Quotes about turn
page 54

“A gun cracked, quite close to the tent. Soldier's instinct pulled Lee's head up. Then he smiled and laughed to himself. One of his staff officers, most likely, shooting at a possum or squirrel. He hoped the young man had scored a hit. But no sooner had the smile appeared than it vanished. The report of the gun sounded- odd. It had been an abrupt bark, not a pistol shot or the deeper boom of an Enfield rifle musket. Maybe it was a captured Federal weapon. The gun cracked again and again and again. Each report came closer to the one than two heartbeats were to each other. A Federal weapon indeed, Lee thought: one of those fancy repeaters their cavalry like so well. The fusillade went on and on. He frowned at the waste of precious cartridges- no Southern armory could easily duplicate them. He frowned once more, this time in puzzlement, when silence fell. He had automatically kept track of the number of rounds fired. No Northern rifle he knew was a thirty-shooter. He turned his mind back to the letter to President Davis. -Valley, he wrote. Then gunfire rang out again, an unbelievably rapid stutter of shots, altogether too quick to count and altogether unlike anything he had ever heard. He took off his glasses and set down the pen. Then he put on a hat and got up to see what was going on.”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 4

Smile, Hope, Silence, Appearance

“I been knocking on the door that holds the throne.
I been looking for the map that leads me home.
I been stumbling on good hearts turned to stone.
The road of good intentions has gone dry as a bone.
We take care of our own.
We take care of our own.
Wherever this flag’s flown,
We take care of our own.”

Bruce Springsteen (1949) American singer and songwriter

"We Take Care of Our Own"
Song lyrics, Wrecking Ball (2012)

Home, Heart

“Two world wars have destroyed in a few years the material and spiritual capital accumulated by centuries of work. The nineteenth century had hoped to turn man, by virtue of education, into a reasoning being: a half-century of ferocity has proved that a cruel, primitive beast still resides in him.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Loving

War, World, Education, Hope

“Hollywood dishes out too much praise for small things I won't let it get me, but too much praise can turn a fellow's head if he doesn't watch his step.”

Jimmy Stewart (1908–1997) American film and stage actor

As quoted in "Hollywood legend Jimmy Stewart dead at 89" at CNN (2 July 1997)

“Fellow citizens, we have been called to leadership in a period of consequence. We have entered a great ideological conflict we did nothing to invite. We see great changes in science and commerce that will influence all our lives. And sometimes it can seem that history is turning in a wide arc, toward an unknown shore. Yet the destination of history is determined by human action, and every great movement of history comes to a point of choosing.”

George W. Bush (1946) 43rd President of the United States

2000s, 2006, State of the Union (January 2006)

History, Science, Change

“All through the Gospels, it was those who had taken wrong turns who were particularly loved by Jesus because once they recognized their mistake, they were all the more open to his healing message. It was those who were willing to rebuild their lives who were most ready to listen to Jesus and become his disciples. You can follow in their footsteps; you too can grow particularly close to Jesus because you have chosen to return to him.”

Pope Benedict XVI (1927) 265th Pope of the Catholic Church

2008, Disadvantaged Youth (18 July 2008)

Love

“The important thing, I think, is not to be bitter. You know, if it turns out that there is a God, I don't think that he's evil. I think that the worst you can say about him is that basically he's an underachiever.”

Woody Allen (1935) American screenwriter, director, actor, comedian, author, playwright, and musician

Love and Death (1975)

God, Thinking, Evil

“Each civilization may choose one of two roads to travel, that is, either fret itself to death, or pet itself to death. And in the course of doing one or the other, it eats its way into the Universe, turning cinders and flinders of stars into toilet seats, pegs, gears, cigarette holders and pillowcases, and it does this because, unable to fathom the Universe, it seeks to change that Fathomlessness into Something Fathomable.”

Stanisław Lem book The Cyberiad

In "Tale of the Three Storytelling Machines of King Genius", §10
The Cyberiad (1967)

Death, Way, Travel, Star

“My advice to prospective PhD students is to follow your passion and pick a topic that interests you — don't do a PhD topic that you hate, but you think will be lucrative. Because the big picture is that it is the fundamentals learned and problem solving skills gained from your PhD that will open the real career doors. Topics come in and out of fashion — it is the investment in yourself and the person you become through your PhD experience that really matters in the end. Of course, if you happen to love a topic that turns out lucrative then great — but this is hard to predict.”

Derek Abbott (1960) Physicist, engineer

Introductory profile at The University of Adelaide

Love, Hate, Fashion, Problem

“And this in turn makes it plain that the Right Man problem is a problem of highly dominant people. Dominance is a subject of enormous importance to biologists and zoologists because the percentage of dominant animals — or human beings — seems to be amazingly constant. Bernard Shaw once asked the explorer H. M. Stanley how many other men could take over leadership of the expedition if Stanley himself fell ill; Stanley replied promptly: "One in twenty." "Is that exact or approximate?" asked Shaw. "Exact." And biological studies have confirmed this as a fact. For some odd reason, precisely five per cent — one in twenty — of any animal group are dominant — have leadership qualities. During the Korean War, the Chinese made the interesting discovery that if they separated out the dominant five per cent of American prisoners of war, and kept them in separate compound, the remaining ninety-five per cent made no attempt to escape.”

Colin Wilson (1931–2013) author

Source: About, p. 216

Men, War, People, Problem

“If God should turn away from himself as the Source of infinite joy, he would cease to be God. He would deny the infinite worth of his own glory. He would imply that there is something more valuable outside himself. He would commit idolatry… Where will we find a Rock of integrity in the universe when the heart of God has ceased to value supremely the supremely valuable?”

John Piper (1946) American writer

Desiring God: Meditations of a Christian Hedonist (Multnomah, 1986, ISBN 1590521196.

God, Universe, Heart, Joy

“One would like to see mankind spend the balance of the century in a total effort to clean up and groom the surface of the globe — wipe out the jungles, turn deserts and swamps into arable land, terrace barren mountains, regulate rivers, eradicate all pests, control the weather, and make the whole land mass a fit habitation for Man. The globe should be our and not nature's home, and we no longer nature's guests.”

Eric Hoffer (1898–1983) American philosopher

The Temper of Our Time (1967)

Home, Mountain, Nature, Effort

“My heart returns to me what I turn away. I am my own master but not always master of myself.”

