosen are the right ones. Every criticism of the plan or the ideology underlying it must be treated as sabotage. There can be no freedom of thought, no freedom of the Press, where it is necessary that everything should be governed by a single system of thought. In theory Socialism may wish to enhance freedom, but in practice every kind of collectivism consistently carried thought must produce the characteristic features which Fascism, Nazism, and Communism have in common. Totalitarianism is nothing but consistent collectivism, the ruthless execution of the principle that 'the whole comes before the individual' and the direction of all members of society by a single will supposed to represent the 'whole.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010) 1940s–1950s

People, Nature, Freedom, Appearance

“The "flow of information" through human communication channels is enormous. So far no theory exists, to our knowledge, which attributes any sort of unambiguous measure to this "flow."”

Anatol Rapoport (1911–2007) Russian-born American mathematical psychologist

Anatol Rapoport (1969) in: Modern Systems Research for the Behavioral Scientist. p. 139
1960s

Knowledge

“Everything was plugged in and should’ve been working, but it gave me a communication error. I got like a cave man and got so mad at it. I was completely fed up. I’m not an engineer, I’m not a computer whiz. I don’t know anything about electronics. All I know is that I want this thing to make noise, I want to write music, and it’s not working.”

Patrick Stump (1984) American musician

About using 4 track tape decks compared to GarageBand
Apple Pro Profiles

Music, Error, Madness

“[A] paradox arises at the level of the subject's relationship to the community to which he belongs: the situation of the forced choice consists in the fact that the subject must freely choose the community to which he already belongs, independent of his choice - he must choose what is already given to him… The subject who thinks he can avoid this paradox and really have a free choice is a psychotic subject, one who retains a kind of distance from the symbolic order - who is not really caught in the signifying network. The totalitarian subject is closer to this psychotic position: the proof would be the status of the enemy in totalitarian distance (the Jew in Fascism, the traitor in Stalinism) - precisely the subject supposed to have made a free choice and to have freely chosen the wrong side. This is also the basic paradox of love: not only of one's country, but also of a woman or a man. If I am directly ordered to love a woman, it is clear that this does not work: in a way, love must be free. But on the other hand, if I proceed as if I really have a free choice, if I start to look around and say to myself 'Let's choose which of these women I will fall in love with,' it is clear that this also does not work, that it is not real love. The paradox of love is that it is a free choice, but a choice which never arrives in the present - it is always already made …I can only state retroactively that I've already chosen … [Stated by Kant], 'Wickedness does not simply depend upon circumstances but is an integral part of his eternal nature.”

Slavoj Žižek book The Sublime Object of Ideology

In other words, wickedness appears to be something which is irreducibly given: the person in question can never change it, outgrow it via his ultimate moral development.
186-187
The Sublime Object of Ideology (1989)

Love, Women, Way, Question

“Communication – which in the end is what the digital technology and media are all about – is not just a sector of the economy. Communication IS the economy.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

“The basic ideals and concepts of rationalist metaphysics were rooted in the concept of the universally human, of mankind, and their formalization implies that they have been severed from their human content. How this dehumanization of thinking affects the very foundations of our civilization can be illustrated by analysis of the principle of the majority, which is inseparable from the principle of democracy. In the eyes of the average man, the principle of the majority is often not only a substitute for but an improvement upon objective reason: since men are after all the best judges of their own interests, the resolutions of a majority, it is thought, are certainly as valuable to a community as the intuitions of a so-called superior reason. … What does it mean to say that “a man knows his own interests best”—how does he gain this knowledge, what evidences that his knowledge is correct? In the proposition, “A man knows [his own interests] best,” there is an implicit reference to an agency that is not totally arbitrary … to some sort of reason underlying not only means but ends as well. If that agency should turn out to be again merely the majority, the whole argument would constitute a tautology. The great philosophical tradition that contributed to the founding of modern democracy was not guilty of this tautology, for it based the principles of government upon … the assumption that the same spiritual substance or moral consciousness is present in each human being. In other words, respect for the majority was based on a conviction that did not itself depend on the resolutions of the majority.”

Max Horkheimer book Eclipse of Reason

Source: Eclipse of Reason (1947), pp. 26-27.

Men, Democracy, Knowledge, Thinking

“The present volume to this point might be regarded as a gloss on a single text of Harold Innis: "The effect of the discovery of printing was evident in the savage religious wars of the sixteenth and seventeenth centuries. Application of power to communication industries hastened the consolidation of vernaculars, the rise of nationalism, revolution, and new outbreaks of savagery in the twentieth century."”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

Source: 1960s, The Gutenberg Galaxy (1962), p. 216; McLuhan here quotes "Minerva's Owl" (1947), by Innis, an address to the Royal Society of Canada, published in The Bias of Communication (1951)

War

“The basis of successful relief in national distress is to mobilize and organize the infinite number of agencies of self help in the community. That has been the American way.”

