Quotes about system
page 46

Thae Yong-ho photo

“I often was asked questions by my British friends which caught me flat footed. Trying to justify the North Korean system when, deep down, I knew their concerns were fair and legitimate.”

Thae Yong-ho (1961) former North Korean diplomat who defected to South Korea

Remarks to the U.S. Congress (November 2017)

Joel Mokyr photo

“If England led the rest of the world in the Industrial Revolution, it was despite, not because of her formal education system.”

Joel Mokyr (1946) Israeli American economic historian

Source: The lever of riches: Technological creativity and economic progress, 1992, p. 240

Manuel Castells photo

“Technological systems are socially produced. Social production is culturally informed. The Internet is no exception.”

Manuel Castells (1942) Spanish sociologist (b.1942)

Source: The Internet Galaxy - Reflections on the Internet, Business, and Society (2001), Chapter 2, The Culture of the Internet, p. 36

George Santayana photo

“When Socrates and his two great disciples composed a system of rational ethics they were hardly proposing practical legislation for mankind…They were merely writing an eloquent epitaph for their country.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

The Life of Reason: The Phases of Human Progress (1905-1906), Vol. V, Reason in Science

Anthony Crosland photo
Anthony Giddens photo

“It is usually assumed that, in speaking, in the 1844 Manuscripts, of man’s “being reduced to the level of the animals,” and of man’s alienation from his “species-being” under the conditions of capitalist production, Marx is thinking in terms of an abstract conception of “man” as being alienated from his biological characteristics as a species. So, it is presumed, at this initial stage in the evolution of his thought, Marx believed that man is essentially a creative being whose “natural” propensities are denied by the restrictive character of capitalism. Actually, Marx holds, on the contrary, that the enormous productive power of capitalism generates possibilities for the future development of man which could not have been possible under prior forms of productive system. The organization of social relationships within which capitalist production is carried on in fact leads to the failure to realize these historically generated possibilities. The character of alienated labor does not express a tension between “man in nature” (non-alienated) and “man in society” (alienated), but between the potential generated by a specific form of society—capitalism—and the frustrated realization of that potential. What separates man from the animals is not the mere existence of biological differences between mankind and other species, but the cultural achievements of men, which are the outcome of a very long process of social development.”

Anthony Giddens (1938) British sociologist

Source: Capitalism and Modern Social Theory (1971), pp. 15-16.

Julius Malema photo

“…any farm, on which a bond is registered after December 2017, will not be paid by our government. The bond system is anyway a criminal syndicate, … We have no respect for banks, because they are run by criminals.”

Julius Malema (1981) South African political activist

On 4 March 2018, at the launch of the EFF's election registration campaign, Standard Bank arena, Johannesburg. As quoted by Bonolo Selebano in DA is a typical bully – Malema https://www.pressreader.com/south-africa/the-new-age-free-state/20180305/281698320249805, The New Age (Free State) (5 March 2018)

Joseph Beuys photo
Neal Stephenson photo
Bouck White photo
Noam Chomsky photo
Margaret Thatcher photo

“Unfortunately in our education system youngsters are still not given sufficient encouragement to go into industry or commerce and not told that it is a good thing to make an honest profit. They should be told that if you don't make a profit, you won't be in business very long because you haven't anything to plow back for tomorrow. You make your profit by pleasing others so you have to make it honestly.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Interview for Director magazine (4 July 1983) http://www.margaretthatcher.org/document/105182, quoted in Chris Ogden, Maggie: An Intimate Portrait of a Woman in Power (New York: Simon and Schuster, 1990), p. 345.
Second term as Prime Minister

Kevin Kelly photo

“If the system settles into harmony and equilibrium it will eventually stagnate and die.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Voltairine de Cleyre photo
Grady Booch photo

““These sisters arranged for the payment of a sum for every child brought to the orphanage, that is, in plain words established a kind of purchase system, encouraging the less scrupulous Chinese middlemen to kidnap children…”

K. M. Panikkar (1895–1963) Indian diplomat, academic and historian

Asia and Western Dominance: a survey of the Vasco Da Gama epoch of Asian history, 1498–1945

Buckminster Fuller photo

“Synergy means behavior of integral, aggregate, whole systems unpredicted by behaviors of any of their components or subassemblies of their components taken separately from the whole.”

Buckminster Fuller (1895–1983) American architect, systems theorist, author, designer, inventor and futurist

102.00 http://www.rwgrayprojects.com/synergetics/s01/p0100.html
1970s, Synergetics: Explorations in the Geometry of Thinking (1975), "Synergy" onwards

Zygmunt Vetulani photo
Corneliu Zelea Codreanu photo
Johann Hari photo
Melanie Joy photo
John Perry Barlow photo
William Whewell photo
A. Wayne Wymore photo

“[The word system is often defined in a way] that seems the most appropriate for the purpose of any given discussion.”

A. Wayne Wymore (1927–2011) American mathematician

A. Wayne Wymore (1972) Systems Engineering Methodology for Interdisci­plinary Teams. Department of Systems Engineering, The University of Arizona; As cited in: J.C. Heckman (1973, p. 39).

Jeremy Rifkin photo

“The object of the educational system is to make the child feel suitably guilty for the harm that has been done to him.”

Celia Green (1935) British philosopher

Source: The Decline and Fall of Science (1976)

Rousas John Rushdoony photo
Tony Benn photo

“Anyone from abroad will tell you that it is the class system that really lies at the root of our problems, economic and industrial. The House of Lords symbolises that.”

