Quotes about university
page 41

B.K.S. Iyengar photo

“The compass is ourselves. So we are able to infer that there is a universal reality in ourselves that aligns us with a universal reality that is everywhere.”

B.K.S. Iyengar (1918–2014) Indian yoga teacher and scholar

Source: Light on Life: The Yoga Journey to Wholeness, Inner Peace, and Ultimate Freedom, p. 8

John Oliver photo
Mort Sahl photo
Cat Stevens photo

“She moves like and angel
And seven evening stars
Dance through the window
Of her universal house”

Cat Stevens (1948) British singer-songwriter

Angelsea
Song lyrics, Catch Bull at Four (1972)

“In April of 1959, ten of this country's leading scholars forgathered on the campus of Purdue University to discuss the nature of information and the nature of decision… What interests do these men have in common?… To answer these questions it is necessary to view the changing aspect of the scientific approach to epistemology, and the striking progress which has been wrought in the very recent past. The decade from 1940 to 1950 witnessed the operation of the first stored- program digital computer. The concept of information was quantified, and mathematical theories were developed for communication (Shannon) and decision (Wald). Known mathematical techniques were applied to new and important fields, as the techniques of complex- variable theory to the analysis of feedback systems and the techniques of matrix theory to the analysis of systems under multiple linear constraints. The word "cybernetics" was coined, and with it came the realization of the many analogies between control and communication in men and in automata. New terms like "operations research" and "system engineering" were introduced; despite their occasional use by charlatans, they have signified enormous progress in the solution of exceedingly complex problems, through the application of quantitative ness and objectivity.”

Robert E. Machol (1917–1998) American systems engineer

Source: Information and Decision Processes (1960), p. vii

Robert Frost photo

“The world has room to make a bear feel free;
The universe seems cramped to you and me.”

Robert Frost (1874–1963) American poet

" The Bear http://www.poemhunter.com/poem/bear-the/"
1920s

John F. Kennedy photo

“All students, members of the faculty, and public officials in both Mississippi and the Nation will be able, it is hoped, to return to their normal activities with full confidence in the integrity of American law. This is as it should be, for our Nation is founded on the principle that observance of the law is the eternal safeguard of liberty and defiance of the law is the surest road to tyranny. The law which we obey includes the final rulings of the courts, as well as the enactments of our legislative bodies. Even among law-abiding men few laws are universally loved, but they are uniformly respected and not resisted. Americans are free, in short, to disagree with the law but not to disobey it. For in a government of laws and not of men, no man, however prominent or powerful, and no mob however unruly or boisterous, is entitled to defy a court of law. If this country should ever reach the point where any man or group of men by force or threat of force could long defy the commands of our court and our Constitution, then no law would stand free from doubt, no judge would be sure of his writ, and no citizen would be safe from his neighbors.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Radio and Television Report to the Nation on the Situation at the University of Mississippi (30 September 1962) http://www.jfklibrary.org/Research/Ready-Reference/JFK-Speeches/Radio-and-Television-Report-to-the-Nation-on-the-Situation-at-the-University-of-Mississippi.aspx
1962

Alexander Bogdanov photo

“In the struggle of mankind with the elements, its aim is dominion over nature. Dominion is a relationship of the organizer to the organized. Step by step, mankind acquires control over and conquers nature; this means that step by step it organizes the universe; it organizes the universe for Itself and in its own interests. Such is the meaning and content of the age-long labour of mankind.
Nature resists elementally and blindly with the terrible strength of its dark, chaotic, but innumerable and Infinite army of elements. In order to conquer it, mankind must organize itself into a mighty army. Unconsciously, it has been doing this for centuries by forming working collective, ranging from the small primitive communes of the primordial epoch to the contemporary cooperation of hundreds of millions of people.
If mankind had to organize the universe only with the forces and means given to it by nature, it would not have any advantage over the other living creatures which also fight for survival against the rest of nature. In its labour mankind uses tools, which it takes from the same external nature. This forms the basis of its victories; it is this which long ago provided and continues to provide mankind with a growing superiority over the strongest and most terrible giants of elemental life and which distinguishes it from the rest of nature's kingdom.”

Alexander Bogdanov (1873–1928) Physician, philosopher, writer

Source: Essays in tektology, 1980, p. 1-2.

Giordano Bruno photo
Robert A. Heinlein photo

“This Universe never did make sense; I suspect that it was built on government contract.”

