
'Merlin' Katie McGrath Q&A: 'I've been privileged to be part of this' http://www.digitalspy.com/tv/merlin/interviews/a442593/merlin-katie-mcgrath-qa-ive-been-privileged-to-be-part-of-this/ (December 4, 2012)
'Merlin' Katie McGrath Q&A: 'I've been privileged to be part of this' http://www.digitalspy.com/tv/merlin/interviews/a442593/merlin-katie-mcgrath-qa-ive-been-privileged-to-be-part-of-this/ (December 4, 2012)
Ronan about Adam
pg 141
The Raven Cycle Series, The Raven King (2016)
2014, Address to European Youth (March 2014)
From Save the Planet of glass ; quoted in AA.VV., Osamu Tezuka: A Manga Biography , vol. 1, translated by Marta Fogato, Coconino Press, Bologna, 2000, p. 106. ISBN 888806303X
1950s, What Desires Are Politically Important? (1950)
Source: 1910s, Theodore Roosevelt — An Autobiography (1913), Ch. IX : Outdoors and Indoors, p. 337
Final lines, Ch. III : An afternoon party at the house of the Princesse de Guermantes"; translation by Stephen Hudson, Time Regained (1931)
If enough time was left to me to complete my work, my first concern would be to describe the people in it, even at the risk of making them seem colossal and unnatural creatures, as occupying a place far larger than the very limited one reserved for them in space, a place in fact almost infinitely extended, since they are in simultaneous contact, like giants immersed in the years, with such distant periods of their lives, between which so many days have taken up their place – in Time.
Translation by Ian Patterson, Finding Time Again (2002)
In Search of Lost Time, Remembrance of Things Past (1913-1927), Vol. VII: The Past Recaptured (1927)
Adapted from a passage in Schools of Hellas http://www.archive.org/stream/schoolsofhellasa008878mbp#page/n105/mode/2up, the posthumously published dissertation of Kenneth John Freeman (1907). The original passage was a paraphrase of the complaints directed against young people in ancient times. See the Quote Investigator article http://quoteinvestigator.com/2010/05/01/misbehaving-children-in-ancient-times/.
see Respectfully Quoted: A Dictionary of Quotations Requested from the Congressional Research Service, Edited by Suzy Platt, 1989, number 195 http://www.bartleby.com/73/195.html. Last line: "Evidently, the quotation is spurious."
See also this Google Answers discussion http://answers.google.com/answers/threadview?id=398104 about the topic.
Somewhat similar sentiments are in ( lines 961–985 http://www.perseus.tufts.edu/hopper/text?doc=Perseus:text:1999.01.0241:card%3D961) of Aristophanes' The Clouds, a comedic play known for its caricature of Socrates. However, the lines are delivered by the character "Right" or "Just Discourse", not Socrates.
Misattributed
“Let's close the place down and see if anybody notices.”
Comments made just before the United States federal government shutdowns of 1995 and 96, as quoted in and article by James C. Miller III, in The Wall Street Journal (18 October 1995), as discussed in Congress via the Congressional Record https://books.google.com/books?id=HH9KOKGZJJYC&pg=PA28413 by Phil Crane. p. 28413
Post-presidency (1989–2004)
Barack Obama: "Remarks Prior to Departure from Accra, Ghana," July 11, 2009. Online by Gerhard Peters and John T. Woolley, The American Presidency Project. http://www.presidency.ucsb.edu/ws/index.php?pid=86393&st=&st1=
2009
2014, Review of Signals Intelligence Speech (June 2014)
The Problem of Peace (1954)
Vol. I, Ch. 10, Section 5, pg. 296.
(Buch I) (1867)
“What place can be left for random action, when God constraineth all things to order?”
Quis enim cohercente in ordinem cuncta deo locus esse ullus temeritati reliquus potest?
