Quotes about tide
page 4

“But thou, lorn stream, whose sullen tide
No sedge-crown'd sister now attend,
Now waft me from the green hill's side
Whose cold turf hides the buried friend!”

William Collins (1721–1759) English poet, born 1721

Source: Ode Occasioned by the Death of Mr. Thomson, (1748) http://www.luminarium.org/eightlit/collins/thomson.php, line 29.

Sister

“Here lies Megistias, who died
When the Medes crossed Spercheius' tide.
A great seer, yet he scorned to save
Himself, and shared the Spartans' grave.”

Simonides of Ceos (-556–-468 BC) Ancient Greek musician and poet

Epitaph of the Spartan Diviner, Megistias, at Thermopylae

“Truly we are passing through disastrous times, when we may well make our own the lamentation of the Prophet: "There is no truth, and there is no mercy, and there is no knowledge of God in the land" (Hosea 4:1). Yet in the midst of this tide of evil, the Virgin Most Merciful rises before our eyes like a rainbow, as the arbiter of peace between God and man.”

Pope Pius X (1835–1914) Catholic Pope and saint

Statement prior to World War I, quoted in Biographical profile at Living Water Community http://livingwatercommunity.com/saiints/st%20Pius%20X.htm, and partially in A Treasury of Saints : 100 Saints : Their Lives and Times (2002) by Malcolm Day, and St. Mary's Catholic Church, Dubai http://www.saintmarysdubai.com/stoftheday.asp?id=184

God, Truth, Peace, Knowledge

“Don't let the tide of your sorrow
Drown your nights and flood your days”

Pete Doherty (1979) English musician, writer, actor, poet and artist

"Don't Be Shy"(with Carl Barat)
Lyrics and poetry

Night

“Religion can never reform mankind because religion is slavery. It is far better to be free, to leave the forts and barricades of fear, to stand erect and face the future with a smile. It is far better to give yourself sometimes to negligence, to drift with wave and tide, with the blind force of the world, to think and dream, to forget the chains and limitations of the breathing life, to forget purpose and object, to lounge in the picture gallery of the brain, to feel once more the clasps and kisses of the past, to bring life's morning back, to see again the forms and faces of the dead, to paint fair pictures for the coming years, to forget all Gods, their promises and threats, to feel within your veins life's joyous stream and hear the martial music, the rhythmic beating of your fearless heart. And then to rouse yourself to do all useful things, to reach with thought and deed the ideal in your brain, to give your fancies wing, that they, like chemist bees, may find art's nectar in the weeds of common things, to look with trained and steady eyes for facts, to find the subtle threads that join the distant with the now, to increase knowledge, to take burdens from the weak, to develop the brain, to defend the right, to make a palace for the soul. This is real religion. This is real worship.”

Robert G. Ingersoll (1833–1899) Union United States Army officer

What Is Religion? (1899) is Ingersoll's last public address, delivered before the American Free Religious association, Boston, June 2, 1899. Source: The Works of Robert G. Ingersoll, Dresden Memorial Edition Volume IV, pages 477-508, edited by Cliff Walker. http://www.positiveatheism.org/hist/ingwhatrel.htm

Life, God, World, Fear

“Wide, wide flow the nine streams through the land, Dark, dark threads the line from south to north. Blurred in the thick haze of the misty rain Tortoise and Snake hold the great river locked. The yellow crane is gone, who knows whither? Only this tower remains a haunt for visitors. I pledge my wine to the surging torrent, The tide of my heart swells with the waves.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Changsha (1925), Yellow Crane Tower (1927)
Original: (zh-CN) 茫茫九派流中国，沉沉一线穿南北。烟雨莽苍苍，龟蛇锁大江。黄鹤知何去？剩有游人处。把酒酹滔滔，心潮逐浪高！

Wine, Heart

“Words are the currency of love and friendship, of making and marketing, of peace and war. Nations are bound and loosed by them. Three or four simple words can move waves of emotion through the hearts of multitudes like great tides of the sea: "Lest we forget."”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

"Patriotism is not enough."
Speech at his inauguration as Lord Rector of The University of Edinburgh (6 November 1925), quoted in On England, and Other Addresses (1926), p. 78.
1925

Love, Friendship, War, Peace

“The smallest effort is not lost,
Each wavelet on the ocean tost
Aids in the ebb-tide or the flow;
Each rain-drop makes some floweret blow;
Each struggle lessens human woe.”

Charles Mackay (1814–1889) British writer

"The Old and the New".
Voices from the Crowd, and Town Lyrics (1857)

Effort

“Adams was content to read Darwin, especially his "Origin of Species" and his "Voyage of the Beagle." He was a Darwinist before the letter; a predestined follower of the tide; but he was hardly trained to follow Darwin's evidences.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Reading, Training

“All in all, the language of the Macedones was a distinct and particular form of Greek, resistant to outside influnces and conservative in pronunciation. It remained so until the fourth century when it was almost totally submerged by the flood tide of standardized Greek.”

