Martin Luther King cytaty
strona 20

Martin Luther King Jr. – amerykański pastor baptystyczny, lider ruchu praw obywatelskich, działacz na rzecz równouprawnienia Afroamerykanów i zniesienia dyskryminacji rasowej, laureat pokojowej Nagrody Nobla z roku 1964, człowiek roku 1963 magazynu „Time”. Zamordowany 4 kwietnia 1968 roku przez przeciwników politycznych. Wikipedia  

✵ 15. Styczeń 1929 – 4. Kwiecień 1968
Martin Luther King Fotografia
Martin Luther King: 683   Cytaty 8   Polubień

Martin Luther King słynne cytaty

To tłumaczenie czeka na recenzję. Czy to jest poprawne?

„Niesprawiedliwość gdziekolwiek jest zagrożeniem dla sprawiedliwości wszędzie.”

Injustice anywhere is a threat to justice everywhere. (ang.)
Źródło: Letter from a Birmingham Jail (1963), w: Stride Towards Freedom, 1964.

„Na końcu będziemy pamiętać nie słowa naszych wrogów, ale milczenie naszych przyjaciół.”

In the end, we will remember not the words of our enemies but the silence of our friends. (ang.)

„Musimy nauczyć się żyć razem jak bracia, jeśli nie chcemy zginąć razem jak szaleńcy.”

We must live together as brothers or perish together as fools. (ang.)
przemówienie wygłoszone 22 marca 1964 w St. Louis.

„Nasze życie zaczyna się kończyć w dniu, w którym zaczynamy przemilczać ważne tematy.”

Our lives begin to end the day we become silent about thing that matter.

„Inteligencja i charakter – to jest cel prawdziwej edukacji.”

Intelligence plus character – that is the goal of true education. (ang.)

Martin Luther King cytaty

„Jeśli człowiek nie odkrył czegoś, za co jest gotowy umrzeć, nie jest zdolny do życia.”

If man hasn’t discovered something that he will die for, he isn’t fit to live. (ang.)
przemówienie wygłoszone 23 czerwca 1963 w Detroit.

„Miłość to jedyna siła, zdolna przekształcić wroga w przyjaciela.”

Love is the only force capable of transforming an enemy into friend. (ang.)

„Najlepszą drogą do zlikwidowania jakiegokolwiek problemu jest usunięcie jego przyczyny.”

The best way to solve any problem is to remove its cause. (ang.)
Źródło: Stride Towards Freedom, 1964.

„Miarą człowieka nie jest zachowanie w chwilach spokoju, lecz to, co czyni, gdy nadchodzi czas próby.”

The ultimate measure of a man is not where he stands in moments of comfort and convenience, but where he stands at times of challenge and controversy. (ang.)
Źródło: Strength to Love, 1963.

„Zrób pierwszy krok w wierze. Nie musisz widzieć całej drogi. Po prostu zrób pierwszy krok.”

Take the first step in faith. You don’t have to see the whole staircase. Just take the first step. (ang.)

„Bunt jest językiem niewysłuchanych.”

A riot is the language of the unheard. (ang.)
Źródło: All Labor Has Dignity, red. Michael K. Honey, Beacon Press, Boston 1963, s. 159.

„Marzę, iż pewnego dnia ten naród powstanie, aby żyć wedle prawdziwego znaczenia swego credo: „uważamy za prawdę oczywistą, że wszyscy ludzie zostali stworzeni równymi”.
Marzę, że pewnego dnia na czerwonych wzgórzach Georgii synowie dawnych niewolników i synowie dawnych właścicieli niewolników będą mogli zasiąść razem przy braterskim stole. (…)
Marzę, iż pewnego dnia moich czworo dzieci będzie żyło wśród narodu, w którym ludzi nie osądza się na podstawie koloru ich skóry, ale na podstawie tego, jacy są.”

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."
I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood. (…)
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character. (ang.)
wygłoszone 28 sierpnia 1963 na wiecu w Waszyngtonie.
Źródło: americanrhetoric.com/speeches http://www.americanrhetoric.com/speeches/mlkihaveadream.htm

„Nigdy nie zapominaj, że wszystko, co Hitler uczynił w Niemczech, było legalne.”

Never forget that everything Hitler did in Germany was legal. (ang.)

„Nauczyliśmy się fruwać niczym ptaki na niebie, pływać jak ryby w morzach, ale nie nauczyliśmy się tej prostej sztuki, by żyć ze sobą jak bracia.”

We have learned to fly the air like birds and swim the sea like fish, but we have not learned the simple art of living together as brothers. (ang.)
Źródło: Strenght to Love, 1963

To tłumaczenie czeka na recenzję. Czy to jest poprawne?

Martin Luther King: Cytaty po angielsku

“She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns”

1950s, Conquering Self-centeredness (1957)
Kontekst: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.

“You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?"
And I was looking down writing, and I said yes. And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, you drown in your own blood — that's the end of you.
It came out in the New York Times the next morning, that if I had sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states, and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what the letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply, "Dear Dr. King: I am a ninth-grade student at the Whites Plains High School." She said, "While it should not matter, I would like to mention that I am a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze."”

And I want to say tonight, I want to say that I am happy that I didn't sneeze.
1960s, I've Been to the Mountaintop (1968)

“If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.”

1950s, Rediscovering Lost Values (1954)
Wariant: If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.

“The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.”

1960s, The Rising Tide of Racial Consciousnes (1960)
Wariant: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

“I think it is necessary to say that what is basic and what is needed in the Middle East is peace. Peace for Israel is one thing. Peace for the Arab side of that world is another thing. Peace for Israel means security, and we must stand with all of our might to protect its right to exist, its territorial integrity. I see Israel, and never mind saying it, as one of the great outposts of democracy in the world, and a marvelous ex­ample of what can be done, how desert land almost can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality.”

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/ 2012-01-15 Youtube video Martin Luther King Jr: "Israel... is one of the great outpost of democracy in the world" by Youtube user Israel SDM https://www.youtube.com/watch?v=kvr2Cxuh2Wk 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

“We know that there are many things wrong in the white world, but there are many things wrong in the black world too. We can’t keep on blaming the white man. There are things we must do for ourselves.”

As quoted by James Baldwin, “Highroad to Destiny,” a chapter in Martin Luther King, Jr.: A Profile, edited by C. Eric Lincoln, New York, NY, Hill & Wang, 1993, p. 97, (Rev. King speech to a black congregation in St. Louis), reprinted from the February, 1961 issue of Harper’s magazine under the title: “The Dangerous Road Before Martin Luther King.”
1960s

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