Quotes about communication
page 20

“I have this massive love for the whole culture of pop music … It has probably been the biggest relationship in my life. It's my fascination, my on-going passion. … I really, really love music. I'm affected by it and uplifted by it, and made to laugh and cry, and almost fall in love with the person who has made me feel so brilliant and communicated so profoundly to me.”

Siobhan Fahey (1958) singer and songwriter in Banarama and Shakespears Sister

"Mad About The Music" in The Daily Telegraph (13 June 1996) http://web.archive.org/20091027131229/www.geocities.com/djohnl_2000/Interviews/1996_June_Telegraph.html

Love, Life, Music, Feeling

“Do I think that we should work with the community or the police or the medical people down there to work out what to do if there’s another Scientologist who needs care and we want to avoid psychiatric treatment? Yes I do. And why is that? No matter what the circumstance … anybody would want to do something to avoid someone dying.”

David Miscavige (1960) leader of the Church of Scientology

Discussing the death of Scientologist Lisa McPherson in Clearwater, Florida — [Thomas C., Tobin, The Man Behind Scientology, http://www.sptimes.com/TampaBay/102598/scientologypart1.html, St. Petersburg Times, October 25, 1998, 2010-07-03].

People, Thinking

“At the beginning of the 1980s the world community faces much greater dangers than at any time since the Second World War. It is clear that the world economy is now functioning so badly that it damages both the immediate and longer-run interests of all nations…The problems of poverty and hunger are becoming more serious; there are already 800 million absolute poor and their numbers are rising; shortages of grain and other foods are increasing the prospect of hunger and starvation…Between 20 and 25 million children below the age of five die every year in developing countries…A number of poor countries are threatened with the irreversible destruction of their ecological systems while many more face growing food deficits and possibly mass starvation. In the international economy there is the possibility of… a collapse of credit with defaults by major debtors, or bank failures… [and] an intensified struggle for influence or control over resources leading to military conflicts.”

Willy Brandt (1913–1992) German social-democratic politician; Chancellor of the Federal Republic of Germany

Attributed in "Are We Nearing Armageddon?", article on The Watchtower magazine, 1980, 10/15.

Hunger, War, Children, Age

“It seems to me that it is these extremists who are advocating a soft approach. Their oversimplifications and their baseless generalizations reflect the softness of those who cannot bear to face the burdens of a continuing struggle against a powerful and resourceful enemy. A truly tough approach, in my judgment, is one which accepts the challenge of communism with the courage and determination to meet it with every instrumentality of foreign policy—political and economic as well as military, and with the willingness to see the struggle through as far into the future as may be necessary. Those who seek to meet the challenge—or, in reality, to evade it—by bold adventures abroad and witch hunts at home are the real devotees of softness—the softness of seeking escape from painful realities by resort to illusory panaceas.”

J. William Fulbright (1905–1995) American politician

Regarding radicals of the right, “Public Policy and Military Responsibility,” speech at the opening session of the National War College and the Industrial College of the Armed Forces, Washington, D.C., August 21, 1961, Congressional Record, vol. 107, p. 16444.

Pain, Home, Courage, Reality

“But now if I can wrap myself up in that song, and when that song gets to be a part of me, and affects me emotionally, then the emotions that I go through, chances are I’ll be able to communicate to you. Make the people out there become a part of the life of this song that you’re singing about. That’s soul when you can do that.”

Ray Charles (1930–2004) American musician

http://interview.sweetsearch.com/2010/11/ray-charles.html A symposium on soul, Pop Chronicles, Show 15: The Soul Reformation http://digital.library.unt.edu/explore/partners/UNTML/browse/?start=14&fq=untl_collection%3AJGPC, interview recorded 3.8.1968 http://web.archive.org/web/20100116003442/http://www.library.unt.edu/music/special-collections/john-gilliland/index-to-interviews.

Life, People, Soul, Singing

“What is happening to my sexuality?
It's cold, it's pasionless, and what's worse, it's dull.
John Preston was right. SM has become a nice, sweet alternative to heavy petting, and the leaders of this SM "community" want us to be the Elks or some other animal-named civics association, gathering to sell expensive clothing and raffle tickets, congratulating ourselves on how nice we are.”

Laura Antoniou (1963) American novelist

Source: "Unsafe at Any Speed or: Safe, Sane and Consensual, My Fanny", p. 13

Animals, Clothes

“The nature of the instability of an unregulated free-enterprise system is only now beginning to be clearly understood. Perhaps the degree of understanding already attained ensures that the grosser shortcomings have gone for ever, and to that extent the conflict between Capitalism and Communism is about issues that belong to the past. It may now be too late. The gods must smile to note how different the state of the world might have been if the progress of economic thought of the last twenty years had been advanced by even ten years.
The possibility of a stable economic life with full utilization of our resources is still not sufficiently assured, and it is extremely important that it should be so assured, and that the whole world should accept this as a fact. The work that is being done in econometrics is massive, and undaunted by mathematical difficulties, but it appears, at any rate as viewed from outside, to be unclear as to its aim.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 1

Life, God, World, Smile

“The three extreme kinds of schizophrenia are unmistakable: the haunted paranoid surrounded by his imaginary community of spies and assassins, the clownish, sometimes incontinent hebephrenic, and the frozen catatonic.”

Edward O. Wilson book On Human Nature

On Human Nature (1978), Ch.3 Development

“In every literate society, learning to read is something of an initiation, a ritualized passage out of a state of dependency and rudimentary communication.”

Alberto Manguel (1948) writer

Learning To Read, p. 71.
A History of Reading (1996)

Learning, Reading, Dependency

“Evolution was Vladimir Ilich Lenin’s problem. Lenin lead the Bolshevik Revolution in 1917 and took over Russia. He killed the Zar and his family in cold blood. There would not be communism in Russia today if had not been for Charles Darwin's book on evolution.”

Kent Hovind (1953) American young Earth creationist

Unmasking the False Religion of Evolution (1996)

Books, Family, Problem

“It is important to teach our young about who they are and how culture can empower them to help the greater community. It is very difficult, especially in the age of technology to curb what mass-media and marketing try to tell us who we are, and even more difficult when those closest to you act uninterested. It is an uphill climb, sometimes alone, to find the truth.”

Lorin Morgan-Richards (1975) American poet, cartoonist, and children's writer

As quoted in interview with Golwg 360, Welsh language online magazine.

Truth, Age, Help

“Nothing is gained by a total denial of even sporadic cases of religious persecution and vandalism. But such cases were very few and their very paucity emphasizes and illuminates the great religious tolerance of the Indian people for more than two thousand years.’ … There is a great difference between local brawls as in the above case and a general policy by a community or a king of wholesale persecution.”

Pandurang Vaman Kane (1880–1972) Indian Indologist and Sanskrit scholar

About alleged cases of religious persecution by Hindus. P.V. Kane, History of the Dharmashastras, Ancient and Medieval Religious and Civil Law, Volume V, Part II, Bhandarkar Oriental Research Institute, Poona, 1977, p. 1011, note 1645a. quoted from Shourie, Arun (2014). Eminent historians: Their technology, their line, their fraud. Noida, Uttar Pradesh, India : HarperCollins Publishers.

