Quotes about struggle
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“In one hundred years of struggle, setbacks, and victories, the proletariat has learned how to fight and seize power with arms. The workers took it once in an embryonic form but were crushed with blood and fire. Nevertheless, we remember the Paris Commune, where those who were reviled are today heroes. And their example lives on, while their tormentors are forgotten.”

Abimael Guzmán (1934–2021) Peruvian communist

"We Are the Initiators" (1980)

Communication, Learning, Victory, Fight

“When we appreciate how natural it is for man to strive to be a hero, how deeply it goes in his evolutionary and organismic constitution, how openly he shows it as a child, then it is all the more curious how ignorant most of us are, consciously, of what we really want and need. In our culture anyway, especially in modern times, the heroic seems too big for us, or we too small for it. Tell a young man that he is entitled to be a hero and he will blush. We disguise our struggle by piling up figures in a bank book to reflect privately our sense of heroic worth. Or by having only a little better home in the neighborhood, a bigger car, brighter children. But underneath throbs the ache of cosmic specialness, no matter how we mask it in concerns of smaller scope. Occasionally someone admits that he takes his heroism seriously, which gives most of us a chill, as did U.S. Congressman Mendel Rivers, who fed appropriations to the military machine and said he was the most powerful man since Julius Caesar. We may shudder at the crassness of earthly heroism, of both Caesar and his imitators, but the fault is not theirs, it is in the way society sets up its hero system and in the people it allows to fill its roles. The urge to heroism is natural, and to admit it honest. For everyone to admit it would probably release such pent-up force as to be devastating to societies as they now are.”

Ernest Becker book The Denial of Death

The Recasting of Some Basic Psychoanalytic Ideas
The Denial of Death (1973)

Children, People, Books, Cars

“Our heroic projects that are aimed at destroying evil have the paradoxical effect of bringing more evil into the world. Human conflicts are life and death struggles—my gods against your gods, my immortality project against your immortality project. The root of humanly caused evil is not man’s animal nature, not territorial aggression, or innate selfishness, but our need to gain self-esteem, deny our mortality, and achieve a heroic self-image.”

Ernest Becker book The Denial of Death

Foreword
The Denial of Death (1973)

Life, Death, God, World

“Putin firmly opposes U.S. policy toward Syria and the threat of force against Iran. But his opposition stems neither from anti-Americanism nor a desire to back the Iranian mullahs or Syria’s Bashar al-Assad in their struggles with the West. It is rooted in his obsession with stability. Helping Tehran secure a nuclear weapon and keeping Assad in Damascus are not Putin’s goals. But an Israeli or U.S. attack on Iran’s nuclear sites, and NATO or the United Nations intervening in Syria to forcibly remove Assad, would increase global volatility.”

Fiona Hill (presidential advisor) (1965) American policy adviser

Dealing With the Real Putin, By Fiona Hill and Clifford Gaddy, New York Times https://www.nytimes.com/2013/02/05/opinion/global/dealing-with-the-real-vladimir-putin.html (4 February 2013]

Help

“When a war of annhilihation is surely though in point of time indefinately impending over a weaker state, the wiser, more resolute and more devoted men who would immediately prepare it for the unnavoidable struggle and thus cover their defensive policy with a strategy of offense always find themselves hampered by the indolent, cowardly mass of the money worshippers, of the aged and feeble, and the thoughtless who are minded merely to gain time to live and die in peace and to postpone and any price the final struggle.”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

The History of Rome, Volume 2 Translated by W.P. Dickson
The History of Rome - Volume 2

Men, Money, War, Age

“I feel like a citizen of the world. I have now lived outside of India, where I grew up, longer than I lived in India. I have picked up traditions and even accents from India, the United States, and Denmark. I struggle with my cultural identity – where do I really come from? And even harder, where do I really belong? Everywhere or nowhere? Since many of my stories are about women trying to find their place in society, their cultural identities play a major role in driving their narrative.”

Amulya Malladi (1974) Indian writer

On her identity struggles in “Amulya Malladi: How I Write” https://www.writermag.com/writing-inspiration/author-interviews/amulya-malladi/ in The Writer (2018 May 22)

Women, World, Feeling

“There is no longer any room for hope. If we wish to be free—if we mean to preserve inviolate those inestimable privileges for which we have been so long contending—if we mean not basely to abandon the noble struggle in which we have been so long engaged, and which we have pledged ourselves never to abandon until the glorious object of our contest shall be obtained—we must fight! I repeat it, sir, we must fight! An appeal to arms and to the God of hosts is all that is left us!”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Disputed, Give me liberty, or give me death! (1775)

God, Hope, Fight

“It is natural for man to indulge in the illusions of hope and pride. We are apt to shut our eyes against a painful truth, and listen to the song of that siren till she transforms us into beasts. Is this the part of wise men, engaged in a great and arduous struggle for liberty? Are we disposed to be the number of those who, having eyes, see not, and having ears, hear not, the things which so nearly concern their temporal salvation? For my part, whatever anguish of spirit it may cost, I am willing to know the whole truth; to know the worst, and to provide for it.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Disputed, Give me liberty, or give me death! (1775)

Men, Pain, Truth, Hope

“Be these people either Conservatives or Socialists, Yellows or Reds, the most important thing is — and that is the point I want to stress — that all of them are right in the plain and moral sense of the word... I ask whether it is not possible to see in the present social conflict of the world an analogous struggle between two, three, five equally serious verities and equally generous idealisms? I think it is possible, and that is the most dramatic element in modern civilization, that a human truth is opposed to another human truth no less human, ideal against ideal, positive worth against worth no less positive, instead of the struggle being as we are so often told, one between noble truth and vile selfish error.”

Karel Čapek (1890–1938) Czech writer

R.U.R. supplement in The Saturday Review (1923)

People, Truth, World, Error

“The VHP-mandated scholars, for their part, have not been aggressive enough to take the struggle into the enemy half of the field by focusing public attention on the quality of the evidence presented by the BMAC-mandated scholars and their allies in academe and the media. That is why the latter have gotten away with creating the false impression, at least among those unacquainted with the actual contents of the debate, that the pro-temple case is weak and fraudulent while, purely by implication, their own case must be unassailable.”

Koenraad Elst (1959) orientalist, writer

2000s, Ayodhya: The Case Against the Temple (2002)

Parting, Falseness

“Then, to reiterate, all the struggles waged by the proletariat, the oppressed nations, the peoples of the world, the parties and organizations steadfast and loyal to Marxism--all that struggle is the primary concrete form of proletarian internationalist help. Nevertheless, the greatest assistance we have is undying Marxism-Leninism-Maoism, the ideology of the international proletariat, which has been generated by the working class through long decades and thousands of struggles all over the world. This is the greatest assistance we receive because it is the light, without which our eyes would see nothing. But with this light our eyes can see and our hands can act. This is how we see this problem, and this is how we advance.”

Abimael Guzmán (1934–2021) Peruvian communist

Interview with Chairman Gonzalo

People, World, Problem, Light

“Like the Christians and Muslims in the Turkish Empire, the Hindus and Muslims of India have met as enemies on many fields, and the result of the struggle has often brought them into the relation of conquerors and conquered.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Relation ships

“In all matters, the determining question with the Muslims is how it will affect the Muslims vis-a-vis the Hindus. If representative government can help the Muslims, they will demand it, and fight for it. … The dominating consideration with the Muslims is not democracy. The dominating consideration is how democracy with majority rule will affect the Muslims in their struggle against the Hindus. Will it strengthen them, or will it weaken them? If democracy weakens them, they will not have democracy. They will prefer the rotten state to continue in the Muslim States, rather than weaken the Muslim ruler in his hold upon his Hindu subjects.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Pakistan or The Partition of India (1946)

Democracy, Question, Help, Fight

“German people, in this very hour a movement of troops is taking place which in its extent and magnitude is the greatest that the world has ever seen. … The task of this front is no longer the protection of individual countries but the safety of Europe and the salvation of us all. I have therefore decided to-day once again to entrust the fate and the future of the German Reich and of our nation to the hands of our soldiers. May our Lord God aid us in this greatest of all struggles.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Proclamation (22 June 1941), quoted in The Times (23 June 1941), p. 3
1940s

God, Fate, People, World

“When the statesmen of other countries threaten us with all kinds of economic counter measures I can only give the assurance that in such a case a desperate economic struggle would ensue which would be easy for us to carry out, easier for us than for the over-satisfied nations, because our leading idea would be a very simple one: The German nation must live—that means export or die.”