Jeanette Winterson (1959) English writer

The Powerbook (2000)

Heart

“It was not that the figure had been removed, not that the figures had been swept away, but the symbols for the figures, and in turn the shapes in the later canvases were substitutes for the figures…. these new shapes say…. what the symbols said. [Rothko, explaining Seitz his new way of painting during the mid-1940s]”

Mark Rothko (1903–1970) American painter

Abstract Expressionist Painting in America, W.C, Seitz, Cambridge Massachusetts, 1983, p. 142
after 1970, posthumous

Way, Painting

“Suppose you have two friends, James and Joanna, who are becoming increasingly fond of each other. At some point you realize that in their hearts they both have made a commitment to spending the rest of their lives together. But James has not yet admitted this to himself, or declared himself to Joanna. What is holding him back is a certain exaggerated trust in his own rationality, preventing him from acknowledging the validity of any impulse in himself he cannot completely understand. You are sure that once he comes to see how misplaced this trust is, he will realize that he has in fact been committed to a life with Joanna for some time and this commitment has been controlling the way he already lives his life and his decisions about how to spend his time and devote his energies. Now does James believe he is going to get married to Joanna? You are not clear what to say. If you ask him to profess such a belief, he will probably say he does not know, one way or the other. But his life-choices indicate the condition of his heart, and in that sense he does already have the belief. Another thing you do not know is how things are actually going to turn out for James. It all depends on which of the two dispositions prevails, his love for Joanna or his pride in his intellect.”

John E. Hare (1949) British philosopher

Source: "Kant on the Rational Instability of Atheism" (2006), pp. 63-64

Love, Life, Way, Understanding

“[F]or more than three years this Congress, which has been given the name “The Do-Nothing Congress,” has turned a blind eye to the intractable war in Iraq, ignoring the Administration’s many mistakes, allowing it to stay a failed course. Here we are with six days left in the 109th Congress, and the Republicans, which control the House and the Senate and the White House, have not held one hearing, not one, into the President’s wartime failures.”

Harry Reid (1939) American politician

"Reid: America Deserves Accountability for Iraq Contracting Abuses" http://democrats.senate.gov/newsroom/record.cfm?id=263222&, Senate Democratic Caucus website, September 18, 2006 (accessed 2006-09-21)

War, Failure, Housing

“And, hungry for the old, familiar ways,
I turned aside and bowed my head and wept.”

Claude McKay (1889–1948) Jamaican American writer, poet

The Tropics in New York, l. 11-12

Way

“Turkmens claim that they have the lowest life expectancy in Iran and that they are denied fair access to higher education. Those who manage to apply for university places are often turned away because they fail religious tests based on Shiism; their inadequate mastery of Persian reduces their chances further. Tehran authorities blame the Turkmen revolt on “secessionists” and “counterrevolutionaries,” allegedly supported by the United States. In fact, the revolt highlights the failure of a narrowly based ideological regime to understand the pluralist nature of Iranian society and the legitimate aspirations of its diverse component parts for dignity, equal opportunity and a fair share in decision-making.”

Amir Taheri (1942) Iranian journalist

"Iran's latest ethnic revolt" http://nypost.com/2008/01/14/irans-latest-ethnic-revolt/, New York Post (January 14, 2008). New York Post

Life, Education, Failure, Understanding

“Welcoming Hegel’s idea of reconciliation as akin to his own enterprise of public reason, Rawls drew the line at his vision of the international realm as a domain of violence and anarchy, in which contention between sovereign states was bound to be regulated by war. Habermas’s gesture enlisted Hegel, on the contrary, as a patron of cosmopolitan peace. The first could not square his Law of Peoples with the lawlessness of Hegel’s states, the second could only enrol Hegel for pacific progress by turning him philosophically inside out. Bobbio, by contrast, could take the measure of Hegel’s conception of world history, as a ruthless march of great powers in which successive might founds overarching right, and invoke it in all logic to justify his approval of American imperial violence. Law was born of force, and the maxim of the conqueror – prior in tempore, potior in jure”

Perry Anderson (1938) British historian

still held.
Spectrum: From Right to Left in the World of Ideas (2005), Ch. 7. "Arms and Rights, The Adjustable Centre" (1998)

War, People, World, Peace

“We should just go buck wild…Let the grassroots turn on the hate because that’s the ONLY thing that will make them do their duty.”

Steve Bannon (1953) American media executive and former White House Chief Strategist for Donald Trump

Source: Daily Beast http://www.thedailybeast.com/articles/2016/08/19/donald-trump-s-new-chief-steve-bannon-called-republican-leaders-c-ts.html (August 19, 2016)

Hate

“He kissed her anyway, lightly on the cheek, before she turned to get her coat, thinking how long he had known her and how little he knew her and how little he knew of how much or little there was in her to know.”

Patricia A. McKillip (1948) American fantasy writer

The Snow Queen in Ellen Datlow and Terri Windling (eds.) Snow White, Blood Red (1993), p. 363
Short fiction

Kiss, Thinking

“The behavior of large and complex aggregates of elementary particles, it turns out, is not to be understood in terms of a simple extrapolation of a few particles. Instead, at each level of complexity entirely new properties appear, and the understanding of the new behaviors requires research which I think is as fundamental in its nature as any other.”

Philip Warren Anderson (1923) American physicist

Source: More Is Different (1972), p. 393 of [More is different, Science, 177, 4047, 4 August 1972, 393–396, https://www.tkm.kit.edu/downloads/TKM1_2011_more_is_different_PWA.pdf]

Behavior, Understanding, Nature, Thinking

“Hey little leaf, lying on the ground—
now you're turning slightly brown!
Why don't you come back on the tree,
turn the color green the way you ought to be?”

Joanna Newsom (1982) American musician

Same Old Man Divers https://en.wikipedia.org/wiki/Divers_(Joanna_Newsom_album) (2015)

Color, Way, Lying, Tree

“And therefore you must know that you can forfeit the grace and help of God by your willful sinning or negligence, though you cannot, without grace, turn to God. If you will not do what you can, it is just with God to deny you that grace by which you might do more.”

Richard Baxter book A Call to the Unconverted to Turn and Live

A Call to the Unconverted to Turn and Live, Preface.

God, Help

“Easy contact was made on that fateful day with what obviously turned out to be a heretofore unknown type of UFO. I had hesitated for weeks to turn my cloudbuster pipes toward a "star," as if I had known that some of the blinking lights hanging in the sky were not planets or fixed stars but SPACE machines. With the fading out of the two "stars," the cloudbuster had suddenly changed into a SPACEGUN. From then onward, too, our approach to the problem of space became positive, affirmative, confident in using our carefully screened data.”