People

“The external appearance of any construction projects that are created during the time of the National Socialist Reich must take on the sensibility of our time. Factories are the workplaces of our National Socialist racial comrades. Streets and highways carry the name of the Führer. Settlements today are not isolated communities, but rather parts of greater city-construction plans. Every work site must be properly located within its neighborhood and surrounding setting”

Fritz Todt (1891–1942) German engineer and senior Nazi figure

i.e., the natural world
Quoted in "Deutsche Technik", May 1938, p. 209.

World, Nature, Appearance, Time

“I wanted to show that if you claim being trans is unacceptable in traditional Judaism, well, here is a community that is not just okay with accepting me as I am, but is celebrating with me, rejoicing with me. What I’m hoping is that by sharing my story, others in the same situation will realize that you can have your name changed in a synagogue. There are so many synagogues where you can’t, but there are also those where you can — the Jewish Reform movement, the Conservative movement. Within Orthodoxy, there’s still a long way to go. Every time something like this is done, it’s one step closer to acceptance for everyone.”

Abby Stein (1991) Trans activist, speaker, and educator

Huffington Post, June 9, 2016. http://www.huffingtonpost.com/entry/abby-stein-judaism_us_57574cbfe4b08f74f6c08963 2016

Hope, Way, Change, Time

“Thanks to Mr. Gates, we now know that an open Internet with protocols anyone can implement is communism; it was set up by that famous communist agent, the US Department of Defense.”

Richard Stallman (1953) American software freedom activist, short story writer and computer programmer, founder of the GNU project

"Bill Gates and other communists ", op-ed at ZDNet (15 February 2005) http://www.politicsforum.org/forum/viewtopic.php?f=45&t=38018 2000s

“In order to build a common identity, we must find a name with which all of us are comfortable. While I personally have no problem with the term ‘Fijian’, I recognize many others in my community are not. But let us not leave it there, let us find other options.”

Joni Madraiwiwi (1957–2016) Fijian politician

Calling for a national dialogue on an inclusive nationality adjective for all Fiji citizens Speech to the Lautoka Rotary Club (Centenary Dinner), 12 March 2005 http://www.fiji.gov.fj/publish/printer_4326.shtml.

Problem, Personality

“The best way to keep anyone alive is by following their instructions and exemplifying their teachings, not just individually but also as a community.”

Bhakti Tirtha Swami (1950–2005) American Hindu writer

Lecture, 2005
Lectures

Way

“As for what I achieved in the first term, I have brought peace to this country. Eliminated terrorism and brought peace. Now my aim is to develop the country. After that, the priorities are the people whom we have to win over – the hearts and minds of the people. Now Sri Lanka is one country; it's not divided. So what we want is to see that the whole nation gets all the benefits, not only one area, not only one community. To develop the economy so that all the people benefit.”

Mahinda Rajapaksa (1945) Prime Minister of Sri Lanka

Interview with The Hindu http://www.thehindu.com/news/resources/n-ram-interviews-sri-lankas-president-mahinda-rajapaksa/article906009.ece, November 23, 2010.

People, Peace, Heart, Country

“Perhaps we'd understood each other too well to be attracted to one another. There were no occlusions in communication, those breaks in understanding that awaken desire.”

Edmund White (1940) American novelist and LGBT essayist

Texas (p. 128).
States of Desire: Travels in Gay America (1980)

Understanding

“I graduated on June 13, number 4 in a class of 102. General MacArthur gave me my diploma and his "Congratulations, Mr. Taylor" was the last time I heard his voice until, as the new Chief of Staff of the Army, I called on him in the Waldorf Towers in 1956. Although he had done much for the Corps of Cadets during his superintendency, oddly enough he had never made an effort to impress his personality on the cadets through direct communication with them. I do not ever recall his having made a speech to us and only a few cadets were ever asked to his house. Certainly no graduate has left greater evidence of deep affection for West Point and the Corps than MacArthur, but the cadets saw little of this during his superintendency. Upon graduation I had my choice of branch of service, and I took the engineers for two unrelated but, for me, compelling reasons. The first was that Robert E. Lee had been an engineer, and the second was that the Engineer School at Camp Humphreys, Virginia, now Fort Belvoir, was conveniently near Washington where Miss Happer lived. It became the first of the long list of Army stations at which I was to serve.”

Maxwell D. Taylor (1901–1987) United States general

Source: Swords and Plowshares (1972), p. 28

School, Effort, Time, Housing

“There was a time, and not so long ago, when one could score a success also here with a bit of irony, which compensated for all other deficiencies and helped one get through the world rather respectably, gave one the appearance of being cultured, of having a perspective on life, an understanding of the world, and to the initiated marked one as a member of an extensive intellectual freemasonry. Occasionally we still meet a representative of that vanished age who has preserved that subtle, sententious, equivocally divulging smile, that air of an intellectual courtier with which he has made his fortune in his youth and upon which he had built his whole future in the hope that he had overcome the world. Ah, but it was an illusion! His watchful eye looks in vain for a kindred soul, and if his days of glory were not still a fresh memory for a few, his facial expression would be a riddle to the contemporary age, in which he lives as a stranger and foreigner. Our age demands more; it demands, if not lofty pathos then at least loud pathos, if not speculation then at least conclusions, if not truth then at least persuasion, if not integrity then at least protestations of integrity, if not feeling then at least verbosity of feelings. Therefore it also coins a totally different kind of privileged faces. It will not allow the mouth to be defiantly compressed or the upper lip to quiver mischievously; it demands that the mouth be open, for how, indeed, could one imagine a true and genuine patriot who is not delivering speeches; how could one visualize a profound thinker’s dogmatic face without a mouth able to swallow the whole world; how could one picture a virtuoso on the cornucopia of the living world without a gaping mouth? It does not permit one to stand still and to concentrate; to walk slowly is already suspicious; and how could one even put up with anything like that in the stirring period in which we live, in this momentous age, which all agree is pregnant with the extraordinary? It hates isolation; indeed, how could it tolerate a person’s having the daft idea of going through life alone-this age that hand in hand and arm in arm (just like itinerant journeymen and soldiers) lives for the idea of community.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

Source: 1840s, On the Concept of Irony with Continual Reference to Socrates (1841), p. 246-247

Life, Hate, Truth, Youth

“… Nietzsche’s ideas and plans: for example, the idea of giving up the whole wretched academic world to form a secular monastic community.”

Karl Jaspers (1883–1969) German psychiatrist and philosopher

Nietzsche (1946)

World, Idea

“recent researchers in artificial intelligence and computational methods use the term swarm intelligence to name collective and distributed techniques of problem solving without centralized control or provision of a global model. … the intelligence of the swarm is based fundamentally on communication. … the member of the multitude do not have to become the same or renounce their creativity in order to communicate and cooperate with each other. They remain different in terms of race, sex, sexuality and so forth. We need to understand, then, is the collective intelligence that can emerge from the communication and cooperation of such varied multiplicity.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

91-92
Multitude: War and Democracy in the Age of Empire

Sex, Intelligence, Understanding, Problem

“If in the past, you didnt cry out when thousands of protestors were killed and injured by Turkey, Egypt and Libya, when more victims than ever were hanged by Iran, women and children in Afghanistan were bombed, whole communities were massacred in South Sudan, 1800 Palestinians were starved and murdered by Assad in Syria, hundreds in Pakistan were killed by jihadist terrorist attacks, 10,000 Iraqis were killed by terrorists, villagers were slaughtered in Nigeria, but you ONLY cry out for Gaza, then you are NOT Pro- Human Rights, you are only Anti-Israel.”