Adolf Hitler (1889–1945) Führer and Reich Chancellor of Germany, Leader of the Nazi Party

Speech to the Reichstag (30 January 1939), quoted in The Times (31 January 1939), p. 14
1930s

Idea, Country

“The basic contradiction the great proletarian Cultural Revolution is trying to resolve is the one between the proletariat and the bourgeoisie, between the proletarian and bourgeois roads. The main point of the movement is to struggle against the capitalist roaders in authority in the party.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Directives on the Cultural Revolution (1966-1972)

“In the ideological field, the question of who will win in the struggle between the proletariat and the bourgeoisie has not been really settled yet. We still have to wage a protracted struggle against bourgeois and petty bourgeois ideology. It is wrong not to understand this and to give up ideological struggle. All erroneous ideas, all poisonous weeds, all ghosts and monsters, must be subjected to criticism; in no circumstance should they be allowed to spread unchecked. However, the criticism should be fully reasoned, analytical and convincing, and not rough, bureaucratic, metaphysical or dogmatic.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Speech at the Chinese Communist Party’s National Conference on Propaganda Work (March 12, 1957), 1st pocket edition, pp. 26-27
Quotations from Chairman Mao Zedong (The Little Red Book)

Idea, Understanding, Question

“Our congress should call upon the whole party to be vigilant and to see that no comrade at any post is divorced from the asses. It should teach every comrade to love the people and listen attentively to the voice of the masses; to identify himself with the masses wherever he goes and, instead of standing above them, to immerse himself among them; and, according to their present level, to awaken them or raise their political consciousness and help them gradually to organize themselves voluntarily and to set going all essential struggles permitted by the internal and external circumstances of the given time and place.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

On Coalition Government (1945)

Love, People, Making love, Time

“What is knowledge? Ever since class society came into being the world has had only two kinds of knowledge, knowledge of the struggle of production and knowledge of the class struggle. Natural science and social science are the crystallization of these two kinds of knowledge, and philosophy is the generalization and summation of the knowledge of nature.”

Mao Zedong (1893–1976) Chairman of the Central Committee of the Communist Party of China

Original: (zh-CN) 什么是知识？自从有阶级的社会存在以来，世界上的知识只有两门，一门叫做生产斗争知识，一门叫做阶级斗争知识。自然科学、社会科学，就是这两门知识的结晶，哲学则是关于自然知识和社会知识的概括和总结。 note: "整顿党的作风"
Source: "Rectify the Party's Style of Work" (1942)

World, Nature, Knowledge, Science

“He could speak several Indian and foreign languages, he served under both Indira Gandhi and her son Rajiv, as foreign, defence and home minister. His political activism dated back to the struggle for independence. also a poet and writer and after his retirement he wrote a book following the career of a person rising through the ranks of Indian politics.”

P. V. Narasimha Rao (1921–2004) Indian politician

BBC in: "Narasimha Rao - a reforming PM".

Books, Home, Personality

“The vanishing middle-class, distinct rich/poor class divisions in the US and poverty continue to be issues that nag and tear at the social fabric but rarely are put front and centre in plays and works for live performance. I don’t think every play needs to address these topics, of course. I do think the daily lives of citizens—the sheer struggle to get by, make do, and the increased dependency on credit (and therefore, debt) are issues that affect everyone…”

Caridad Svich (1963) American writer

On the topics rarely addressed in theater in “Making Invisible Stories Seen, Heard and Felt Interview with Caridad Svich” http://www.critical-stages.org/3/making-invisible-stories-seen-heard-and-felt-interview-with-caridad-svich/ in The IATC webjournal/Revue web de l'AICT – Autumn 2010: Issue No 3

Making love, Thinking, Tear, Dependency

“The real struggle has been since Africans first set foot on the continent, an affirmation of the value of one’s self. And I think if, in order to participate in American society, in order to accomplish some of the things which the black middle class has accomplished, if you have had to give up that self in order to accomplish that, then you are not making an affirmation of the value of the African being. You are saying that in order to do that I must become someone else, I must become like someone else…”

August Wilson (1945–2005) American playwright

On the cultural sacrifices made by African Americans in higher classes in “Playwright August Wilson on Writing About Black America” https://billmoyers.com/story/august-wilson-on-writing-about-black-america/ (Bill Moyers, 1988)

Making love, Thinking, Self-confidence

“Jazz in itself is not struggling…That is, the music itself is not struggling. It and the baseball history you talk about are two anchors of the African American cultural community. It’s the attitude that’s in trouble. My plays insist that we should not forget or toss away our history.”

August Wilson (1945–2005) American playwright

On not tossing certain facets of African American culture as relics in “AN INTERVIEW WITH AMERICAN PLAYWRIGHT AUGUST WILSON” https://kuscholarworks.ku.edu/bitstream/handle/1808/25048/Tibbetts_AugustWIlson_2002.pdf?sequence=4&isAllowed=y (John C. Tibbetts, 2002)

Music, History, Communication, Forgetting

“You cannot stop struggling just because you’ve got a black guy walking around saying some stuff. Just because his skin is your color don’t mean his brain is the same as yours; if you’re going to bomb Libya you’re nuts. So it’s a continual struggle to raise the level of social consciousness in the country. Not only for black people but for everybody who needs that change.”

Amiri Baraka (1934–2014) African-American writer

On the state of Black Art in https://www.sampsoniaway.org/interviews/2014/01/10/in-memoriam-an-interview-with-the-late-amiri-baraka/

People, Color, Guy, Change

“When we look back over the course of our nation’s history, what we see again and again almost like clockwork are these predictable efforts by the wealthy elite to use race as a wedge. To pit poor whites against poor people of color for the benefit of the ruling elite. Many people don’t realize that even slavery as an institution—the emergence of an all-Black system of slavery—was to a large extent the result of plantation owners deliberately trying to pit poor whites against poor Blacks. And ensure that poor whites would not join in any kind of resistance, movement, struggle, or revolt with poor Blacks…”

Michelle Alexander (1967) American lawyer, civil rights activist and writer

On the elite’s influence on the poor in in “The struggle for racial justice has a long way to go” https://isreview.org/issue/84/struggle-racial-justice-has-long-way-go in the International Socialist Review (May 2012)

People, Color, History, Effort

“The skills I had learned for prose didn’t work in film. Those telling details, they’re completely different. Or the fact of these inner monologues in which you can write a whole book. Whereas prose is teasing out, film is stripping down, concentrating and compacting. I found I could not learn the one while doing the other. So it was a big struggle, actually. It took me years.”

Tsitsi Dangarembga (1959) Zimbabwean author and filmmaker

On adjusting to film writing in “An Interview with Tsitsi Dangarembga: An excerpt” https://brickmag.com/an-interview-with-tsitsi-dangarembga/ in Brick Magazine (December 2012)

Books, Learning

“The proletariat should not ignore peaceful methods of struggle — they serve its ordinary, day-to-day interests, they are necessary in periods of preparation for revolution — but it must never forget that in certain conditions the class struggle assumes the form of armed conflict and civil war; there are times when the interests of the proletariat call for ruthless extermination of its enemies in open armed clashes. This was first demonstrated by the French proletariat in the Commune and brilliantly confirmed by the Russian proletariat in the December uprising.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

"Lessons of the Commune" http://www.marx.org/archive/lenin/works/1908/mar/23.htm, Collected Works, Vol. 13. Collected Works

War, Peace, Communication, Time

“One step forward, two steps back. … It happens in the lives of individuals, and it happens in the history of nations and in the development of parties. It would be the most criminal cowardice to doubt even for a moment the inevitable and complete triumph of the principle of revolutionary Social-Democracy, of proletarian organization and Party discipline. We have already won a great deal, and we must go on fighting, undismayed by reverses, fighting steadfastly, scorning the philistine methods of circle wrangling, doing our very utmost to preserve the hard-won single Party tie linking all Russian Social-Democrats, and striving by dint of persistent and systematic work to give all Party members, and the workers in particular, a full and conscious understanding of the duties of Party members, of the struggle and Second Party Congress, of all the causes and all the stages of our divergence, and of the utter and disastrousness of opportunism., which, in the sphere of our programme and our tactics, helplessly surrenders to the bourgeois psychology, uncritically adopts the point of view of bourgeois democracy, and blunts the weapon of the class struggle of the proletariat.”