Tony Benn (1925–2014) British Labour Party politician

As quoted in Yorkshire Post (22 November 1976)
1970s

“A numinous experience lacking further significance quickly degenerates into mere superstition, easily rationalized or forgotten over time. What prevented this particular experience from such a fate was its connection with something of urgent significance to this diverse group of escaped slaves: a covenant. The covenant revealed at Mount Sinai directly addressed their wilderness predicament by proposing a framework on which this heterogeneous collection of individuals could see beyond their differences and together build a future, no longer as a “mixed rabble” but as “one people.” The thunderstorm at the mountain powerfully reinforced the sacred quality and value of the covenant delivered there by Moses, and the value of this covenant, in turn, powerfully reinforced the escaped slaves’ belief that, in this particular thunderstorm, they had indeed witnessed the presence and voice of a god.In antiquity, the revelation of a new religious insight or system was not described in terms of human inspiration or innovation but rather as a divine revelation associated with a theophany. The theophany was the typical motif used to explain the origin of something new and meaningful. But something new can only become meaningful if it is also expressed and described in terms and analogies that are already well-known to everyone concerned. Despite its religious novelty, the Sinai covenant Moses delivered was readily intelligible to these ex-slaves because it employed well-known concepts and images, in this case concepts and images drawn from the familiar world of Late Bronze Age international politics. Naturally, they were adapted so that they now served religious as opposed to political ends, providing a basis for a community whose cohesion did not require any political enforcement mechanism or monopoly of force.”

George E. Mendenhall (1916–2016) American academic

Ancient Israel’s Faith and History: An Introduction the Bible in Context (2001)

George Horne photo
Roger Scruton photo
David Allen photo

“Your system is not your tech - it's the nature of the content & the behavior w/which you engage with it.”

David Allen (1945) American productivity consultant and author

26 June 2010 https://twitter.com/gtdguy/status/17062938246
Official Twitter profile (@gtdguy) https://twitter.com/gtdguy

Thomas Little Heath photo

“The discovery of Hippocrates amounted to the discovery of the fact that from the relation
(1)\frac{a}{x} = \frac{x}{y} = \frac{y}{b}it follows that(\frac{a}{x})^3 = [\frac{a}{x} \cdot \frac{x}{y} \cdot \frac{y}{b} =] \frac{a}{b}and if a = 2b, [then (\frac{a}{x})^3 = 2, and]a^3 = 2x^3.The equations (1) are equivalent [by reducing to common denominators or cross multiplication] to the three equations
(2)x^2 = ay, y^2 = bx, xy = ab[or equivalently…y = \frac{x^2}{a}, x = \frac{y^2}{b}, y = \frac{ab}{x} ]Doubling the Cube
the 2 solutions of Menaechmusand the solutions of Menaechmus described by Eutocius amount to the determination of a point as the intersection of the curves represented in a rectangular system of Cartesian coordinates by any two of the equations (2).
Let AO, BO be straight lines placed so as to form a right angle at O, and of length a, b respectively. Produce BO to x and AO to y.
The first solution now consists in drawing a parabola, with vertex O and axis Ox, such that its parameter is equal to BO or b, and a hyperbola with Ox, Oy as asymptotes such that the rectangle under the distances of any point on the curve from Ox, Oy respectively is equal to the rectangle under AO, BO i. e. to ab. If P be the point of intersection of the parabola and hyperbola, and PN, PM be drawn perpendicular to Ox, Oy, i. e. if PN, PM be denoted by y, x, the coordinates of the point P, we shall have

\begin{cases}y^2 = b. ON = b. PM = bx\\ and\\ xy = PM. PN = ab\end{cases}whence\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.
In the second solution of Menaechmus we are to draw the parabola described in the first solution and also the parabola whose vertex is O, axis Oy and parameter equal to a.”

Thomas Little Heath (1861–1940) British civil servant and academic

The point P where the two parabolas intersect is given by<center><math>\begin{cases}y^2 = bx\\x^2 = ay\end{cases}</math></center>whence, as before,<center><math>\frac{a}{x} = \frac{x}{y} = \frac{y}{b}.</math></center>
Apollonius of Perga (1896)

Gary Johnson photo

“I share in their outrage and the outrage is that we don’t have a system that has a level playing field. That the government picks winners and losers and in the case of Wall Street what absolutely outrages me is the fact that these people that made such incredibly bad decisions, and I’m believing that these decisions were not necessarily criminal or I think they would have been prosecuted, but that they were just horrible decisions. That they should have been rewarded with failure. Meaning they should have lost all of their money. But they didn’t loose all of their money did they? We bailed them out at the tune of a trillion bucks. You and I. You and I bailed them out. They continue to receive their bonuses and that is … that is the outrage and I share in that outrage… Government should be a level playing field where all of us have the same advantages and the same threats if you will. Implementing the Fair Tax for example throws out the entire Federal tax system. No income tax, no IRS, no business tax, no corporate tax and isn’t the fact that some people pay tax and others don’t isn’t it it the fact that some corporations pay tax and others don’t that has us outraged. It’s just not fair. Let’s implement something that totally fair and in fact is a system where you make the more you consume the more Fair Tax you’ll pay. In a Fair Tax environment you’ll be incentivised to save money.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Statement made to representatives of the Pagan Newswire Collective (PNC)
2011-10-16
http://www.patheos.com/blogs/paganswithdisabilities/2011/10/full-transcript-of-qa-with-presidential-candidate-gary-johnson/
2012-02-24
Economic Policy

Leonid Kantorovich photo
John Zerzan photo
Edward Sapir photo

“Language is a purely human and non-instinctive method of communicating ideas, emotions and desires by means of a system of voluntarily produced symbols.”

Edward Sapir (1884–1939) American linguist and anthropologist

As cited in: Geza Revesz, The Origins and Prehistory of Language, London 1956. footnote pp. 126-127; As cited in: Adam Schaff (1962). Introduction to semantics, p. 313-314
Language (1921)

James Madison photo

“In the first place, I own myself the friend to a very free system of commerce, and hold it as a truth, that commercial shackles are generally unjust, oppressive and impolitic — it is also a truth, that if industry and labor are left to their own course, they will generally be directed to those objects which are the most productive, and this in a more certain and direct manner than the wisdom of the most enlightened legislature could point out.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Debating on duties on imports (9 April 1789), published in The Debate and Proceedings in the Congress of the United States (1834), Vol. 1, Joseph Gales, editor, Washington DC, Gales and Seaton, publisher , pp. 115-116
1780s

Clarence Thomas photo
Michael Halliday photo
Li Minqi photo
Dwight D. Eisenhower photo
Robert M. May photo

“Not only in research, but also in the everyday world of politics and economics, we would all be better off if more people realised that simple nonlinear systems do not necessarily possess simple dynamical properties.”