Wilhelm Reich (1897–1957) Austrian-American psychoanalyst

Contact with Space (1957)

Fate, Confidence, Star, Problem

“Greek historians who accompanied and followed Alexander tell us that before this adventurer led his short-lived raid against the republics on the Punjab and Sindh, only two other foreign invaders had had the courage to cast covetous eyes on India. Queen Semiramis of Babylonia in the 8th Century and Cyrus the Great of Iran in the 6th Century BC attacked India with vast armies but were defeated at the borders and made to flee with very few survivors. Plutarch leaves us in no doubt that Alexander himself had to beat a hasty retreat from the banks of the river Beas which, baffled by the brave resistance from a series of small republics, his armies refused to cross. And his successor in East Asia, Seleucus Nicator, was soon humbled and not only made to cede conquered Indian territory but also pay homage to the Indian emperor by a matrimonial alliance. But the wheel of time turns. The Hindus lost some of their vigour and vitality and vigilance, and neglected the art of warfare which was acquiring new dimensions in neighbouring lands. The Scythians, the Kushanas and the Hunas who stormed in after the disintegration of the Mauryan and the Gupta empires did succeed in conquering and ruling over large parts of northern and western India. This spell of foreign rule, however, was rather short-lived.”

Sita Ram Goel (1921–2003) Indian activist

Hindu Society under Siege (1981, revised 1992)

Art, Courage, Time, Parting

“Know that coyness has a certain extent and if exceeded, shall turn to weakness; generosity has a certain extent and if exceeded, shall become wasting; economy has a certain extent and if exceeded, shall be stinginess; and courage has a certain extent, which if exceeded, becomes recklessness.”

Hasan al-Askari (846–874) Eleventh of the Twelve Imams

Nuzhat an-Nadhir fī Tanbīh al-Khawatir, p. 50-51
General

Courage

“How ironic. In order to avoid the "nutty" theory of inversion, Gaskell invented the even odder notion of stomachs turning into brains with new guts forming below. No wonder then, that later biologists cast a plague on both speculative houses and opted instead for the obvious alternative: arthropods and vertebrates do not share the same anatomical plan at all, but rather represent two separate evolutionary developments of similar complexity from a much simpler common ancestor that grew neither a discrete gut nor a central nerve cord.”

Stephen Jay Gould book Leonardo's Mountain of Clams and the Diet of Worms

"Brotherhood by Inversion", p. 327
Leonardo's Mountain of Clams and the Diet of Worms (1998)

Housing

“These people were looking at me for help and there was no way I could turn my back on them”

Hugh Thompson, Jr. (1943–2006) United States helicopter pilot during the Vietnam War

In a 1998 interview with AP. http://www.nola.com/newsflash/louisiana/index.ssf?/base/news-22/1136568553158920.xml&storylist=louisiana Attributed

People, Way, Help

“This is a time in human affairs when, In the context of the foregoing analysis, the “radical” point of view is likely to prove to be the “conservative” one: we may well be in the early stages of a “cybernetic revolution” worthy of “1984” and “RUR.” Thus, to accept as potential reality what may seem an alarmist view, may turn out to be the only perspective which secures viable options by promoting mankind's welfare.”

Richard F. Ericson (1919–1993) American academic

Visions of Cybernetic Organizations (1972)

Reality, Time

“Lacking an external focus, the mind turns inward on itself and creates problems to solve, even if the problems are undefined or unimportant. If you find a focus, an ambitious goal that seems impossible and forces you to grow, these doubts disappear.”

Timothy Ferriss book The 4-Hour Workweek

The 4-Hour Workweek (2007)

Problem

“An efficient woman secretary is the perfect assistant. Her role is not confined to taking dictation and "tapping out" letters; she must also file letters and replies, memorize addresses, and turn herself into a walking index. She must possess all the virtues of a departmental head, as well as those of a woman. Being a woman, she has intuition; she can keep intact the self-esteem of her superiors, and she spreads and agreeable atmosphere about the office. At the same time she must not make her femininity obvious, for if one of her superiors should become too conscious of it, the work would suffer. A difficult balance, but one that can be maintained.”

André Maurois (1885–1967) French writer

Un Art de Vivre (The Art of Living) (1939), The Art of Working

Suffering, Time, Perfection

“My own mother was a housewife all her life. And yet it's turned out that I've hired a lot of women for top jobs, and they've been among my best people. Often, in fact, they are far more effective than the men around them.”

Donald J. Trump (1946) 45th President of the United States of America

Source: 1980s, Trump: The Art of the Deal (1987), p. 173

Life, Women, Men, People

“It is not inappropriate to describe the function of the teacher as that of acting to compel awareness. This is not to say that such compulsion contrives to bring a subject to act in the way in which the teacher believes the free man ought to act. It aspires only to assure that the subject is acting for himself and not as the mere instrument of unmediated impulses. There is even a compulsory quality about the Socratic method for, by asking questions, by enquiring in the reasons and grounds for doing this or that, it forces a man to conceive of himself in terms of intentions; it thereby forces him to be free.
It does not force him, however, to act in a manner substantively different from this original impulses. … The man who swings at his enemy in blind rage may, after lengthy consideration of creative alternatives, swing at him with cool deliberation. The intentionalist cannot accept the tradition of Kant, Green, and Bosanquet which polarizes conscious duty and preconscious desire and presupposes that reflective awareness will always produce substantive changes in the character of our goals, for to him it is the qualitative change that turns mere impulses into goals that is significant for freedom.”

Benjamin R. Barber (1939–2017) US political scientist

Source: Forced to be Free (1971), p. 78-79

Way, Question, Freedom, Teachers

“It's kind of a world neighborhood bookstore. They ﬂy in from Prague or Tokyo — we had a whole busload of South Africans saying, "They've got my books in here." … The president of the Czech Republic [Václav Havel] came by to pay us a state visit, turned to the shelf, and his book was there: "Look, they've got my book."”

Nancy Peters (1936) American writer and publisher

Dennis McNally, "The Beat Goes On", http://www.motherjones.com/commentary/notebook/2003/07/ma_462_01.html MotherJones, July/August 2003.: On City Lights 2000s

Books, World

“The extremists are the ones who have the money, the leaders, the iconography and the propaganda machines. We need to turn the tables.”

David Cameron (1966) Former Prime Minister of the United Kingdom

2010s, 2015, Speech on (20 July 2015)

Money

“What appears spectral today will be natural tomorrow. Where are such signs and works? How do we recognize the genuine ones? Like everything genuine, its inner life guarantees its truth. All works of art created by truthful minds without regard for the work's conventional exterior remain genuine for all times... The present isolation of the rare, genuine artist is absolutely unavoidable for the moment... This fact leads us to the idea that we are standing today at the turning point of two long epochs, similar to the state of the world fifteen hundred years ago, when there was also a transitional period without art and religion - a period in which great and traditional ideas died and new and unexpected ones took their place.”