Vladimir Lenin (1870–1924) Russian politician, led the October Revolution

Lenin Anthology, p. 119
1900s, One Step Forward, Two Steps Back (1904)

Democracy, History, Understanding, Fight

“The forces fomenting antisemitism are the forces arrayed against oppressed people around the world, including Palestinians; the struggle against antisemitism is also the struggle for Palestinian freedom. I stand in solidarity with my friends in Israel, in Palestine, and around the world who are trying to resolve conflict, diminish hatred, and promote dialogue, cooperation, and understanding.”

Bernie Sanders (1941) American politician, senator for Vermont

"How to Fight Antisemitism," https://jewishcurrents.org/how-to-fight-antisemitism/ in Jewish Currents. 2010s, 2019, November 2019

People, World, Understanding, Freedom

“Sophistication, that modern kind of sophistication that begs to differ, to be paradoxical, to invert, is not a possible attitude in Venice. In time, this becomes the beauty of the place. One gives up the struggle and submits to a classic experience. One accepts the fact that what one is about to feel or say has not only been said before by Goethe or Musset but is on the tip of the tongue of the tourist from Iowa who is alighting in the Piazzetta with his wife in her furpiece and jeweled pin. Those Others, the existential enemy, are here identical with oneself.”

Mary McCarthy (1912–1989) American writer

Source: Venice Observed (1956), Ch. 1

Beauty, Feeling, Time

“If it could be brought about that all the billions of beings who inhabit this sphere would refrain from all acts which would in any way mar the happiness of others, that moment the earth would be transformed. We have thousands of theories as to how to make the world better, and we struggle day and night to understand and control the great natural forces about us; but if we could only get inside of ourselves once and set ourselves to working right, the biggest step toward the Millennium would be taken.”

J. Howard Moore (1862–1916)

Source: Ethics and Education (1912), The Importance of Ethical Culture, p. 6

Happiness, World, Making love, Way

“For it must be remembered that there was a time when no set of beings tyrannized and terrorized the planet as do the reigning cutthroats to-day. Estimate finally, if you can, and history will help you, the amount of bloodshed and war and woe necessary to develop those unfinished Troglodytes into beings clever enough to write history and invent gin and originate the hope of heaven. Compute these totalities, and you will know what it has cost to teach you and me and the rest to talk politics and wax sarcastic with our fore limbs in the air. Question: If it has required two or three millions of species struggling for life twenty millions of years to produce a being barely above derision, how long will it take and how many millions of species to evolve a being as nearly divine as the average man thinks he is?”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Derivation of the Nature of Living Beings, pp. 191–192

Life, War, Hope, History

“One thing is certain, however, and that is, that the most powerful instinct of human nature, the instinct to struggle and survive, the instinct to be superior, must be destroyed or greatly subordinated before the state here outlined can be realized; for the ideal state will be practically bereft of opportunity for its satisfaction.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, p. 161

Nature

“Why should living beings struggle against each other, except as they struggle to advance the general welfare? Happiness is just as valuable and just as beautiful a thing in one being as in another. Some have greater talent for it than have others but it is a state of sweetness and elation always and everywhere. And each living being, in deliberating on the problem of the proprieties, should realize the fact that, as a matter of fact, it is a matter of indifference whether this relation belongs to his sensorium or to some other sensorium. It is insane for each being to insist that he, as an organism, is the one organism to whom pleasure is indispensable. The only indispensable is that pleasure be maximized. If a definite amount of happiness is to be experienced, it is, in the eyes of the absolute, a matter of indifference whether this happiness is experienced by one individual or by another, by self or by some other conscious portion of the universe.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Ideal, pp. 157–158

Happiness, Pleasure, Beauty, Problem

“The chief activities of beings, both human and non-human, are put forth, directly or indirectly, for the purpose of procuring food. The suppression, entire or partial, of one being by another for nutritive purposes is, therefore, the form of the most frequent and excessive egoism. The lowly forms of life—the worms, echinoderms, mollusks, and the like—are, for the most part, vegetarians. So, also, are prevalently the insects, birds, rodents, and ungulates. These creatures are not, as a rule, aggressively harmful to each other, chiefly indifferent. But upon these inoffensive races feed with remorseless maw the reptilia, the insectivora, and the carnivora. These being-eaters cause to the earth-world its bloodiest experiences. It is their nature (established organically by long selection, or, as in the case of man, acquired tentatively) to subsist, not on the kingdom of the plant, the natural and primal storehouse of animal energy, but on the skeletons and sensibilities of their neighbors and friends. The serpent dines on the sparrow and the sparrow ingulfs the gnat; the tiger slays the jungle-fowl and the coyote plunders the lamb; the seal subsists on fish and the ursus maritimus subsists on seal; the ant enslaves the aphidae and man eats and enslaves what can not get away from him. Life riots on life—tooth and talon, beak and paw. It is a sickening contemplation, But life everywhere, in its aspect of activity, is largely made up of the struggle by one being against another for existence—of the effort by one being to circumvent, subjugate, or destroy another, and of the counter effort to reciprocate or escape.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Preponderance of Egoism, pp. 123–125

Life, World, Food, Nature

“There is no sympathy, no consciousness of kind, no realization that the emotions experienced by that valiant little creature struggling to avoid the mouths of those instinct-maddened dogs are similar to the emotions they themselves would experience in an identical predicament.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), Egoism and Altruism, pp. 117

Dogs

“The relations of living beings to each other observed among the races (especially the unconscious races) of the earth to-day, or as contemplated in the paleontologies of past evolutions, are not such, I assert, as to appeal with anything like eloquence to the ideal of any unbiased mind. I will assert further, that the principle that has operated in the development of life on this planet, the natural selection principle, and the relations prevalently established among living beings by the necessities of this principle, are irrational and barbarous—that the moral progress thus far made by civilized beings here on the earth has been made in spite of, and in opposition to, this principle—and finally, that the great task of reforming and regenerating the universe and of establishing right relations among its inhabitants consists in the elimination of those tendencies implanted in the natures of living beings by the struggle and survival principle.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 90–91

Life, Nature, Universe, Relation ships

“All conscious beings are struggling, struggling to keep themselves in joint with their environment. Those things and creatures and events that aid them in their struggles are desirable and they call them good, and those things and creatures and events that oppose and defeat the satisfaction of desires are called bad.”

J. Howard Moore (1862–1916)

Right and wrong exist as conceptions of mind, because there are portions of the universe capable of happiness and misery. Erase sentiency from the universe and you erase the possibility of ethics. Every conscious portion of the universe, therefore, has ethical relations to every other conscious portion (man, woman, worm, Eskimo, oyster, ox), but not to inanimate portions (clod, cabbage, river, rose), because the ones are sentient and the others are not.
Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 81–82

Bad luck

“It has been called a problem of adaptation. There is a subjective and there is an objective, a self and a not-self. And between this self and the not-self there is incessant irrelation. That which is not-self is a process, always changing. It never tires of adopting new attitudes toward the self. The self also is a process, and hence is continually losing joint, or is in continual danger of losing joint, with its environment. Life, therefore, at best, since in the nature of things it is a struggle and a search, is an enterprise with exasperating lack of sunshine.”

J. Howard Moore (1862–1916)

Source: Better-World Philosophy: A Sociological Synthesis (1899), The Social Problem, pp. 74–75

Life, Search, Nature, Problem

“The long struggle is ended. I must pass away. Good-by. O, men are so cold and hard and half conscious toward their suffering fellows. Nobody understands. O my mother! and O my little girl! What will become of you? And the poor four-footed! May the long years be merciful! Take me to my river. There, where the wild birds sing and the waters go on and on, alone in my groves, forever.”

J. Howard Moore (1862–1916)

Suicide note

Men, Girl, Understanding, Bird

“Only the news concerning Black people made any impact at all on me. And it seemed that each year the news got worse. The first of the really bad news that i remember was Montgomery, Alabama. That was when i first heard of Martin Luther King. Rosa Parks had been arrested for refusing to give her seat to a white woman. The Black people boycotted the buses. It was a nasty struggle. Black people were harassed and attacked and, if i remember correctly, Martin Luther King’s house was bombed. Then came Little Rock. I can still remember those ugly, terrifying white mobs attacking those little children who were close to my own age. When the news about Little Rock came on, you could hear a pin drop at my house. We would all sit there horrified. Sometimes, afterward, somebody would say something, but usually we would just sit there lost in our own thoughts. I guess there was nothing to say. And each year i would sit in front of that box, watching my people being attacked by white mobs, being bitten by dogs, beaten and water-hosed by police, arrested and murdered. Then the news seemed too real.”