Robert M. May (1936) Australian scientist who has been Chief Scientific Adviser to the UK Government

Simple mathematical models with very complicated dynamics (1976), Nature 261: 459--467

Patri Friedman photo

“We do not live in a world that mainly suffers bad policies due to lack of ideas about better ones, or lack of elegant explanations supporting good policies, but one that suffers bad policies due to system and meta-system level incentives.”

Patri Friedman (1976) American libertarian activist and theorist of political economy

in Public Choice Ignorance Everywhere http://athousandnations.com/2010/11/09/public-choice-ignorance-everywhere/, November 2010

Tedros Adhanom photo

“Tobacco not only wrecks health and health systems; it’s a drain on economies and the environment. […] We must strengthen our efforts and scale up our actions while facing increasing interference from the tobacco industry. We are all familiar with the catalogue of deception, lies and half-truths in which tobacco industry specializes.”

Tedros Adhanom (1965) Director-General of the World Health Organization, former Minister in Ethiopia

Speech at the 17th World Conference on Tobacco or Health http://www.who.int/dg/speeches/2018/world-conference-on-tobacco-or-health/en/, 7 March 2018.

Talcott Parsons photo
Ruhollah Khomeini photo

“In Iran's future Islamic system everyone can express their opinion, and the Islamic government will respond to logic with logic.”

Ruhollah Khomeini (1902–1989) Religious leader, politician

Speech (9 November 1978), as quoted in The Most Truthful Individual in Recent History" in Iranshenasi, Vol. XIV, No. 4 (Winter 2003), as translated by Farhad Mafie
Foreign policy

Stanley Baldwin photo

“One of the weaknesses of a democracy, a system of which I am trying to make the best, is that until it is right up against it it will never face the truth.”

Stanley Baldwin (1867–1947) Former Prime Minister of the United Kingdom

Speech http://hansard.millbanksystems.com/commons/1935/oct/23/international-situation#column_152 in the House of Commons (23 October 1935).
1935
Context: The lessons of this crisis have made it clear to us that in the interests of world peace it is essential that our defensive services should be stronger than they are to-day. When I say that I am not thinking of any kind of unilateral rearmament directed either in reality or in imagination against any particular country, as might have been said to be the case before the War. It is a strengthening of our defensive services within the framework of the League, for the sake of international peace, not for selfish ends... I will not be responsible for the conduct of any Government in this country at this present time, if I am not given power to remedy the deficiencies which have accrued in our defensive services since the War.... One of the weaknesses of a democracy, a system of which I am trying to make the best, is that until it is right up against it it will never face the truth.

Henry Adams photo

“The economic needs of a violently centralizing society forced the empire to enlarge its slave-system until the slave-system consumed itself and the empire too, leaving society no resource but further enlargement of its religious system in order to compensate for the losses and horrors of the failure.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)
Context: p>The result might have been stated in a mathematical formula as early as the time of Archimedes, six hundred years before Rome fell. The economic needs of a violently centralizing society forced the empire to enlarge its slave-system until the slave-system consumed itself and the empire too, leaving society no resource but further enlargement of its religious system in order to compensate for the losses and horrors of the failure. For a vicious circle, its mathematical completeness approached perfection. The dynamic law of attraction and reaction needed only a Newton to fix it in algebraic form.At last, in 410, Alaric sacked Rome, and the slave-ridden, agricultural, uncommercial Western Empire — the poorer and less Christianized half — went to pieces. </p

Harun Yahya photo

“The system of the Mahdi is not a movement that is in a hurry.”

Harun Yahya (1956) Turkish author

4 January 2014.
A9 TV addresses, 2014
Context: The system of the Mahdi is not a movement that is in a hurry. The system of the Mahdi is not going towards a certain point. Incidents come towards the system of the Mahdi. 2015 will be a year of disasters; 2016 will be the year of disasters as well and so will the year 2017 but eventually they will have to accept what they have resisted. The goal of God will eventually come to fruition.

William Morris photo

“So long as the system of competition in the production and exchange of the means of life goes on, the degradation of the arts will go on”

William Morris (1834–1896) author, designer, and craftsman

"Art Under Plutocracy" (1883).
Context: So long as the system of competition in the production and exchange of the means of life goes on, the degradation of the arts will go on; and if that system is to last for ever, then art is doomed, and will surely die; that is to say, civilization will die.

Harper Lee photo

“I’m no idealist to believe firmly in the integrity of our courts and in the jury system — that is no ideal to me, it is a living, working reality.”

Pt. 2, ch. 20
Atticus Finch
To Kill a Mockingbird (1962)
Context: I’m no idealist to believe firmly in the integrity of our courts and in the jury system — that is no ideal to me, it is a living, working reality. Gentlemen, a court is no better than each man of you sitting before me on this jury. A court is only as sound as its jury, and a jury is only as sound as the men who make it up.

Tim Berners-Lee photo

“We should work toward a universal linked information system, in which generality and portability are more important than fancy graphics techniques and complex extra facilities. The aim would be to allow a place to be found for any information or reference which one felt was important, and a way of finding it afterwards.”

Tim Berners-Lee (1955) British computer scientist, inventor of the World Wide Web

"Information Management: A Proposal" https://www.w3.org/History/1989/proposal.html (March 1989), the original proprosal for the software project at CERN that became the World Wide Web.
Context: We should work toward a universal linked information system, in which generality and portability are more important than fancy graphics techniques and complex extra facilities. The aim would be to allow a place to be found for any information or reference which one felt was important, and a way of finding it afterwards. The result should be sufficiently attractive to use that it the information contained would grow past a critical threshold, so that the usefulness the scheme would in turn encourage its increased use. The passing of this threshold accelerated by allowing large existing databases to be linked together and with new ones.

John Ruskin photo

“The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.”

Essay I: "The Roots of Honour," section 29.
Unto This Last (1860)
Context: “I choose my physician and my clergyman, thus indicating my sense of the quality of their work.” By all means, also, choose your bricklayer; that is the proper reward of the good workman, to be “chosen.” The natural and right system respecting all labour is, that it should be paid at a fixed rate, but the good workman employed, and the bad workman unemployed. The false, unnatural, and destructive system is when the bad workman is allowed to offer his work at half-price, and either take the place of the good, or force him by his competition to work for an inadequate sum.

