[Why trust a theory? Some further remarks (part 1)., arXiv.org, 2016, http://arxiv.org/abs/1601.06145] (p. 4)
Quotes about string
page 4
“Ev'en Thou my breast with such blest rage inspire,
As mov'd the tuneful strings of Davids Lyre”
Book I, lines 25-26
Davideis (1656)
First Week, Sixth Day. Compare: "Much like a subtle spider which doth sit In middle of her web, which spreadeth wide; If aught do touch the utmost thread of it, She feels it instantly on every side", John Davies, The Immortality of the Soul.
La Semaine; ou, Création du monde (1578)
Letter to Emily Sartain (ca. 1867); from Sylvan Schendler, Eakins (1967), footnote, ch. 10.
In Montparnasse, I became known as the 'King of Wire'.
Quote of Alexander Calder (1952), looking back, from Permanence Du Cirque, in 'Revue Neuf', Calder Foundation, 1952; as quoted in Calder and Mondrian: An Unlikely Kinship, senior-thesis by Eva Yonas http://citeseerx.ist.psu.edu/viewdoc/download?doi=10.1.1.517.581&rep=rep1&type=pdf, Ohio State University August 2006, Department of Art History, p.19 – note 26
Calder first began using wire extensively in 1926, creating mechanical toys that would be the precursors to the Paris' 'Cirque Calder'
1950s - 1960s
"Wood and Nails"
Blue Walls and The Big Sky (1995)
The Never-Ending Wrong (1977)
“Christ, people. Learn C, instead of just stringing random characters together until it compiles”
with warnings
Torvalds, Linus, 2015-09-03, <nowiki>Linus Torvalds on the LKM mailing list</nowiki>, 2015-09-30 https://lkml.org/lkml/2015/9/3/428,
2010s, 2015
Session 95, Page 63
The Early Sessions: Sessions 1-42, 1997, The Early Sessions: Book 3
Explaining the genesis of the track "Corcovado Fúnebre" in the liner notes from Clare Fischer's Jazz Corps
"A perspective on the landscape problem" arXiv (Feb 15, 2012)
[Martinus Veltman, Facts and mysteries in elementary particle physics, World Scientific, 2003, 981238149X, 308, https://books.google.com/books?id=CNCHDIobj0IC&pg=PA308]
[New York Times, 2005-01-04, God (or Not), Physics and, of Course, Love: Scientists Take a Leap, http://www.nytimes.com/2005/01/04/science/04edgehed.html?pagewanted=3&ei=5090&en=ce9bddb9581db4d9&ex=1262581200&partner=rssuserland, 2006-08-22]
Anderson was describing his dislike for "string theory".
How Donald Trump Beat Reddit http://www.theatlantic.com/politics/archive/2016/07/donald-trump-reddit-ama-ask-me-anything/493361/, The Atlantic (July 28, 2016)
2010s, 2016, July
before you decide to listen to it and like it or not.
Interview for Comedy Central.
Testimony to the New York Senate Committee on Labor and Education
Jay Gould : A Character Sketch (1893)
"Loop Quantum Gravity," The New Humanists: Science at the Edge (2003)
Cape Town Calling (2007)
Quoted in James Wallace and Jim Erickson (1991-05-08), "Bill Gates: Of Mind and Money", Seattle Post-Intelligencer
Song lyrics, The Firstborn Is Dead (1985), The Six Strings That Drew Blood
The Wrath of Khan http://www.anncoulter.com/columns/2016-08-03.html (August 3, 2016)
2016
No. 476 (5 September 1712).
The Spectator (1711–1714)
in "Consolations of the Conservative" from Points of Friction (1920)
http://motls.blogspot.com/2007/06/marijuana-creates-holes-in-lungs.html
The Reference Frame http://motls.blogspot.com/
In The Puppet Theatre: Puppetry, Conspiracy and Ouija Boards (p. 136)
The Soul of the Marionette: A Short Enquiry into Human Freedom (2015)
About the new modal style. Interviewed by The Jazz Review, 1958; Quotes in Paul Maher, Michael K. Dorr (2009) Miles on Miles: Interviews and Encounters with Miles Davis, p. 18.
1950s
As quoted in "Meet Clare Fischer" http://cdassassin.wordpress.com/2010/10/28/1999-interview-at-allaboutjazz-com/
Galang
Lyrics, Arular (2005)
as quoted by John Horgan, The End of Science: Facing the Limits of Knowledge in the Twilight of the Scientific Age (1996)
A Stick, a Carrot and String.
It's All Crazy! It's All False! It's All A Dream! It's Alright (2009)
Blue Collar Comedy Tour, Blue Collar Comedy Tour: The Movie (2003)
“Maybe all the strings inside him broke.”