Assata Shakur (1947) American activist who was a member of the Black Panther Party and Black Liberation Army

Source: Assata: In Her Own Words, p. 73

Bad luck, Children, People, Age

“There is a tradition of popular struggle in the United States that has been downplayed and ignored. It ebbs and flows but never ceases. Moved by a combination of anger and hope, ordinary people have organized, agitated, demonstrated, and engaged in electoral challenges, civil disobedience, strikes, sit-ins, takeovers, boycotts, and sometimes violent clashes with the authorities - for better wages and work conditions, a safer environment, racial and gender justice, and peace and nonintervention abroad. Against the heaviest odds, they have suffered many defeats but won some important victories, forcible extracting concessions and imposing reforms upon resistant rulers.”

Michael Parenti (1933) American academic

Source: Democracy for the Few (2010 [1974]), sixth edition, Chapter 17, p. 320

People, Peace, Justice, Hope

“The fight against the Negro revolution, as long as this was possible, was waged in the name of the flag and the Constitution. Now, in this new stage of the struggle, the opposition is again employing as weapons the very same tools with which they have once been defeated.”

Eldridge Cleaver (1935–1998) American activist

"Rallying Round the Flag"
1960s, Soul on Ice (1968)

Fight

“This defective approach to scholarship was suffered by different categories of colonial student. Many of them had been handpicked and, so to say, carried certificates of worthiness with them. These were considered fit to become enlightened servants of the colonial administration. The process by which this category of student became fit usually started at an early age, for not infrequently they had lost contact early in life with their traditional background. By reason of their lack of contact with their own roots, they became prone to accept some theory of universalism, provided it was expressed in vague, mellifluous terms. Armed with their universalism, they carried away from their university courses an attitude entirely at variance with the concrete reality of their people and their struggle.”

Kwame Nkrumah (1909–1972) Pan Africanist and First Prime Minister and President of Ghana

Consciencism (1964), Introduction

Life, People, Age, Reality

“Establishment necessarily involves a subtle corruption of the spirit of the church because it is safely embedded in the wider establishment of society, which includes the privileged and the powerful. … How can those Christians who see monetarism being so cruelly applied to the old, the sick, the homeless, women, the black community, and the young unemployed, lead a struggle against this injustice from within an established church subject to a Cabinet and a parliamentary majority composed of those very people who are responsible for implementing those very policies?”

Tony Benn (1925–2014) British Labour Party politician

Speech to St James's Church, Piccadilly (2 March 1983), quoted in The Times (3 March 1983), p. 14
1980s

Women, People, Communication

“All those movements which took place in the fifteenth and sixteenth centuries and which had the Reformation as their main expression and result should be analyzed as a great crisis of the Western experience of subjectivity and a revolt against the kind of religious and moral power which gave form, during the Middle Ages, to this subjectivity. The need to take a direct part in spiritual life, in the work of salvation, in the truth which lies in the Book—all that was a struggle for a new subjectivity.”

Michel Foucault (1926–1984) French philosopher

Source: "The Subject and Power" (1982), p. 782

Life, Truth, Books, Age

“All these present struggles revolve around the question: Who are we? They are a refusal of these abstractions, of economic and ideological state violence, which ignore who we are individually, and also a refusal of a scientific or administrative inquisition which determines who one is.”

Michel Foucault (1926–1984) French philosopher

Source: "The Subject and Power" (1982), p. 781

Question

“By power… I do not understand a general system of domination exercised by one element or one group over another, whose effects… traverse the entire body social… It seems to me that first what needs to be understood is the multiplicity of relations of force that are immanent to the domain wherein they are exercised, and that are constitutive of its organization; the game that through incessant struggle and confrontation transforms them, reinforces them, inverts them; the supports these relations of force find in each other, so as to form a chain or system, or, on the other hand, the gaps, the contradictions that isolate them from each other; in the end, the strategies in which they take effect, and whose general pattern or institutional crystallization is embodied in the mechanisms of the state, in the formulation of the law, in social hegemonies. The condition of possibility of power… should not be sought in the primary existence of a central point, in a unique space of sovereignty whence would radiate derivative and descendent forms; it is the moving base of relations of force that incessantly induce, by their inequality, states of power, but always local and unstable. Omnipresence of power: not at all because it regroups everything under its invincible unity, but because it is produced at every instant, at every point, or moreover in every relation between one point and another. Power is everywhere: not that it engulfs everything, but that it comes from everywhere.”

Michel Foucault (1926–1984) French philosopher

Par pouvoir… je n’entends pas un système général de domination exercée par un élément ou un groupe sur un autre, et dont les effets, par dérivations successives, traversaient le corps social tout entier… il me semble qu’il faut comprendre d’abord la multiplicité de rapports de force qui sont immanents au domaine où ils s’exercent, et sont constitutifs de leur organisation ; le jeu qui par voie de luttes et d’affrontements incessants les transforme, les renforce, les inverse ; les appuis que ces rapports de force trouvent les uns dans les autres, de manière à former chaîne ou système, ou, au contraire, les décalages, les contradictions qui les isolent les uns des autres ; les stratégies enfin dans lesquelles ils prennent effet, et dont le dessin général ou la cristallisation institutionnelle prennent corps dans les appareils étatiques, dans la formulation de la loi, dans les hégémonies sociales. La condition de possibilité du pouvoir… il ne fait pas la chercher dans l’existence première d’un point central, dans un foyer unique de souveraineté d’où rayonneraient des formes dérivées et descendantes ; induisent sans cesse, par leur inégalité, des états de pouvoir, mais toujours locaux et instables. Omniprésence du pouvoir : non point parce qu’il aurait le privilège de tout regrouper sous son invincible unité, mais parce qu’il se produit à chaque instant, en tout point, ou plutôt dans toute relation d’un point à un autre. Le pouvoir est partout ; ce n’est pas qu’il englobe tout, c’est qu’il vient de partout.
Vol. I, p. 121-122.
History of Sexuality (1976–1984)

Law, Exercises, Game, Understanding

“The next Labour Government can be content with nothing less than the elimination of poverty as a social problem. … The Labour movement was created to fight against a wealthy minority on behalf of a poor majority. Now it has a more complex and demanding task. It has to enlist the majority in a struggle on behalf of a poor minority, who on grounds of age or health or family circumstances or disgracefully low pay are unable to help themselves. No one has a right to expect a fair deal for himself unless he is prepared to work for one for others too.”

Roy Jenkins (1920–2003) British politician, historian and writer

Speech in Worsley, Lancashire (11 March 1972), quoted in The Times (13 March 1972), p. 4
1970s

Health, Age, Family, Problem

“We are the party of human rights—the only party of human rights that will be speaking from this platform this month. (Loud applause.) The struggle against racialism is a worldwide fight. It is the dignity of man for which we are fighting. If what we assert is true for Birmingham, it is true for Bulawayo. If ever there were a condemnation of the values of the party which forms the Opposition it is the fact that the virus of Powellism has taken so firm a hold at every level.”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech to the Labour Party Conference in Blackpool (1 October 1968), quoted in The Times (2 October 1968), p. 4
Prime Minister

Fight

“I do not deny that force has to be used, but I think the forms of the struggle should fit as closely as possible to the opportunities presented by the existing laws, which must be defended against reactionary attacks. There is no need to disorganise the old system, because it is disorganising itself enough as it is. That is why it seems to me insurrection against the old orders, against the law, is obsolete, old-fashioned.”

H. G. Wells (1866–1946) English writer

“Stalin-Wells Talk: The Verbatim Report and A Discussion”, G.B. Shaw, J.M. Keynes et al., London, The New Statesman and Nation, (1934) p. 15

Law, Fashion, Thinking

“I was not surprised when he died. No, I was not surprised. I don’t know why I say that, it’s just something that I feel from Chris, he was so complicated. He always struggled with mundanity. He was really in another dimension, and for him to be normal was really hard.”