Franz Marc (1880–1916) German painter

1911 - 1914, The 'Savages' of Germany' (1912)

Life, Truth, World, Religion

“But I’ve suddenly changed my mind and turned more optimistic about our cosmic significance. Why? Because I’ve come to believe that advanced evolved life is very rare, yet has huge future potential, making our place in space and time remarkably significant.”

Max Tegmark book Our Mathematical Universe

Our Mathematical Universe: My Quest for the Ultimate Nature of Reality (2014)

Life, Change, Time, Future

“Far away in the thirties and forties she (the girl you want to be) is waiting her turn. Her body, brain, her soul are in your girlish hands. She cannot help herself. What will you leave for her? … Will you throw away her inheritance?”

David Starr Jordan (1851–1931) American ichthyologist and educator

As quoted in M. Leonard, The Chaperon and Housemother, Builders of Youth (1947), p. 51

Soul, Girl, Waiting, Help

“As with respect to viewers, I must say that gallery-viewing is increasingly becoming more of a fashion than a love. Many of the openings have turned into exhibitions of pompousness. Also, there are groups of viewers that enter galleries with their already formed judgments. Amidst all these there are also groups that show absolutely no reaction towards the works, these are the worst. They are neither approving nor disapproving. A smaller percentage constitutes honest art-lovers who ask questions, and their views are worthwhile and they inspire real energy in an artist.”

Guity Novin (1944) artist

Tamasha (1973), No 114. Third year, Thursday June 14th, 1973.

Love, Art, Lovers, Fashion

“They say you can't turn a bad girl good
But once a good girl's gone bad, she's gone forever”

Jay-Z (1969) American rapper, businessman, entrepreneur, record executive, songwriter, record producer and investor

Song Cry
The Blueprint (2001)

Girl

“I believe that we have all at some time eaten the fruit from trees that we did not plant. In the fullness of time, when it is our turn to give, it behooves us in turn to plant gardens that we may never eat the fruit of, which will largely benefit generations to come. I believe this is our sacred responsibility, one that I hope you will shoulder in time.”

N. R. Narayana Murthy (1946) Indian businessman

Life lessons from Narayana Murthy (2013)

Hope, Tree, Time

“Both Penang and the Internet were established basically for strategic military reasons. In both cases, what was built by the military was merely a kernel for a much vaster phenomenon that came along later. This kernel was really nothing more than a protocol, a set of rules. If you wanted to follow those rules, you could participate, otherwise you were free to go elsewhere. Because the protocol laid down a standard way for people to interact, which was clearly set out and could be understood by anyone, it attracted smart, adaptable, ambitious people from all over the place, and at a certain point it flew completely out of control and turned into something that no one had ever envisioned: something thriving, colorful, wildly diverse, essentially peaceful, and plagued only by the congestion of its own success.”

Neal Stephenson (1959) American science fiction writer

"Mother Earth Mother Board," cover story in Wired, 4.12 (1996)

People, Peace, Color, Way

“Grandpa, like most of the fun-loving gang who built the Plants, just wanted to die or have his brain turn to oatmeal before it becomes too apparent exactly what a nightmare he and his buddies have saddled their descendants with.”

Douglas Coupland book Shampoo Planet

Shampoo Planet (1992)

Love

“Yet will the loved one’s gentle smile suffice
To ope the door of Paradise,
And turn to joy our dark and cruel lot.”

Francesco Maria Molza (1489–1544) Italian poet

Canzone IV. Translation reported in Harbottle's Dictionary of quotations French and Italian (1904), p. 256.
Original: (Ma) bene a forza il caro e dolce riso
Scoprir il Paradiso
E far lieta fortuna d’atra e dura.

Love, Smile, Joy

“Who will grieve for this woman? Does she not seem
too insignificant for our concern?
Yet in my heart I never will deny her,
who suffered death because she chose to turn.”

Anna Akhmatova (1889–1966) Russian modernist poet

Who'll mourn her as one of Lot's family members?
Doesn't she seem the smallest of losses to us?
But deep in my heart I will always remember
One who gave her life up for one single glance.
Translated by Tanya Karshtedt (1996)
A loss, but who still mourns the breath
of one woman, or laments one wife?
Though my heart never can forget,
how, for one look, she gave up her life.
Translated by A.S.Kline
Who would waste tears upon her? Is she not
The least of our losses, this unhappy wife?
Yet in my heart she will not be forgot
Who, for a single glance, gave up her life.
Translator unknown
Lot's Wife

Death, Suffering, Heart

“Because I cannot hope to turn again
Consequently I rejoice, having to construct something
Upon which to rejoice”

T.S. Eliot (1888–1965) 20th century English author

Ash-Wednesday (1930)

Hope

“I have thought proper to recommend, and I do hereby recommend accordingly, that Thursday, the 25th day of April next, be observed throughout the United States of America as a day of solemn humiliation, fasting, and prayer; that the citizens on that day abstain as far as may be from their secular occupations, devote the time to the sacred duties of religion in public and in private; that they call to mind our numerous offenses against the Most High God, confess them before Him with the sincerest penitence, implore His pardoning mercy, through the Great Mediator and Redeemer, for our past transgressions, and that through the grace of His Holy Spirit we may be disposed and enabled to yield a more suitable obedience to His righteous requisitions in time to come; that He would interpose to arrest the progress of that impiety and licentiousness in principle and practice so offensive to Himself and so ruinous to mankind; that He would make us deeply sensible that "righteousness exalteth a nation, but sin is a reproach to any people;" that He would turn us from our transgressions and turn His displeasure from us; that He would withhold us from unreasonable discontent, from disunion, faction, sedition, and insurrection; that He would preserve our country from the desolating sword; that He would save our cities and towns from a repetition of those awful pestilential visitations under which they have lately suffered so severely, and that the health of our inhabitants generally may be precious in His sight; that He would favor us with fruitful seasons and so bless the labors of the husbandman as that there may be food in abundance for man and beast; that He would prosper our commerce, manufactures, and fisheries, and give success to the people in all their lawful industry and enterprise; that He would smile on our colleges, academies, schools, and seminaries of learning, and make them nurseries of sound science, morals, and religion; that He would bless all magistrates, from the highest to the lowest, give them the true spirit of their station, make them a terror to evil doers and a praise to them that do well; that He would preside over the councils of the nation at this critical period, enlighten them to a just discernment of the public interest, and save them from mistake, division, and discord; that He would make succeed our preparations for defense and bless our armaments by land and by sea; that He would put an end to the effusion of human blood and the accumulation of human misery among the contending nations of the earth by disposing them to justice, to equity, to benevolence, and to peace; and that he would extend the blessings of knowledge, of true liberty, and of pure and undefiled religion throughout the world.”