Prose I; translation by H. R. James
The Consolation of Philosophy · De Consolatione Philosophiae, Book V
1950s, What Desires Are Politically Important? (1950)
1910s, Address to the Knights of Columbus (1915)
Context: The one absolutely certain way of bringing this nation to ruin, of preventing all possibility of its continuing to be a nation at all, would be to permit it to become a tangle of squabbling nationalities, an intricate knot of German-Americans, Irish-Americans, English-Americans, French-Americans, Scandinavian-Americans or Italian-Americans, each preserving its separate nationality, each at heart feeling more sympathy with Europeans of that nationality, than with the other citizens of the American Republic. The men who do not become Americans and nothing else are hyphenated Americans; and there ought to be no room for them in this country. The man who calls himself an American citizen and who yet shows by his actions that he is primarily the citizen of a foreign land, plays a thoroughly mischievous part in the life of our body politic. He has no place here; and the sooner he returns to the land to which he feels his real heart allegiance, the better it will be for every good American. There is no such thing as a hyphenated American who is a good American. The only man who is a good American is the man who is an American and nothing else.
2015-07-23
Donald Trump tours Mexican border with Texas
BBC
http://www.bbc.com/news/world-us-canada-33645971
2010s, 2015
The Gay Science (1882)
First Dialogue; translated by Judith R. Bush, Christopher Kelly, Roger D. Masters
Dialogues: Rousseau Judge of Jean-Jacques (published 1782)
"General Audience", in Saint Peter's Square (26 November 2014) https://w2.vatican.va/content/francesco/en/audiences/2014/documents/papa-francesco_20141126_udienza-generale.html.
2010s, 2014
2014, Statement on Cuban policy (December 2014)
Essays, ed. by H.Kurzke, Frankfurt 1986, vol. 2, p. 311
The Notebooks of Leonardo da Vinci (1883), XI The Notes on Sculpture
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Section 127
2010s, 2013, Evangelii Gaudium · The Joy of the Gospel
September 3 1944, <Appeal to the Soldiers of the Army of the West>. Quoted in "Rückzug: The German Retreat from France, 1944" - Page 191 - by Joachim Ludewig - 2012
Richard Long (1980), five, six, pick up sticks, seven, eight, lay them straight, London: Anthony D'Offay Gallery
1980s
Source: Against the Heavenly Prophets in the Matter of Images and Sacraments (1525), pp. 84-85
Source: The Spiritual Life (1947), p. 10
2016, Memorial Service for Fallen Dallas Police Officers (July 2016)
Speech http://hansard.millbanksystems.com/commons/1846/may/15/corn-importation-bill-adjourned-debate in the House of Commons (15 May 1846).
1840s
“Fantasy is often better than reality. It’s much more inspiring not to go to places than to go.”
The Guardian, http://www.psfk.com/2011/12/karl-lagerfeld-launches-his-first-india-collection-with-an-alice-in-wonderland-style-tea-party.html 12 December 2011
1850s, Speech at Peoria, Illinois (1854)
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
Ch VIII: The World As It Could Be Made
1910s, Proposed Roads To Freedom (1918)
How she felt when she sat down at the feet of Sri Aurobindo, quoted in "Diary notes and Meeting with Sri Aurobindo" and also in The Mother (of Sri Aurobindo Ashram) Prema Nandakumar of National Book Trust, India, (1977) http://books.google.co.in/books?id=R1sqAAAAYAAJ, p. 23
Remarks of President Barack Obama To the People of Israel at Jerusalem International Convention Center in Jerusalem, Israel (21 March 2013)
2013
Napoleon : In His Own Words (1916)
On First Principles, Bk. 4, ch. 2, par 16
On First Principles
2012, Yangon University Speech (November 2012)
"Francis Biddle's Sister: Pornography, Civil Rights, and Speech" (1984), p. 188
Feminism Unmodified: Discourses on Life and Law (1987)
"The Action Americans Need" in The Washington Post (5 February 2009), p. A17 http://www.washingtonpost.com/wp-dyn/content/article/2009/02/04/AR2009020403174.html
2009
So ist langsam an Stelle einer tiefsinnigen Ausdeutung der ewig gleichen Probleme ein historisches, ja selbst ein philologisches Abwägen und Fragen getreten: was der und jener Philosoph gedacht habe oder nicht, oder ob die und jene Schrift ihm mit Recht zuzuschreiben sei oder gar ob diese oder jene Lesart den Vorzug verdiene. Zu einem derartigen neutralen Sichbefassen mit Philosophie werden jetzt unsere Studenten in den philosophischen Seminarien unserer Universitäten angereizt: weshalb ich mich längst gewöhnt habe, eine solche Wissenschaft als Abzweigung der Philologie zu betrachten und ihre Vertreter danach abzuschätzen, ob sie gute Philologen sind oder nicht. Demnach ist nun freilich die Philosophie selbst von der Universität verbannt: womit unsre erste Frage nach dem Bildungswert der Universitäten beantwortet ist.