N. G. L. Hammond (1907–2001) British classical scholar

"A History of Macedonia" Vol ii, 550-336 BC

“If I were but sure that I should live to see the coming of the Lord, it would be the joyfulest tidings in the world. O that I might see His kingdom come! It is the characteristic of His saints to love His appearing, and to look for that blessed hope. "The Spirit and the bride say, Come."”

Richard Baxter (1615–1691) English Puritan church leader, poet, and hymn-writer

"Even so, come, Lord Jesus."
Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 102.

Love, World, Hope, Appearance

“The day after Pearl Harbor our Navy's position in the Pacific was extremely grave. The bulk of our major ships had been put out of commission for a year; only our small Asiatic Fleet under Admiral Hart in the Philippines and portions of the Pacific Fleet that had been absent from Pearl Harbor on the day of the attack were in fighting condition in the Pacific. Even Hawaii might be attacked and overrun at any moment. And in the Atlantic the Axis submarines were destroying a tremendous tonnage of our shipping within sight of our very shores. Then, even at the lowest of the war tide, the decision was made, and correctly: first fight for time, especially in the Pacific- and then assemble the might to conquer first Italy and then Germany, and then inevitably Japan must succumb.”

Ernest King (1878–1956) United States Navy admiral, Chief of Naval Operations

From King's Foreword in Battle Stations! Your Navy In Action (1946) by Admirals of the U.S. Navy, p. 10

War, Decision, Time, Fight

“Our well-founded claim, grounded on continuity, has greatly strengthened, during the same period, by the rapid advance of our population toward the territory — its great increase, especially in the valley of the Mississippi — as well as the greatly increased facility of passing to the territory by more accessible routes, and the far stronger and rapidly-swelling tide of population that has recently commenced flowing into it.”

John C. Calhoun (1782–1850) 7th Vice President of the United States

Letter to Richard Pakenham, British minister to the United States, concerning the boundary dispute between the two countries (3 September 1844)
1840s

“On the third floor of Manning's Coffee Shop in the Farmer's Market in Seattle confronting the Sound, the windows are opaque with fog. Sitting here in the long deserted room, I feel suspended enveloped by a white silence. Two floors below, the farmers are bending over their long rows of fruit and vegetables; washing and arranging their produce under intense lights shaded by circular green shades. Above, where I sit, the world seems obliterated from all save memory; abstracted without the feeling of being divorced from one’s roots. My eye keeps focusing upon the opaque windows [an equivalent of the picture plane]. Suddenly the vision is disturbed by the shape of a gull floating silently across the width of the window, a line of movement drawn across the picture surface. Then space again. In opposing lines to the gull's flight, the Sound moves northward through the Inland Passage... It is true that trains run daily out of Seattle to points East and South, but my mind takes but little cognizance of this fact. To me Seattle seems pocketed. There is only one way out: Alaska, toward the North! Swerving to the South, there is the Orient, although in San Francisco I feel the Orient rolling in with its tides. My imagination, it would seem, has its own geography.”

Mark Tobey (1890–1976) American abstract expressionist painter

Source: 1950's, In: Reminiscence and Reverie, 1951, pp. 45, 46

World, Way, Feeling, Imagination

“I had rather suffer death than alarm Mrs. Freemantle, by letting her see me in this state, when I can give her no tidings whatever of her husband.”

Horatio Nelson (1758–1805) Royal Navy Admiral

After being wounded during the attack on Santa Cruz de Tenerife (24 July 1797), as quoted in The Dispatches and Letters of Vice Admiral Lord Viscount Nelson with Notes (1845) edited Nicholas Harris Nicolas, Vol. II : 1795-1797, p. 423
1790s

Death, Suffering

“Bill O'Reilly: I'll tell you why it's not a scam. In my opinion, all right? Tide goes in, tide goes out. Never a miscommunication. You can't explain that. You can explain why the tide goes in…
David Silverman: Tide goes in, tide goes out…?
O'Reilly: Yeah, see, the water — the tide comes in and it goes out, Mr. Silverman. It always comes in…
Silverman: Maybe it's Thor up on Mount Olympus who's making the tides go in and out…”

David Silverman (1957) American animator and director

2011-01-04
O'Reilly Debates Atheist Group President Over Religions Are 'Scams' Billboard
The O'Reilly Factor
Fox News
Television
http://www.foxnews.com/on-air/oreilly/transcript/o039reilly-debates-atheist-group-president-over-religions-are-039scams039-billboard
interviewed regarding American Atheists' Huntsville, Alabama "You Know They're All Scams" billboard

Water

“Humme the Cheapner, Esc, overseen as we thought him, yet worthy of the naym, came at this timecoloured place where we live in our paroqial fermament one tide on another”

James Joyce book Finnegans Wake

29.30
Finnegans Wake (1939)

“When he had laid down his life, and taken it up again, he sent forth his disciples to preach the good tidings to every creature, and to endeavour by all possible methods to bring over a lost world to God.”