William Crookes photo

“In these last sentences I have intentionally used words of wide signification — have spoken of guidance along ordered paths. It is wisdom to be vague here, for we absolutely can not say whether or when any diversion may be introduced into the existing system of earthly forces by an external power.”

William Crookes (1832–1919) British chemist and physicist

Address to the Society for Psychical Research (1897)
Context: Molecular movements strictly obey the law of conservation of energy, but what we call "law" is simply an expression of the direction along which a form of energy acts, not the form of energy itself. We may explain molecular and molar motions, and discover all the physical laws of motion, but we shall be far as ever from a solution of the vastly more important question as to what form of will and intellect is behind the motions of molecules, guiding and constraining them in definite directions along predetermined paths. What is the determining cause in the background? What combination of will and intellect outside our physical laws guides the fortuitous concourse of atoms along ordered paths culminating in the material world in which we live?
In these last sentences I have intentionally used words of wide signification — have spoken of guidance along ordered paths. It is wisdom to be vague here, for we absolutely can not say whether or when any diversion may be introduced into the existing system of earthly forces by an external power.

John Kenneth Galbraith photo

“If the state is the executive committee of the great corporation and the planning system, it is partly because neoclassical economics is its instrument for neutralizing the suspicion that this is so.”

John Kenneth Galbraith (1908–2006) American economist and diplomat

Power and the Useful Economist (1973)
Context: This is what economics now does. It tells the young and susceptible (and also the old and vulnerable) that economic life has no content of power and politics because the firm is safely subordinate to the market and the state and for this reason it is safely at the command of the consumer and citizen. Such an economics is not neutral. It is the influential and invaluable ally of those whose exercise of power depends on an acquiescent public. If the state is the executive committee of the great corporation and the planning system, it is partly because neoclassical economics is its instrument for neutralizing the suspicion that this is so.

Russell Brand photo

“For me, it’s standard. I don’t feel irresponsible for telling kids not to vote; I feel like I deserve a Blue Peter badge for not telling them to riot. For not telling them that they are entitled to destroy the cathedrals of tyranny erected to mock them in the heart of their community. That they should rise up and destroy the system that imprisons them, ignores them, condemns and maligns them. By any means necessary.”

Revolution (2014)
Context: For me, it’s standard. I don’t feel irresponsible for telling kids not to vote; I feel like I deserve a Blue Peter badge for not telling them to riot. For not telling them that they are entitled to destroy the cathedrals of tyranny erected to mock them in the heart of their community. That they should rise up and destroy the system that imprisons them, ignores them, condemns and maligns them. By any means necessary.' I might also note that I think it unlikely that people aren’t voting because I told them not to; it is more likely that they’re not voting because they are subject to the same conditions that led me not to vote.

Abdullah Öcalan photo

“As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state.”

Abdullah Öcalan (1949) Founder of the PKK

Translation of his defense testimony at his 1999 trial http://web.archive.org/20020203190623/www.geocities.com/kurdifi/ocelan.html.
Context: Every ideology and mode of belief can, if true, implement itself by using the resources of technology and above all those of the media without having to resort to violence. In other words, violence has become unnecessary. In fact things have got to the point where violence cannot be afforded. The rich variety of institutions and practices the democratic system offers is built on this social and scientific-technological development, and whatever problem it tackles, it offers a certain solution. It itself is the solution.
To go through the examples, the solution to religious wars is secularism. Here the standard and the implementation involve taking the approach that everyone is free to follow their religious beliefs and democratic criteria will apply to all of them. Democracy offers definite freedom of belief and this is the antidote to religious wars.
Again the same applies to the fields of thought and ideology. There is freedom of thought and conviction. It is allowed to work as one wants and implement one's beliefs as long as one does not infringe the rights of others in this respect. This also applies to political ideas and their expression in the form of parties. As long as it adheres to the democratic system and its state structure, every party can offer a solution without resorting to violence. There is no question here of either imposing a religion by force or breaking and shattering the structure of the state. Religion, thought and the parties based on them know to meet the standards of the democratic system of the state because they are based on them. If they don't know how to do this, then democracy gets the right to defend itself.
It is clear here that regardless of the social group they are based on (which might be a nation or an ethnic or religious group), beliefs, ideas and the parties through which they are expressed cannot, in the name of these beliefs and ideas, force the limits on which the state is based. There is no need for this, because it will render the problem they claim to be solving even worse. Consequently, there is no need for it, and, in any case, there are solutions within the system. These are the democratic rights of those groups. They are their freedoms of belief and thought. They are the parties. They are all types of coalitions. In the area of language and culture, the democratic solution is even more striking. This is the area where the greatest successes have been achieved. Because the intermingling of language and culture, these values that many national groups have assimilated together for centuries, do not want to separate and get weak and monotonous, but prefer to stay together to get enriched and achieve variety, strength and life. And the school and laboratory for this is democracy and its implementation with conviction.
Democracy is almost a garden of language and culture. The most developed and powerful principles of our day once again express this clearly. All European countries and North America are clear proofs of it. The attempt to suppress new religious, linguistic, cultural, intellectual and political developments during past centuries was the cause of all major wars, and resistance against suppression gave to wars which could be seen as understandable. Particularly in European countries this experience led to the development of a determined democracy in the wake of all these wars and led to the supremacy of the West. Western civilisation can, in this sense, be termed democratic civilisation. The democratic system is at least as important as scientific and technological superiority. Feeding off each other, they both became strong and achieved the status of world civilisation.

Eugene V. Debs photo

“They are the political wings of the capitalist system and such differences as arise between them relate to spoils and not to principles.”

Eugene V. Debs (1855–1926) American labor and political leader

The Socialist Party and the Working Class (1904)
Context: The Republican and Democratic parties, or, to be more exact, the Republican-Democratic party, represent the capitalist class in the class struggle. They are the political wings of the capitalist system and such differences as arise between them relate to spoils and not to principles.