John Adams (1735–1826) 2nd President of the United States

Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s

God, People, Health, World

“No problem exists in isolation, one must first reduce it to its basic components, then tackle each component in turn.”

John le Carré book The Mission Song

The Mission Song (2006)

Problem

“Well, I don't know if China is any different, but our relationship with China is certainly different. We're in hock to the Chinese up to our eyeballs because of the war in Iraq, for one thing. They're holding hundreds of billions of dollars worth of our paper. We also are running hundred of billions of dollars worth of trade deficits with them, as we continue to import their junk with the lead paint on them and the poisoned pet food and export, you know, jobs to places where you can pay workers a dollar a month to turn out the stuff that we're buying from Wal-Mart. So I think our relationship with China has certainly changed. I think they're basically the same bunch of goons and thugs they've been for the last 50 years.”

Jack Cafferty (1942) American journalist

On the April 9, 2008 broadcast of CNN's "Situation Room", when asked to comment on the United States' relationship with China, Cafferty responded in reference to the Chinese Government and the Americans Government's political and business relationship.
2008

War, Food, Thinking, Change

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "None of you should wish for death. If he does good, he may increase in it, and if he does evil, he may turn in repentance."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 585
Sunni Hadith

Death, Peace, Evil

“One scarcely knows whether to laugh or cry. The spectacle presented, in Cynthia Russett's splendid book, of nineteenth-century white male scientists and thinkers earnestly trying to prove women inferior to men--thereby providing, along with "savages" and "idiots," an evolutionary buffer between men and animals--is by turns appalling, amusing, and saddening. Surveying the work of real scientists as well as the products of more dubious minds, Russett has produced a learned yet immensely enjoyable chapter in the annals of human folly.
At the turn of the century science was successfully challenging the social authority of religion; scientists wielded a power no other group commanded. Unfortunately, as Russett demonstrates, in Victorian sexual science, empiricism tangled with prior belief, and scientists' delineation of the mental and physical differences between men and women was directed to show how and why women were inferior to men. These men were not necessarily misogynists. This was an unsettling time, when the social order was threatened by wars, fierce economic competition, racial and industrial conflict, and the failure of society to ameliorate poverty, vice, crime, illnesses. Just when men needed the psychic lift an adoring dependent woman could give, she was demanding the vote, higher education, and the opportunity to become a wage earner!”

Cynthia Eagle Russett (1937–2013) American historian

Cynthia Eagle Russett. Sexual Science: The Victorian Construction of Womanhood. Harvard University Press, 2009. Abstract

Women, Men, War, Books

“Land was what they wanted, as if the mere ownership of dirt could turn a peasant into a squire.”

Orson Scott Card (1951) American science fiction novelist

Source: The Tales of Alvin Maker, Seventh Son (1987), Chapter 6.

“The day is not far distant on which Europeans – the few Europeans who will still remain – will suddenly become painfully aware of their lack of formal concepts. Then will these unhappy people bewail their wretched state and become seekers after form. They will not seek the new form in the past, in the outward world, or in the stylized appearances of nature, but they will build up their form from within themselves, in the light of their new knowledge that turned the old world fable into a world form, and the old world view into a world insight. [written at the front of World War 1.”

Franz Marc (1880–1916) German painter

near Verdun, 1915]
Source: 1915 - 1916, 100 Aphorisms', Franz Marc (1915), pp. 445-446

War, People, World, Nature

“I see Hermes, unsuspected, dying, well-beloved, saying to the people, "Do not weep for me,
This is not my true country, I have lived banished from my true country—I now go back there,
I return to the celestial sphere where every one goes in his turn."”

Walt Whitman (1819–1892) American poet, essayist and journalist

Salut au Monde, 6
Bartlett's Familiar Quotations, 10th ed. (1919)

People, Country

“To the degree to which they correspond to the given reality, thought and behavior express a false consciousness, responding to and contributing to the preservation of a false order of facts. And this false consciousness has become embodied in the prevailing technical apparatus which in turn reproduces it.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 145

Behavior, Reality, Falseness

“The history of the American kings of capital and authority is the history of repeated crimes, injustice, oppression, outrage, and abuse, all aiming at the suppression of individual liberties and the exploitation of the people. A vast country, rich enough to supply all her children with all possible comforts, and insure well-being to all, is in the hands of a few, while the nameless millions are at the mercy of ruthless wealth gatherers, unscrupulous lawmakers, and corrupt politicians.
The reign of these kings is holding mankind in slavery, perpetuating poverty and disease, maintaining crime and corruption; it is fettering the spirit of liberty, throttling the voice of justice, and degrading and oppressing humanity. It is engaged in continual war and slaughter, devastating the country and destroying the best and finest qualities of man; it nurtures superstition and ignorance, sows prejudice and strife, and turns the human family into a camp of Ishmaelites.”

Emma Goldman (1868–1940) anarchist known for her political activism, writing, and speeches

A New Declaration of Independence (1909)

War, Children, People, Disease

“My mother was a strong, domineering woman, probably scared to death of the position she found herself in She was psychotic, attempting suicide several times and scaring the devil out of me as a kid with threats... One day [she] would say that she loved me, and the next day she'd scream that she was sorry I'd ever been born -- that I'd ruined her life... [She] would often stuff her mouth with cotton and hold her breath, pretending that she was dead, to scare me when I was small. Sometimes she'd tell me she really could walk and during the night she was going to get up, turn on the gas jets, and kill us both. I would be absolutely terrified... And yet... she encouraged my writing and would tell me that I was a good kid and she didn't know why she acted that way... but then she'd do it again.”

Jane Roberts (1929–1984) American Writer

Elmira Star Gazette (1973), Interview with Jane Roberts, quoted on p. 14 of Susan M. Watkins' Speaking of Jane Roberts (2001)

Love, Life, Death, Way

“We could not even see Hitler or the destructively daimonic reality he represented. Human beings just couldn't be that cruel in the our civilized twentieth century — the accounts in the papers must be wrong. Our error was that we let our convictions limit our perceptions. We had no place for the daimonic; we believed that the world must somehow fit our convictions, and the whole daimonic dimension was ruled out of our perception. Not to recognize the daimonic itself turns out to be daimonic, it makes us accomplices on the side of the destructive possession.
The denial of the daimonic is, in effect, a self-castration in love and a self-nullification in will. And the denial leads to the perverted forms of aggression we have seen in our day in which the repressed comes back to haunt us.”

