Letter to Friedrich Ebert after the Treaty of Versailles was presented to Germany (17 June 1919), quoted in Andreas Dorpalen, Hindenburg and the Weimar Republic (Princeton University Press, 1964), p. 39 and John W. Wheeler-Bennett, The Nemesis of Power: The German Army in Politics 1918-1945 (London: Macmillan, 1964), p. 52
Chief of the German General Staff
Quotes about view
page 38
Its existence is, on the contrary, presupposed as forming what is fundamental in every one. So far as man's essential nature is concerned, nothing new is to be introduced into him. To try to do this would be as absurd as to give a dog printed writings to chew, under the idea that in this way you could put mind into it. It may happen that religion is awakened in the heart by means of philosophical knowledge, but it is not necessarily so. It is not the purpose of philosophy to edify, and quite as little is it necessary for it to make good its claims by showing in any particular case that it must produce religious feelings in the individual.
Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Translated from the 2d German ed. by E.B. Speirs, and J. Burdon Sanderson: the translation edited by E.B. Speirs. Published 1895 p. 4
Lectures on Philosophy of Religion, Volume 1 (1827)
Source: Natural Right and History (1953), p. 42
Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z
Friedrich Schleiermacher, On Religion: Speeches to its Cultured Despisers (1799) [original in German]
S - Z
Georg Wilhelm Friedrich Hegel, Encyclopedia of Philosophical Sciences: The Logic
G - L, Georg Wilhelm Friedrich Hegel
Antonio Labriola, Socialism and Philosophy (1897) [original in Italian]
G - L
Rebecca Goldstein, in her article 'Literary Spinoza,'. In: The Oxford Handbook of Spinoza, edited by Michael Della Rocca (Oxford: Oxford University Press, 2017)
G - L
Albert Einstein (1932), in Max Jammer's Einstein and Religion: Physics and Theology (Princeton University Press)
A - F
Original in German: Einen solchen Standpunkt fand Goethe früh in Spinoza, und er erkennet mit Freuden, wie sehr die Ansichten dieses großen Denkers den Bedürfnissen seiner Jugend gemäß gewesen. Er fand in ihm sich selber, und so konnte er sich auch an ihm auf das schönste befestigen.
Johann Peter Eckermann, Gespräche mit Goethe in den letzten Jahren seines Lebens, 1831
A - F
Isaiah Berlin and Ramin Jahanbegloo, Conversations with Isaiah Berlin. (New York: Charles Scribner's Sons, 1991)
A - F
Source: The Self-Overcoming of Nihilism (1990), p. 180
Source: The Self-Overcoming of Nihilism (1990), p. 3
About Indians criticising the theory of Aryan invasions or migrations.
Witzel, Michael and Steve Farmer. 2000. Horseplay in Harappa Frontline, 17(20), September 30-October 13.
Source: The Way Towards The Blessed Life or the Doctrine of Religion 1806, P. 26-27
Source: The Characteristics of the Present Age (1806), p. 168
Source: The Characteristics of the Present Age (1806), p. 105
Alfred Russel Wallace, The Wonderful Century: Its Successes and Its Failures. Toronto : G.N. Morang, 1898.
Source: Looking Backward, 2000-1887 http://www.gutenberg.org/ebooks/25439 (1888), Ch. 26.
Tumblr postings
The world will be an abode of peace, it will be a festive place.
20 April 2013.
A9 TV addresses, 2013
In that work, he proposed many policies that are harmonious with free markets and are receiving serious attention in the United States and other countries. This list includes school choice, the flat-rate income tax, rules for monetary stability, privatized social security, and the elimination of affirmative-action programs.
Getting It Right (1997); Introduction
M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah
M.H. Kania
Full Court Reference in Memory of The Late Justice M. Hidayatullah
Congress Working Committee, in: p. 347.
About Zakir Hussain, Quest for Truth (1999)
Source: About Zakir Hussain, Quest for Truth (1999), p. 339.
Source: Presidents of India, 1950-2003, P.80
Source: Shiri Ram Bakshi in: V.V. Giri: The Labour Leader http://books.google.co.in/books?id=QAduAAAAMAAJ, Anmol Publications, 1991, p. 2
R.K. Murthi in: "Encyclopedia of Bharat Ratnas", P.77
The marble tablet existing in the observatory building in Trivandrum, in 1837, quoted in "An enlightened and princely patron of true science".