William Carey (missionary) (1761–1834) English Baptist missionary and a Particular Baptist minister

Introduction
An Enquiry into the Obligations of Christians (1792)
Context: Yet God repeatedly made known his intention to prevail finally over all the power of the Devil, and to destroy all his works, and set up his own kingdom and interest among men, and extend it as universally as Satan had extended his. It was for this purpose that the Messiah came and died, that God might be just, and the justifier of all that should believe in him. When he had laid down his life, and taken it up again, he sent forth his disciples to preach the good tidings to every creature, and to endeavour by all possible methods to bring over a lost world to God.

Life, God, World

“May Morning, as the proverb runs, appear
Bearing glad tidings from his mother Night!”

Aeschylus Agamemnon

Source: Oresteia (458 BC), Agamemnon, lines 264–265 (tr. E. H. Plumptre)

Appearance, Night

“The tide has turned!
The light will come again!
In a new dawn, in a new day,
The sun is rising!
Io! Evohe! Blessed Be!”

Starhawk (1951) American author, activist and Neopagan

The Spiral Dance: A Rebirth of the Ancient Religion of the Goddess (1979)

Light

“There are men who doubt this. There are men who believe that democracy, as a form of Government and a frame of life, is limited or measured by a kind of mystical and artificial fate — that, for some unexplained reason, tyranny and slavery have become the surging wave of the future — and that freedom is an ebbing tide. But we Americans know that this is not true.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

1940s, Third inaugural address (1941)

Life, Men, Fate, Democracy

“This is the crap that our children are learningBut ooh, the tide is turning.”

Roger Waters (1943) English songwriter, bassist, and lyricist of Pink Floyd

"The Tide Is Turning (After Live Aid)", on Radio K.A.O.S. (1987)
Context: Who is the strongest, who is the best
Who holds the aces, the East or the West
This is the crap that our children are learningBut ooh, the tide is turning.

Children, Learning

“Mystery: Time and Tide shall pass,
I am the Wisdom Looking-Glass.”

Alfred Noyes (1880–1958) English poet

Part III : The Mystic Ruby
The Flower of Old Japan and Other Poems (1907), The Flower of Old Japan
Context: p>Mystery: Time and Tide shall pass,
I am the Wisdom Looking-Glass.This is the Ruby none can touch:
Many have loved it overmuch;
Its fathomless fires flutter and sigh,
Being as images of the flame
That shall make earth and heaven the same
When the fire of the end reddens the sky,
And the world consumes like a burning pall,
Till where there is nothing, there is all.</p

Wisdom, Time

“The tide has turned! The free men of the world are marching together to Victory!”

Dwight D. Eisenhower (1890–1969) American general and politician, 34th president of the United States (in office from 1953 to 1961)

Order of the Day (2 June 1944), a message to troops before the Normandy landings http://www.3ad.com/history/wwll/feature.pages/d.day.letters.htm, reported in Franklin Watts, Voices of History (1945), p. 260 1940s Context: Soldiers, Sailors and Airmen of the Allied Expeditionary Force! You are about to embark upon the Great Crusade, toward which we have striven these many months. The eyes of the world are upon you. The hopes and prayers of liberty-loving people everywhere march with you. In company with our brave Allies and brothers-in-arms on other Fronts, you will bring about the destruction of the German war machine, the elimination of Nazi tyranny over the oppressed peoples of Europe, and security for ourselves in a free world. Your task will not be an easy one. Your enemy is well trained, well equipped and battle hardened. He will fight savagely. But this is the year 1944! Much has happened since the Nazi triumphs of 1940-41. The United Nations have inflicted upon the Germans great defeats, in open battle, man-to-man. Our air offensive has seriously reduced their strength in the air and their capacity to wage war on the ground. Our Home Fronts have given us an overwhelming superiority in weapons and munitions of war, and placed at our disposal great reserves of trained fighting men. The tide has turned! The free men of the world are marching together to Victory! I have full confidence in your courage and devotion to duty and skill in battle. We will accept nothing less than full Victory! Good luck! And let us beseech the blessing of Almighty God upon this great and noble undertaking.

Men, World, Victory

“We can no longer afford to worship the god of hate or bow before the altar of retaliation. The oceans of history are made turbulent by the ever-rising tides of hate. And history is cluttered with the wreckage of nations and individuals that pursued this self-defeating path of hate.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Beyond Vietnam: A Time to Break Silence (1967)

Love, God, Hate, World

“We want to take good tidings home to our people, that they may sleep in peace.”