Hillel Neuer Canadian activist

Test yourself: Are you pro human rights, or just anti-Israel? http://blog.unwatch.org/index.php/2014/07/16/test-yourself-are-you-pro-human-rights-or-just-anti-israel/ July 16, 2014

Women, Children, Past, Cry

“After 7,000 biblical years — 6,000 years of restoration history plus the millennium, the time of completion — communism will fall in its 70th year. Here is the meaning of the year 1978. Communism, begun in 1917, could maintain itself approximately 60 years and reach its peak. So 1978 is the border line and afterward communism will decline; in the 70th year it will be altogether ruined. This is true. Therefore, now is the time for people who are studying communism to abandon it.”

Sun Myung Moon (1920–2012) Korean religious leader

The Way of Restoration http://www.tparents.org/Moon-Books/sm-gww/GWW-07.htm, (April, 1972)

People, History, Study, Time

“But on the other hand, the understanding, reflection, is also a gift of God. What shall one do with it, how dispose of it if one is not to use it? And if one then uses it in fear and trembling not for one’s own advantage but to serve the truth, if one uses it that way in fear and trembling and furthermore believing that it still is God who determines the issue in its eternal significance, venturing to trust in him, and with unconditional obedience yielding to what he makes use of it: is this not fear of God and serving God the way a person of reflection can, in the somewhat different way than the spontaneously immediate person, but perhaps more ardently. But if this is the case, does not a maieutic element enter into the relation to other man or to various other men. The maieutic is really only the expression for a superiority between man and man. That is exists cannot be denied-but existence presses far more powerfully upon the superior one precisely because he is a maieutic (because he has the responsibility) than upon the other. As far as I am concerned, there has been no lack of witnesses. All my upbuilding discourses are in fact in the form of direct communication. Consequently there can be a question only about this, something that has occupied me for a long time (already back in earlier journals): should I for one definitely explain myself as author, what I declare myself to be, how I from the beginning understood myself to be a religious author. But now is not the time to do it; I am also somewhat strained at the moment, I need more physical recreation.”

Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism

JP VI 6234 (Pap. IX A 222 1848)
1840s, The Journals of Søren Kierkegaard, 1840s

Men, God, Truth, Fear

“In the main, the theme is emerging of the growth of freedom and law, of the rights of the individual, of the subordination of the State to the fundamental and moral conceptions of an ever-comprehending community. Of these ideas the English-speaking peoples were the authors, then the trustees, and must now become the armed champions. Thus I condemn tyranny in whatever guise and from whatever quarter it presents itself. All this of course has a current application.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Letter to Maurice Ashley (12 April 1939) on his work on A History of the English Speaking Peoples, quoted in Martin Gilbert, Prophet of Truth: Winston S. Churchill, 1922–1939 (London: Minerva, 1990), p. 1063
The 1930s

People, Law, Idea, Freedom

“I think that democratic communities have a natural taste for freedom: left to themselves, they will seek it, cherish it, and view any privation of it with regret. But for equality, their passion is ardent, insatiable, incessant, invincible: they call for equality in freedom; and if they cannot obtain that, they still call for equality in slavery.”

Alexis De Tocqueville book Democracy in America

Book Two, Chapter I.
Democracy in America, Volume II (1840), Book Two

Nature, Thinking, Freedom, Passion

“Who are the slumlords in the Black community? The so-called Jews… Who is it sucking our blood in the Black community? A white imposter Arab and a white imposter Jew.”

Khalid Abdul Muhammad (1948–2001) American activist

Kean College speech

“The aim of the Nazis was to enslave all the peoples, who were to be the mere instruments of the Germans, the Herrenfolk, the master class. To that we opposed the democratic ideal, whereby we saw the world as a community of nations, differing in their qualities but united in a comity of nations, like the citizens of a town, but recognizing each other's rights and uniting for common purposes.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Speech in Chesterfield (13 June 1941), quoted in The Times (14 June 1941), p. 2.
1940s

People, World

“What we need, then, is a new 'paradigm' - a new vision of reality; a fundamental change in our thoughts, perceptions, and values. The beginnings of this change, of the shift from the mechanistic to the holistic conception of reality, are already visible in all fields and are likely to dominate the present decade. The various manifestations and implications of this 'paradigm shift' are the subject of this book. The sixties and seventies have generated a whole series of social movements that all seem to go in the same direction, emphasizing different aspects of the new vision of reality. So far, most of these movements still operate separately and have not yet recognized how their intentions interrelate. The purpose of this book is to provide a coherent conceptual framework that will help them recognize the communality of their aims. Once this happens, we can expect the various movements to flow together and form a powerful force for social change. The gravity and global extent of our current crisis indicate that this change is likely to result in a transformation of unprecedented dimensions, a turning point for the planet as a whole.”

Fritjof Capra book The Turning Point

Preface.
The Turning Point (1982)

Books, Reality, Change, Help

“Each community, each discourse tradition, has its own canons of intertextuality, its own principles and customs regarding which texts are most relevant to the interpretation of any one text”

Jay Lemke (1946) American academic

Source: Textual politics: Discourse and social dynamics, 1995, p. 36

“Coups, murders, rapes, violence, brutality, burglaries, incest, rebellion, homosexuality and other forms of social ills and criminality are a product of a generational curse happening mostly in the indigenous Fijian community.”

James Ah Koy (1936) Fijian politician

Quoted by the Daily Star http://www.pacificmagazine.net/pina/pinadefault.php?urlpinaid=15350, 12 May 2005

“It can be stated as a sober fact that the iron-heel attitude has already reduced by half the ability of Wisconsin to support a cooperative community of men, animals, and plants during the next century. Moreover, it has saddled us with a repair bill, the magnitude of which we are just beginning to appreciate. If some foreign invader attempted such loot, the whole nation would resist to the last man and the last dollar. But as long as we loot ourselves, we charge the indignity to 'rugged individualism', and try to forget it.”

Aldo Leopold (1887–1948) American writer and scientist

"The Arboretum and the University" [1934]; Published in The River of the Mother of God and Other Essays by Aldo Leopold, Susan L. Flader and J. Baird Callicott (eds.) 1991, p. 210.
1930s

Men, Support, Animals, Forgetting

“[I]nstitutions and communities need to be able to exploit their comparative advantages. It’s not just that the Marine Corps demands more from its members than the Peace Corps; it’s that the Marines demand different things. For some people, being a Marine would be a kind of living Hell; for others it is a reason to live. That’s what the individual pursuit of happiness means.”

Jonah Goldberg (1969) American political writer and pundit

2010s, 2018, A Free People Must Be Virtuous (2018)

People, Peace, Hell, Happiness

“Suppose you want to convert a bunch of pictures into icons. Suppose you know how to do that with one picture: you click on the file, "drag" it over to the icon-generating program, then "drop" it there. Repeat until thoroughly disgusted with the idiocy of the paradigm of direct manipulation. Suppose instead you were able to communicate your actual desire to the computer, in (gasp!) a language!”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: RFC: Lisp/Scheme with less parentheses through Python-like significant indentation? http://groups.google.com/group/comp.lang.lisp/msg/308ecb00b29198ba (Usenet article). Usenet articles, Miscellaneous

“I don’t have this concept that separates my art from my daily life. They are one thing to me. They are always one. How do you find the way to express yourself and how to communicate with others?”