Margo Roth Spiegelman, p. 4
Paper Towns (2008)
Six String Orchestra
Song lyrics, Verities & Balderdash (1974)
"Keynsianism Again: Interview with Lawrence Klein", Challenge (May-June 2001)
"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: It's been said that string theory is part of the physics of the twenty-first century that fell by chance into the twentieth century. That's a remark that was made by a leading physicist about fifteen years ago.... String theory was invented essentially by accident in a long series of events, starting with the Veneziano model... No one invented it on purpose, it was invented in a lucky accident.... By rights, string theory shouldn't have been invented until our knowledge of some of the areas that are prerequisite... had developed to the point that it was possible for us to have the right concept of what it is all about.
A Voice from the Attic (1960)
Context: An old friend of mine who died recently at a great age was, in infancy, held on the knee of an elderly godmother who had been, in her infancy, held on the knee of yet another godmother who had been held on the knee of Queen Anne, who died in 1714. Viewed unsympathetically, this is nothing, a chance association-by-knees; yet if we cherish life, and are not mere creatures of death and sepulcher, deluded by the notion that only our own experience is real and our demise the end of the world, we see in it a reminder that we are all beads on a string — separate yet part of a unity.
The Vorkosigan Companion (2008)
Context: Reading is an active and elusive experience. Every reader, reading exactly the same text, will have a slightly different reading experience depending on what s/he projects into the words s/he sees, what strings of meaning and association those words call up in his/her (always) private mind. One can never therefore, talk about the quality of a book separately from the quality of the mind that is creating it by reading it, in the only place books live, in the secret mind.
"'A Conversation With Lois McMaster Bujold", an interview with Lillian Stewart Carl, p. 52
Speech to the centenary dinner of the City of London Conservative and Unionist Association (2 July 1936), quoted in Service of Our Lives (1937), pp. 43-44.
1936
Context: I have tried so far as I can to lead this country into the way of evolutionary progress, but I have tried to warn it against revolutionary progress, and I have tried to bring about a unity of spirit in the nation. I have done that, not only because it is right in itself, but because one watches this country becoming year by year more urbanised, more industrialised, and the potential dangers to this country becoming greater and greater lest at any time and in any way her communications, the constant flow of food and of raw materials, might ever be interrupted. Her life is an artificial life, and anything that tends to upset it, to break those cords and those strings, might ruin our country in a thousandth part of the time it has taken to build it up.
Literary and Historical Miscellanies (1855), The Necessity, the Reality, and the Promise of the Progress of the Human Race (1854)
Context: The glory of God is not contingent on man's good will, but all existence subserves his purposes. The system of the universe is as a celestial poem, whose beauty is from all eternity, and must not be marred by human interpolations. Things proceed as they were ordered, in their nice, and well-adjusted, and perfect harmony; so that as the hand of the skilful artist gathers music from the harp-strings, history calls it forth from the well-tuned chords of time. Not that this harmony can be heard during the tumult of action. Philosophy comes after events, and gives the reason of them, and describes the nature of their results. The great mind of collective man may, one day, so improve in self-consciousness as to interpret the present and foretell the future; but as yet, the end of what is now happening, though we ourselves partake in it, seems to fall out by chance. All is nevertheless one whole; individuals, families, peoples, the race, march in accord with the Divine will; and when any part of the destiny of humanity is fulfilled, we see the ways of Providence vindicated. The antagonisms of imperfect matter and the perfect idea, of liberty and necessary law, become reconciled. What seemed irrational confusion, appears as the web woven by light, liberty and love. But this is not perceived till a great act in the drama of life is finished. The prayer of the patriarch, when he desired to behold the Divinity face to face, was denied; but he was able to catch a glimpse of Jehovah, after He had passed by; and so it fares with our search for Him in the wrestlings of the world. It is when the hour of conflict is over, that history comes to a right understanding of the strife, and is ready to exclaim: "Lo! God is here, and we knew it not."
"Haunted by Halloween", in the New York Times (31 October 1990).
Context: Our forebears are deserving of tribute for one indisputable reason, if for no other: without them we should not be here. Let us recognize that we are not the ultimate triumph but rather we are beads on a string. Let us behave with decency to the beads that were strung before us and hope modestly that the beads that come after us will not hold us of no account simply because we are dead.