Source: The Number of the Beast (1980), Chapter II : “This Universe never did make sense—”, p. 16

Rajiv Malhotra photo
Caitlín R. Kiernan photo
Sam Harris photo
Miguel de Unamuno photo
Philip Morrison photo
Charles Sanders Peirce photo
Henry Miller photo

“The whole damn universe has to be taken apart, brick by brick, and reconstructed.”

Henry Miller (1891–1980) American novelist

Henry Miller on Writing (1964)

Calvin Coolidge photo
Elia M. Ramollah photo
Hartley Coleridge photo
Julian Huxley photo
Thomas Carlyle photo
Andrea Dworkin photo

“In televisionland we are all sophisticated enough now to realize that every statistic has an equal and opposite statistic somewhere in the universe. It is not a candidate's favorite statistic per se that engages us, but the assurance with which he can use it.
We are testing the candidates for self-confidence, for "Presidentiality" in statistical bombardment. It doesn't really matter if their statistics be homemade. What settles the business is the cool with which they are dropped.
And so, as the second half hour treads the decimaled path toward the third hour, we become aware of being locked in a tacit conspiracy with the candidates. We know their statistics go to nothing of importance, and they know we know, and we know they know we know.
There is total but unspoken agreement that the "debate," the arguments which are being mustered here, are of only the slightest importance.
As in some primitive ritual, we all agree — candidates and onlookers — to pretend we are involved in a debate, although the real exercise is a test of style and manners. Which of the competitors can better execute the intricate maneuvers prescribed by a largely irrelevant ritual?
This accounts for the curious lack of passion in both performers. Even when Ford accuses Carter of inconsistency, it is done in a flat, emotionless, game-playing style. The delivery has the tuneless ring of an old press release from the Republican National Committee. Just so, when Carter has an opportunity to set pulses pounding by denouncing the Nixon pardon, he dances delicately around the invitation like a maiden skirting a bog.
We judge that both men judge us to be drained of desire for passion in public life, to be looking for Presidents who are cool and noninflammable. They present themselves as passionless technocrats using an English singularly devoid of poetry, metaphor and even coherent forthright declaration.
Caught up in the conspiracy, we watch their coolness with fine technical understanding and, in the final half hour, begin asking each other for technical judgments. How well is Carter exploiting the event to improve our image of him? Is Ford's television manner sufficiently self-confident to make us sense him as "Presidential"?
It is quite extraordinary. Here we are, fully aware that we are being manipulated by image projectionists, yet happily asking ourselves how obligingly we are submitting to the manipulation. It is as though a rat running a maze were more interested in the psychologist's charts on his behavior than in getting the cheese at the goal line.”

Russell Baker (1925–2019) writer and satirst from the United States

"And All of Us So Cool" (p.340)
There's a Country in My Cellar (1990)

Vanna Bonta photo

“The view from space is described as life-changing…seeing Earth, our home planet, the jewel it is, a mass, a rock suspended in its neighborhood, our neighborhood, the universe.”

Vanna Bonta (1958–2014) Italian-American writer, poet, inventor, actress, voice artist (1958-2014)

Vanna Bonta Talks Sex in Space (Interview - Femail magazine)

Slavoj Žižek photo
Pope John Paul II photo

“to argue according to rigorous rational criteria is to guarantee that the results attained are universally valid.”

Pope John Paul II (1920–2005) 264th Pope of the Catholic Church, saint

Encyclical Fides et Ratio, 14 September 1998

Source: www.vatican.va http://www.vatican.va/holy_father/john_paul_ii/encyclicals/documents/hf_jp-ii_enc_14091998_fides-et-ratio_en.html

Henry Hazlitt photo
Pearl S.  Buck photo

“Had Japan been a tenth as wise as Abraham Lincoln, had Hitler been a hundredth part as sensible, we today, the United States and England, would not have a chance in this war. Had those two enemies of ours coveted the lands upon subject peoples dwell today and had they whispered the magic word freedom to those peoples, they might have set half the world against us in a moment. But they have lost because they attacked lands already free, and because they have enslaved peoples accustomed to freedom. By this one thing alone, if by no other, they are doomed. They have misread the hearts and minds of men. By their enslavement of the peoples whom they have made subject by force of arms, they have aroused against themselves a greater force than can be found in any army, in any weapon. It is this- the will of men everywhere to be free. Let us learn today from Abraham Lincoln, as we fight this war still so far from victory. He could not win that war until he lit the fire in the hearts of men and women enslaved. Nothing had been enough to make men rise up and shout aloud for victory until that moment. A few men like war and enjoy it as a game. But most men and all women hate war. They will not fight with their whole hearts unless they are set aflame. And the torch is always the same words. Whisper those words and men and women will shout them aloud and sing them as they march. The words are simple but they are the most potent in the universe- they are the spiritual dynamite of victory. The words? "All persons held as slaves… are and henceforward shall be free."”