Ernest Flagg photo

“There have always seemed to the writer sound reasons for using the module system in architectural design.”

Ernest Flagg (1857–1947) American architect

Small Houses: Their Economic Design and Construction (1922), Ch. II

Robert H. Jackson photo
John Dalberg-Acton, 1st Baron Acton photo

“The idea that the ends of government justify the means employed, was worked into system by Machiavelli.”

John Dalberg-Acton, 1st Baron Acton (1834–1902) British politician and historian

The History of Freedom in Christianity (1877)
Context: The idea that the ends of government justify the means employed, was worked into system by Machiavelli. He was an acute politician, sincerely anxious that the obstacles to the intelligent government of Italy should be swept away. It appeared to him that the most vexatious obstacle to intellect is conscience, and that the vigorous use of statecraft necessary for the success of difficult schemes would never be made if governments allowed themselves to be hampered by the precepts of the copy-book.
His audacious doctrine was avowed in the succeeding age, by men whose personal character otherwise stood high. They saw that in critical times good men have seldom strength for their goodness, and yield to those who have grasped the meaning of the maxim that you cannot make an omelette if you are afraid to break the eggs. They saw that public morality differs from private, because no government can turn the other cheek, or can admit that mercy is better than justice. And they could not define the difference, or draw the limits of exception; or tell what other standard for a nation’s acts there is than the judgment which heaven pronounces in this world by success.

Alan Watts photo

“We define (and so come to feel) the individual in the light of our narrowed "spotlight" consciousness which largely ignores the field or environment in which he is found. "Individual" is the Latin form of the Greek "atom"—that which cannot be cut or divided any further into separate parts. We cannot chop off a person's head or remove his heart without killing him. But we can kill him just as effectively by separating him from his proper environment. This implies that the only true atom is the universe—that total system of interdependent "thing-events" which can be separated from each other only in name. For the human individual is not built as a car is built. He does not come into being by assembling parts, by screwing a head on to a neck, by wiring a brain to a set of lungs, or by welding veins to a heart. Head, neck, heart, lungs, brain, veins, muscles, and glands are separate names but not separate events, and these events grow into being simultaneously and interdependently. In precisely the same way, the individual is separate from his universal environment only in name. When this is not recognized, you have been fooled by your name. Confusing names with nature, you come to believe that having a separate name makes you a separate being. This is—rather literally—to be spellbound.”

Alan Watts (1915–1973) British philosopher, writer and speaker

Source: The Book on the Taboo Against Knowing Who You Are (1966), p. 53

Wesley Clark photo

“I'd like to see us create a different complex. And I'm going to be talking about foreign policy in a major speech tomorrow, but we need to create an agency that is not about waging war but about creating conditions for peace around the world. We need some people who will be advocates for peace, advocates for economic development abroad, not just advocates for better weapon systems. So we need to create countervailing power to the military-industrial complex.”

Wesley Clark (1944) American general and former Democratic Party presidential candidate

Interview with Laura Knoy, New Hampshire Public Radio (5 November 2003)
Context: I think General Eisenhower was exactly right, I think we should be concerned about the military-industrial complex. I think if you look at where the country is today you've consolidated all these defense firms into just a few large firms — like Halliburton — and with contracts and contacts at the top level of government. You've got most of the retired generals are one way or another associated with the defense firms — that's the reason that you'll find very few of them speaking out in any public way — I'm not. When I got out I determined I wasn't going to sell arms, I was going to do as little as possible with the Department of Defense because I just figured it was time to make a new start. But I think the military-industrial complex does wield a lot of influence — I'd like to see us create a different complex. And I'm going to be talking about foreign policy in a major speech tomorrow, but we need to create an agency that is not about waging war but about creating conditions for peace around the world. We need some people who will be advocates for peace, advocates for economic development abroad, not just advocates for better weapon systems. So we need to create countervailing power to the military-industrial complex.

Martin Fowler photo
Ray Bradbury photo

“Listen, you can't turn really bright people into robots. You can turn dumb people into robots, but that's true in every society and system.”

Ray Bradbury (1920–2012) American writer

Playboy interview (1996)
Context: Listen, you can't turn really bright people into robots. You can turn dumb people into robots, but that's true in every society and system. I don't know what to do with dumb people, but we must try to educate them along with the sharp kids. You teach a kid to read and write by the second grade, and the rest will take care of itself. To solve the drug problem, we have to start at the root — first grade. If a boy has all the toys in his head that reading can give him, and you hook him into science fiction, then you've got the future secured.

Robert Chambers (publisher, born 1802) photo

“The evidence of the existence of other astral systems besides our own is much more decided than might be expected”

Source: Vestiges of the Natural History of Creation (1844), p. 6
Context: The evidence of the existence of other astral systems besides our own is much more decided than might be expected when we consider that the nearest of them must needs be placed at a mighty interval beyond our own.

Mahatma Gandhi photo

“A good person will resist an evil system with his whole soul. Disobedience of the laws of an evil state is therefore a duty.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Non-Violent Resistance - Often misquoted as "You assist an evil system most effectively by obeying its orders and decrees. An evil system never deserves such allegiance."
Posthumous publications (1950s and later)
Context: You assist an unjust administration most effectively by obeying its orders and decrees. An evil administration never deserves such allegiance. Allegiance to it means partaking of the evil.
A good person will resist an evil system with his whole soul. Disobedience of the laws of an evil state is therefore a duty.

Robert Cecil, 1st Viscount Cecil of Chelwood photo

“In the first place, let us admit that the first ten years of the League were in a sense unnatural. The horror of war to which I have already alluded was necessarily far more vivid than it can be expected long to remain. That tremendous argument for peace, the horror of war, was a diminishing asset. Most of us, at that time, were, I think, quite well aware that unless we could get the international system into solidly effective working order in the first ten years, we were likely to have great difficulties in the succeeding period, and so it has proved.”