Herbert Hoover (1874–1964) 31st President of the United States of America

The Hoover Policies (1937)

Way, Success, Help

“The Charter was regarded as important because it assigned definite and practical remedies to temporary evils. There was very little that was abstract in its terms, less even than later generations supposed…. A King had been brought to order, not by a posse of reactionary feudalists, but the community of the land under baronial leadership; a tyrant had been subjected to the laws which hitherto it had been his private privilege to administer and to modify at will. A process had begun which was to end in putting the power of the Crown into the hands of the community at large.”

George Macaulay Trevelyan (1876–1962) Historian

on the Magna Carta's legacy
A Shortened History of England (1959)

Law, Evil

“Christ, you're dragging me out for that? I can tell you what they'll say. They'll drag out the Four Horsemen of the Infocalypse: kiddie porn, terrorists, pirates, and the mafia. They'll tell us that any tool for communicating that they can't tap, log, and switch off is irresponsible. They'll tell us we're stealing from ISPs. It's what they say every time someone tries this: Philly, New York, London. All around the world same song.”

Cory Doctorow Someone Comes to Town, Someone Leaves Town

Someone Comes to Town, Someone Leaves Town (2005)

World, Time, Christ

“Now, surely, when we want to educate ourselves for the purpose of citizenship…If you can clear the mind of cant and detect the fallacy, whatever guise it may be wearing, I think you have made a long step forward in the education that every citizen in a democracy that may hope to endure must have. I think that we all of us realise to-day that no civilised community is bound necessarily and by an inscrutable fate to progress, and there are such things in civilisation as checks, that there is such a thing as retrogression, and that the mere existence of a civilised community is no guarantee either for its continuance or for its progress— in other words, that unless we are the faithful guardians of such civilisation as we have already attained to, we run the risk of seeing the whole of the progress that has been made with such infinite labour up to our own time gradually slipping back and back and back.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech at the Philip Scott College (27 September 1923), quoted in On England, and Other Addresses (1926), pp. 150-151.
1923

Fate, Education, Faith, Hope

“Human communities are ecosystems. Ecosystems are biological, chemical and physical systems. The physics, chemistry and biology of complex self-organizing systems can tell us much that is useful about human communities: about the conditions necessary for the existence of human communities, about the properties human communities 'inherit' because they are special cases of more general kinds of systems, particularly ecosystems.”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 159

“Prosperity, in any meaningful sense of the term, is about the quality of our lives and relationships, about the resilience of our communities and about our sense of individual and collective meaning.”

Tim Jackson book Prosperity Without Growth

Prosperity Without Growth: Foundations for the Economy of Tomorrow, 2017 edition, Routledge, pages xxxviii-xxxix (ISBN 9781138935419).
Prosperity Without Growth

Sense

“All religions so far have been the expression of historical stages of development of individual peoples or groups of peoples. But communism is the stage of historical development which makes all existing religions superfluous and brings about their disappearance.”

Friedrich Engels (1820–1895) German social scientist, author, political theorist, and philosopher

(1847)

People, Religion

“What we were striving for was a kind of modified form of communism.”

Harold L. Ickes (1874–1952) American politician

Reported in Paul F. Boller, Jr., and John George, They Never Said It: A Book of Fake Quotes, Misquotes, & Misleading Attributions (1989), p. 52, indicating that President Ronald Reagan had attributed this quote to Ickes in December 1981.
Misattributed

“The pressure to generate the ideas and methods attributed to Systems Engineering stems directly from the needs of 20th century society. As our frontiers have disappeared, man has turned to technology to furnish the "good life" in a rapidly shrinking, crowded world. Our interdependence upon one another has increased in direct proportion to the population increase. The race to maintain or improve the operating efficiency of society has required that the systems and mechanisms that serve the society also become increasingly complex and interdependent.
Goode and Machal have provided statistics to illustrate the above. They note that the world population increased from 800 million in 1750, to 1200 million in 1850, and 2400 million in 1950. Maximum transportation speeds went from 40 mph in 1850, and 100 mph in 1900, to commercial transport speed of 350 mph in 1950 and supersonic transport planes of over 1200 mph in the 1960's. Our communication systems are a good indication of increasing complexity. U. S. telephones jumped from 350,000 in 1900, to 55 million in 1955.”

Allen B. Rosenstein (1920–2018) American systems engineers

Source: Systems engineering and Modern Engineering Design (1965), p. 1.