Pearl S. Buck (1892–1973) American writer

Source: What America Means to Me (1943), p. 195

Washington Irving photo

“The almighty dollar, that great object of universal devotion throughout our land, seems to have no genuine devotees in these peculiar villages; and unless some of its missionaries penetrate there, and erect banking houses and other pious shrines, there is no knowing how long the inhabitants may remain in their present state of contented poverty.”

Washington Irving (1783–1859) writer, historian and diplomat from the United States

The Creole Village published in The Knickerbocker magazine (November 1836). This is origin of the expression almighty dollar. See Edward Bulwer-Lytton for "the pursuit of the almighty dollar". Compare: "Whilst that for which all virtue now is sold, And almost every vice,—almighty gold", Ben Jonson, Epistle to Elizabeth, Countess of Rutland.

Nicholas Murray Butler photo

“Man's conception of what is most worth knowing and reflecting upon, of what may best compel his scholarly energies, has changed greatly with the years. His earliest impressions were of his own insignificance and of the stupendous powers and forces by which he was surrounded and ruled. The heavenly fires, the storm-cloud and the thunderbolt, the rush of waters and the change of seasons, all filled him with an awe which straightway saw in them manifestations of the superhuman and the divine. Man was absorbed in nature, a mythical and legendary nature to be sure, but still the nature out of which science was one day to arise. Then, at the call of Socrates, he turned his back on nature and sought to know himself; to learn the secrets of those mysterious and hidden processes by which he felt and thought and acted. The intellectual centre of gravity had passed from nature to man. From that day to this the goal of scholarship has been the understanding of both nature and man, the uniting of them in one scheme or plan of knowledge, and the explaining of them as the offspring of the omnipotent activity of a Creative Spirit, the Christian God. Slow and painful have been the steps toward the goal which to St. Augustine seemed so near at hand, but which has receded through the intervening centuries as the problems grew more complex and as the processes of inquiry became so refined that whole worlds of new and unsuspected facts revealed themselves. Scholars divided into two camps. The one would have ultimate and complete explanations at any cost; the other, overcome by the greatness of the undertaking, held that no explanation in a large or general way was possible. The one camp bred sciolism; the other narrow and helpless specialization.
At this point the modern university problem took its rise; and for over four hundred years the university has been striving to adjust its organization so that it may most effectively bend its energies to the solution of the problem as it is. For this purpose the university's scholars have unconsciously divided themselves into three types or classes: those who investigate and break new ground; those who explain, apply, and make understandable the fruits of new investigation; and those philosophically minded teachers who relate the new to the old, and, without dogma or intolerance, point to the lessons taught by the developing human spirit from its first blind gropings toward the light on the uplands of Asia or by the shores of the Mediterranean, through the insights of the world's great poets, artists, scientists, philosophers, statesmen, and priests, to its highly organized institutional and intellectual life of to-day. The purpose of scholarly activity requires for its accomplishment men of each of these three types. They are allies, not enemies; and happy the age, the people, or the university in which all three are well represented. It is for this reason that the university which does not strive to widen the boundaries of human knowledge, to tell the story of the new in terms that those familiar with the old can understand, and to put before its students a philosophical interpretation of historic civilization, is, I think, falling short of the demands which both society and university ideals themselves may fairly make.
A group of distinguished scholars in separate and narrow fields can no more constitute a university than a bundle of admirably developed nerves, without a brain and spinal cord, can produce all the activities of the human organism.”

Nicholas Murray Butler (1862–1947) American philosopher, diplomat, and educator

Scholarship and service : the policies of a national university in a modern democracy https://archive.org/details/scholarshipservi00butluoft (1921)

Talal Abu-Ghazaleh photo

“Internet literacy must become universal within the Arab world.”

Talal Abu-Ghazaleh (1938) Jordanian businesspeople

April 1, 2001, First Arab Conference on Arabizing the Internet, Amman, Jordan.

Maimónides photo

“Atomism originally stood for iconoclasm, impiety, and atheism, because the Greek atomists conceived a universe under the reign of chance.”