Black Kettle (1803–1868) Leader of the Southern Cheyenne

Speaking to Colorado Governor Evans, Colonel Chivington, Major Wynkoop and others in Denver (Autumn 1864), as quoted in The Boy's Book about Indians : Being What I Saw and Heard for Three Years on the Plains (1873) by Edmund Bostwick Tuttle, p. 61
Context: We have come with our eyes shut, following Major Wynkoop's handful of men, like coming through the fire. All we ask is that we have peace with the whites. We want to hold you by the hand. You are our father. We have been traveling through a cloud. The sky has been dark ever since the war began. These braves who are with me are willing to do what I say. We want to take good tidings home to our people, that they may sleep in peace. I want you to give all these chiefs of the soldiers here to understand that we are for peace, and that we have made peace, that we may not be mistaken by them for enemies. I have not come here with a little wolf bark, but have come to talk plain with you.

People, Peace, Home, Sleep

“The tide tarrieth no man.”

John Heywood (1497–1580) English writer known for plays, poems and a collection of proverbs

Part I, chapter 3.
Proverbs (1546)

“Now the spoiler has come: does it care?
Not faintly. It has all time. It knows the people are a tide
That swells and in time will ebb, and all
Their works dissolve.”

Robinson Jeffers (1887–1962) American poet

"Carmel Point"
Context: Now the spoiler has come: does it care?
Not faintly. It has all time. It knows the people are a tide
That swells and in time will ebb, and all
Their works dissolve. Meanwhile the image of the pristine beauty
Lives in the very grain of the granite,
Safe as the endless ocean that climbs our cliff. — As for us:
We must uncenter our minds from ourselves;
We must unhumanize our views a little, and become confident
As the rock and ocean that we were made from.

People, Time

“I was responsible only for Joe Jackson. I positively can't say that I recall anything out of the way in the Series. I mean, anything that might have turned the tide.”

Joe Jackson (1887–1951) American baseball player

This is the Truth! (1949)
Context: I was responsible only for Joe Jackson. I positively can't say that I recall anything out of the way in the Series. I mean, anything that might have turned the tide. There was just one thing that doesn't seem quite right, now that I think back over it. Cicotte seemed to let up on a pitch to Pat Duncan, and Pat hit it over my head. Duncan didn't have enough power to hit the ball that far, particularly if Cicotte had been bearing down. Williams was a great control pitcher and they made a lot of fuss over him walking a few men. Swede Risberg missed the bag on a double-play ball at second and they made a lot out of that. But those are things that might happen to anybody. You just can't say out and out that that was shady baseball.

Way

“Wouldst thou have asked aught else from any god
Whether with gleaming feet on earth he trod
Or thundered through the skies — aught else for share
Of mortal good, than in thy soul to bear
The growth of song, and feel the sweet unrest
Of the world's spring-tide in thy conscious breast?”

George Eliot (1819–1880) English novelist, journalist and translator

The Legend of Jubal (1869)
Context: Wouldst thou have asked aught else from any god
Whether with gleaming feet on earth he trod
Or thundered through the skies — aught else for share
Of mortal good, than in thy soul to bear
The growth of song, and feel the sweet unrest
Of the world's spring-tide in thy conscious breast?
No, thou hadst grasped thy lot with all its pain,
Nor loosed it any painless lot to gain
Where music's voice was silent; for thy fate
Was human music's self incorporate:
Thy senses' keenness and thy passionate strife
Were flesh of her flesh and her womb of Life.

God, World, Feeling, Soul

“To be enthusiastic about doing much with human nature is a foolish business indeed; and, throwing himself into his work as he was doing, and expecting so much from it, would not the tide ebb as strongly as it was flowing? It is a rash game this setting our hearts on any future beyond what we have our own selves control over.”

James Anthony Froude book The Nemesis of Faith

Arthur's first summary
The Nemesis of Faith (1849)
Context: To be enthusiastic about doing much with human nature is a foolish business indeed; and, throwing himself into his work as he was doing, and expecting so much from it, would not the tide ebb as strongly as it was flowing? It is a rash game this setting our hearts on any future beyond what we have our own selves control over. Things do not walk as we settle with ourselves they ought to walk, and to hope is almost the correlative of to be disappointed.

Game, Business, Nature, Future

“My friends, anyone with real experience of trouble knows how, when a surge of it comes upon them, they are apt to fear everything; but when fortune's tide is good, they trust that the same breeze will blow favourably for ever.”

Aeschylus The Persians

Source: The Persians (472 BC), lines 598–602 (tr. Christopher Collard)

Fear

“Being come to flood and fullness now, the tide
Is risen in mine as in the sea's own heart
To tempest and to triumph. Not for nought
Am I that wild wife's bridegroom — old and hoar,
Not sapless yet nor soulless.”