Robert Cecil, 1st Viscount Cecil of Chelwood (1864–1958) lawyer, politician and diplomat in the United Kingdom

The Future of Civilization (1938)
Context: We see the world as it is now, after these defeats of the League, and we can compare it with what it was six or seven years ago. The comparison is certainly depressing; the contrast is terrible. And we have not yet reached a time when we can estimate the full material losses and human suffering which have been the direct result of the ambitions of one set of powers and the weakness of the others. Nor is there any purpose in attempting to do so. Let us, rather, examine where we now stand and what steps we ought to take in order to strengthen the international system and thrust back again the forces of reaction.
In the first place, let us admit that the first ten years of the League were in a sense unnatural. The horror of war to which I have already alluded was necessarily far more vivid than it can be expected long to remain. That tremendous argument for peace, the horror of war, was a diminishing asset. Most of us, at that time, were, I think, quite well aware that unless we could get the international system into solidly effective working order in the first ten years, we were likely to have great difficulties in the succeeding period, and so it has proved.

Peter Kropotkin photo

“But a greater evil of the present system becomes more and more marked; namely, that in a system based on private appropriation, all that is necessary to life and to production — land, housing, food and tools — having once passed into the hands of a few, the production of necessities that would give well-being to all is continually hampered.”

Peter Kropotkin (1842–1921) Russian zoologist, evolutionary theorist, philosopher, scientist, revolutionary, economist, activist, geogr…

Anarchism: Its Philosophy and Ideal (1896)
Context: The masses have never believed in sophisms taught by economists, uttered more to confirm exploiters in their rights than to convert exploited! Peasants and workers, crushed by misery and finding no support in the well-to-do classes, have let things go, save from time to time when they have affirmed their rights by insurrection. And if workers ever thought that the day would come when personal appropriation of capital would profit all by turning it into a stock of wealth to be shared by all, this illusion is vanishing like so many others. The worker perceives that he has been disinherited, and that disinherited he will remain, unless he has recourse to strikes or revolts to tear from his masters the smallest part of riches built up by his own efforts; that is to say, in order to get that little, he already must impose on himself the pangs of hunger and face imprisonment, if not exposure to Imperial, Royal, or Republican fusillades.
But a greater evil of the present system becomes more and more marked; namely, that in a system based on private appropriation, all that is necessary to life and to production — land, housing, food and tools — having once passed into the hands of a few, the production of necessities that would give well-being to all is continually hampered. The worker feels vaguely that our present technical power could give abundance to all, but he also perceives how the capitalistic system and the State hinder the conquest of this well-being in every way.
Far from producing more than is needed to assure material riches, we do not produce enough.

Bob Black photo

“Under a system of permanent revelry, we will witness the Golden Age of the dilettante which will put the Renaissance to shame. There won't be any more jobs, just things to do and people to do them.”

The Abolition of Work (1985)
Context: What I really want to see is work turned into play. A first step is to discard the notions of a "job" and an "occupation." Even activities that already have some ludic content lose most of it by being reduced to jobs which certain people, and only those people, are forced to do to the exclusion of all else. Is it not odd that farm workers toil painfully in the fields while their airconditioned masters go home every weekend and putter about in their gardens? Under a system of permanent revelry, we will witness the Golden Age of the dilettante which will put the Renaissance to shame. There won't be any more jobs, just things to do and people to do them.

William Golding photo

“We need more humanity, more care, more love. There are those who expect a political system to produce that; and others who expect the love to produce the system. My own faith is that the truth of the future lies between the two and we shall behave humanly and a bit humanely, stumbling along, haphazardly generous and gallant, foolishly and meanly wise until the rape of our planet is seen to be the preposterous folly that it is.”

William Golding (1911–1993) British novelist, poet, playwright and Nobel Prize for Literature laureate

Nobel prize lecture (1983)
Context: Words may, through the devotion, the skill, the passion, and the luck of writers prove to be the most powerful thing in the world. They may move men to speak to each other because some of those words somewhere express not just what the writer is thinking but what a huge segment of the world is thinking. They may allow man to speak to man, the man in the street to speak to his fellow until a ripple becomes a tide running through every nation — of commonsense, of simple healthy caution, a tide that rulers and negotiators cannot ignore so that nation does truly speak unto nation. Then there is hope that we may learn to be temperate, provident, taking no more from nature's treasury than is our due. It may be by books, stories, poetry, lectures we who have the ear of mankind can move man a little nearer the perilous safety of a warless and provident world. It cannot be done by the mechanical constructs of overt propaganda. I cannot do it myself, cannot now create stories which would help to make man aware of what he is doing; but there are others who can, many others. There always have been. We need more humanity, more care, more love. There are those who expect a political system to produce that; and others who expect the love to produce the system. My own faith is that the truth of the future lies between the two and we shall behave humanly and a bit humanely, stumbling along, haphazardly generous and gallant, foolishly and meanly wise until the rape of our planet is seen to be the preposterous folly that it is.
For we are a marvel of creation. I think in particular of one of the most extraordinary women, dead now these five hundred years, Juliana of Norwich. She was caught up in the spirit and shown a thing that might lie in the palm of her hand and in the bigness of a nut. She was told it was the world. She was told of the strange and wonderful and awful things that would happen there. At the last, a voice told her that all things should be well and all manner of things should be well and all things should be very well.
Now we, if not in the spirit, have been caught up to see our earth, our mother, Gaia Mater, set like a jewel in space. We have no excuse now for supposing her riches inexhaustible nor the area we have to live on limitless because unbounded. We are the children of that great blue white jewel. Through our mother we are part of the solar system and part through that of the whole universe. In the blazing poetry of the fact we are children of the stars.

Harun Yahya photo

“Secularity is a system that exists in the essence of religion.”

Harun Yahya (1956) Turkish author

21 June 2013.
A9 TV addresses, 2013
Context: Freedom would bring about comfort and abundance. We should protect Jews, we should protect Christians and irreligious people as well. Let us create such a liberal, refreshing, beautiful environment. A very wealthy, sound understanding of religion would prevail in such an environment. Secularity is a system that exists in the essence of religion.

“If religion is a necessity in the conceptualization of paradigmatically diverse formulations, religion might be viewed as a necessary element in a system of knowledge pertaining to the consitution of order. We do, however, face the problem of those system of order that were constituted under circumstances of explicitly rejecting religion as a necessary feature in their constitution. We have the potential, then, of those who reject religion becoming the prophets of new secular religions.”