Anti-Education (1872)
Opening address to the Great Council of Chiefs meeting, 27 July 2005 (excerpts)
'Ireland’s Travail and Ireland’s Resurrection,' Workers’ Republic, 7 August 1915.
Challenge to the Cold War (1985) Vol. 3, Ch. 14
Satchmo: My Life in New Orleans (1954)
<span class="plainlinks"> I shall bid no Farewell https://allpoetry.com/poem/11694634--I-shall-bid-no-Farewell-by-Suman-Pokhrel</span>
From Poetry
Query 28 : Are not all Hypotheses erroneous in which Light is supposed to consist of Pression or Motion propagated through a fluid medium?
Opticks (1704)
Context: What is there in places empty of matter? and Whence is it that the sun and planets gravitate toward one another without dense matter between them? Whence is it that Nature doth nothing in vain? and Whence arises all that order and beauty which we see in the world? To what end are comets? and Whence is it that planets move all one and the same way in orbs concentrick, while comets move all manner of ways in orbs very excentrick? and What hinders the fixed stars from falling upon one another?
Introduction http://www.utilitarian.org/texts/newgeneration.html to The New Generation (1930)
1930s
Context: The place of the father in the modern suburban family is a very small one – particularly if he plays golf, which he usually does.
The Crisis No. IV.
1770s, The American Crisis (1776–1783)
Context: Men who are sincere in defending their freedom, will always feel concern at every circumstance which seems to make against them; it is the natural and honest consequence of all affectionate attachments, and the want of it is a vice. But the dejection lasts only for a moment; they soon rise out of it with additional vigor; the glow of hope, courage and fortitude, will, in a little time, supply the place of every inferior passion, and kindle the whole heart into heroism.
Timebends : A Life (1987)
Context: The Crucible became by far my most frequently produced play, both abroad and at home. Its meaning is somewhat different in different places and moments. I can almost tell what the political situation in a country is when the play is suddenly a hit there — it is either a warning of tyranny on the way or a reminder of tyranny just past.
2016, DNC Address (July 2016)
Context: That’s what Hillary Clinton understands — this fighter, this stateswoman, this mother and grandmother, this public servant, this patriot — that’s the America she’s fighting for.
And that is why I have confidence, as I leave this stage tonight, that the Democratic Party is in good hands. My time in this office, it hasn’t fixed everything. As much as we’ve done, there’s still so much I want to do. But for all the tough lessons I’ve had to learn, for all the places where I’ve fallen short — I’ve told Hillary, and I’ll tell you, what’s picked me back up every single time: It’s been you. The American people.
Sādhanā : The Realisation of Life http://www.spiritualbee.com/spiritual-book-by-tagore/ (1916)
Context: In love all the contradictions of existence merge themselves and are lost. Only in love are unity and duality not at variance. Love must be one and two at the same time.
Only love is motion and rest in one. Our heart ever changes its place till it finds love, and then it has its rest. But this rest itself is an intense form of activity where utter quiescence and unceasing energy meet at the same point in love.
In love, loss and gain are harmonised. In its balance-sheet, credit and debit accounts are in the same column, and gifts are added to gains. In this wonderful festival of creation, this great ceremony of self-sacrifice of God, the lover constantly gives himself up to gain himself in love. Indeed, love is what brings together and inseparably connects both the act of abandoning and that of receiving.
Ain't I a Woman? Speech (1851)
Context: That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain't I a woman? I could work as much and eat as much as a man — when I could get it — and bear the lash as well! And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman?
“There is a time and a place for use of weapons.”
Go Rin No Sho (1645), The Ground Book
Context: There is a time and a place for use of weapons.
The best use of the companion sword is in a confined space, or when you are engaged closely with an opponent. The long sword can be used effectively in all situations.
The halberd is inferior to the spear on the battlefield. With the spear you can take the initiative; the halberd is defensive. In the hands of one of two men of equal ability, the spear gives a little extra strength. Spear and halberd both have their uses, but neither is very beneficial in confined spaces.