Ai Weiwei (1957) Chinese concept artist

2010-, Ai Weiwei Does Not Feel Powerful, 2011

Life, Art, Way

“I am a citizen of the Soviet Union and I think sharp measures need to be taken against anti-Soviet forces that are trying to make their way into the leadership. In addition, it is vitally important to maintain the lines of communication with Germany through Poland.”

Konstantin Rokossovsky (1896–1968) Soviet and Polish military commander

Quoted in "Memoirs of Nikita Khrushchev" - by Nikita Sergeevich Khrushchev - Heads of state - 2007

Way, Thinking

“We have overwhelming evidence that the climate is changing. That you cannot tie any one event to that is not the same as doubt about the whole thing. There is no debate in the scientific community.”

Bill Nye (1955) American science educator, comedian, television host, actor, writer, scientist and former mechanical engineer

[NewsBank, Bill Nye , ‘the science guy,’ vs. Marsh Blackburn, the climate change skeptic congresswoman, Knoxville News Sentinel: Blogs, Knoxville, Tennessee, February 17, 2014]

Change

“In eight simple ways, my Bill seeks to provide a framework for giving pensioners a decent living standard. First, it would fix old-age pensions for couples at half average industrial earnings, and for single people it would be a third…Secondly, my Bill would require central Government to appoint a Minister responsible for the co-ordination of policy on pensioners. Thirdly, it would require local authorities to produce a comprehensive annual report about their policies on pensioners and on the conditions of pensioners in their communities. Fourthly, every health authority would also be asked to do that. Fifthly, the present anomalous system means that in some parts of the country where there are foresighted Labour local authorities there are concessionary transport schemes — free bus passes. They do not exist in some parts of Britain and the Bill would make them a national responsibility and they would be paid for nationally…My sixth point is one of the most important. It is about the introduction of a flat-rate winter heating allowance instead of the nonsensical system of waiting for the cold to run from Monday to Sunday, and then if it is sufficiently cold a rebate is paid in arrears. Last winter that resulted in many old people living in homes that were too cold because they could not afford to heat them. If they did get any aid, it was far too late. My seventh point concerns the abolition of standing charges on gas, electricity and telephones for elderly people. They are paying about £250 million a year towards the profits of the gas industry and those profits will be about £1.5 billion. Standing charges should be cancelled, unit prices maintained and the cost of the standing charge should be taken from the profits of the gas board or the electricity board — if it ends up being privatised. They could well afford to pay for that rather than forcing old people to live in cold and misery throughout the winter. Finally, the Bill would prohibit the cutting off of gas and electricity in any pensioner household.”

Jeremy Corbyn (1949) British Labour Party politician

Speech http://hansard.millbanksystems.com/commons/1987/dec/01/elimination-of-poverty-in-old-age-etc in the House of Commons (1 December 1987). 1980s

People, Health, Age, Way

“Hostility towards Microsoft is not difficult to find on the Net, and it blends two strains: resentful people who feel Microsoft is too powerful, and disdainful people who think it's tacky. This is all strongly reminiscent of the heyday of Communism and Socialism, when the bourgeoisie were hated from both ends: by the proles, because they had all the money, and by the intelligentsia, because of their tendency to spend it on lawn ornaments. Microsoft is the very embodiment of modern high-tech prosperity — it is, in a word, bourgeois — and so it attracts all of the same gripes.”

Neal Stephenson (1959) American science fiction writer

"Class Struggle on the Desktop"
In the Beginning... was the Command Line (1999)

Money, Hate, Hostility, People

“The road ahead bears many challenges and now more than ever do the people of our community need a limited government that allows the people to do what they do best … to build their own wealth.”

Robert Agresta (1983)

Scribd:Robert Agresta Inauguration speech Quoted in Mayor & Council Meeting of January 2009. http://www.scribd.com/full/54569111?access_key=key-11gd71r31loly41co5n5

People, Wealth

“Almost without exception, the early Christian Fathers whose teachings have come down to us spoke out fearlessly against usury, which includes interest also, and on the side of Communism. They proclaimed that, inasmuch as nature had provided all things in common, it was sinful robbery for one man to own more than another, especially if that other was in want. The man who gathered much whilst others had not enough, was a murderer.”

Keir Hardie (1856–1915) Scottish socialist and labour leader

Source: From Serfdom to Socialism (1907), p. 39

Nature

“We disagree about who should be Americanized. The immigrant, working in some of the industries, and set apart from American life, thinks the native-born needs it most; the American, visiting the crowded quarters of his city, thinks the immigrant needs it more; and there is as yet no common meeting ground of men's minds upon whom to Americanize and especially upon how to go about it. Despite the great contributive value of the Liberty Loan, the Red Cross, the war camp communities, the Councils of Defense, and other activities that are helping to unite the many peoples, the fusion of a youthful race with those wise races of the old world, which have withstood many an enthusiasm and many a peril, cannot be achieved by a popular movement or by sporadic specialized campaigns. Without specific knowledge of points of differentiation and without sympathetic points of contact, anything like real fusion becomes impossible.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Life, Men, War, People

“(The Community Charge is) the flagship of the Thatcher fleet.”

Margaret Thatcher (1925–2013) British stateswoman and politician

David Butler, Andrew Adonis and Tony Travers, "Failure in British government: the politics of the poll tax" (Oxford University Press, Oxford, 1994)
Remarks to Conservative backbench MPs, July 1987
Third term as Prime Minister

“The concept of guilt is found most powerfully developed even in the most primitive communal forms which we know: … the man is guilty who violates one of the original laws which dominate the society and which are mostly derived from a divine founder; the boy who is accepted into the tribal community and learns its laws, which bind him thenceforth, learns to promise; this promise is often given under the sign of death, which is symbolically carried out on the boy, with a symbolical rebirth.”

Martin Buber (1878–1965) German Jewish Existentialist philosopher and theologian

Source: Between Man and Man (1965), p. 178

Death, Law, Boy, Learning

“I think of Abstract Art in the same way I think of all Art, Past and Present. I see it as divided into two Major categories, Objective and Subjective. Objective Art is Absolute Art. Subjective Art is Illustration, or communication by Symbols, Replicas, and Oblique Emotional Passes. They are both Art, but their Content has no Identity. Their difference cannot be defined as a difference of Idiom, because all Paintings have the Laws of Design as a common denominator. Design exists as an Idiom of Color-Space Logic, and it also exists in an Idiom of Representational Likenesses. Objective Art and Subjective Art exist in both Idioms. Their difference can only be defined in terms of what the Artist thinks his Purpose means-its Content as a Design Image.”