Life, World, Idea, Speed

“Those incentives have made the legacy of this Courts public purpose test an unhappy one. In the 1950s, no doubt emboldened in part by the expansive understanding of public use this Court adopted in Berman, cities rushed to draw plans for downtown development. Of all the families displaced by urban renewal from 1949 through 1963, 63 percent of those whose race was known were nonwhite, and of these families, 56 percent of nonwhites and 38 percent of whites had incomes low enough to qualify for public housing, which, however, was seldom available to them. Public works projects in the 1950s and 1960s destroyed predominantly minority communities in St. Paul, Minnesota, and Baltimore, Maryland. In 1981, urban planners in Detroit, Michigan, uprooted the largely lower-income and elderly Poletown neighborhood for the benefit of the General Motors Corporation. Urban renewal projects have long been associated with the displacement of blacks; [i]n cities across the country, urban renewal came to be known as Negro removal. Over 97 percent of the individuals forcibly removed from their homes by the slum-clearance project upheld by this Court in Berman were black. Regrettably, the predictable consequence of the Court’s decision will be to exacerbate these effects.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Dissenting Kelo v. New London http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=US&navby=case&vol=000&invol=04-108. 2000s, Kelo v. New London (2005)

Family, Home, Understanding, Decision

“Companies die because their managers focus on the economic activity of producing goods and services, and they forget that their organizations' true nature is that of a community of humans.”

Arie de Geus (1930) Dutch businessman

Source: The Living Company, 1997, p. 3

Nature, Forgetting

“Curious, if we will reflect on it, this of having no books. Except by what he could see for himself, or hear of by uncertain rumor of speech in the obscure Arabian Desert, he could know nothing. The wisdom that had been before him or at a distance from him in the world, was in a manner as good as not there for him. Of the great brother souls, flame-beacons through so many lands and times, no one directly communicates with this great soul. He is alone there, deep down in the bosom of the Wilderness; has to grow up so,—alone with Nature and his own Thoughts. But, from an early age, he had been remarked as a thoughtful man.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Prophet

Wisdom, Books, Age, World

“Little of the old establishment survives in modern industry: the emphasis is upon change and adaptability; the rate of change mounts to an increasing tempo. We have in fact passed beyond that stage of human organisation in which effective communication and collaboration were secured by established routines of relationship. For this change, physico-chemical and technical development are responsible. It is no longer possible for an industrial society to assume that the technical processes of manufacture will exist unchanged for long in any type of work. On the contrary, every industry is constantly seeking to change, not only its methods, but the very materials it uses; this development has been stimulated by the war.”

Elton Mayo (1880–1949) Australian academic

Source: The Social Problems of an Industrial Civilisation, 1945, p. 13; Partly cited in: Lyndall Urwick & Edward Brech (1949). The Making Of Scientific Management Volume III https://archive.org/stream/makingofscientif032926mbp#page/n241/mode/1up, p. 216

War, Change

“I can’t help suggesting that a God who communicates through leukemia is at best deranged.”

James K. Morrow book Only Begotten Daughter

Source: Only Begotten Daughter (1990), Chapter 6 (p. 116)

God, Help

“Quebec City, Canada: "A rotten priest-ridden community who are the completest passengers & who won't do their bit in anything & of course not during the war!!"”

Edward VIII of the United Kingdom (1894–1972) king of the United Kingdom and its dominions in 1936

23 Aug 1919
Around the World with the Prince of Wales

War

“There is no communication more profound,” he claims. “[T]wo beings are lost in a convulsion that binds them together. But they only communicate when losing a part of themselves. Communication ties them together with wounds, where their unity and integrity dissipate in fever.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: Visions of Excess: Selected Writings 1927-1939, p. 250

Parting

“Same sex marriage is not a human right. … [U]ndermining the traditional definition of marriage is an assault on multiculturalism and the practices in those communities.”

Stephen Harper (1959) 22nd Prime Minister of Canada

Hansard, February 16, 2005.
2005

Marriage, Sex

“This… excuse of the provocative slogans leading mechanically to stone-throwing and worse, is used routinely by biased reporters…. A procession with about 100 women members of Durga Vahini had gone out to the Ghanta Ghar area. "There they raised communal slogans, resulting in stone-pelting and bomb-throwing." (Remark the belief in mantra magic: a slogan is uttered, and hocus pocus, a bomb explodes.) This cheap excuse for a pre-planned bomb attack is even contradicted by other information in the same article…. This case proves that newspapers keep on blaming the slogan-shouters even when it is crystal-clear from their own information that the violence was premeditated and engineered by the other side.”

Koenraad Elst (1959) orientalist, writer

1990s, Ayodhya and After: Issues Before Hindu Society (1991)

Women

“If we can keep our minds calm on the subject of the "Eternity of God," if reason does not totter on her seat at the contemplation of underived existence, it will be strange if any other mystery relating to God should disturb us. He who can bring his reason to bow reverently at the idea of a Being who had no beginning, is well prepared to receive any communication of His will.”

Nehemiah Adams (1806–1878) Massachusetts clergyman

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 259.

God, Idea

“Unless he is an annalist or a chronicler, the historian communicates a pattern which was invisible to his subjects when they lived it, and unknown to his contemporaries before he detected it.”