Interview with LA Times http://www.reagan.utexas.edu/archives/speeches/1986/62386e.htm (23 June 1986)
1980s, Second term of office (1985–1989)
Context: I have never given a litmus test to anyone that I have appointed to the bench.... I feel very strongly about those social issues, but I also place my confidence in the fact that the one thing that I do seek are judges that will interpret the law and not write the law. We've had too many examples in recent years of courts and judges legislating. They're not interpreting what the law says and whether someone has violated it or not. In too many instances, they have been actually legislating by legal decree what they think the law should be, and that I don't go for. And I think that the two men that we're just talking about here, Rehnquist and Scalia, are interpreters of the Constitution and the law.
On Certainty (1969)
Context: 105. All testing, all confirmation and disconfirmation of a hypothesis takes place already within a system. And this system is not a more or less arbitrary and doubtful point of departure for all our arguments; no it belongs to the essence of what we call an argument. The system is not so much the point of departure, as the element in which our arguments have their life.
Interview with Robert Ivy (FAIA), in Architectural Record (31 August 2001)
Context: Conflict situations are driven by concepts of victory, power, and elimination of inherited culture, and not by the underlying values of civilization. There are many interpretations of Islam within the wider Islamic community, but generally we are instructed to leave the world a better place than it was when we came into it. The Aga Khan Award for Architecture seeks to make a better place in physical terms. This means trying to bring values into environments, buildings, and contexts that improve the quality of life for future generations.
1910s, The New Nationalism (1910)
Context: The right to regulate the use of wealth in the public interest is universally admitted. Let us admit also the right to regulate the terms and conditions of labor, which is the chief element of wealth, directly in the interest of the common good. The fundamental thing to do for every man is to give him a chance to reach a place in which he will make the greatest possible contribution to the public welfare. Understand what I say there. Give him a chance, not push him up if he will not be pushed. Help any man who stumbles; if he lies down, it is a poor job to try to carry him; but if he is a worthy man, try your best to see that he gets a chance to show the worth that is in him.
“I do not define time, space, place, and motion, as being well known to all.”
Definitions - Scholium
Philosophiae Naturalis Principia Mathematica (1687)
Context: I do not define time, space, place, and motion, as being well known to all. Only I must observe, that the common people conceive those quantities under no other notions but from the relation they bear to sensible objects. And thence arise certain prejudices, for the removing of which it will be convenient to distinguish them into absolute and relative, true and apparent, mathematical and common.
XIII.
Outline of the Doctrine of Knowledge (1810)
Context: I know now that I shall. But all Actual Knowledge brings with it, by its formal nature, its schematised apposition; — although I now know of the Schema of God, yet I am not yet immediately this Schema, but I am only a Schema of the Schema. The required Being is not yet realised.
I shall be. Who is this I? Evidently that which is, — the Ego gives in Intuition, the Individual. This shall be.
What does its Being signify? It is given as a Principle in the World of Sense. Blind Instinct is indeed annihilated, and in its place there now stands the clearly perceived Shall. But the Power that at first set this Instinct in motion remains, in order that the Shall my now set it (the Power) in motion, and become its higher determining Principle. By means of this Power, I shall therefore, within its sphere, — the World of Sense, — produce and make manifest that which I recognise as my true Being in the Supersensuous World.
The Osho Upanishad
Context: I do not ordinarily make prophecies, but about this I am absolutely prophetic: the coming hundred years are going to be more and more irrational, and more and more mystical. The second thing: After a hundred years people will be perfectly able to understand why I was misunderstood — because I am the beginning of the mystical, the irrational. I am a discontinuity with the past. The past cannot understand me; only the future will understand. The past can only condemn me. It cannot understand me, it cannot answer me, it cannot argue with me; it can only condemn me. Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place.
Book IV, Ch. 19 : Of Enthusiasm (Chapter added in the fourth edition).
Variant paraphrase, sometimes cited as a direct quote: One unerring mark of the love of truth is not entertaining any proposition with greater assurance than the proofs it is built upon will warrant.