Stuart Davis (1892–1964) American painter

Source: George L. K. Morris, Willem De Kooning, Alexander Calder, Fritz Glarner, Robert Motherwell, Stuart Davis. " What Abstract Art Means to Me http://www.jstor.org/stable/4058250," in: The Bulletin of the Museum of Modern Art, Vol. 18, No. 3, (Spring, 1951), pp. 2-15

Law, Art, Color, Way

“What is essential to the idea of a slave? We primarily think of him as one who is owned by another. To be more than nominal, however, the ownership must be shown by control of the slave's actions — a control which is habitually for the benefit of the controller. That which fundamentally distinguishes the slave is that he labours under coercion to satisfy another's desires. The relation admits of sundry gradations. Remembering that originally the slave is a prisoner whose life is at the mercy of his captor, it suffices here to note that there is a harsh form of slavery in which, treated as an animal, he has to expend his entire effort for his owner's advantage. Under a system less harsh, though occupied chiefly in working for his owner, he is allowed a short time in which to work for himself, and some ground on which to grow extra food. A further amelioration gives him power to sell the produce of his plot and keep the proceeds. Then we come to the still more moderated form which commonly arises where, having been a free man working on his own land, conquest turns him into what we distinguish as a serf; and he has to give to his owner each year a fixed amount of labour or produce, or both: retaining the rest himself. Finally, in some cases, as in Russia before serfdom was abolished, he is allowed to leave his owner's estate and work or trade for himself elsewhere, under the condition that he shall pay an annual sum. What is it which, in these cases, leads us to qualify our conception of the slavery as more or less severe? Evidently the greater or smaller extent to which effort is compulsorily expended for the benefit of another instead of for self-benefit. If all the slave's labour is for his owner the slavery is heavy, and if but little it is light. Take now a further step. Suppose an owner dies, and his estate with its slaves comes into the hands of trustees; or suppose the estate and everything on it to be bought by a company; is the condition of the slave any the better if the amount of his compulsory labour remains the same? Suppose that for a company we substitute the community; does it make any difference to the slave if the time he has to work for others is as great, and the time left for himself is as small, as before? The essential question is—How much is he compelled to labour for other benefit than his own, and how much can he labour for his own benefit? The degree of his slavery varies according to the ratio between that which he is forced to yield up and that which he is allowed to retain; and it matters not whether his master is a single person or a society. If, without option, he has to labour for the society, and receives from the general stock such portion as the society awards him, he becomes a slave to the society.”

Herbert Spencer (1820–1903) English philosopher, biologist, sociologist, and prominent classical liberal political theorist

The Man versus the State (1884), The Coming Slavery

Life, Food, Idea, Question

“Capitalism did not defeat communism because capitalism was more ethical, because individual liberties are sacred or because God was angry with the heathen communists. Rather, capitalism won the Cold War because distributed data processing works better than centralised data processing, at least in periods of accelerating technological change. The central committee of the Communist Party just could not deal with the rapidly changing world of the late twentieth century. When all data is accumulated in one secret bunker, and all important decisions are taken by a group of elderly apparatchiks, they can produce nuclear bombs by the cartload, but not an Apple or a Wikipedia.”

Yuval Noah Harari book Homo Deus: A Brief History of Tomorrow

Homo Deus: A Brief History of Tomorrow

God, War, Secret, World

“By a law that was divine, most admirable, and bestowed by grace upon all, it was made known to men that community was greatly in their interest, and that they are therefore preserved by an order in which laws are established by the common consent of all, or at least of the wise and heroic, with the others’ support”

Nicholas of Cusa book De concordantia catholica

De concordantia catholica (The Catholic Concordance) (1434)

Men, Law, Support

“For too long in this society, we have celebrated unrestrained individualism over common community. For too long as a nation, we have been lulled by the anthem of self-interest. For a decade, led by Ronald Reagan, self-aggrandizement has been the full-throated cry of this society: 'I've got mine, so why don't you get yours' and 'What's in it for me?”

Joe Biden (1942) 47th Vice President of the United States (in office from 2009 to 2017)

Speech http://www.nytimes.com/1987/06/10/us/biden-joins-campaign-for-the-presidency.html announcing entry into 1988 presidential race, Wilmington, Delaware (June 10, 1987) 1980s

Cry

“Who ever hears of fat men heading a riot, or herding together in turbulent mobs? — No — no, ‘tis your lean, hungry men who are continually worrying society, and setting the whole community by the ears.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

Book III, ch. 2 This derives from a statement by William Shakespeare in the play Julius Caesar where Caesar declares: Knickerbocker's History of New York http://www.gutenberg.org/etext/13042 (1809)

Men

“I guess a small-town mayor is sort of like a community organizer, except that you have actual responsibilities.”

Sarah Palin (1964) American politician

Referring to her mayorship of Wasilla, Alaska.
[2008-09-04, Quotes of the Day, Time, http://www.time.com/time/quotes/0,26174,1838588,00.html]
2008, 2008 Republican National Convention

“The presidency is seemingly bound by law, but in practice it can do just about anything it pleases. It can order up troops anywhere in the world, just as Clinton bragged in his acceptance speech at the Democratic convention. It can plow up a religious community in Texas and bury its members because they got on somebody’s nerves at the Justice Department. It can tap our phones, read our mail, watch our bank accounts, and tell us what we can and cannot eat, drink, and smoke.
The presidency can break up businesses, shut down airlines, void drilling leases, bribe foreign heads of state or arrest them and try them in kangaroo courts, nationalize land, engage in germ warfare, firebomb crops in Colombia, overthrow any government anywhere, erect tariffs, round up and discredit any public or private assembly it chooses, grab our guns, tax our incomes and our inheritances, steal our land, centrally plan the national and world economy, and impose embargoes on anything anytime. No prince or pope ever had this ability.”

Lew Rockwell (1944) American libertarian author and editor

6 October 1996 "Down With the Presidency"
1990s

World, Justice, Law, Drink

“As for the passions and studies of the mind: avoid envy; anxious fears; anger fretting inwards; subtle and knotty inquisitions; joys and exhilarations in excess; sadness not communicated. Entertain hopes; mirth rather than joy; variety of delights, rather than surfeit of them; wonder and admiration, and therefore novelties; studies that fill the mind with splendid and illustrious objects, as histories, fables, and contemplations of nature.”

Francis Bacon book Essays

Of Regimen of Health
Essays (1625)

Sadness, Fear, Hope, History

“Summing up, Nanoscale Communication Networks is a demanding but also very interesting book, an ambitious primer. It is definitely a good starting point for further reading. The author guides the reader through all the aspects of nanonetworks, giving in most cases a clear description of his thinking process within transitions between equations. There are also many cross references between chapters and sections which give a broader view of the topic and help to memorize it. One can also find many pictures, diagrams and tables throughout this book in order to systematize the presented knowledge.”

Stephen F Bush

Book Reviews, REVIEWER: JAKUB PALIDER, NANOSCALE COMMUNICATION NETWORKS STEPHEN F. BUSH, ARTECH HOUSE, 2010, ISBN-13: 978-1-60807-003-9, HARDCOVER, 308 PAGES, IEEE Communications Magazine, August 2011.

Books, Knowledge, Thinking, Reading

“From the wild Irish slums of the 19th century Eastern seaboard, to the riot-torn suburbs of Los Angeles, there is one unmistakable lesson in American history; a community that allows a large number of men to grow up in broken families, dominated by women, never acquiring any stable relationship to male authority, never acquiring any set of rational expectations about the future -- that community asks for and gets chaos. Crime, violence, unrest, disorder -- most particularly the furious, unrestrained lashing out at the whole social structure -- that is not only to be expected; it is very near to inevitable. And it is richly deserved.”