Algernon Charles Swinburne (1837–1909) English poet, playwright, novelist, and critic

Faliero, Act III, Sc. 1.
Marino Faliero (1885)
Context: A poor man's wrong and mine and all the world's,
Diverse and individual, many and one,
Insufferable of long-suffering less than God's,
Of all endurance unendurable else,
Being come to flood and fullness now, the tide
Is risen in mine as in the sea's own heart
To tempest and to triumph. Not for nought
Am I that wild wife's bridegroom — old and hoar,
Not sapless yet nor soulless.

Heart, Sea

“Circumstance and settings are of no importance. One day this sense of emptiness and remorse submerges you. Then, like a tide, it ebbs and disappears. But in the end it returns in force, and she couldn’t shake it off. Nor could I?”

Patrick Modiano (1945) French writer

Source: Honey Moon (1990), p. 120

Sense

“Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realise that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: My Early Life: A Roving Commission (1930), Chapter 18 (With Buller To The Cape), p. 246 Quoted in This Time It's Our War http://www.forward.com/articles/7759/ (2003) by Leonard Fein in The Forward (July 25, 2003). Context: Never, never, never believe any war will be smooth and easy, or that anyone who embarks on the strange voyage can measure the tides and hurricanes he will encounter. The statesman who yields to war fever must realise that once the signal is given, he is no longer the master of policy but the slave of unforeseeable and uncontrollable events. Antiquated War Offices, weak, incompetent, or arrogant Commanders, untrustworthy allies, hostile neutrals, malignant Fortune, ugly surprises, awful miscalculations — all take their seats at the Council Board on the morrow of a declaration of war. Always remember, however sure you are that you could easily win, that there would not be a war if the other man did not think he also had a chance.

War

“Eternal landmark to the tide of time.
Swift generations, that forget each other,
Shall still keep up the memory of my shame
Till I am grown an unbelieved fable.”

Hartley Coleridge (1796–1849) British poet, biographer, essayist, and teacher

Prometheus
Poems (1851), Prometheus
Context: Now shall I become a common tale,
A ruin'd fragment of a worn-out world;
Unchanging record of unceasing change.
Eternal landmark to the tide of time.
Swift generations, that forget each other,
Shall still keep up the memory of my shame
Till I am grown an unbelieved fable.

Memory, Time, Forgetting

“All Heaven, all Pandemonium are his escort. The stars keen-glancing, from the Immensities, send tidings to him; the graves, silent with their dead, from the Eternities. Deep calls for him unto Deep.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Past and Present (1843)
Context: Not a May-game is this man's life; but a battle and a march, a warfare with principalities and powers. No idle promenade through fragrant orange-groves and green flowery spaces, waited on by the choral Muses and the rosy Hours: it is a stern pilgrimage through burning sandy solitudes, through regions of thick-ribbed ice. He walks among men; loves men, with inexpressible soft pity,—as they cannot love him: but his soul dwells in solitude, in the uttermost parts of Creation. In green oases by the palm-tree wells, he rests a space; but anon he has to journey forward, escorted by the Terrors and the Splendours, the Archdemons and Archangels. All Heaven, all Pandemonium are his escort. The stars keen-glancing, from the Immensities, send tidings to him; the graves, silent with their dead, from the Eternities. Deep calls for him unto Deep.

Star, Dead

“[As] the tide of white domination of the land mass of Asia and Africa recedes, there lies exposed to view a procession of shattered cultures, disintegrated societies, and a writhing sweep of more aggressive, irrational religion than the world has known for centuries.”

Richard Wright (1908–1960) African-American writer

White Man, Listen! (1957)

World, Religion

“Sunset and evening star,
And one clear call for me!
And may there be no moaning of the bar,
When I put out to sea,
But such a tide as moving seems asleep,
Too full for sound and foam,
When that which drew from out the boundless deep
Turns again home.”

Alfred, Lord Tennyson Crossing the Bar

St. 2
Crossing the Bar (1889)

Home, Star, Sea

“Before there was any water there were tides of fire, both our tones flow from the older fountain.”

Robinson Jeffers (1887–1962) American poet

"Continent's End" in Tamar and Other Poems (1924)
Context: Mother, though my song's measure is like your surf-beat's ancient rhythm I never learned it of you.
Before there was any water there were tides of fire, both our tones flow from the older fountain.

Water

“I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.”

Maya Angelou And Still I Rise

"Still I Rise"
And Still I Rise (1978)
Context: Out of the huts of history's shame
I rise
Up from a past that's rooted in pain
I rise
I'm a black ocean, leaping and wide,
Welling and swelling I bear in the tide.