8 November 1852
Journal Intime (1882), Journal entries
Context: My privilege is to be spectator of my life drama, to be fully conscious of the tragi-comedy of my own destiny, and, more than that, to be in the secret of the tragi-comic itself, that is to say, to be unable to take my illusions seriously, to see myself, so to speak, from the theater on the stage, or to be like a man looking from beyond the tomb into existence. I feel myself forced to feign a particular interest in my individual part, while all the time I am living in the confidence of the poet who is playing with all these agents which seem so important, and knows all that they are ignorant of. It is a strange position, and one which becomes painful as soon as grief obliges me to betake myself once more to my own little rôle, binding me closely to it, and warning me that I am going too far in imagining myself, because of my conversations with the poet, dispensed from taking up again my modest part of valet in the piece. Shakespeare must have experienced this feeling often, and Hamlet, I think, must express it somewhere. It is a Doppelgängerei, quite German in character, and which explains the disgust with reality and the repugnance to public life, so common among the thinkers of Germany. There is, as it were, a degradation a gnostic fall, in thus folding one's wings and going back again into the vulgar shell of one's own individuality. Without grief, which is the string of this venturesome kite, man would soar too quickly and too high, and the chosen souls would be lost for the race, like balloons which, save for gravitation, would never return from the empyrean.
"The Precept of Silence"
Context: p>The winds are sometimes sad to me,
The starry spaces, full of fear;
Mine is the sorrow on the sea,
And mine the sigh of places drear. Some players upon plaintive strings
Publish their wistfulness abroad;
I have not spoken of these things,
Save to one man, and unto God.</p
“My love for you has no strings attached. I love you for free.”
Bernard to Leigh-Cheri, in Phase III, Ch. 46
Still Life with Woodpecker (1980)
Context: Love is the ultimate outlaw. It just won’t adhere to any rules. The most any of us can do is to sign on as its accomplice. Instead of vowing to honor and obey, maybe we should swear to aid and abet. That would mean that security is out of the question. The words “make” and “stay” become inappropriate. My love for you has no strings attached. I love you for free.
“String theory is extremely attractive because gravity is forced upon us.”
as quoted by Michio Kaku, Hyperspace: A Scientific Odyssey Through Parallel Universes, Time Warps, and the 10th Dimension (1995)
Context: String theory is extremely attractive because gravity is forced upon us. All known consistent string theories include gravity, so while gravity is impossible in quantum field theory as we have known it, it is obligatory in string theory.
“Remember that what pulls the strings is the force hidden within; there lies the power”
X, 38
Meditations (c. 121–180 AD), Book X
Context: Remember that what pulls the strings is the force hidden within; there lies the power to persuade, there the life,—there, if one must speak out, the real man.
Book of Taliesin (c. 1275?), The Battle of the Trees
Context: When the trees were enchanted,
In the expectation of not being trees,
The trees uttered their voices
From strings of harmony,
The disputes ceased.
Let us cut short heavy days,
A female restrained the din.
She came forth altogether lovely.
The head of the line, the head was a female.
The advantage of a sleepless cow
Would not make us give way.
The blood of men up to our thighs,
The greatest of importunate mental exertions
Sported in the world.
And one has ended
From considering the deluge,
And Christ crucified
And the day of judgement near at hand.
Source: The Sacred Depths of Nature (1998), p. 173
Context: The tapestry maker first strings the warp, long strong fibers anchored firmly to the loom, and then interweaves the weft, the patterns, the color, the art. The epic of evolution is our warp, destined to endure, commanding our universal gratitude and reverence and commitment. And then, after that, we are all free to be artists, to render in language and painting and song and dance our ultimate hopes and concerns and understandings of human nature. Throughout the ages, the weaving of our religious weft has been the province of our prophets and gurus and liturgists and poets. The texts and art and ritual that come to us from these revered ancestors include claims about Nature and Agency that are no longer plausible. They use a different warp. But for me at least, this is just one of those historical facts, something that can be absorbed, appreciated, and then put aside as I encounter the deep wisdom embedded in these traditions and the abundant opportunities that they offer to experience transcendence and clarity.
Preface
The Power-House (1916)
Context: I once played the chief part in a rather exciting business without ever once budging from London. And the joke of it was that the man who went out to look for adventure only saw a bit of the game, and I who sat in my chambers saw it all and pulled the strings. 'They also serve who only stand and wait,' you know.
Interview in The Hindu (2013)
Context: The improved understanding of the equations of hydrodynamics is general in nature; it applies to all quantum field theories, including those like quantum chromodynamics that are of interest to real world experiments. I think this is a good (though minor) example of the impact of string theory on experiments. At our current stage of understanding of string theory, we can effectively do calculations only in particularly simple — particularly symmetric — theories. But we are able to analyse these theories very completely; do the calculations completely correctly. We can then use these calculations to test various general predictions about the behaviour of all quantum field theories. These expectations sometimes turn out to be incorrect. With the string calculations to guide you can then correct these predictions. The corrected general expectations then apply to all quantum field theories, not just those very symmetric ones that string theory is able to analyse in detail.