As paraphrased in Peter's Quotations : Ideas for our Time (1979) by Laurence J. Peter, p. 500; also in The Demon-Haunted World : Science as a Candle in the Dark (1994) by Carl Sagan, p. 64
An Essay Concerning Human Understanding (1689)
Context: He that would seriously set upon the search of truth, ought in the first place to prepare his mind with a love of it. For he that loves it not, will not take much pains to get it; nor be much concerned when he misses it. There is nobody in the commonwealth of learning who does not profess himself a lover of truth: and there is not a rational creature that would not take it amiss to be thought otherwise of. And yet, for all this, one may truly say, that there are very few lovers of truth, for truth's sake, even amongst those who persuade themselves that they are so. How a man may know whether he be so in earnest, is worth inquiry: and I think there is one unerring mark of it, viz. The not entertaining any proposition with greater assurance than the proofs it is built upon will warrant. Whoever goes beyond this measure of assent, it is plain receives not the truth in the love of it; loves not truth for truth's sake, but for some other bye-end.
As quoted in Rolling Stone no. 421 (1984)
Context: Talking about dreams is like talking about movies, since the cinema uses the language of dreams; years can pass in a second and you can hop from one place to another. It’s a language made of image. And in the real cinema, every object and every light means something, as in a dream.
“One would like to say: This is what took place here; laugh, if you can.”
Source: 1930s-1951, Philosophical Occasions 1912-1951 (1993), Ch. 7 : Remarks on Frazer's Golden Bough, p. 123
Context: A religious symbol does not rest on any opinion. And error belongs only with opinion. One would like to say: This is what took place here; laugh, if you can.
1850s, Speech on the Dred Scott Decision (1857)
Context: In those days, as I understand, masters could, at their own pleasure, emancipate their slaves; but since then, such legal restraints have been made upon emancipation, as to amount almost to prohibition. In those days, Legislatures held the unquestioned power to abolish slavery in their respective States; but now it is becoming quite fashionable for State Constitutions to withhold that power from the Legislatures. In those days, by common consent, the spread of the black man's bondage to new countries was prohibited; but now, Congress decides that it will not continue the prohibition, and the Supreme Court decides that it could not if it would. In those days, our Declaration of Independence was held sacred by all, and thought to include all; but now, to aid in making the bondage of the negro universal and eternal, it is assailed, and sneered at, and construed, and hawked at, and torn, till, if its framers could rise from their graves, they could not at all recognize it. All the powers of earth seem rapidly combining against him. Mammon is after him; ambition follows, and philosophy follows, and the Theology of the day is fast joining the cry. They have him in his prison house; they have searched his person, and left no prying instrument with him. One after another they have closed the heavy iron doors upon him, and now they have him, as it were, bolted in with a lock of a hundred keys, which can never be unlocked without the concurrence of every key; the keys in the hands of a hundred different men, and they scattered to a hundred different and distant places; and they stand musing as to what invention, in all the dominions of mind and matter, can be produced to make the impossibility of his escape more complete than it is. It is grossly incorrect to say or assume, that the public estimate of the negro is more favorable now than it was at the origin of the government.
“Oh dear Pan and all the other Gods of this place, grant that I may be beautiful inside.”
279 – a prayer of Socrates, as portrayed in the dialogue.
Phaedrus
Context: Oh dear Pan and all the other Gods of this place, grant that I may be beautiful inside. Let all my external possessions be in friendly harmony with what is within. May I consider the wise man rich. As for gold, let me have as much as a moderate man could bear and carry with him.
Tradition and the Individual Talent (1919)
Context: The historical sense involves a perception, not only of the pastness of the past, but of its presence; the historical sense compels a man to write not merely with his own generation in his bones, but with a feeling that the whole of the literature of Europe from Homer and within it the whole of the literature of his own country has a simultaneous existence and composes a simultaneous order. This historical sense, which is a sense of the timeless as well as of the temporal and of the timeless and of the temporal together, is what makes a writer traditional. And it is at the same time what makes a writer most acutely conscious of his place in time, of his contemporaneity.
Light (1919), Ch. XX The Cult
Context: The universal problem into which modern life, as well as past life, rushes and embroils and rends itself, can only be dispersed by a universal means which reduces each nation to what it is in truth; which strips from them all the ideal of supremacy stolen by each of them from the great human ideal; a means which, raising the human ideal definitely beyond the reach of all those immoderate emotions, which shout together "Mine is the only point of view," gives it at last its divine unity. Let us keep the love of the motherland in our hearts, but let us dethrone the conception of Motherland.
I will say what there is to say: I place the Republic before France. France is ourselves. The Republic is ourselves and the others. The general welfare must be put much higher than national welfare, because it is much higher.