“Humor, if we are to be serious about it, arises from the ineluctable fact that we are all born into a losing struggle. Those who risk agony and death to bring children into this fiasco simply can’t afford to be too frivolous. (And there just aren’t that many episiotomy jokes, even in the male repertoire.) I am certain that this is also partly why, in all cultures, it is females who are the rank-and-file mainstay of religion, which in turn is the official enemy of all humor. One tiny snuffle that turns into a wheeze, one little cut that goes septic, one pathetically small coffin, and the woman’s universe is left in ashes and ruin. Try being funny about that, if you like. Oscar Wilde was the only person ever to make a decent joke about the death of an infant, and that infant was fictional, and Wilde was (although twice a father) a queer. And because fear is the mother of superstition, and because they are partly ruled in any case by the moon and the tides, women also fall more heavily for dreams, for supposedly significant dates like birthdays and anniversaries, for romantic love, crystals and stones, lockets and relics, and other things that men know are fit mainly for mockery and limericks. Good grief! Is there anything less funny than hearing a woman relate a dream she’s just had?”

Christopher Hitchens (1949–2011) British American author and journalist

“And then Quentin was there somehow. And so were you, in a strange sort of way. And it was all so peaceful.” Peaceful? "Why Women Aren’t Funny" https://www.vanityfair.com/culture/2007/01/, Vanity Fair, (January 1, 2007). 2000s, 2007

Love, Death, Women, Men

“Moral globalisation is best understood not as a tide of convergence in which we are swept together into a single modernity, but instead as a site of struggle over whether, and to what extent, the cash nexus can be made to serve moral imperatives of equity and justice and which civilisational model – Chinese, American, or some other rival’s – will define the order of the twenty-first century.”

Michael Ignatieff (1947) professor at Harvard Kennedy School and former Canadian politician

The Ordinary Virtues, p. 16

Justice

“The symbol of Empire in its noon-tide splendour.”

George Curzon, 1st Marquess Curzon of Kedleston (1859–1925) British politician

Nicholas Mansergh, The Commonwealth Experience (London: Weidenfeld and Nicolson, 1969), p. 5.
About Curzon

“I feel like, as a person of color, I’ve always been kind of doing the work against the tide…I feel like change is coming, and change sometimes comes too slow for a lot of us. But it comes.”

Jacqueline Woodson (1963) American writer

On writing in an industry that typically prefers White writers in “ Jacqueline Woodson: 'I don't want anyone to feel invisible'” https://www.theguardian.com/books/2014/nov/25/jacqueline-woodson-national-book-awards-invisible in The Guardian (2014 Nov 25)

Color, Feeling, Change, Personality

“The animate environment has been the most formidable factor in the evolution of mundane life. The inanimate has been indifferent. The animate has not been so. It has been relentless. While the ages were yet tender, life began to riot upon life, and it has continued to do so to this moment. Where the inanimate has slain and selected one, the animate has slain multitudes. It is estimated that the life process is now about twenty millions of years old. Its existence has been one unbroken bacchanal of blood. Aggregate has preyed upon aggregate and species has decimated species. Tides of irresponsibles have swept over the continents and thru the deeps, collided, grappled, and exterminated each other. What is hidden in the horrible chasm between monera and man, no fancy will ever illume. It is the mighty charnal of creation. The skeletons of two millions of exterminated species of living beings are there with all their unimaginable accompaniments—wars, blacknesses, frightful manglings, eclipses, horrible concussions, inextinguishable malignities, hell.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 189–190

Life, War, Age, Hell

“We are beginning to see that government by majorities means abandoning all the affairs of the country to the tide-waiters who make up the majorities in the House and in election committees; to those, in a word, who have no pinion of their own.”

Peter Kropotkin book The Conquest of Bread

Source: The Conquest of Bread (1892), Ch. 3 : Anarchist Communism, p. 81

Making love, Housing, Country

“As a nation we have two tasks; the one is to provide goods and services for our home needs, the other is to pay for the food and raw materials which we must get from abroad. Before the war we were rich; we owned money and railways and so forth abroad. The income from these helped to pay for our imports; but we sold these in order to help to win the war. We have therefore borrowed large sums from Canada and the United States to tide us over while we build up again, but when this money runs out we must pay for what we want from our own resources. To do this we must devote a far larger part than ever before of the wealth we produce to pay for imports.”

Clement Attlee (1883–1967) Former Prime Minister of the United Kingdom

Broadcast (18 March 1947), quoted in The Times (19 March 1947), p. 4
Prime Minister

Money, War, Food, Home

“We might more accurately think of nonattachment as nondependency. Much of our inner turbulence reflects the fear of loss: our dependence on people, circumstances, and things not really under our control. On some level we know that death, indifference, rejection, repossession, or high tide may leave us bereft in the morning. Still, we clutch desperately at things we cannot finally hold. Nonattachment is the most realistic of attitudes. It is freedom from wishful thinking, from always wanting things to be otherwise.”