Chris Cornell (1964–2017) American singer-songwriter, musician

Ann Wilson on not being surprised by Chris Cornell's death, YouTube, November 15, 2018 https://www.youtube.com/watch?v=Bqcg8Tla1nU,

Feeling

“The tragedy of the War is now to be followed by the greater tragedy of peace. The ostensible plea for the War as a struggle for the freedom of small nations now becomes clear as a War of Imperialism. The War for the so-called democratisation of Germany has now turned into a War for the crushing of the rising working class of Europe.”

Arthur MacManus (1889–1927) British trade unionist

Fourteen Points https://www.marxists.org/archive/mcmanus/articles/points.htm, Halifax Division of the Socialist Labour Party, (1918)

War, Peace, Freedom

“Many of the dead very considerably retard the process of dissolution by clinging passionately to the earth which they have left; they simply will not turn their thoughts and desires upward, but spend their time in struggling with all their might to keep in full touch with the physical plane, thus causing great trouble to any one who may be trying to help them. Earthly matters are the only ones in which they have had any living interest, and they cling to them with desperate tenacity even after death. Naturally as time passes on they find it increasingly difficult to keep hold of things down here, but instead of welcoming and encouraging this process of gradual refinement and spiritualization they resist it vigorously by every means in their power… thereby not only causing themselves a vast amount of entirely unnecessary pain and sorrow, but also very seriously delaying their upward progress and prolonging their stay in astral regions to an almost indefinite extent. In convincing them that this ignorant and disastrous opposition to the cosmic will is contrary to the laws of nature, and persuading them to adopt an attitude of mind which is the exact reversal of it, lies a great part of the work of those who are trying to help.”

Charles Webster Leadbeater (1854–1934) English theosophist

Source: Invisible Helpers (1915), Ch. 12

Death, Pain, Law, Nature

“As a nation, we need to work to make voting as accessible as possible. No American citizen should have to struggle to vote. Implementing changes like automatic voter registration strengthen our democracy.”

Tulsi Gabbard (1981) U.S. Representative from Hawaii's 2nd congressional district

Twitter account, February 2019

Making love, Democracy, Change

“As many more individuals of each species are born than can possibly survive; and as, consequently, there is a frequently recurring struggle for existence, it follows that any being, if it vary however slightly in any manner profitable to itself, under the complex and sometimes varying conditions of life, will have a better chance of surviving, and thus be naturally selected.”

Charles Darwin book On the Origin of Species (1859)

From the strong principle of inheritance, any selected variety will tend to propagate its new and modified form. "Introduction", page 5 http://darwin-online.org.uk/content/frameset?pageseq=20&itemID=F373&viewtype=image On the Origin of Species (1859)

Life, Nature, Chance

“The knowledge that He is ready and anxious publicly to appear to His loved Humanity only adds to the sense of general frustration, and another very vital question arises: For what period of time must we endure, struggle and fight? The reply comes with clarity: He will come unfailingly when a measure of peace has been restored, when the principle of sharing is at least in process of controlling economic affairs, and when churches and political groups have begun to clean house. Then He can and will come; then the Kingdom of God will be publicly recognised and will no longer be a thing of dreams and of wishful thinking and orthodox hope.”

Alice A. Bailey (1880–1949) esoteric, theosophist, writer

Source: The Reappearance of the Christ (1948), Chapter VII

Love, God, Making love, Peace

“Existence, for all organismic life, is a constant struggle to feed-a struggle to incorporate whatever other organisms they can fit into their mouths and press down their gullets without choking. Seen in these stark terms, life on this planet is a gory spectacle, a science-fiction nightmare in which digestive tracts fitted with teeth at one end are tearing away at whatever flesh they can reach, and at the other end are piling up the fuming waste excrement as they move along in search of more flesh.”

Ernest Becker (1924–1974) American anthropologist

"The Human Condition: Between Appetite and Ingenuity", p. 1
Escape from Evil (1975)

Life, Search, Tear, Science

“As to us here our thoughts of every thing at home are suspended, by our astonishment at the wonderful Spectacle which is exhibited in a Neighbouring and rival Country—what Spectators, and what actors! England gazing with astonishment at a French struggle for Liberty and not knowing whether to blame or to applaud! The thing indeed, though I thought I saw something like it in progress for several years, has still something in it paradoxical and Mysterious. The spirit it is impossible not to admire; but the old Parisian ferocity has broken out in a shocking manner. It is true, that this may be no more than a sudden explosion… But if it should be character rather than accident, then that people are not fit for Liberty, and must have a Strong hand like that of their former masters to coerce them. Men must have a certain fund of natural moderation to qualifye them for Freedom, else it becomes noxious to themselves and a perfect Nuisance to every body else.”

Edmund Burke (1729–1797) Anglo-Irish statesman

Letter to Lord Charlemont (9 August 1789), quoted in Alfred Cobban and Robert A. Smith (eds.), The Correspondence of Edmund Burke, Volume VI: July 1789–December 1791 (Cambridge University Press, 1967), p. 10
1780s

Men, People, Home, Nature

“I was well into adulthood before I was prepared to acknowledge the simple fact that I am gay. It took years of struggle and growth for me to recognize that it’s just a fact of life, like having brown hair, and part of who I am. Putting something this personal on the pages of a newspaper does not come easy. We Midwesterners are instinctively private to begin with, and I’m not used to viewing this as anyone else’s business. But it’s clear to me that at a moment like this, being more open about it could do some good.”

Pete Buttigieg (1982) American politician

16 June 2015
South Bend mayor: Why coming out matters
South Bend Tribune
https://www.southbendtribune.com/news/local/south-bend-mayor-why-coming-out-matters/article_4dce0d12-1415-11e5-83c0-739eebd623ee.html
2015

Life, Business, Parting, Personality

“This struggle is not about sex. It is about privacy, individuality, and civil equality and the right of all Americans, not just gay and lesbian Americans, to be free.”

Michael Nava (1954) American writer

Source: Non-fiction, Created equal: Why gay rights matter to America (1994), p.4

Sex

“Comrade Ho Chi Minh, in a genious way, combined the struggle for national independence with the struggle for the rights of the masses oppressed by the exploiters and the feudals. He saw that the path was to combine the patriotic feelings of peoples with the need of freedom from social exploitation. National liberation and social liberation were the two pillars on which his doctrine was based. Furthermore, he saw that underdeveloped countries, in those conditions because of capitalism, could make a leap in history, building their economy along the path of socialism, saving themselves from the sacrifices and the horrors of capitalism.”

Fidel Castro (1926–2016) former First Secretary of the Communist Party and President of Cuba

Speech (12 September 1973) http://www.cuba.cu/gobierno/discursos/1973/esp/f120973e.html

People, Making love, Way, Feeling

“The images of Saddam Hussein endlessly repeated on our screens before the war (Saddam firing a rifle into the air) made him into some kind of Iraqi Charlton Heston — the president not only of Iraq, but also of the Iraqi Rifle Association. The true interest of these images, however, is that they remind us how the ideological struggle is fought out not only at the level of arguments but also at the level of images: which image will hegemonize a field, and function as the paradigmatic embodiment of an idea, a regime, a problem.”

Saddam Hussein (1937–2006) Iraqi politician and President

Slavoj Žižek, Iraq: The Borrowed Kettle, p. 2. ISBN 1844675408.

War, Idea, Problem

“The way to Paradise is an uphill climb, whereas Hell is downhill. Hence, there is a struggle to Paradise and not to Hell.”

Abu Hamid al-Ghazali (1058–1111) Persian Muslim theologian, jurist, philosopher, and mystic

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

Way, Hell

“The education of the guerrilla fighter is important from the very beginning of the struggle. This should explain to them the social purpose of the fight and their duties, clarify their understanding, and give them lessons in morale that serve to forge their characters.”

Ernesto Che Guevara book Guerrilla Warfare

Source: Guerrilla Warfare (1961), Ch. II: 3. Organization of a Guerrilla Band

Education, Understanding, Fight

“Is it not true that our brotherhood transcends distances, different languages, and the absence of close cultural links, and unites us in the struggle? Ought not a Japanese worker be closer to an Argentine laborer, a Bolivian miner, a man working for United Fruit Company or a Cuban cane cutter, than to a Japanese samurai?”