Daniel Patrick Moynihan (1927–2003) American politician

The Negro Family: The Case for National Action (1965)

Women, Men, Family, Angels

“Until the world perceives that “good” cannot be applied to a thing because it is our own, and “bad” because it is another’s, there is no prospect of realizing community.”

Richard M. Weaver (1910–1963) American scholar

“The Power of the Word,” p. 54.
Language is Sermonic (1970)

World

“Public service, serving my community and my country, are very much a part of who I am, and I will always, always consider service of some nature to my community, and to my state and to my country. So, who knows what the future will bring.”

Ann Wagner (1962) American diplomat

The next RNC chairwoman? Amb. Ann Wagner wary of transatlantic creep of socialism — and Michael Steele http://dailycaller.com/2010/12/30/the-next-rnc-chairwoman-amb-ann-wagner-wary-of-transatlantic-creep-of-socialism-—-and-michael-steele/ (December 12, 2010)

Nature, Future, Parting, Country

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War, Children, Age, Way

“Because he did not care about his country, Lenin was prepared to promise everybody whatever they wanted without giving much thought to the future. The peasants wanted private land for their communes? Let them take it: eventually all the land will be confiscated and collectivized anyway. Until then, ‘looting the loot’ will win over, or at least neutralize, the peasantry. The workers demand to run the factories? Even though ‘workers’ control is a detestable syndico-anarchist slogan, there is no harm in granting their desires—for the time being. Once industries have been nationalized and subjected to general economic plan of production, ‘workers’ control’ will vanish of itself.”

Richard Pipes (1923–2018) American historian

Source: Three “Whys” of the Russian Revolution (1995), p. 44

Time, Future, Country

“Socialism is not a bomb thrown at the natural institution of society, but a well-considered medicine for a diseased community.”

Rebecca West (1892–1983) British feminist and author

"A Training in Trucelence", in The Clarion, (14 February 1913), re-published in The Young Rebecca: Writings of Rebecca West, 1911-17 (1982), p. 157.

Disease, Nature

“The nation regrets,” wrote The Hindu Reformer and Politician of Madras, “that money and trouble are spent on young men who return to their household with contempt for the practices and beliefs of their relations and ancestors, and the young men regret that their homes and community are attached to what seems to them to be foolishness and superstition.””

Sita Ram Goel (1921–2003) Indian activist

History of Hindu-Christian Encounters (1996)

Men, Money, Home

“A community conceived only as the arithmetical sum of its component individuals; a community is, in fact, no more than this once it ceases to be attached to any principle higher than the individuals.”

René Guénon (1886–1951) French metaphysician

Source: The Crisis of the Modern World (1927), p. 96

“Taoist yogis sought to harness the Tao directly, drawing it first into their own heart-minds and then beaming it to others. Yogis who managed this feat would for the most part be unnoticed, but their life-giving enterprise did more for the community than the works of other benefactors.”

Huston Smith book The World's Religions

The World's Religions (1991)

Life, Heart, Parting, Drawing

“Among other dreadful and disgusting images which Custom has rendered familiar, are those which arise from eating animal food. He who has ever turned with abhorrence from the skeleton of a beast which has been picked whole by birds or vermin, must confess that habit alone could have enabled him to endure the sight of the mangled bones and flesh of a dead carcase which every day cover his table. And he who reflects on the number of lives that have been sacrificed to sustain his own, should enquire by what the account has been balanced, and whether his life is become proportionately of more value by the exercise of virtue and by the superior happiness which he has communicated to [more] reasonable beings.”

John Hawkesworth (book editor)

From his edition of Swift's Works, as quoted in The Ethics of Diet: A Catena of Authorities Deprecatory of the Practice of Flesh-eating https://archive.org/stream/ethicsofdietcate00will/ethicsofdietcate00will#page/n3/mode/2up by Howard Williams (London: F. Pitman, 1883), p. 168.

Life, Food, Exercises, Bird

“I can read ideas from all different people from all different cultures. Without God, we can agree on reality, and I can keep learning where I'm wrong. We can all keep adjusting, so we can really communicate. I don't travel in circles where people say, "I have faith, I believe this in my heart and nothing you can say or do can shake my faith." That's just a long-winded religious way to say, "shut up," or another two words that the FCC likes less.”

Penn Jillette (1955) American magician

2000s, There Is No God (2005)

God, People, Faith, Way

“When you (President Ratu Sir Penaia Ganilau) called me at Lomaloma in December 1987 and asked me to form an Interim Government to prepare the country for a return to parliamentary rule, I knew the task at hand would be onerous. Fiji had experienced the ordeal of two military coups. Society was fractured, the economy was tottering and the country had been ostracised by some of its oldest friends and allies. There was no Parliament and no properly functioning political system. Even institutions of State, such as the judiciary, were seriously weakened, to the extent that the citizenry justifiably feared a breakdown in law and order. The business community was hit by a slump in sales and confidence, leading to reduced earnings and loss of jobs.”

Kamisese Mara (1920–2004) President of Fiji

(On the eve of final his departure from the Prime Ministerial office). (Report to President Ganilau, 15 May 1992).

Fear, Law, Confidence, Business

“Higher, directed forms of energy (e. g., mechanical, electric, chemical) are dissipated, that is, progressively converted into the lowest form of energy, i. e., undirected heat movement of molecules; chemical systems tend toward equilibria with maximum entropy; machines wear out owing to friction; in communication channels, information can only be lost by conversion of messages into noise but not vice versa, and so forth.”

Ludwig von Bertalanffy (1901–1972) austrian biologist and philosopher

Source: 1960s, Robots, Men and Minds (1967), p. 75 as cited in: Jan Kåhre (2002) The Mathematical Theory of Information. p. 175-6

“If quantum communication and quantum computation are to flourish, a new information theory will have to be developed.”

Hans Christian von Baeyer (1938) American physicist

Source: Information, The New Language of Science (2003), Chapter 25, Zeilingers Principle, Information at the root of reality, p. 231

“A community which is inspired by feelings of ill-will towards other communities is low and ignoble. I entertain the highest respect for the customs, laws, religious and social institutions of other communities. Nay, it is my duty, according to the teaching of the Quran, even to defend their places of worship, if need be. Yet I love the communal group which is the source of my life and behaviour; and which has formed me what I am by giving me its religion, its literature, its thought, its culture, and thereby recreating its whole past as a living operative factor, in my present consciousness.”

Muhammad Iqbál (1877–1938) Urdu poet and leader of the Pakistan Movement

Sir Muhammad Iqbal’s 1930 Presidential Address to the 25th Session of the All-India Muslim League, Allahabad, 29 December 1930 (from University of Columbia website http://www.columbia.edu/itc/mealac/pritchett/00islamlinks/txt_iqbal_1930.html)

Love, Life, Religion, Law

“Our approach to governance is that communities can set appropriate standards around language for themselves. Many communities have rules around speech that are more restrictive than our own, and we fully support those rules.”

Steve Huffman (1983) American businessman

Responding to a question from a Reddit user about whether open racism and slurs are allowed on the platform. As quoted in Open racism and slurs are fine to post on Reddit, says CEO https://www.theguardian.com/technology/2018/apr/12/racism-slurs-reddit-post-ceo-steve-huffman (12 April 2018) by Samuel Gibbs, The Guardian.