Vincent Ostrom (1919–2012) American academic, educator and political scientist

Vincent Ostrom. 1997. The Meaning of Democracy and the Vulnerability of Democracies: A Response to Tocqueville's Challenge. University of Michigan Press. p. 179
Context: I cannot claim to have had any direct personal divine inspiration. Yet coping with multitudinous problem-solving efforts and observing the world in which I live evokes an openness to a mystery of being that I cannot deny. Critical reflection leads me to believe than an awareness of such mysteries is a necessity in the constitution of order in democratic societies. If religion is a necessity in the conceptualization of paradigmatically diverse formulations, religion might be viewed as a necessary element in a system of knowledge pertaining to the consitution of order. We do, however, face the problem of those system of order that were constituted under circumstances of explicitly rejecting religion as a necessary feature in their constitution. We have the potential, then, of those who reject religion becoming the prophets of new secular religions. What we call "ideologies" may be the source of that most profound pathologies in human personal and social disorders.

Joel Barlow photo

“Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.”

Book X
The Columbiad (1807)
Context: He open'd calm the universal cause,
To give each realm its limit and its laws,
Bid the last breath of tired contention cease,
And bind all regions in the leagues of peace;
Till one confederate, condependent sway
Spread with the sun and bound the walks of day,
One centred system, one all-ruling soul
Live thro the parts and regulate the whole.

Kenneth Chenault photo

“I was a history major at Bowdoin and as I looked at different movements in different stages in history, it was clear to me that it was important to have some segments of any particular group work within the system. These people could bring an enlightened view or a different set of perspectives.”

Kenneth Chenault (1951) American business executive

A Principled Leader (2004)
Context: I was a history major at Bowdoin and as I looked at different movements in different stages in history, it was clear to me that it was important to have some segments of any particular group work within the system. These people could bring an enlightened view or a different set of perspectives. I thought to work totally outside the system was destructive and counter-productive in the long term. … what I think was unique about Bowdoin — and maybe it was the size of the school and its environment — is that you couldn’t isolate yourself. We had real discourse, real debate on the issues. At the same time, there was also respect. As a result, people saw you on a personal level, not just as a representative of a certain group or of certain ideas. And I think that was quite important.

Charles Sanders Peirce photo

“Three conceptions are perpetually turning up at every point in every theory of logic, and in the most rounded systems they occur in connection with one another.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)
Context: Three conceptions are perpetually turning up at every point in every theory of logic, and in the most rounded systems they occur in connection with one another. They are conceptions so very broad and consequently indefinite that they are hard to seize and may be easily overlooked. I call them the conceptions of First, Second, Third. First is the conception of being or existing independent of anything else. Second is the conception of being relative to, the conception of reaction with, something else. Third is the conception of mediation, whereby a first and second are brought into relation.

Franklin D. Roosevelt photo

“The true conservative seeks to protect the system of private property and free enterprise by correcting such injustices and inequalities as arise from it.”

Franklin D. Roosevelt (1882–1945) 32nd President of the United States

Roosevelt here slightly misquotes Thomas Babington Macaulay, who in a speech on parliamentary reform (2 March 1831) asserted: "The voice of great events is proclaiming to us, Reform, that you may preserve."
1930s, Address at the Democratic State Convention, Syracuse, New York (1936)
Context: The true conservative seeks to protect the system of private property and free enterprise by correcting such injustices and inequalities as arise from it. The most serious threat to our institutions comes from those who refuse to face the need for change. Liberalism becomes the protection for the far-sighted conservative.
Never has a Nation made greater strides in the safeguarding of democracy than we have made during the past three years. Wise and prudent men — intelligent conservatives — have long known that in a changing world worthy institutions can be conserved only by adjusting them to the changing time. In the words of the great essayist, "The voice of great events is proclaiming to us. Reform if you would preserve." I am that kind of conservative because I am that kind of liberal.

Jimmy Carter photo

“Within our system of government every American has a right and duty to help shape the future course of the United States.”

Jimmy Carter (1924) American politician, 39th president of the United States (in office from 1977 to 1981)

Presidency (1977–1981), Farewell Address (1981)
Context: Within our system of government every American has a right and duty to help shape the future course of the United States.
Thoughtful criticism and close scrutiny of all government officials by the press and the public are an important part of our democratic society. Now as in our past, only the understanding and involvement of the people through full and open debate can help to avoid serious mistakes and assure the continued dignity and safety of the nation.

Eric R. Kandel photo
Harriet Beecher Stowe photo

“Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be?”

Uncle Tom's Cabin (1852), Concluding Remarks
Context: Is man ever a creature to be trusted with wholly irresponsible power? And does not the slave system, by denying the slave all legal right of testimony, make every individual owner an irresponsible despot? Can anybody fall to make the inference what the practical result will be? If there is, as we admit, a public sentiment among you, men of honor, justice and humanity, is there not also another kind of public sentiment among the ruffian, the brutal and debased? And cannot the ruffian, the brutal, the debased, by slave law, own just as many slaves as the best and purest? Are the honorable, the just, the high-minded and compassionate, the majority anywhere in this world?

Al Gore photo

“We must acknowledge that the utter poverty of hundreds of millions of people is not a matter for compassion only, but a threat in the long term to the growth and vigor of the global economic system.”

Al Gore (1948) 45th Vice President of the United States

Quotes, Our Larger Tasks (2002)
Context: We must acknowledge that the utter poverty of hundreds of millions of people is not a matter for compassion only, but a threat in the long term to the growth and vigor of the global economic system. We must see it as a part of our charge to help create economic opportunity so that the gap between the richest and poorest does not grow ever wider.

Al Gore photo

“There is good and evil in every person. And what makes the United States special in the history of nations is our commitment to the rule of law and our carefully constructed system of checks and balances.”

Al Gore (1948) 45th Vice President of the United States

Quotes, NYU Speech (2004)
Context: There is good and evil in every person. And what makes the United States special in the history of nations is our commitment to the rule of law and our carefully constructed system of checks and balances. Our natural distrust of concentrated power and our devotion to openness and democracy are what have led us as a people to consistently choose good over evil in our collective aspirations more than the people of any other nation.