Marilyn Ferguson (1938–2008) American writer

The Aquarian Conspiracy (1980), Chapter Four, People Changing

Death, People, Fear, Thinking

“In such a situation, where any scholar, Indian or Western, who finds that the facts indicate an Indian homeland, has to struggle against a strong tide of prejudice in Western academic circles (not to mention the deeply entrenched leftist lobby in Indian academic circles), it is clear that establishing the truth about the original homeland is, practically speaking, an uphill task.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 7 : The Indo-European Homeland

Truth, Strong

“Polarity is a fact of life. We cannot always be in one polarity and be healthy. We need movement and we need stillness. The ocean tide must come into shore and it must recede away from shore. Things must intensify and then they must relax.”

Teal Swan (1984) American spiritual teacher

Life

“Nothing in the history of the United State of America has eroded the protection of our Bill of Rights nearly as much as our government’s War on Drugs… Conventional wisdom says that the only way to stem the tide is to grant law enforcement agencies greater and greater powers and to let them intrude more and more completely into the private lives of our people.”

James P. Gray (1945) American judge

Source: Why Our Drug Laws Have Failed and What We Can Do About It: A Judicial Indictment of the War on Drugs, 2011, p. 95

Wisdom, War, People, Law

“It was a hard thing to contemplate, even harder to accept, the inevitable tide of technological progress, which even as it created careers for some, also destroyed careers for others.”

K. A. Bedford (1963) Australian writer

Source: Paradox Resolution (2012), Chapter 5 (pp. 34-35)

“It has in all ages been allowed that the communion of saints extends to those in paradise as well as those upon earth as they are all one body united under one Head. And "Can death’s interposing tide / Spirits one in Christ divide?"”

John Wesley (1703–1791) Christian theologian

But it is difficult to say either what kind or what degree of union may be between them. It is not improbable their fellowship with us is far more sensible than ours with them. Suppose any of them are present, they are hid from our eyes, but we are not hid from their sight. They no doubt clearly discern all our words and actions, if not all our thoughts too; for it is hard to think these walls of flesh and blood can intercept the view of an angelic being. But we have in general only a faint and indistinct perception of their presence, unless in some peculiar instances, where it may answer some gracious ends of Divine Providence. Then it may please God to permit that they should be perceptible, either by some of our outward senses or by an internal sense for which human language has not any name. But I suppose this is not a common blessing. I have known but few instances of it. To keep up constant and close communion with God is the most likely means to obtain this also. Letter to Mary Bishop, an important Methodist "Class Meeting" leader, https://books.google.com/books?id=E-iMVOU6PhYC&pg=PA33&lpg=PA33&dq=%22one+of+his+leading+women+class+leaders,%22&source=bl&ots=TjalEPj1rz&sig=MGwiThaIzWLfs6AWUzta-aZNBUk&hl=en&sa=X&ved=0ahUKEwiX3oyws6_TAhVHRyYKHbRvCv8Q6AEIJDAA#v=onepage&q=%22one%20of%20his%20leading%20women%20class%20leaders%2C%22&f=false (12 June 1773), in The works of the Rev. John Wesley, Seven Volumes, (1853), Carlton & Phillips, New York, vol. VII, p. 164. https://books.google.com/books?id=P4QsAQAAMAAJ&pg=PA164&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwjejuPcrq_TAhWG0iYKHefIDYwQ6AEIJDAA#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false See also, Pro Ecclesia: A Journal of Catholic and Evangelical Theology http://www.e-ccet.org/pro-ecclesia/ (Winter 2010), Joseph L. Mangina http://religion.utoronto.ca/people/cross-appointed-faculty/mangina-joseph-l/, Editor, Vol. 19, no. 1, p. 90. https://books.google.com/books?id=YmgAAwAAQBAJ&pg=PA90&dq=It+has+in+all+ages+been+allowed+that+the+communion+of+saints+extends+to+those+in+paradise&hl=en&sa=X&ved=0ahUKEwiI5fP8pa_TAhUDfiYKHYyyBp44ChDoAQgmMAE#v=onepage&q=It%20has%20in%20all%20ages%20been%20allowed%20that%20the%20communion%20of%20saints%20extends%20to%20those%20in%20paradise&f=false Pro Ecclesia also states that "there is ample reason to believe that Wesley's theology and the theology presented in Lumen Gentium converge on the following points: 1. Creaturely participation. Wesley's Doctrine of Christian Perfection includes the notion that mankind participates (i.e. cooperates) in and with God's grace, contributing to its own sanctification. Furthermore, there is a corporate dimension to our participation, making social interaction vital to the process of sanctification. 2. Creaturely mediation. Wesley's sacramental theology includes the concept of subordinate, creaturely mediation of Christ's grace. He extended the Anglican teaching about the means of grace so that it included not only the two sacraments, but also such pious actions as prayer and Scripture study. In this way, perhaps even more than in Catholic doctrine, the sacramental efficaciousness of human behavior is emphasized. 3. The Holy Spirit as the bond uniting Christ's body. Wesley's theology includes doctrine concerning the bond shared by members of the body of Christ, which is the Holy Spirit—a bond transcending time and space, holding the entire body, past, present, and future in a vital, living communion. In this way, the eschatological church is present to earthly, historical reality. In addition, Wesley's later work indicates a conviction in the interaction between the saints in heaven and Christians on earth. He clearly stated his belief that those who reside in heaven continue to serve God by serving God's children on earth and that it is quite likely that they can hear our words and perhaps, even our thoughts. (pp. 90-91) 1770s