George Kubler (1912–1996) American art historian

Source: The Shape of Time, 1982, p. 13

“In April of 1959, ten of this country's leading scholars forgathered on the campus of Purdue University to discuss the nature of information and the nature of decision… What interests do these men have in common?… To answer these questions it is necessary to view the changing aspect of the scientific approach to epistemology, and the striking progress which has been wrought in the very recent past. The decade from 1940 to 1950 witnessed the operation of the first stored- program digital computer. The concept of information was quantified, and mathematical theories were developed for communication (Shannon) and decision (Wald). Known mathematical techniques were applied to new and important fields, as the techniques of complex- variable theory to the analysis of feedback systems and the techniques of matrix theory to the analysis of systems under multiple linear constraints. The word "cybernetics" was coined, and with it came the realization of the many analogies between control and communication in men and in automata. New terms like "operations research" and "system engineering" were introduced; despite their occasional use by charlatans, they have signified enormous progress in the solution of exceedingly complex problems, through the application of quantitative ness and objectivity.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. vii

Men, Mathematics, Question, Nature

“The troubles of the 20th century are not unlike those of adolescence -- rapid growth beyond the ability of organizations to manage, uncontrollable emotion, and a desperate search for identity. Out of adolescence, however, comes maturity in which physical growth with all its attendant difficulties comes to an end, but in which growth continues in knowledge, in spirit, in community, and in love; it is to this that we look forward as a human race. This goal, once seen with our eyes, will draw our faltering feet toward it.”

Kenneth E. Boulding (1910–1993) British-American economist

Kenneth Boulding, 1973, p. 21 as cited in: Donald W. Cole (1983) Conflict resolution technology. p. 5
1970s

Love, Search, Knowledge, Drawing

“In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind.
Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people.
If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 1-2.

Life, People, Age, Nature

“Herbert Casson was a highly prolific writer on management, with a career as a management guru spanning some four decades. A skilled writer who was also a successful entrepreneur, he used his own experiences and acute observations of the world around him to develop a philosophy of management based on the concept of ‘efficiency’. He published more than seventy books, which by the time of his death had sold more than half a million copies around the world. Something of a maverick, he was never really accepted by the business academic community in either Britain or America. His books were popular and populist, highly entertaining and full of penetrating insight.”

Herbert N. Casson (1869–1951) Canadian journalist and writer

Morgen Witzel (2003), Fifty Key Figures in Management. p. 42

Death, Books, World, Business

“Of all the institutions in their lives, only the Catholic Church has seemed aware of the fact that my mother and father are thinkers—persons aware of the experience of their lives. Other institutions—the nation’s political parties, the industries of mass entertainment and communications, the companies that employed them—have all treated my parents with condescension.”

Richard Rodríguez (1944) American journalist and essayist

Hunger of Memory: The Education of Richard Rodriguez (1982)

Parent, Personality

“Civilizations founded upon polygamy have always given way to those founded upon monogamy. Polygamy weakens men and diminishes the charm of the community in which it is practiced; and in any case it is foreign to the tastes and requirements of our modern women.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Marriage

Women, Men, Way

“We really have to think of reasoning the way we think of romance, it takes two to tango. There has to be a communication.”

Daniel Dennett (1942) American philosopher

Daniel Dennett in a panel under the title "Can Rationality Be Taught?" https://www.youtube.com/watch?v=ImE6-3GuvhE at TAM 2014.

Way, Thinking

“It’s easy to mock video gamers as dorky loners in yellowing underpants. Indeed, in previous columns, I’ve done it myself. Occasionally at length. But, the more you learn about the latest scandal in the games industry, the more you start to sympathise with the frustrated male stereotype. Because an army of sociopathic feminist programmers and campaigners, abetted by achingly politically correct American tech bloggers, are terrorising the entire community – lying, bullying and manipulating their way around the internet for profit and attention.”

Milo Yiannopoulos (1984) British journalist

Feminist bullies tearing the video game industry http://www.breitbart.com/Breitbart-London/2014/09/01/Lying-Greedy-Promiscuous-Feminist-Bullies-are-Tearing-the-Video-Game-Industry-, Breitbart (1 Sep 2014) 2014

Way, Game, Lying, Learning

“…my people are facing difficulties. They are being killed in the streets. They are on the sidewalks for almost nine months now. As you know, they own more than 70 million machine guns. That’s their personal weapons…Personally, I’m not protected, because my people are not protected. And therefore, the international community have to provide protection, and the United States of America, as well. They have to take a clear stance with the Yemeni people.”

Tawakkol Karman (1979) Yemeni journalist, politician, human rights activist, and Nobel Peace Prize recipient

2010s, Democracy Now! interview (2011)

People, Personality

Quotes about communication page 30

Quotes about communication
page 30