Part I, ch. XXXI.
Letters of Two Brides (1841-1842)
Context: A child is tied to our heart-strings, as the spheres are linked to their creator; we cannot think of God except as a mother's heart writ large. It is only in the act of nursing that a woman realizes her motherhood in visible and tangible fashion; it is a joy of every moment.
V for Vendetta (1989)
Context: In fact, let us not mince words… the management is terrible! We’ve had a string of embezzlers, frauds, liars, and lunatics making a string of catastrophic decisions. This is plain fact. But who elected them? It was you! You who appointed these people! You who gave them the power to make decisions for you! While I’ll admit that anyone can make a mistake once, to go on making the same lethal errors century after century seems to me to be nothing short of deliberate. You have encouraged these malicious incompetents, who have made your working life a shambles. You have accepted without question their senseless orders. You have allowed them to fill your workplace with dangerous and unproven machines. All you had to say was “No.” You have no spine. You have no pride. You are no longer an asset to the company.
" Fanfare http://englishatheist.org/mencken/Rascoe-Mencken.htm", in H. L. Mencken (1920) http://www.archive.org/details/hlmencken00newyrich
Context: When H. L. Mencken unpacks his idiomatic brasses, tunes up his verbal strings, and gets in readiness his phrasal wood winds to orchestrate a fugue in damnation or in praise of man, god or book, his all too meagre audience cancels all other engagements to be on hand at the initial presentation. The result, that audience knows, will be an experience of pure enjoyment. His musicianship is unfailing. His program is unsatisfactory only in its impermanence. Though the theme he proposes is invariably Mencken — Mencken apropos of this or that — he gives it infinite and intricate variations.
"Edward Witten" interview, Superstrings: A Theory of Everything? (1992) ed. P.C.W. Davies, Julian Brown
Context: I think one has to regard it as a long term process. One has to remember that String theory, if you choose to date it from the Veneziano model, is already eighteen years old... that quantum electrodynamic theory towards which Planck was heading [in 1900], took fifty years to emerge.
[1992, Intersection Theory, Integrable Hierarchies and Topological Field Theory by Robbert Dijkgraaf, Fröhlich J., ’t Hooft G., Jaffe A., Mack G., Mitter P.K., Stora R. (eds.), New Symmetry Principles in Quantum Field Theory, NATO ASI Series (Series B: Physics), vol. 295, 95–158, Springer, Boston, MA, 10.1007/978-1-4615-3472-3_4]
“Supersymmetry arises naturally in string theory.”
It was originally motivated by string theory.
Source: [The World's Largest Experiment, 2013, https://www.sns.ias.edu/sites/default/files/World's_largest_experiment_%20Delhi.pdf] (public talk at Tryst, Indian Institute of Technology Delhi)
Source: Assata: In Her Own Words, Ch.6, pp. 176-177
Nicomachus gives another reason for the name, viz. that a cube being of 3 equal dimensions, was the pattern άρμονία: and having 12 edges, 8 corners, 6 faces, it gave its name to harmonic proportion, since:<center>12:6 :: 12-8:8-6</center>
Footnote, citing Vide Cantor, Vorles [Vorlesüngen über Geschichte der Mathematik ?] p 152. Nesselmann p. 214 n. Hankel. p. 105 sqq.
A Short History of Greek Mathematics (1884)
About, "Flashback: Remembering Jim Henson, 25 Years After His Death" by Whitney Matheson
Jules Bernard Luys, in Pamphlets on hypnotism (1892) http://books.google.co.in/books?ei=-2xvU7rZLIXc8AW9i4CwAQ, pp.898-99.
in a NOVA interview Viewpoints on String Theory, Edward Witten http://www.pbs.org/wgbh/nova/elegant/view-witten.html, July 2003.
“His mind fell asleep. His wits fell awake. His cock trembled like a harp-string.”
Source: Titus Alone (1959), Chapter 42 (p. 881)
The Vision: Reflections on the Way of the Soul (1994)
On how she favors a musical quality to her poetry in the book Truthtellers of the Times: Interviews with Contemporary Women Poets https://books.google.com/books?id=LkVO9mmfwZYC&pg=PA23&lpg=PA23&dq
Source: Man to Man: Rediscovering Masculinity in a Challenging World (2020), p. 118
“The only string theories we really understand well have exact supersymmetry.”
Source: [Loose Ends: String Theory and the Quest for the Ultimate Theory, World Science Festival, 2 August 2019, https://www.youtube.com/watch?v=YSWd21z2qqE] (quote at 40:20 of 1:27:24)
Source: McMellon, F. (1921). Our Modern Education. Lancashire Evening Post. 11 March 1921, p.4.