About Swathi Thirunal
“His views on matters of fine art were appreciated by everyone not only in India but also abroad.”
V.V.Giri, in "Maharajah of music"
The same holds for Homeric Epic that has been subjected to the same kinds of modern literary criticism.
Source: The Common Background of Greek and Hebrew Civilizations (1965 [1962]), Ch.VIII Further Observations on the Bible
Israeli sky in Anish’s steel- India-born artist sculpts landmark symbol for museum
Sri Aurobindo, (From an introduction to a book entitled Speeches and Writings of Tilak.), quoted from Sri Aurobindo, ., Nahar, S., Aurobindo, ., & Institut de recherches évolutives (Paris). India's rebirth: A selection from Sri Aurobindo's writing, talks and speeches. Paris: Institut de Recherches Evolutives. 3rd Edition (2000). https://web.archive.org/web/20170826004028/http://bharatvani.org/books/ir/IR_frontpage.htm
Mahatma Gandhi, while exchanging views on solving countries on problems of poverty sought Vishvesvarya's views quoted in The Most Celebrated Indian Engineer:Mokshagundam Visvesvaraya, 22 November 2013, Official web site of Government of India: Vigyan Prasar http://www.vigyanprasar.gov.in/dream/feb2000/article1.htm,
The Way of the Wyrd : Tales of an Anglo-Saxon Sorcerer (1983)
In this context, what is important to recognize is that: (a) FL<sub>w</sub> is much broader than FL<sub>n</sub> and subsumes FL<sub>n</sub> as one of its branches; (b) the agenda of FL<sub>n</sub> is very different from the agendas of classical multivalued logics; and (c) at this juncture, the term fuzzy logic is usually used in its wide rather than narrow sense, effectively equating fuzzy logic with FL<sub>w</sub>
Zadeh (1995) in Foreword of George J. Klir Fuzzy sets and fuzzy logic: theory and applications.
1990s
“It must have been hard converting your elders in the Pentagon to this view.”
“Ever try stuffing a melted marshmallow up a wildcat’s ass? It can be done, but you have to like your job.”
Source: This Is the Way the World Ends (1986), Chapter 13, “In Which the Prosecution’s Case Is Said to Be a Grin without a Cat” (p. 165)
Numbers were therefore invented by people in the same sense that language, both written and spoken, was invented. Grammar is also an invention. Words and numbers have no existence separate from the people who use them. Knowledge of mathematics is transmitted from one generation to another, and it changes in the same slow way that language changes. Continuity is provided by the process of oral or written transmission.
Source: Our Modern Idol: Mathematical Science (1984), p. 95.
If I have any influence in the New World it is to help in that way and even if it takes two hundred years to become practical, then after my death that will bring out practical results, and then my children will shake hands with the Protestants of the New World in a friendly manner. I do not wish those evils which exist in Europe to be continued as much as I can influence it, among the Half-breeds. I do not wish that to be repeated in America, that work is not the work of some days or some years it is the work of hundreds of years.
Address to Grand Jury (1885)
“In my view he’s the best person I’ve met in this sport.”
Fabio Cannavaro, Channel4.com http://www.channel4.com/sport/football_italia/oct28h.html
Why have they “found it hard to counter the appeal of radical ideas promoted by the Islamic State”? To Western leaders such as David Cameron, John Kerry, Joe Biden, Pope Francis, the U.S. Catholic bishops, and a host of others, it is patently obvious that the Qur’an teaches peace and that Islam is a religion of peace. So it ought to be child’s play for these imams in Dagestan to refute the twisted, hijacked version of Islam presented by the Islamic State. Here’s an idea: why doesn’t Barack Obama send Kerry to Dagestan to explain to young Muslims how the Islamic State is misunderstanding and misrepresenting Islam? Or maybe Pope Francis could go there, or he could send some Arabic-speaking Eastern Catholic bishop — say, one who knows that Islam is at its core a peaceful religion and who moves actively to silence and ostracize those who say otherwise — to the Islamic State, straight to Raqqa, to explain to the caliph how he is misunderstanding Islam. That would clear up this problem in a hurry. I volunteer to pay the bishop’s airfare.