Ernesto Che Guevara (1928–1967) Argentine Marxist revolutionary

Promoting proletarian internationalism in a September 1959 article published in the Mexican review Humanismo, as quoted in The Marxism of Che Guevara (1973), by Michael Löwy, p. 108

“The stock market rises every time there is an increase in unemployment. Students are imprisoned for struggling for free education while those who are actively responsible for the misery of millions are heaped with honours and given titles of distinction: General, Secretary of Defense, President. The list goes on and on.”

John Holloway book Change the World Without Taking Power

It is impossible to read a newspaper without feeling rage, without feeling pain You can think of your own examples. Our anger changes each day, as outrage piles upon outrage.
Source: Change the World Without Taking Power (2002), Chapter I, "The Scream"

Education, Time

“The moment one speaks of returning to the concept of a revolutionary communist party, and motivates this return with a reclamation of past categories of struggle (i. e. the vanguard, proletariat-bourgeoisie, revisionism and anti-revisionism, revolutionary science), every defense mechanism conditioned by the collapse of the Eastern Bloc and the supposed triumph of world capitalism is mobilized to inoculate the reader from ideological contamination.”

J. Moufawad-Paul Canadian academic and writer

Prologue: Maoism and Philosophy
Continuity and Rupture:Philosophy in the Maoist Terrain (2016)

World, Motivation, Science, Past

“It was deshbhakti which inspired Gandhi ji’s freedom struggle. It is deshbhakti which is powering the Swachh Bharat Abhiyan. It is deshbhakti which is powering the movement to ensure smoke-free lives to women. It is deshbhakti which is powering the movement to give houses to all the poor in India. It is deshbhakti which is powering the movement to provide electricity to all homes. Deshbhakti is not a disease. Just as hyper-secularism was invented to strike at the root of India’s culture and ethos, similarly the terminology of hyper nationalism has been invented to portray deshbhakti in poor light.”

Narendra Modi (1950) Prime Minister of India

2019, "2014 was a mandate for hope and aspiration, 2019 is about confidence and acceleration", 2019

Women, Disease, Home, Freedom

“In such a situation, where any scholar, Indian or Western, who finds that the facts indicate an Indian homeland, has to struggle against a strong tide of prejudice in Western academic circles (not to mention the deeply entrenched leftist lobby in Indian academic circles), it is clear that establishing the truth about the original homeland is, practically speaking, an uphill task.”

Shrikant Talageri (1958) Indian author

The Rigveda: A Historical Analysis (2000), Chapter 7 : The Indo-European Homeland

Truth, Strong

“We are Sandinistas; our people have been struggling against oppression and interventions for more than 150 years. That is why we have historically identified with the struggle of the Palestinian people and we recognize the PLO as their legitimate representative. And that is why we condemn Israeli occupation of the Arab territories and demand their unconditional return.”

Daniel Ortega (1945) President of Nicaragua

Nothing Will Hold Back Our Struggle for Liberation (1979)

People

“My message to you to-day…is to be so proud of the race to which you belong that you will be as jealous of its honour as you are of its safety, and that you will fight for both with equal determination. The struggle will be arduous, it may be long, and it will certainly demand of our nation that it should withhold nothing that may contribute to our strength.”

Edward Wood, 1st Earl of Halifax (1881–1959) British politician

Speech to the Sheldonian Theatre in Oxford (27 February 1940), quoted in The Times (28 February 1940), p. 10
Foreign Secretary

Fight

“We are totally opposed to the concept of multi-racialism because it assumes in the first instance that people have got to be arranged in compartments based on colour… you have Europeans in one compartment, Asians and coloureds in two other compartments and Africans in another compartment… And immediately you talk of multi-racialism, you are accepting as a starting point that the races are different and this difference must be recognised. We are non-racialist in our approach and that everybody must be accorded his full political rights – whether he white or black, educated or uneducated, rich or poor. And this is why we are at the moment struggling to earn for our people one-man-one-vote.”

Robert Mugabe (1924–2019) former President of Zimbabwe

In 1961, as quoted in "WATCH: 'Fascinating' video of Mugabe talking 'non-racialism' like Mandela goes viral on social media" https://www.news24.com/Africa/Zimbabwe/watch-fascinating-video-of-mugabe-talking-non-racialism-like-mandela-20170916 (16 September 2017), News24, South Africa 1960s

People, Education

“As the freedom struggle progressed, communalism steadily grew and to his dismay communal riots began spontaneously burst all over the nation and in Bihar. He rushed from one scene to another to control the riots, with Independence fast approaching, there was the prospect of partition. He had such fond memories of playing with his Hindu and Muslim friends in Zeradei, now he had the misfortune of witnessing the nation being ripped into two.”

Rajendra Prasad (1884–1963) Indian political leader

First Citizen

Communication, Freedom, Memory

“The most personal and intense instance of Mussolini’s coming to grips with Marxism is his confrontation with Lenin and the Bolshevik revolution. During his stay in Switzerland, Mussolini had had contact, if not with Lenin himself, with men around him; he had read some of Lenin’s writings; Angelica Balabanov, Mussolini’s former tutor, was now with Lenin in Russia… But it is typical of Mussolini’s prevailing interests of the moment that, like his dialogue with Marxism, even the duel with Lenin appears at first as merely one further aspect of the struggle against Germany.”

Ernst Nolte (1923–2016) German historian and philosopher

Source: Three Faces of Fascism: Action Française, Italian Fascism, National Socialism (1965), p. 176

Men, Appearance, Reading, Personality

“Repression invades the academic enterprise itself, even prior to all restrictions on academic freedom. The pre-empting of the mind vitiates impartiality and objectivity: unless the student learns to think in the opposite direction, he will be inclined to place the facts into the predominant framework of values. Scholarship, i. e., the acquisition and communication of knowledge, prohibits the purification and isolation of facts from the context of the whole truth. An essential part of the latter is recognition of the frightening extent to which history is made and recorded by and for the victors, that is, the extent to which history was the development of oppression. And this oppression is in the facts themselves which it establishes; thus they themselves carry a negative value as part and aspect of their facticity. To treat the great crusades against humanity (like that against the Albigensians) with the same impartiality as the desperate struggles for humanity means neutralizing their opposite historical function, reconciling the executioners with their victims, distorting the record. Such spurious neutrality serves to reproduce acceptance of the dominion of the victors in the consciousness of man.”

Herbert Marcuse Repressive Tolerance

Repressive Tolerance (1965)

Truth, History, Communication, Knowledge

“There was therefore no inevitability in the emergence of an all male priesthood. The prolonged ideological struggle of the Hebrew tribes against the worship of Canaanite deities and especially the persistence of a cult of the fertility-goddess Asherah must have hardened the emphasis on male cultic leadership and the tendency toward mysogyny, which fully emerged only in the post-exilic period. Whatever the causes, the Old Testament male priesthood represented a radical break with millennia of tradition and with the practices of neighboring peoples. This new order under the all-powerful God proclaimed to Hebrews and to all those, who took the Bible as their moral and religious guide that women cannot speak to God.”

Gerda Lerner (1920–2013) Austrian-American women's history scholar

The Creation of Patriarchy, ch. 8, pp. 178-179
The Creation of Patriarchy (1986)

Women, God, People

“It (standing by Kashmiris) is jihad. We are doing it because we want Allah to be happy with us, it is a struggle and do not lose heart when the time is not good. Do not be disappointed as the Kashmiris are looking towards you, Kashmiris would win if the Pakistani people stood by their side.”

Imran Khan (1952) Prime Minister of Pakistan

On his return from the United States on Sep 29, 2019. As quoted in Supporting Kashmiris is doing ‘jihad’, says Pakistan PM Imran Khan https://www.thehindu.com/news/national/supporting-kashmiris-is-doing-jihad-says-pakistan-pm-imran-khan/article29555561.ece# (September 30, 2019), The Hindu.

Happiness, People, Disappointment, Time

“It was the sufi saints who initiated the struggle for the establishment of an Islamic state in India. Khwaja Muinuddin Chisti, Khwaja Nizamuddin Aulia and Bakhtiyar Kaki opposed the secularist policies of the kings of the slave dynasty of medieval India. Mujadid al-Thani Ahmed Sirhindi organized a resistance movement against the Mughal Emperor Akbar and his attempts to establish a secular Indian polity. The Mujidid’s disciples and devotees included Akbar’s great-grandson, the dervish Prince Aurangzeb Alamgeer.”