Rollo May book Love and Will

Source: Love and Will (1969), p. 131

Love, World, Error, Reality

“By the late eighteenth century, there is a sad and permanent decline in the quality of music written for young performers or beginners: one has only to compare Bach's Album for Anna Magdalena Bach and the Two-Part Inventions with anything that came later. No composer of importance between Bach and Schumann turned his hand to writing for children, and Schumann's essays came after his years of greatest inspiration for piano writing had gone. (Mozart is the odd exception, but then he was, in fact, almost incapable of writing really easy pieces: he no doubt believed that his Sonata in D Major, K.576, was easy, perhaps because all the hard passages in the first movement were in simple two-part counterpoint, one voice in each hand, but he was wrong.)”

Charles Rosen (1927–2012) American pianist and writer on music

Source: The Romantic Generation (1995), Ch. 6 : Chopin: Virtuosity Transformed

Children, Sadness, Music, Parting

“Apparently, there is no bad economic turn a conservative cannot do unto his buddy in the working class, as long as cultural solidarity has been cemented over a beer.”

Thomas Frank book What's the Matter with Kansas?

Ibid. (p. 118).
What's the Matter with Kansas? (2004)

Beer

“The point is professionalization. Academics-in-training worry about whether they are yet, can ever be, or even want to be professional intellectuals of the kind they are changing themselves into. Second or third or fourth year graduate students have not taken binding vows. They may have second thoughts. Nor have they been finally chosen. They might flunk out. Their committee might turn their theses down. Who knows what might happen?”

Howard S. Becker (1928) American sociologist

Source: Writing for Social Scientists (1986), p. 52.

Change, Training

“In leaving Britain, the early emigrants risked not merely their life savings but their very lives. Their voyages were never without hazard; their destinations were often unhealthy and inhospitable. To us, their decision to gamble everything on a one-way ticket seems baffling. Yet without millions of such tickets - some purchased voluntarily, some not - there could have been no British Empire. For the indispensible foundation of the Empire was mass migration: the biggest in human history. This Britannic exodus changed the world. It turned whole continents white.”

Niall Ferguson (1964) British historian

Empire: How Britain Made the Modern World (2003)

Life, World, Way, History

“Hell may last as long as sinful humanity lasts, but that does not mean that any individual will remain in it all that time. The time of purging can only continue until purification is reached. And a God driven to employ an endless Hell would be a God turned fiend himself, defeated in his original purpose.”

Leslie Weatherhead (1893–1976) English theologian

Source: The Christian Agnostic (1965), p.282

God, Hell, Time

“History shows that degeneracy can be turned around because it has been done in the past. But the real question today is: Will we turn it around-or is what we are doing likely to make matters worse?”

Thomas Sowell (1930) American economist, social theorist, political philosopher and author

Barbarians inside the Gates?
1980s–1990s, Barbarians inside the Gates and Other Controversial Essays (1999)

History, Question, Past

“"Was there fighting after I was shot?"
"Not much. The workers from the Nut turned on the Capitol soldiers. The rebels just sat by and watched," he says. "Actually, the whole country just sat by and watched."
"Well, that’s what they do best," I say.”

Suzanne Collins (1962) American television writer and novelist

Katniss and Gale (p. 222)
The Hunger Games trilogy, Mockingjay (2010)

Fight, Country

“Tristam stood and raised his glass. “May life be kind, and friends loyal. Ventures profitable, children plentiful, and age like a slow turning of the leaves in autumn; grand, beautiful and tranquil.””

Sean Russell (1952) author

Source: Sea Without a Shore (1996), Chapter 40 (p. 583)

Life, Children, Age, Beauty

“"Turn around, son! What a funny figure you are! Are those priests' cassocks you are wearing? And do they all go about like that at the academy?" With these words old Bulba greeted his two sons who had been studying at the Kiev college and had come home to their father.”

Nikolai Gogol (1809–1852) Russian writer

"Taras Bulba" (1835)

Home, Study

“Our open, diverse society is an asset in the struggle against terrorism, not a liability. It makes us stronger and more resistant to radicalization. And this raises a larger point about the future of our country. America is strongest when we all believe that we have a stake in our country and our future. This vision has sustained us from the beginning. The belief that, yes, we are all created equal and the journey we have made to turn that into reality over the course of our history, that we are not a land of winners and losers, that we should all have the opportunity to live up to our God-given potential. And we have a responsibility to help others do so as well.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Presidential campaign (April 12, 2015 – 2016), Speech about the Orlando Shooting (June 13, 2016)

God, History, Reality, Future

“If the resistances in one direction are impossible to overcome, then the artist’s invention and powers of expression turn to a goal the way to which is not obstructed, and it is very unusual for him even to be aware of the fact that his achievement is a substitute for the real thing. Even in the most liberal democracy the artist does not move with perfect freedom and unrestraint; even there he is restricted by innumerable considerations foreign to his art. The different measure of freedom may be of the greatest importance for him personally but in principle there is no difference between the dictates of a despot and the conventions of even the most liberal social order. If force in itself were contrary to the spirit of art, perfect works of art could arise only in a state of complete anarchy. But in reality the presuppositions on which the aesthetic quality of a work depends lie beyond the alternative presented by political freedom and compulsion.”

Arnold Hauser (1892–1978) Hungarian art historian

The Social History of Art, Volume I. From Prehistoric Times to the Middle Ages, 1999, Chapter II. Ancient Oriental Urban cultures

Lie, Art, Way, Democracy

“Then let us turn now — you to me
And I to you — and hand to hand
Clasp, even though our fable be
Of strangers met in a strange land
Who pause, perturbed, then speak and know
That speech, half lost, can yet amaze
Joy at the root; then suddenly grow
Silent, and on each other gaze.”

Robert Penn Warren (1905–1989) American poet, novelist, and literary critic

Love's Voice (c.1935–1939)

Joy

“I’d kick the butt, without missing a step or crushing it, all the way to the corner, turn to see if they were looking in my direction, then pick it up and run to the little park behind the Santa Fe Depot where I kept my penny box of matches hidden in an old squirrel’s nest. Then I’d light her up and suck up the hot, delicious smoke that made one a man and life barely tolerable.”

Oscar Zeta Acosta book Autobiography of a Brown Buffalo

Source: Autobiography of a Brown Buffalo (1972), p. 92.

Life, Way, Light, Box

“To take something from a person and keep it for oneself: that is robbery. To take something from one person and then turn it over to another in exchange for as much money as you can get: that is business. Robbery is so much more stupid, since it is satisfied with a single, frequently dangerous profit; whereas in business it can be doubled without danger.”