Martin Luther King, Jr. photo

“Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man's preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it is reduced to a mere ethical system in which eternity is absorbed into time and God is relegated to a sort of meaningless figment of the human imagination. But a religion true to its nature must also be concerned about man's social conditions. Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

Source: Stride Toward Freedom (1958), pp. 28-29, New York: Ballantine Books,
Context: "The apparent apathy of the Negro ministers presented a special problem. A faithful few had always shown a deep concern for social problems, but too many had remained aloof from the area of social responsibility. Much of this indifference, it is true, stemmed from a sincere feeling that ministers were not supposed to get mixed up in such earthly, temporal matters as social and economic improvement; they were to "preach the gospel" and keep men's minds centered on "the heavenly." But however sincere, this view of religion, I felt, was too confined.
Certainly, otherworldly concerns have a deep and significant place in all religions worthy of the name. Any religion that is completely earthbound sells its birthright for a mess of naturalistic pottage. Religion at its best, deals not only with man's preliminary concerns but with his inescapable ultimate concern. When religion overlooks this basic fact it is reduced to a mere ethical system in which eternity is absorbed into time and God is relegated to a sort of meaningless figment of the human imagination. But a religion true to its nature must also be concerned about man's social conditions. Religion deals with both earth and heaven, both time and eternity. Religion operates not only on the vertical plane but also on the horizontal. It seeks not only to integrate men with God but to integrate men with men and each man with himself.
This means, at bottom, that the Christian Gospel is a two-way road. On the one hand, it seeks to change the souls of men, and thereby unite them with God; on the other hand, it seek to change the environmental conditions of men so that soul will have a chance after it is changed.
Any religion that professes to be concerned with the souls of men and is not concerned with the slums that damn them, the economic conditions that strangle them, and the social conditions that cripple them is a dry-as-dust religion. Such a religion is the kind the Marxists like to see - an opiate of the people.

Sheikh Hasina photo

“We wanted to ensure food security so we put all our force into producing more food and also the distribution system so that food should first reach to the poorest of the poor. Then we tried to create job opportunities for them in the rural areas.”

Sheikh Hasina (1947) Prime Minister of Bangladesh

In an interview with Anup Kaphle for the 's economical growth. https://www.washingtonpost.com/world/an-interview-with-bangladesh-pm-sheikh-hasina/2011/10/10/gIQAXAQRcL_story.html?utm_term=.15835fc2548d
Context: Since my last tenure we have been trying to find the root causes of poverty and how we could reduce it. We wanted to ensure food security so we put all our force into producing more food and also the distribution system so that food should first reach to the poorest of the poor. Then we tried to create job opportunities for them in the rural areas.

Richard Francis Burton photo

“With him suspension of judgment is a system.”

Richard Francis Burton (1821–1890) British explorer, geographer, translator, writer, soldier, orientalist, cartographer, ethnologist, spy, lin…

The Kasîdah of Hâjî Abdû El-Yezdî (1870), Note I : Hâjî Abdû, The Man
Context: The Hâjî regrets the excessive importance attached to a possible future state: he looks upon this as a psychical stimulant, a day dream, whose revulsion and reaction disorder waking life. The condition may appear humble and prosaic to those exalted by the fumes of Fancy, by a spiritual dram-drinking which, like the physical, is the pursuit of an ideal happiness. But he is too wise to affirm or to deny the existence of another world. For life beyond the grave there is no consensus of mankind… Even the instinctive sense of our kind is here dumb. We may believe what we are taught: we can know nothing. He would, therefore, cultivate that receptive mood which, marching under the shadow of mighty events, leads to the highest of goals, — the development of Humanity. With him suspension of judgment is a system.

Marianne Williamson photo

“The thought system that dominates our culture is laced with selfish values, and relinquishing those values is a lot easier said than done. The journey to a pure heart can be highly disorienting. For years we may have worked for power, money and prestige. Now all of a sudden we’ve learned that those are just the values of a dying world.”

Marianne Williamson (1952) American writer

Source: A Return to Love: Reflections on the Principles of "A Course in Miracles" (1992), Ch. 7 : Work, §9 : Sales to Service
Context: The thought system that dominates our culture is laced with selfish values, and relinquishing those values is a lot easier said than done. The journey to a pure heart can be highly disorienting. For years we may have worked for power, money and prestige. Now all of a sudden we’ve learned that those are just the values of a dying world. We don’t know where to search for motivation anymore. If we’re not working in order to get rich, then why are we working at all? What are we supposed to do all day? Just sit home and watch TV?
Not at all, but thinking so is a temporary phase many people go through — when the values of the old world no longer have a hold on us, but the values of the new don’t yet grab your soul. They will. There comes a time, not too long into the journey to God, when the realization that the world could work beautifully if we would give it the chance, begins to excite us. It becomes our new motivation. The news isn’t how bad things are. The news is how good they could be. And our own activity could be part of the unfolding of Heaven on earth. There is no more powerful motivation than to feel we’re being used in the creation of a world where love has healed all wounds.
We are no longer ambitious for ourselves, but are rather inspired by the vision of a healed world. Inspiration rearranges our energies. It sources within us a new power and direction. We no longer feel like we’re trying to carry a football to the finish line, clutching it to our chest and surrounded by hostile forces. We feel instead as though angels are pushing us from behind and making straight our path as we go.

Stephen Wolfram photo

“Problem 9. What is the correspondence between cellular automata and continuous systems?”

Stephen Wolfram (1959) British-American computer scientist, mathematician, physicist, writer and businessman

(originally published in 1985 in Physica Scripta T9: 170–183)
Context: Problem 9. What is the correspondence between cellular automata and continuous systems?
Cellular automatat are discrete in several respects. First, they consist of a discrete spatial lattice of sites. Second, they evolve in discrete steps. And finally, each site has only a finite discrete set of possible values.
The first two forms of discreteness are addressed in the numerical analysis of approximate solutions to, say, differential equations....
The third form of discreteness in cellular automata is not so familiar from numerical analysis. It is an extreme form of round-off, in which each "number" can have only a few possible values (rather than the usual 216 or 232).