Ahmad Sirhindi (1564–1624) Indian philosopher

Javed Ansari:India: The World’s ‘Largest Democracy’, in Arabia: The Islamic Review, December 1981.

“I am still far from being the type of the positively new women who take their experience as females with a relative lightness and, one could say, with an enviable superficiality, whose feelings and mental energies are directed upon all other things in life but sentimental love feelings. After all I still belong to the generation of women who grew up at a turning point in history. Love with its many disappointments, with its tragedies and eternal demands for perfect happiness still played a very great role in my life. An all-too-great role! It was an expenditure of precious time and energy, fruitless and, in the final analysis, utterly worthless. We, the women of the past generation, did not yet understand how to be free. The whole thing was an absolutely incredible squandering of our mental energy, a diminution of our labor power which was dissipated in barren emotional experiences. It is certainly true that we, myself as well as many other activists, militants and working women contemporaries, were able to understand that love was not the main goal of our life and that we knew how to place work at its center. Nevertheless we would have been able to create and achieve much more had our energies not been fragmentized in the eternal struggle with our egos and with our feelings for another. It was, in fact, an eternal defensive war against the intervention of the male into our ego, a struggle revolving around the problem-complex: work or marriage and love? We, the older generation, did not yet understand, as most men do and as young women are learning today, that work and the longing for love can be harmoniously combined so that work remains as the main goal of existence. Our mistake was that each time we succumbed to the belief that we had finally found the one and only in the man we loved, the person with whom we believed we could blend our soul, one who was ready fully to recognize us as a spiritual-physical force. But over and over again things turned out differently, since the man always tried to impose his ego upon us and adapt us fully to his purposes. Thus despite everything the inevitable inner rebellion ensued, over and over again since love became a fetter. We felt enslaved and tried to loosen the love-bond. And after the eternally recurring struggle with the beloved man, we finally tore ourselves away and rushed toward freedom. Thereupon we were again alone, unhappy, lonesome, but free–free to pursue our beloved, chosen ideal …work. Fortunately young people, the present generation, no longer have to go through this kind of struggle which is absolutely unnecessary to human society. Their abilities, their work-energy will be reserved for their creative activity. Thus the existence of barriers will become a spur.”

Alexandra Kollontai (1872–1952) Soviet diplomat

The Autobiography of a Sexually Emancipated Communist Woman (1926)

Love, Life, Women, Men

“The universe is indifferent to our fates. This was the crushing burden that the character took with him as he struggled through the surf toward survival or extinction. The universe just does not give a shit.”

Dan Simmons book Endymion

Source: Endymion (1996), Chapter 34 (p. 344)

Fate, Universe, Indifference

“This option the consumer retains of being able to buy security wherever he pleases brings about a constant emulation among all the producers, each producer striving to maintain or augment his clientele with the attraction of cheapness or of faster, more complete and better justice.If, on the contrary, the consumer is not free to buy security wherever he pleases, you forthwith see open up a large profession dedicated to arbitrariness and bad management. Justice becomes slow and costly, the police vexatious, individual liberty is no longer respected, the price of security is abusively inflated and inequitably apportioned, according to the power and influence of this or that class of consumers. The protectors engage in bitter struggles to wrest customers from one another. In a word, all the abuses inherent in monopoly or in communism crop up.”

Gustave de Molinari (1819–1912) Belgian political economist and classical liberal theorist

Source: The Production of Security (1849), p. 57-59

Bad luck, Justice, Communication

“One of the great sons of Assam and India. His contribution to the Indian freedom struggle was invaluable. A firm believer in the ideals of Mahatma Gandhi and Jawaharlal Nehru, he left an indelible imprint on the political landscape of our great nation. His long and distinguished career in public life, which culminated in his occupying the august position of President of India is a shining example of commitment to ethical values and selfless service to the people. Indeed, his contribution to the building of our society and country continues inspiring all of us.”

Fakhruddin Ali Ahmed (1905–1977) the fifth President of India and a politician

Manmohan Singh in: PM's Speech on Presentation of Fakhruddin Ali Ahmed Memorial Award 2008 & 2009 and Unveiling of Plaque of Jica Assisted Water Supply Project for Guwahati City http://www.pib.nic.in/newsite/erelease.aspx?relid=69905, Prime Minister's Office, 8-February, 2011

Life, People, Freedom, Country

“Music, for Gangubai, was an expression of faith and the note had to be searched and discovered each time a phrase was attempted. …In her case, a penetrating search for the note was more important than ornamentation. She could never achieve the sweetness, smoothness or the delicate artistry of tones that the Kirana was noted for, but with inherited talent, scrupulous cultivation and years of struggle what she achieved was unbelievable.”

Gangubai Hangal (1913–2009) Indian singer

Deepa Ganesh, in "Gangubai's search for perfection"

Faith, Music, Search, Time

“Rekha fashioned herself as an actress with a signature look very different from her early years as a struggling actress. This transformation was often referred to as as that of an ugly duckling. In interviews and film magazines Rekha claimed that she had achieved this by changing her lifestyle, healthy eating practices, and doing yoga. Soon she had inspired a whole fashion trend and had film magazines raving about her affair with Amitab Bachhan. Such publicity added to her image as a symbol of seduction and glamour. She was seen as a woman who could challenge patriarchal norms by remaining single and being famous.”

Rekha (1954) Indian film actress

Editor Manju Jain in [Jain, Manju, Narratives of Indian Cinema, http://books.google.com/books?id=ORE9TDOoU1IC&pg=PA187, 2009, Primus Books, 978-81-908918-4-4, 187–]

Fashion, Change

“She began life as a poet, in later years when the compulsion of events drew into the national struggle, she plunged into it with all the zest and fire she possessed…. whose whole life became a poem and a song and who infused artistry and grace in the national struggle, just as Mahatma Gandhi had infused moral grandeur to it.”

Sarojini Naidu (1879–1949) Indian politician, governor of the United Provinces of Agra and Oudh from 1947 to 1949

Jawahar Lal Nehru quoted in "Selected Letters, Gandhi -Sarojini Naidu Correspondence, Preface".

Life

“We would struggle to heft a big bag of groceries home, but Shivaji would pick up sack after sack, and heave them right into waiting lorries. He was never a shirker and his capacity to work hard has definitely helped him reach where he is today.”

Rajinikanth (1950) Indian actor

Raja Bahadur, his friend
You can see God in him at times (22 December 1999)

Home, Waiting, Help

“Time seemed stationary, yet the painful pressure of time was constantly felt. If only the pressure would crush the life out of him and allow him simply to sink into the inviting movement of clock hands or feel the passing of time he could then feel he was getting closer to something or at least further away from something, it didnt really matter which. Nothing really mattered. If only there were some kind of movement. But everything remained motionless, the body not even moving on the bed, while feeling the tearing pressures from all sides in all directions. Feeling deep within him in that pit where there lived the violent and contorting pain of maggots crawling through your guts between the rusty cans and broken bottles and the screaming urgency to get time to move, to just move before every FUCKING GODDAMN PART OF YOUR BODY SCREWS UP INTO A FUCKING BALL AND YOUR WHOLE FUCKING BODY DISINTEGRATES, JUST SHATTERS and there was no escape, even with the lack consciousness, for with it came dreams of wakefulness. There was no escape from the past. The struggle against it only entangled him deeper in the fear of the future. There was no place for him to go. No place he could hide. No place where his enemy didnt exist. No escape from unconscious wakefulness. There was no rest.”

Hubert Selby Jr. book The Room

The Room (1971)

Life, Pain, Fear, Dreams

“Dexter Padula, a member of that ubiquitous academic breed, the professional graduate student, forever revising his dissertation while eyeing external reality with the anxious demeanor of a nursing infant struggling to imagine life beyond the tit.”

James K. Morrow (1947) (1947-) science fiction author

Source: The Philosopher's Apprentice (2008), Chapter 8 (p. 169)

Life, Imagination, Reality

“What made her talent so great was her capacity to live what she sang. Her music was deepened by her connection to the struggles and the triumphs of the African American experience growing up in her father’s church, the community of Detroit, and her awareness of the turmoil of the South. She had a lifelong, unwavering commitment to civil rights and was one of the strongest supporters of the movement. She was our sister and our friend. Whenever I would see her, from time to time, she would always inquire about the well-being of people she met and worked with during the sixties.When she sang, she embodied what we were fighting for, and her music strengthened us. It revived us. When we would be released from jail after a non-violent protest, we might go to a late night club and let the music of Aretha Franklin fill our hearts. She was like a muse whose songs whispered the strength to continue on. Her music gave us a greater sense of determination to never give up or give in, and to keep the faith. She was a wonderful, talented human being. We mourn for Aretha Franklin. We have lost the Queen of Soul.”