Death, Age, Christ

“I look on all the world as my parish; thus far I mean, that, in whatever part of it I am, I judge it meet, right, and my bounden duty, to declare unto all that are willing to hear, the glad tidings of salvation.”

John Wesley (1703–1791) Christian theologian

Journal (11 June 1739)
1730s

World, Parting

“For heroes do not make history—that is the historians’ job—but, passive, let themselves be borne along, swept up to the crest of the tide of change, of chance, of war.”

Ursula K. Le Guin (1929–2018) American writer

The Lady of Moge (p. 183)
Short fiction, Orsinian Tales (1976)

War, Making love, History, Change

“When the noisy tide receded
from the shore
the frozen shiny sands suddenly moved
beneath her feer.
The girl standing knee-deep in water
came to herself and mused:
'How familiar is this moment!'”

Parveen Shakir (1952–1994) Pakistani writer and poet

Sessions of Sweet, Silent Thought: translated by Mirza Nehal Ahmad Baig, Poem no. 16, p. 26
Poetry, Familiarity

Girl, Water

“That the stars are celestial bodies with no mind or soul. They neither know the future nor affect people. Their effect on people however can be through their physical characteristics, such as the effect of the sun’s heat and rays on the planets and the effect of the moon on the tides of seas.”

Ibn Hazm (994–1064) Arab theologian

Al-Fassl Fil Milal, vol 5, pp 35-39

People, Soul, Star, Sun

“When a just cause reaches its flood-tide, as ours has done in that country, whatever stands in the way must fall before its overwhelming power.”

Carrie Chapman Catt (1859–1947) American social reformer, suffragist (1859-1947)

from a speech at Stockholm, Is Woman Suffrage Progressing? quoted in "Not Just the Cleaning Lady: A Hygienist's Guide to Survival" by Cat Anne Schmidt (1997)

Way, Country

“An ideal is a port toward which we resolve to steer. We may not reach it. The mere fact that our goal is definitely located does not suffice to conduct us thither. But surely we shall thus stand a better chance of making port in the end than if we drift about aimlessly, the sport of winds and tides, without having decided in our own minds in what direction we ought to bend our course.”

Felix Adler (1851–1933) German American professor of political and social ethics, rationalist, and lecturer

Section 6 : Higher Life
Life and Destiny (1913)

Making love, Sport, Chance

“I learned long ago not to exhaust myself grappling problems that time will carry away on its tide.”

Lois McMaster Bujold book The Hallowed Hunt

Source: World of the Five Gods series, The Hallowed Hunt (2005), Chapter 16 (p. 289)

Problem, Learning, Time

“What mires me in pessimism is the fact that so much of life is pain and sorrow and willful ignorance and violence, and pushing back against that tide takes so much effort, so much steady fight. It’s tiring.”

Jesmyn Ward (1977) American writer

Source: On having a pessimistic nature in “Jesmyn Ward: ‘So much of life is pain and sorrow and wilful ignorance’” https://www.theguardian.com/books/2017/nov/12/jesmyn-ward-sing-unburied-sing-interview-meet-author in The Guardian (2017 Nov 12)

Life, Pain, Effort, Fight

“If Great Britain lost her Empire and India and her share in world trade and her sea power, she would be like a vast whale stranded in one your Scottish bays, which swam in upon the tide and then was left to choke and rot upon the sands. We should be like a great shop emporium in a district from which prosperity has for ever departed. We least of all peoples and races can afford to fail. Failure to us does not mean merely that we shall not improve. It means that we shall be ruined and frozen out.”

Winston S. Churchill (1874–1965) Prime Minister of the United Kingdom

Source: Rectorial address ("The present decline of Parliamentary government in Great Britain") to Edinburgh University (5 March 1931), quoted in The Times (6 March 1931), p. 19

People, World, Failure, Sea