Octave Mirbeau (1848–1917) French journalist, art critic, travel writer, pamphleteer, novelist, and playwright

Garden of Tortures

Money, Stupidity, Business, Personality

“All my life I have been attracted by Catholicism. But what attracted me was not its Christianity, but its paganism. The Scholastic Philosophers entertained me not because they were apologists for Jesus but because they were refinements of Aristotle. The liturgical life of the Church moved me because it echoes the most ancient responses to the turning of the year and the changing seasons, and the rhythms of animal and human life. For me the Sacraments transfigured the rites of passage, the physical facts of the human condition — birth, adolescence, sexual intercourse, vocation, sickness and death, communion, penance. Catholicism still provides a structure of acts, individual and at the same time communal, physical responses to life.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

"Monastic Interlude" http://www.bopsecrets.org/rexroth/autobio/4.htm An Autobiographical Novel (1991)

Life, Death, Communication, Birth

“I’m not a joiner. Any time you work with people, they turn out to be inept clowns.”

Tim Powers (1952) American writer

Part 1, Chapter 8 (p. 141)
Hide Me Among the Graves (2012)

People, Time

“Women do not enter a profession in significant numbers until it is physically safe. So until we care enough about men’s safety to turn the death professions into safe professions, we in effect discriminate against women. But when we overprotect women—and only women—it also leads to discrimination against women. …If [an employer works] for a large company for which quotas prevent discrimination, they find themselves increasingly hiring free-lancers rather than taking on a woman and therefore a possible sexual harassment lawsuit…”

Warren Farrell book The Myth of Male Power

Source: The Myth of Male Power (1993), Part II: The Glass Cellars of the disposable sex, p. 121.

Death, Women, Men

“Forgiving sins, I should have known, is not blotting them out. The blood of Christ only turns them red instead of black. It leaves them in the record. It leaves them in the memory.”

Edward Bellamy (1850–1898) American author and socialist

Source: Dr. Heidenhoff's Process http://www.gutenberg.org/files/7052/7052-h/7052-h.htm (1880), Ch. 1.

Forgiveness, Memory, Christ

“"Among those who give thoughts to things, is there one who does not think of suicide?" With me was the knowledge that that fellow Ikkyu twice contemplated suicide. I have "that fellow", because the priest Ikkyu is known even to children as a most amusing person, and because anecdotes about his limitlessly eccentric behavior have come down to us in ample numbers. It is said of him that children climbed his knee to stroke his beard, that wild birds took feed from his hand. It would seem from all this that he was the ultimate in mindlessness, that he was an approachable and gentle sort of priest. As a matter of fact he was the most severe and profound of Zen priests. Said to have been the son of an emperor, he entered a temple at the age of six, and early showed his genius as a poetic prodigy. At the same time he was troubled with the deepest of doubts about religion and life. "If there is a god, let him help me. If there is none, let me throw myself to the bottom of the lake and become food for fishes." Leaving behind these words he sought to throw himself into a lake, but was held back. … He gave his collected poetry the title "Collection of the Roiling Clouds", and himself used the expression "Roiling Clouds" as a pen name. In his collection and its successor are poems quite without parallel in the Chinese and especially the Zen poetry of the Japanese middle ages, erotic poems and poems about the secrets of the bedchamber that leave one in utter astonishment. He sought, by eating fish and drinking spirits and having commerce with women, to go beyond the rules and proscriptions of the Zen of his day, and to seek liberation from them, and thus, turning against established religious forms, he sought in the pursuit of Zen the revival and affirmation of the essence of life, of human existence, in a day civil war and moral collapse.”

Yasunari Kawabata (1899–1972) Japanese author, Nobel Prize winner

Japan, the Beautiful and Myself (1969)

Life, Women, God, War

“My drawings [c. 1945 - 1955] were almost always figures, many pseudo-self-portraits, which I often set against a kind of sun or focus, as if the whole universe radiated from my head, from a point between my eyes. My few oils make even clearer this vision of an axial character, centrally placed, facing the spectator, or turned around, with symmetrical postures, as one in prayer; they show the influence of [medieval] Catalan Romanesque art. In general, molecular rays from the periphery appear to form the central figure and converge in his head, or come out of it, and give life to his surroundings.”

Antoni Tàpies (1923–2012) Catalan painter, sculptor and art theorist

as quoted in 'Tàpies: From Within', June/November 2013 - Presse Release text, Museu Nacional d'Art de Catalunya (MNAC), p. 9
1971 - 1980, Memòria Personal', 1977

Life, Art, Universe, Appearance

“In a Thumbnail Sketch here is [the Multiple Drafts theory of consciousness] so far:There is no single, definitive "stream of consciousness," because there is no central Headquarters, no Cartesian Theatre where "it all comes together" for the perusal of a Central Meaner. Instead of such a single stream (however wide), there are multiple channels in which specialist circuits try, in parallel pandemoniums, to do their various things, creating Multiple Drafts as they go. Most of these fragmentary drafts of "narrative" play short-lived roles in the modulation of current activity but some get promoted to further functional roles, in swift succession, by the activity of a virtual machine in the brain. The seriality of this machine (its "von Neumannesque" character) is not a "hard-wired" design feature, but rather the upshot of a succession of coalitions of these specialists.The basic specialists are part of our animal heritage. They were not developed to perform peculiarly human actions, such as reading and writing, but ducking, predator-avoiding, face-recognizing, grasping, throwing, berry-picking, and other essential tasks. They are often opportunistically enlisted in new roles, for which their talents may more or less suit them. The result is not bedlam only because the trends that are imposed on all this activity are themselves part of the design. Some of this design is innate, and is shared with other animals. But it is augmented, and sometimes even overwhelmed in importance, by microhabits of thought that are developed in the individual, partly idiosyncratic results of self-exploration and partly the predesigned gifts of culture. Thousands of memes, mostly borne by language, but also by wordless "images" and other data structures, take up residence in an individual brain, shaping its tendencies and thereby turning it into a mind.”

Daniel Dennett book Consciousness Explained

Source: Consciousness Explained (1991), p. 253–4.

Reading, Success, Animals, Parting

“So far we've managed to avoid turning Perl into APL.”

Larry Wall (1954) American computer programmer and author, creator of Perl

[199702251904.LAA28261@wall.org, 1997]
Usenet postings, 1997

“I know a little man both ept and ert.
An intro-? extro-? No, he's just a vert.
Sheveled and couth and kempt, pecunious, ane,
His image trudes upon the ceptive brain.