Aretha Franklin (1942–2018) American musician, singer, songwriter, and pianist

John Lewis, "Congressman John Lewis on Aretha Franklin: ‘One of God’s precious gifts’" https://www.ajc.com/lifestyles/congressman-john-lewis-aretha-franklin-one-god-precious-gifts/PRXHP5dgRpjhhuIUdjGEsO/, Atlanta Journal-Constitution (August 16, 2018)

People, Faith, Music, Soul

“Not since the time of Berlioz has a symphonic composer created such a stir. In far-away America, great conductors vie with each other for the jus primae noctis of his music. The score of his Seventh Symphony, the symphony of struggle and victory, has been reduced to a roll of microfilm and flown half-way across the world…to speed the day of the American première. How the old romantics would have loved to be the center of such a fantastic adventure!”

Dmitri Shostakovich (1906–1975) Russian composer and pianist

Nicolas Slonimsky in The Musical Quarterly, 1942; reprinted in his Writings on Music (2005), p. 84.

Love, World, Making love, Music

“We are going through a crucial historical crisis in which each year poses more acutely the global problem of rationally mastering the new productive forces and creating a new civilization. Yet the international working-class movement, on which depends the prerequisite overthrow of the economic infrastructure of exploitation, has registered only a few partial local successes. Capitalism has invented new forms of struggle (state intervention in the economy, expansion of the consumer sector, fascist governments) while camouflaging class oppositions through various reformist tactics and exploiting the degenerations of working-class leaderships. In this way it has succeeded in maintaining the old social relations in the great majority of the highly industrialized countries, thereby depriving a socialist society of its indispensable material base. In contrast, the underdeveloped or colonized countries, which over the last decade have engaged in the most direct and massive battles against imperialism, have begun to win some very significant victories. These victories are aggravating the contradictions of the capitalist economy and (particularly in the case of the Chinese revolution) could be a contributing factor toward a renewal of the whole revolutionary movement. Such a renewal cannot limit itself to reforms within the capitalist or anticapitalist countries, but must develop conflicts posing the question of power everywhere.”

Guy Debord (1931–1994) French Marxist theorist, writer, filmmaker and founding member of the Situationist International (SI)

About the Situationist International movement
Report on the Construction of Situations (1957)

Way, Question, Problem, Relation ships

“An icon of the struggle for life.”

Nkosi Johnson (1989–2001) South African child AIDS activist

Nelson Mandela The Body: The Complete HIV/AIDS Resource http://www.thebody.com/content/news/art42594.html

Life

“Together, we join two distinguished South Africans, the late Chief Albert Lutuli and His Grace Archbishop Desmond Tutu, to whose seminal contributions to the peaceful struggle against the evil system of apartheid you paid well-deserved tribute by awarding them the Nobel Peace Prize. It will not be presumptuous of us if we also add, among our predecessors, the name of another outstanding Nobel Peace Prize winner, the late Rev Martin Luther King Jr.”

Nelson Mandela (1918–2013) President of South Africa, anti-apartheid activist

He, too, grappled with and died in the effort to make a contribution to the just solution of the same great issues of the day which we have had to face as South Africans.We speak here of the challenge of the dichotomies of war and peace, violence and non-violence, racism and human dignity, oppression and repression and liberty and human rights, poverty and freedom from want.
1990s, Nobel Prize acceptance speech (1993)

Peace, Evil

“For Men of Letters, as for all other sorts of men. How to regulate that struggle? There is the whole question. To leave it as it is, at the mercy of blind Chance; a whirl of distracted atoms, one cancelling the other; one of the thousand arriving saved, nine hundred and ninety-nine lost by the way; your royal Johnson languishing inactive in garrets, or harnessed to the yoke of Printer Cave; your Burns dying broken-hearted as a Gauger; your Rousseau driven into mad exasperation, kindling French Revolutions by his paradoxes: this, as we said, is clearly enough the worst regulation. The best, alas, is far from us!”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1840s, Heroes and Hero-Worship (1840), The Hero as Man of Letters

Men, Way, Question, Chance

“This is no day for the rabble-rouser, whether he be Negro or white.We must realize that we are grappling with the most weighty social problem of this nation, and in grappling with such a complex problem there is no place for misguided emotionalism. We must work passionately and unrelentingly for the goal of freedom, but we must be sure that our hands are clean in the struggle. We must never struggle with falsehood, hate, or malice. We must never become bitter. I know how we feel sometime. There is the danger that those of us who have been forced so long to stand amid the tragic midnight of oppression — those of us who have been trampled over, those of us who have been kicked about — there is the danger that we will become bitter. But if we will become bitter and indulge in hate campaigns, the new order which is emerging will be nothing but a duplication of the old order.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1950s, Give Us the Ballot (1957)

Hate, Feeling, Problem, Freedom

“I know that there are those that are saying to the individuals who are involved in the freedom struggle, slow up for a while; you’re pushing things too fast. Or they may say, adopt a policy of moderation. Well, if moderation means moving on toward the goal of justice, with wise restraint and calm reasonableness, then moderation is a great virtue, which all men of good will must seek to achieve during this tense period of transition. But if moderation means slowing up in the move for freedom, capitulating to the undemocratic practices of the guardians of a deadening status quo, then moderation is a tragic vice which all men of good will must condemn. The fact is, we can’t afford to slow up. We have our self-respect to maintain, but even more than that, because of our love for democracy and because of our love for America, we can’t afford to slow up.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Love, Men, Making love, Justice

“I would not have you believe for one minute tonight that there are not white persons of good will in the South. I am absolutely convinced that there are hundred and thousands, nay millions of white people of good will in the South, but most of them are silent today because of fear — fear of political, social and economic reprisal. God grant that the people of good will will rise up with courage, take over the leadership, and open channels of communication between races, for I think that one of the tragedies of our whole struggle is that the South is still trying to live in monologue, rather than dialogue, and I am convinced that men hate each other because they fear each other. They fear each other because that don’t know each other and they don’t know each other because they don’t communicate with each other, and they don’t communicate with each other because they are separated from each other. And God grant that something will happen to open channels of communication, that something will happen because men of good will will rise to the level of leadership.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Men, God, Hate, People

“If integration is to be a reality, the Negro must struggle for it. And so the Negro must continue to work through legislation; he must continue to work to double the number of registered voters, so that he political climate can be changed; he must continue to work through the courts, and get the law clarified and the Constitution clear on this issue. Then even after working in these areas, he must understand that a court order can only declare rights; it can never thoroughly deliver them. And only when people themselves begin to act, are rights which are on thin paper given life blood. And so the Negro must supplement all that is done through legislation, through voting, and through the courts with non-violent direct action.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Address to Cornell College (1962)

Life, People, Law, Understanding

“With a soldier the flag is paramount. I know the struggle with my conscience during the Mexican War. I have never altogether forgiven myself for going into that. I had very strong opinions on the subject. I do not think there was ever a more wicked war than that waged by the United States on Mexico. I thought so at the time, when I was a youngster, only I had not moral courage enough to resign. I had taken an oath to serve eight years, unless sooner discharged, and I considered my supreme duty was to my flag. I had a horror of the Mexican War, and I have always believed that it was on our part most unjust. The wickedness was not in the way our soldiers conducted it, but in the conduct of our government in declaring war. The troops behaved well in Mexico, and the government acted handsomely about the peace. We had no claim on Mexico. Texas had no claim beyond the Nueces River, and yet we pushed on to the Rio Grande and crossed it. I am always ashamed of my country when I think of that invasion. Once in Mexico, however, and the people, those who had property, were our friends. We could have held Mexico, and made it a permanent section of the Union with the consent of all classes whose consent was worth having. Overtures were made to Scott and Worth to remain in the country with their armies.”

Ulysses S. Grant (1822–1885) 18th President of the United States

On the Mexican–American War, p. 448 https://archive.org/details/aroundworldgrant02younuoft/page/n4 1870s, Around the World with General Grant (1879)

War, People, Peace, Way

Quotes about struggle page 22

Quotes about struggle
page 22