Jihad Watch - Islamic State on recruitment spree in Russia, “moderate” imams can’t counter the jihadis’ appeal http://www.jihadwatch.org/2015/10/islamic-state-on-recruitment-spree-in-russia-moderate-imams-cant-counter-the-jihadis-appeal (29 October 2015)
The Day the Universe Changed (1985), 10 - Worlds Without End
on the government's controversial plans to set up a Commission empowered to compensate victims and pardon perpetrators of the political upheaval of 2000
Speech opening Parliament, 1 August 2005 (excerpts)
The Believer interview (2013)
Hence there grew up, what has been rare in the history of the world, a kind of tolerance in the midst of cruelty, tyranny and rapine. Much of Christian life was contemptuously left alone and a race of Greeks was attracted to Constantinople which has all along made up, in some degree, the deficiencies of Turkish Islam in the element of mind!
Bulgarian Horrors and the Question of the East. (1876)
1870s
Source: [Gladstone, William Ewart, Bulgarian Horrors and the Question of the East, J Murray, London, 1876, http://www.archive.org/details/bulgarianhorrors00gladiala, 31, 2 September 2013]
Source: Reason: The Only Oracle Of Man (1784), Ch. III Section II - The Moral Government of God as Incompatible With Eternal Punishment
Chap. 9 : Confront Your Dark Side
The Laws of Human Nature (2018)
Chap. 17 : Seize the Historical Moment
The Laws of Human Nature (2018)
discovery of which aspects can be meaningfully 'studied in isolation for the sake of their own consistency.
Dijkstra (1982) as cited in: Douglas Schuler, Douglas Schuler Jonathan Jacky (1989) Directions and Implications of Advanced Computing, 1987. Vol 1, p. 84.
1980s
you must not fall into the trap of rejecting a surgical technique because it is beyond the capabilities of the barber in his shop around the corner.
Dijkstra (1975) Comments at a Symposium http://www.cs.utexas.edu/users/EWD/transcriptions/EWD05xx/EWD512.html (EWD 512).
1970s
As quoted in "Rutherford's Timebomb" in The New Zealand (15 May 2004) http://www.nzherald.co.nz/section/1/story.cfm?c_id=1&objectid=3566551
Introduction
The Complexity of Cooperation (1997)
Dimensions of History, Chapter: Challenge and response, p. 56
History, What History Tells Us, Dimensions of History
Preface to the English edition (October 2002), p. xxi
Hope and Memory: Reflections on the Twentieth Century (2003)
“Just once I’d like to be rewarded for my optimistic view of humanity.”
Source: Nemesis Games (2015), Chapter 1 (p. 18)
As quoted in "Lukashenko views Soviet Union collapse as disaster" https://eng.belta.by/president/view/lukashenko-views-soviet-union-collapse-as-disaster-94985-2016/, BelTA, September 30, 2016.
1988, quoted in * 2020-01-14
Video emerges of Sanders saying in 1988 a woman could be elected president
Zack Budryk
The Hill
https://thehill.com/homenews/campaign/478299-video-emerges-of-sanders-saying-a-woman-could-be-elected-president-in-1988
1980s
“Wisdom's first progress is to take a view
What's decent or indecent, false or true.”