Support

“A diverse community is a resilient community, capable of adapting to changing situations.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

Change

“In general, the primary aim of this cleansing process is only to restore a certain sound and natural balance, and, secondly, to remove from official positions of national significance those elements to which one cannot entrust Germany’s survival or destruction. For it will not be possible to avoid, in the next few years, [the need] to make sure that certain processes which must not be communicated to the rest of the world for reasons of the highest national interest, will indeed remain secret. This can only be guaranteed by the inner homogeneity of the administrative bodies concerned.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Letter to President Hindenberg http://alphahistory.com/nazigermany/hindenburg-and-hitler-on-jewish-war-veterans/, (April 5th 1933) 1930s

Secret, World, Nature

“The US large-scale surveillance plan failed. It had to be abandoned in 2005. Checks afterwards showed that communications from the terrorists had been collected, but not looked at in time.”

William Binney former U.S. intelligence official and cryptoanalyst; whistleblower

Snooper's charter' will cost British lives, MPs are warned ' http://www.theguardian.com/world/2016/jan/06/snoopers-charter-will-cost-british-lives-mps-warned, published by The Guardian on 6th January 2016.

Time

“The only way which this ruling sees out of what it calls “the communal strife” is that Hindu history should be substantially diluted and tailored to the needs of Islamic imperialism, and that Muslim history should be given a liberal coat of whitewash or even made to pass muster as national history. This has been the main plank in the platform for “national integration”. Hitherto this Experiment with Untruth was confined mainly to Muslim and Communist “historians” who have come to control the Indian History Congress, the Indian Council of Historical Research, and even the University Grants Commission. Now it has been taken up by the National Integration Council. The Ministry of Education of the Government of India has directed the education departments in the States to extend this experiment to school-level text-books of history. And this perverse programme of suppressing truth and spreading falsehood is being sponsored by a state which inscribes Satyameva Jayate on its emblem.”

Sita Ram Goel book The Story of Islamic Imperialism in India

The Story of Islamic Imperialism in India (1994)

Truth, Books, Education, School

“Your Excellency, I am in receipt of His Majesty's royal order, which your excellency communicated to me on the 6th inst., accepting the offer of my work, the 'Caprichos' on eighty copper plate engraved with aqua-fortis by my hand, which I will hand to the Royal Calografia with the lot of prints which I had printed by way of precaution, amounting to two hundred and forty copies of eighty prints, in order not to defraud His Majesty in the least, and for my own satisfaction as to my mode of procedure. I am very grateful for the pension of twelve thousand reals which His Majesty has been pleased to grant to my son [Xavier Goya], for which I offer my best thanks to His Majesty, and to your excellency.... I only desire your excellency's orders, and that you may keep well. May God preserve your excellency's valuable life for many years... Your excellency's obedient and grateful servant, Franco de Goya.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

letter to the Minister, Don Miguel Cayetano Soler, Madrid, October 9, 1803; as quoted in the 'Gazette des Beaux-Arts', 1860, p. 241, and reproduced in facsimile in Mr. Calvert's monograph, p. 88; also by Valerian von Loga: Francisco de Goya, Berlin, 1903, p. 77
1800s

Life, God, Way

“Your recent meetings with Chinese dissidents at the White House are to be commended. However, your participation at the opening ceremony of the Olympics will send a signal to the Chinese people and the international community that could be misperceived as your approval, and that of the American people, for the draconian policies of the Chinese government. Therefore, it is essential that you unambiguously speak out for human rights and meet with the families of jailed prisoners of conscience while you are in Beijing. (In a letter to President Bush prior to his 2008 trip to Beijing's Summer Olympic Games”

Nancy Pelosi (1940) American politician, first female Speaker of the House of Representatives, born 1940

[Pelosi to Bush: It Is Essential That You Speak Out for Human Rights During Visit to China for the Olympics, August 1, 2008, http://web.ebscohost.com/ehost/detail?vid=5&hid=112&sid=e9e82631-01bc-425d-b19f-38189788ba53%40sessionmgr107&bdata=JnNpdGU9ZWhvc3QtbGl2ZQ%3d%3d#db=mth&AN=32X1376858305, 2008-11-08]
2000s

People, Family, Game, Summer

“Communism is the opiate of the intellectuals [with] no cure except as a guillotine might be called a cure for dandruff.”

Clare Boothe Luce (1903–1987) American writer, politician, ambassador, journalist and anti-Communist activist

Newsweek (Jan. 24, 1955)

“It’s early in the process for me, but my infatuation with fame is waning, my need for external approval and the control of other people’s opinions is expiring. Practically I’ve decided that profits from this book will go towards creating a place where recovering addicts like me can run a business based on the ideas in this book. A café and production company run to create community, not money, democratically managed by the workforce. No bosses. No profit. No bullshit. Selling food sourced ethically, grown locally, and served by people who have had a Revolution in their own lives and are now able to learn and give back. Supporting modest creative projects, building a community of people who want to be part of something other than the toxic hegemony. We will start small but we will grow quickly because we have a limitless resource and we are providing an alternative to a dying system. There are no limits to what we can achieve if we behave collectively, responsibly, and humanely.”

Russell Brand book Revolution

Revolution (2014)

Money, People, Books, Food

“… It was (in part) Gross’s excessive enthusiasm for string theory in the mid-80s that drove me (as an impressionable grad student at Princeton) away from theoretical physics (and into astronomy). String theory may have been a beautiful idea, but it made no predictions that could be tested experimentally in the then-foreseeable future. That’s not science.  A quarter century later and the theoretical physics community has yet to wake up and realize that there is new physics right under their noses – just not the new physics they’ve been expecting (GUTs, strings, membranes, etc.). Galaxy dynamics are consistent with a single, universal force law, but this unexpected behavior has largely been ignored because it doesn’t fit with particle theorists’ dreams of super symmetric dark matter particles. That we do not understand the observed behavior makes it more interesting than the “expected” (but unobserved) new physics: who ordered this?”

Stacy McGaugh (1964) American astronomer

Law, Beauty, Dreams, Behavior

“"We will maintain our stand despite criticisms." (on being told by Downer that the international community would not be happy about the Military's intervention in the political arena).”

Frank Bainimarama (1954) Prime Minister of Fiji

2000, Reaction to calls from Australian Foreign Minister Alexander Downer for the Military to stay out of politics (30 September 2005)

Happiness

“I think democracy is the most revolutionary thing in the world, because if you have power you use it to meet the needs of you and your community.”