When life turns sipid and the mind is traught,
The spirit soars as I would sist it ought.
Chalantly then, like any gainly goof,
My digent self is sertive, choate, loof.”

David McCord (1897–1997) American writer

"Gloss"

Life

“(In) Shanghai, if you want some pork soup, you just turn on the tap.”

Lee Hsien Loong (1952) Prime Minister of Singapore

In an after dinner speech to US businessmen on 03 April 2013. https://www.yahoo.com/news/singapore-pm-draws-laughs-us-speech-112612634.html http://shanghaiist.com/2013/04/04/singapore_prime_minister_lee_hsien_loong_makes_jokes_about_china.php

“Though some still see the Internet, for example, as a democratic structure for international individual expression, it is more realistic to recognize it as only the latest technological vehicle to be turned, sooner or later, to corporate advantage - for advertising, marketing and general corporate aggrandizement.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Three, Communication Today: What's New?, p. 94

“In the third period, which lasted from the middle of the eighteenth century until late in the nineteenth century, attention was turned to critical investigations of the true nature of the number π itself, considered independently of mere analytical representations. The number was first studied in respect of its rationality or irrationality, and it was shown to be really irrational. When the discovery was made of the fundamental distinction between algebraic and transcendental numbers, i. e. between those numbers which can be, and those numbers which cannot be, roots of an algebraical equation with rational coefficients, the question arose to which of these categories the number π belongs. It was finally established by a method which involved the use of some of the most modern of analytical investigation that the number π was transcendental. When this result was combined with the results of a critical investigation of the possibilities of a Euclidean determination, the inferences could be made that the number π, being transcendental, does not admit of a construction either by a Euclidean determination, or even by a determination in which the use of other algebraic curves besides the straight line and the circle are permitted. The answer to the original question thus obtained is of a conclusive negative character; but it is one in which a clear account is given of the fundamental reasons upon which that negative answer rests.”

E. W. Hobson (1856–1933) British mathematician

Source: Squaring the Circle (1913), p. 12

Question, Nature, Study

“He that lacks time to mourn, lacks time to mend.
Eternity mourns that. ’Tis an ill cure
For life’s worst ills, to have no time to feel them.
Where sorrow ’s held intrusive and turned out,
There wisdom will not enter, nor true power,
Nor aught that dignifies humanity.”

Henry Taylor (1800–1886) English playwright and poet

Act I, sc. 5.
Philip van Artevelde (1834)

Life, Wisdom, Feeling, Time

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

Fate, People, Age, World

“[after watching the food teasing scene in "9 1/2 Weeks"]
I thought, "I'm gonna try that at my house!" Well apparently, bologna and string cheese is not a real big turn on to a blindfolded woman.”

Bill Engvall (1957) American comedian and actor

Blue Collar Comedy Tour, Blue Collar Comedy Tour: The Movie (2003)

Food, Housing

“What is it to make progress in religion? Progress is not only action but moving onward. A door turning upon its hinges is in a state of motion, but it never advances. A chariot moving upon wheels is not only in motion, but goes onward. The conduct of some persons in religion resembles the former — there is action, but no advancement; they move, but it is on hinges, not on wheels.”

John Angell James (1785–1859) British abolitionist

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 564.

Religion, Personality

“To say that genetic differences are relevant to hetero- and homosexuality is not, however, to say that there are “genes for homosexuality” or even that there is a “genetic tendency to homosexuality.” This critical point can be illustrated by an example I owe to the philosopher of science, Elliott Sober. If we look at the chromosomes of people who knit and those who do not, we will find that with few exceptions, knitters have two X chromosomes, while people with one X and one Y chromosome almost never knit. Yet it would be absurd to say that we had discovered genes for knitting. The possession of two X chromosomes causes an embryo, with rare exceptions, to develop into an anatomical and physiological female, while the possession of a Y chromosome leads almost always to male development, and in our culture women are taught to knit while men are not. The beauty of this example is its historical (and geographical) contingency. Had we made the observations before the end of the eighteenth century (or even now in a few Irish, Scottish and Newfoundland communities), the result would have been reversed. Hand knitting was men’s work before the introduction of knitting machines around 1790, and was turned into a female domestic occupation only when mechanization made it economically marginal.”

Richard C. Lewontin (1929) American evolutionary biologist

Genes and Sexuality: An Exchange (1995)

Women, Men, People, Beauty

“From that time, the universe has steadily become more complex and less reducible to a central control. With as much obstinacy as though it were human, it has insisted on expanding its parts; with as much elusiveness as though it were feminine, it has evaded the attempt to impose on it a single will. Modern science, like modern art, tends, in practice, to drop the dogma of organic unity. Some of the mediaeval habit of mind survives, but even that is said to be yielding before the daily evidence of increasing and extending complexity. The fault, then, was not in man, if he no longer looked at science or art as an organic whole or as the expression of unity. Unity turned itself into complexity, multiplicity, variety, and even contradiction.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

Art, Universe, Science, Time

“Truth is something so noble that if God could turn aside from it, I could keep the truth and let God go.”

Meister Eckhart (1260–1328) German theologian

Meister Eckhart: A Modern Translation (1941) by Raymond Bernard Blakney, p. 240

God, Truth

“The story of your youth must not turn into a catalog of what became important in your later life. It must also contain the dissipation, the failure, and the waste.”

Elias Canetti (1905–1994) Bulgarian-born Swiss and British jewish modernist novelist, playwright, memoirist, and non-fiction writer

J. Agee, trans. (1989), p. 29
Das Geheimherz der Uhr [The Secret Heart of the Clock] (1987)

Life, Youth, Failure

“Some kind of contact with earth, however second hand or muffled, is still a prime necessity of humankind. We each of us have our own particular earthly paradise, a spot on earth for which our thoughts turn while our bodies are far distant, as the one place in all the world we would rather be..”

Flora Thompson (1876–1947) English author and poet

The Peverel Papers

World, Distant

“Another longstanding foreign policy flaw is the degree to which special interests dictate the way in which the "national interest" as a whole is defined and pursued…. America's important historic relationship with Israel has often led foreign policy decision-makers to defer reflexively to Israeli security assessments, and to replicate Israeli tactics, which, as the war in Lebanon last summer demonstrated, can turn out to be counter-productive.”

Samantha Power (1970) Irish-American academic, author and diplomat

"Samantha Power on U.S. Foreign Policy" http://web.archive.org/web/20120608140345/http://www.hks.harvard.edu/news-events/publications/insight/international/samantha-power, an interview with in Molly Lanzarotta, Harvard University, John F. Kennedy School of Government (14 March 2007)

War, Way, Decision, Summer