Source: Of Prudence (1668), line 1
Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), pp. 220–221
Interview with Lisa Owen at Newshub Nation, 21 October 2017
Translated by C. J. Lyall, quoted in Arabian Poetry, p. 41-42. First Stanza, lines 1-10 https://archive.org/details/arabianpoetryfo00clougoog/page/n127/mode/2up
The Poem of Labīd (translated by C. J. Lyall in 1881)
Source: Reading Architectural History (2002), Ch. 2 : The authority of the author : Biography and the reconstruction of the canon
The Aquarian Conspiracy (1980), Chapter Seven, Right Power
From a letter to Hermann Huth, Vice-President of the German Vegetarian Federation, 27 December 1930. Supposedly published in German magazine Vegetarische Warte, which existed from 1882 to 1935. Einstein Archive 46-756. Quoted in The Ultimate Quotable Einstein by Alice Calaprice (2011), [//books.google.it/books?id=G_iziBAPXtEC&pg=PA453 p. 453]. ISBN 978-0-691-13817-6
1930s
The System: Who Rigged It, How We Fix It https://www.alternet.org/2020/03/the-system-is-rigged-but-we-can-fix-it/, Alternet, 24 March 2020
Source: What is Anthropology? (2nd ed., 2017), Ch. 5 : Reciprocity
Quotes 1990s, 1990–1994, Manufacturing Consent: Noam Chomsky and the Media, 1992
1.9 The Taste of Depravity https://www.hedweb.com/animutop.htm
The Hedonistic Imperative https://www.smashwords.com/books/view/514875 (1995)
Infants and toddlers in particular need looking after. The problem - when I was a teenager - was that most of interventions I could think of to alleviate wild animal suffering might easily make things worse in the long run. Thus if we sought to rescue herbivores, then obligate carnivores (and their young) would starve. If we were to phase out carnivorous predators altogether, then there would a population explosion of "prey" species. Lots of herbivores would then starve too. The food chain seemed an inexorable fact of the world - a fact as immutable as, say, the Second Law of Thermodynamics. Only after reading Eric Drexler's classic "Engines of Creation: The Coming Era of Nanotechnology" did I gradually come to realize that there were technical solutions to all these problems - notably in vitro meat, immunocontraception, neurochips to modulate behaviour, nanobots to manage marine ecosystems, and ultimately rewriting the vertebrate genome.
" Interview with Pensata Animal https://www.hedweb.com/hedethic/interviewoct2009.html", Pensata Animal, 25 Oct. 2009
Kant, Immanuel (1996), page 54.
Anthropology from a Pragmatic Point of View (1798)
" The Meat Eaters http://opinionator.blogs.nytimes.com/2010/09/19/the-meat-eaters/", The New York Times, 19 Sept. 2010
Source: Morals, Reason, and Animals (1987), p. 107
Eminent Historians: Their Technology, Their Line, Their Fraud (1998)
Brexit: 'High price to pay' for Labour stance, says Watson https://www.bbc.co.uk/news/uk-politics-48658683 BBC News (17 June 2019)
2019
Quoted in Questions & Answers, Share International https://www.share-international.org/magazine/old_issues/2018/2018-10.htm#q-n-a (October 2018)
Share International Magazine
Those who point to the role of the state as guarantor of class privilege are denounced, in theatrical tones of moral outrage, for "class warfare."
"The Iron Fist Behind the Invisible Hand: Capitalism As a State-Guaranteed System of Privilege" (2011)
Source: Labour Defended against the Claims of Capital (1825), p. 84
CULTURE Pop Icon Morrissey Says Diversity is Not a Strength https://summit.news/2019/06/24/pop-icon-morrissey-says-diversity-is-not-a-strength/?fbclid=IwAR398wYgRpEduvLPMg8qiO9WQNVnZl3LaNydJ8Bx1-DTF33ahE2rVTHFKuE, June 24 2019
In interviews etc., About politics and society
1870s, Eighth State of the Union Address (1876)
translation from original Dutch: Fons Heijnsbroek
(original Dutch: citaat van Hendrik Willem Mesdag's brief, in het Nederlands:) Ik heb het onderwerp bestudeerd en geschilderd direct naar de natuur [zijn schilderij 'Schevenings strandgezicht' uit 1869] en ik heb getracht dat motief eenvoudig en ongekunsteld weer te geven, zonder er een schilderij met veel éclat van te willen maken.
In a letter to his Belgium friend, the painter A. Verwee, 19 March 1870; as cited in Hendrik Willem Mesdag 1831 – 1915; De Schilder van de Noordzee, Johan Poort; Mesdag Documentaire Stichting cop, ISBN 90-74192-14-9; 2001, p. 15
before 1880
Speech https://api.parliament.uk/historic-hansard/lords/1910/nov/24/relations-of-the-two-houses#column_992 in the House of Lords (24 November 1910). The Phrygian cap was a symbol of the French Revolution
1910s
Speech in the House of Commons on the gun-running at Larne, Ireland (27 April 1914), quoted in The Times (28 April 1914), p. 8
Prime Minister