Lancelot Law Whyte (1896–1972) Scottish industrial engineer

p, 125
Essay on Atomism: From Democritus to 1960 (1961)

Russell Brand photo
Henri-Frédéric Amiel photo
Georgi Dimitrov photo
Montesquieu photo
José Ortega Y Gasset photo
Connie Willis photo
John Gray photo
Thomas Carlyle photo
Henry Adams photo
Paul Tillich photo
Alan Kay photo
Karel Čapek photo
Camille Paglia photo
Prem Rawat photo
John Gray photo
Andrei Sakharov photo
Venkatraman Ramakrishnan photo

“Dr. Ramakrishnan addressing an audience of 3,000 at the university’s Centenary Auditorium.”

Venkatraman Ramakrishnan (1952) Nobel prize winning American and British structural biologist

Appreciate science for what it is: Venkatraman Ramakrishnan

Rajiv Malhotra photo
Thomas Carlyle photo
Hugh Macmillan, Baron Macmillan photo
Aron Ra photo
Abby Stein photo
Grant Morrison photo
Martin Luther King, Jr. photo

“How long? Not long, because the arc of the moral universe is long, but it bends toward justice.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, How Long, Not Long (1965)

Alan Blinder photo
Ken Ham photo

“Sadly, many Christians openly embrace big bang cosmology (that the universe essentially created itself) but argue that God is the one who started the process. But this means that God really didn’t do much and was distant from His creation, which is not the way the God of the Bible says He created (this idea also has many other problems as mentioned earlier). But what many of these Christians don’t realize is that the big bang is not just a story about the past—it’s also a story about the future. As this news article reminds us, when scientists start with the presupposition that nature is all that there is and time will eventually take its course on the universe, they are left with bleak predictions. And the prediction of those who believe in the big bang is that the universe will slowly run out of energy and, eventually, became “cold, dark, and desolate.” This does not match with the future described in God’s Word! So what do Christians who have accepted the big bang do? If they (as many do) embrace the secular scientists’ ideas about the past (i. e., the big bang cosmology), then will they also embrace the rest of the secularist belief concerning the heat death in the future? The Christians I’ve met who have compromised God’s Word with the big bang concerning origins don’t accept the rest of the big bang idea concerning the future. Frankly, they are so inconsistent! This highlights why Christians shouldn’t pick and choose which parts of the Bible they want to accept and which ones we will reinterpret to fit fallible man’s ideas. If so, then man is really being an authority over God! This is back-to-front! We need to believe all of God’s Word from the very beginning.”

Ken Ham (1951) Australian young Earth creationist

The Universe Is “Dying” and It’s Because of Sin https://answersingenesis.org/blogs/ken-ham/2015/08/20/universe-dying-and-its-because-sin/, Around the World with Ken Ham (August 20, 2015)
Around the World with Ken Ham (May 2005 - Ongoing)

Arthur Schopenhauer photo

“In philosophy at the universities truth occupies only a secondary place and, if called upon, she must get up and make room for another attribute.”

Man sieht daraus, daß in der Universitäts-philosophie die Wahrheit nur eine sekundäre Stelle einnimmt und, wenn es gefordert wird, aufstehn muß, einer andern Eigenschaft Platz zu machen.
Sämtliche Werke, Bd. 5, p. 152, E. Payne, trans. (1974) Vol. 1, p. 140
Parerga and Paralipomena (1851), On Philosophy in the Universities

Jerry Coyne photo

“The justification for naturalism is that it works: we have never understood anything about the universe by assuming the supernatural, while assuming naturalism as a working hypothesis has moved our understanding ever forward.”

Jerry Coyne (1949) American biologist

" Is atheism irrational? A philosopher says “yes” http://whyevolutionistrue.wordpress.com/2014/10/15/is-atheism-irrational-a-philosopher-says-yes/" October 15, 2014

Horace photo

“It is difficult to speak of the universal specifically.”
Difficile est proprie communia dicere.

Source: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 128

David Korten photo
Max Delbrück photo
Robert Hunter (author) photo
Arnold Schwarzenegger photo
Frank Chodorov photo
Lesslie Newbigin photo

“Good Will is the mightiest practical force in the universe.”

Charles Fletcher Dole (1845–1927) Unitarian minister, speaker, and writer

Cleveland Address, reported in Bartlett's Familiar Quotations, 10th ed. 1919.

James K. Morrow photo

“When I destroyed my unwanted children, it was murder. When Yahweh did the same, it was eugenics. Do you approve of the universe, Ham?”