Tony Benn (1925–2014) British Labour Party politician

Interview with Michael Moore in the movie Sicko (2007).
2000s

World, Democracy, Thinking

“I do not believe in communism any more than you do but there is nothing wrong with the Communists in this country; several of the best friends I have got are Communists.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Reported by Representative Martin Dies as having been said in a conversation at the White House, in the Congressional Record (September 22, 1950), vol. 96, Appendix, p. A6832. Reported as "exceedingly dubious" in Paul F. Boller, Jr., Quotemanship: The Use and Abuse of Quotations for Polemical and Other Purposes, chapter 8, p. 361 (1967); Boller goes on to say that "it is most unlikely that FDR would have said anything like it, even flippantly, to the zealous HUAC chairman, though he may have told Dies that he was exaggerating the size of the American communist movement".
Misattributed

Country

“The tax upon land values is, therefore, the most just and equal of all taxes. It falls only upon those who receive from society a peculiar and valuable benefit, and upon them in proportion to the benefit they receive. It is the taking by the community, for the use of the community, of that value which is the creation of the community. It is the application of the common property to common uses. When all rent is taken by taxation for the needs of the community, then will the equality ordained by Nature be attained. No citizen will have an advantage over any other citizen save as is given by his industry, skill, and intelligence; and each will obtain what he fairly earns. Then, but not till then, will labor get its full reward, and capital its natural return.”

Henry George book Progress and Poverty

Book VIII, Ch. 3
Progress and Poverty (1879)

Intelligence, Nature

“Ouspensky records a conversation in St. Petersburg during the summer of 1916 in which Gurdjieff discussed the problem of communication, and the impossibility of conveying in our ordinary language ideas which are intelligible and obvious only for a higher state of consciousness. Speaking of the unity between man, the Universe, and God, he said that the objective knowledge by which alone this unity is to be understood can never be expressed in words or logical forms. At this point, Gurdjieff made a statement which is a key to the understanding of his own subsequent writings. He said:

Realising the imperfection and weakness of ordinary language, the people who have possessed objective knowledge have tried to express the idea of unity in ‘myths,’ in ‘symbols,’ and in particular ‘verbal formulas,’ which, having been transmitted without alteration, have carried on the idea from one school to another, often from one epoch to another.

In All and Everything Gurdjieff makes extensive use of these three forms, that is, symbol, myth, and verbal formula….”

John G. Bennett (1897–1974) British mathematician and author

Gurdjieff’s All and Everything (1950)

God, People, School, Intelligence

“I understood that some parts were still a little sketchy and I wanted some more time to think about whether or not this was really appropriate to release to the Harvard community.”

Mark Zuckerberg (1984) American internet entrepreneur

Thinking, Time, Parting

“Socialism rejects the premises and the conclusions of anarchy upon the State and upon government. What socialism says is "Away with the economic system that alters the beneficent functions of the central direction authority from an aid to production into a means of oppression." And it proceeds to show that, when the instruments of production shall be owned no longer by the minority, but shall be restored to the Commonwealth; that when, as a results of this, no longer the minority or any portion of the people shall be in poverty and classes, class distinctions and class rule shall, as they necessarily must, have vanished, that then the central directing authority will lose all its repressive functions and is bound to reassume the functions it had in the old communities of our ancestors, become against a necessary aid, and assist in production.”

Daniel De Leon (1852–1914) American newspaper editor

Revolution
Reform or Revolution (1896)

People

“Christian life is not realized in developing the personality or in shaping human community and somehow changing the world but in turning away from the world and becoming free of it.”

Rudolf Karl Bultmann (1884–1976) German theologian

Source: New Testament and Mythology and Other Basic Writings (1941), p. 13

Life, World, Change, Personality

“That no man, or set of men, are entitled to exclusive or separate emoluments or privileges from the community, but in consideration of public services; which, not being descendible, neither ought the offices of magistrate, legislator, or judge to be hereditary.”

George Mason (1725–1792) American delegate from Virginia to the U.S. Constitutional Convention

Article 4
Virginia Declaration of Rights (1776)

Men

“The function [of objective thinking] is to reduce all phenomena which bear witness to the union of subject and world, putting in their place the clear idea of the object as in itself and of the subject as pure consciousness. It therefore severs the links which unite the thing and the embodied subject, leaving only sensible qualities to make up our world (to the exclusion of the modes of appearance which we have described), and preferably visual qualities, because these give the impression of being autonomous, and because they are less directly linked to our body and present us with an object rather than introducing us into an atmosphere. But in reality all things are concretions of a setting, and any explicit perception of a thing survives in virtue of a previous communication with a certain atmosphere.”

Maurice Merleau-Ponty book Phenomenology of Perception

Source: Phenomenology of Perception (1945), p. 374

World, Idea, Thinking, Reality

“… if rights are to be protected there must be a community to which people are warmly attached so that they will care about each other's rights.”

John Hirst (1942–2016) Australian historian

The Australians: Insiders and Outsiders on the National Character since 1770 (2007)

People

“Communism is one of the few grave diseases we didn't try on animals first.”

Coluche (1944–1986) French comedian and actor

Le communisme, c'est une des seules maladies graves qu'on n'a pas expérimenté d'abord sur des animaux.
[Coluche, PC-CGT, Coluche : l'intégrale, 6, Sony Music, 1996]

Disease, Animals

“To take the choice of another … to forget their concrete reality, to abstract them, to forget that you are a node in a matrix, that actions have consequences. We must not take the choice of another being. What is community but a means to … for all we individuals to have … our choices.”

China Miéville book Perdido Street Station

Source: Perdido Street Station (2000), p. 607

Reality, Forgetting

“A treatise called Astadhyayi (or Astaka) is Panini's major work. It consists of eight chapters, each subdivided into quarter chapters. In this work Panini distinguishes between the language of sacred texts and the usual language of communication. Panini gives formal production rules and definitions to describe Sanskrit grammar. Starting with about 1700 basic elements like nouns, verbs, vowels, consonants he put them into classes. The construction of sentences, compound nouns etc., is explained as ordered rules operating on underlying structures in a manner similar to modern theory. In many ways Panini's constructions are similar to the way that a mathematical function is defined today.”

Pāṇini ancient Sanskrit grammarian

An Analytical Study of 'Sanskrit' and 'Panini' as Foundation of Speech Communication in India and the World

Way, Mathematics

“In our online descriptions and program literature we describe the cloisters as a public sphere for networked interaction, the gathering place for students, professors, and librarians engaged in planning, evaluating, or reviewing the efforts of research and study utilizing the whole range of technologies of literacy. We go further and describe the task of the cloisters as to "channel flows of research, learning and teaching between the increasingly networked world of the library and the intimacy and engagement of our classrooms and other campus spaces". There we continue to explore the "collectible object", which I tentatively described in Othermindedness in terms of maintaining an archive of "the successive choices, the errors and losses, of our own human community" and suggesting that what constitutes the collectible object is the value which suffuses our choices. It seemed to me then that electronic media are especially suited to tracking such "changing change".
I think it still seems so to me now but I do fear we have lost track of the beauty and nimbleness of new media in representing and preserving the meaning-making quotidian, the ordinary mindfulness which makes human life possible and valuable.
It is interesting, I think, that recounting and rehearsing this notion leaves this interview layered and speckled with (self) quotations, documentations, implicit genealogies, images, and traditions of continuity, change, and difference. Perhaps the most quoted line of afternoon over the years has been the sentence "There is no simple way to say this."”

Michael Joyce (1945) American academic and writer

The same is true of any attempt to describe the way in which the collectible object participates in (I use this word as a felicitous shorthand for the complex of ideas involved in what I called "representing and preserving the meaning-making quotidian" above) the library as living archive. An interview with Michael Joyce and review of Liam’s Going at Trace Online Writing Centre Archive (2 December 2002) http://tracearchive.ntu.ac.uk/review/index.cfm?article=33

Life, World, Fear, Beauty