James K. Morrow (1947) (1947-) science fiction author

"Bible Stories for Adults, No. 17: The Deluge" p. 11 (originally published in Full Spectrum, edited by Lou Aronica and Shawna McCarthy)
Short fiction, Bible Stories for Adults (1996)

Greg Bear photo
Meher Baba photo
Michael Polanyi photo
Manuel Castells photo

“But we are not just witnessing a relativisation of time according to social contexts or alternatively the return to time reversibility as if reality could become entirely captured in cyclical myths. The transformation is more profound: it is the mixing of tenses to create a forever universe, not self-expanding but self-maintaining, not cyclical but random, not recursive but incursive: timeless time, using technology to escape the contexts of its existence, and to appropriate selectively any value each context could offer to the ever-present. I argue that this is happening now not only because capitalism strives to free itself from all constraints, since this has been the capitalist system’s tendency all along, without being able fully to materialize it. Neither is it sufficient to refer to the cultural and social revolts against clock time, since they have characterized the history of the last century without actually reversing its domination, indeed furthering its logic by including clock time distribution of life in the social contract. Capital’s freedom from time and culture’s escape from the clock are decisively facilitated by new information technologies, and embedded in the structure of the network society.
The transformation of time as surveyed in this chapter does not concern all processes, social groupings, and territories in our societies, although it does affect the entire planet. What I call timeless time is only the emerging, dominant form of social time in the network society, as the space of flows does not negate the existence of places. It is precisely my argument that social domination is exercised through the selective inclusion and exclusion of functions and people in different temporal and spatial frames.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Rise of the Network Society, 1996, p. 433–434 as quoted in: Wayne Hope (2006) Global Capitalism and the Critique of Real Time http://www.sagepub.com/dicken6/Sociology%20Online%20readings/CH%202%20-%20HOPE.pdf. Sage publications. p. 289

Pope Benedict XVI photo
Joseph Strutt photo
Bhimrao Ramji Ambedkar photo
Francisco De Goya photo

“Painting (like poetry) chooses from universals what is most apposite. It brings together in a single imaginery being circumstances and characteristics which occur in nature in many different persons.”

Francisco De Goya (1746–1828) Spanish painter and printmaker (1746–1828)

the announcement in the paper of 6. Feb. 1799 was necessary because Goya was unable to find regular bookshops to sell the Capricho-prints. That year 300 sets were printed, which meant 24.000 prints!! - without the mis-prints and proof-prints.
The Caprichos was the name of a serie of eigthy prints that Goya entitled 'Los Caprichos'; Goya made them in a combination of regular etching & aquatint technique. Etching gave lines by scratching with needles in the copper-plate. Aquatint gave fields of flat watercolor wash, a uniform tone composed of tiny grains and speckles rather than lines (as Robert Hughes explains) in the same book, p. 176-177/207-208)
1790s, Goya's announcement about 'Los Caprichos', 6 Febr. 1799

Sudhir Ruparelia photo
William Ellery Channing photo
David Allen photo

“Every thought deserves its own place in the universe. How & where do you capture yours?”

David Allen (1945) American productivity consultant and author

7 February 2010 https://twitter.com/gtdguy/status/8780594220
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

David C. McClelland photo

“From the top of the campanile, or Giotto's bell tower, in Florence, one can look out over the city in all directions, past the stone banking houses where the rich Medici lived, past the art galleries they patronized, past the magnificent cathedral and churches their money helped to build, and on to the Tuscan vineyards where the contadino works the soil as hard and efficiently as he probably ever did. The city below is busy with life. The university halls, the shops, the restaurants are crowded. The sound of Vespas, the "wasps" of the machine age, fills the air, but Florence is not today what it once was, the center in the 15th century of a great civilization, one of the most extraordinary the world has ever known. Why? ­­What produced the Renaissance in Italy, of which Florence was the center? How did it happen that such a small population base could produce, in the short span of a few generations, great historical figures first in commerce and literature, then in architecture, sculpture and painting, and finally in science and music? Why subsequently did Northern Italy decline in importance both commercially and artistically until at the present time it is not particularly distinguished as compared with many other regions of the world? Certainly the people appear to be working as hard and energetically as ever. Was it just luck or a peculiar combination of circumstances? Historians have been fascinated by such questions ever since they began writing history, because the rise and fall of Florence or the whole of Northern Italy is by no means an isolated phenomenon.”

David C. McClelland (1917–1998) American psychological theorist

Source: The Archiving Society, 1961, p. 1; lead paragraph, about the problem

“…the harmony of the universe is preserved…”

Paul DiLascia (1959–2008) American software developer

1995/10
Misc

Georg Brandes photo
John Burroughs photo