Source: An Introduction to the Principles of Morals and Legislation (1789; 1823), Ch. 1 : Of the Principle of Utility
Context: Nature has placed mankind under the governance of two sovereign masters, pain and pleasure. It is for them alone to point out what we ought to do, as well as to determine what we shall do. On the one hand the standard of right and wrong, on the other the chain of causes and effects, are fastened to their throne. They govern us in all we do, in all we say, in all we think: every effort we can make to throw off our subjection, will serve but to demonstrate and confirm it. In words a man may pretend to abjure their empire: but in reality he will remain subject to it all the while. The principle of utility recognizes this subjection, and assumes it for the foundation of that system, the object of which is to rear the fabric of felicity by the hands of reason and of law. Systems which attempt to question it, deal in sounds instead of sense, in caprice instead of reason, in darkness instead of light.
Letter to Mahatma Gandhi (1933), as quoted in "Nehru's Faith" by Sunil Khilnani, in The New Republic (24 May 2004), p. 27 http://web.archive.org/web/20041022115314/http://www.sais-jhu.edu/pubaffairs/SAISarticles04/Khilnani_NR_052404.pdf
Context: Religion is not familiar ground for me, and as I have grown older, I have definitely drifted away from it. I have something else in its place, something older than just intellect and reason, which gives me strength and hope. Apart from this indefinable and indefinite urge, which may have just a tinge of religion in it and yet is wholly different from it, I have grown entirely to rely on the workings of the mind. Perhaps they are weak supports to rely upon, but, search as I will, I can see no better ones.
The Time of Your Life (1939)
Context: In the time of your life, live — so that in that good time there shall be no ugliness or death for yourself or for any life your life touches. Seek goodness everywhere, and when it is found, bring it out of its hiding-place and let it be free and unashamed. Place in matter and in flesh the least of the values, for these are things that hold death and must pass away. Discover in all things that which shines and is beyond corruption. Encourage virtue in whatever heart it may have been driven into secrecy and sorrow by the shame and terror of the world. Ignore the obvious, for it is unworthy of the clear eye and the kindly heart. Be the inferior of no man, nor of any man be the superior. Remember that every man is a variation of yourself. No man's guilt is not yours, nor is any man's innocence a thing apart. Despise evil and ungodliness, but not men of ungodliness or evil. These, understand. Have no shame in being kindly and gentle, but if the time comes in the time of your life to kill, kill and have no regret. In the time of your life, live — so that in the wondrous time you shall not add to the misery and sorrow of the world, but shall smile to the infinite delight and mystery of it.
2:1-10 https://www.biblegateway.com/passage/?search=Ephesians+2&version=KJV;SBLGNT (KJV)
Epistle to the Ephesians
Context: And you hath he quickened, who were dead in trespasses and sins; Wherein in time past ye walked according to the course of this world, according to the prince of the power of the air, the spirit that now worketh in the children of disobedience: Among whom also we all had our conversation in times past in the lusts of our flesh, fulfilling the desires of the flesh and of the mind; and were by nature the children of wrath, even as others.
But God, who is rich in mercy, for his great love wherewith he loved us, Even when we were dead in sins, hath quickened us together with Christ, (by grace ye are saved;) And hath raised us up together, and made us sit together in heavenly places in Christ Jesus: That in the ages to come he might shew the exceeding riches of his grace in his kindness toward us through Christ Jesus. For by grace are ye saved through faith; and that not of yourselves: it is the gift of God: Not of works, lest any man should boast. For we are his workmanship, created in Christ Jesus unto good works, which God hath before ordained that we should walk in them.
“Not a place upon earth might be so happy as America.”
The Crisis No. I.
1770s, The American Crisis (1776–1783)
Context: Not a place upon earth might be so happy as America. Her situation is remote from all the wrangling world, and she has nothing to do but to trade with them.
A man can distinguish himself between temper and principle, and I am as confident, as I am that God governs the world, that America will never be happy till she gets clear of foreign dominion. Wars, without ceasing, will break out till that period arrives, and the continent must in the end be conqueror; for though the flame of liberty may sometimes cease to shine, the coal can never expire.
On his reationship with the press in Washington, D.C. and its role in a democracy
2017, Final News Conference as President (January 2017)
Context: We have traveled the world together. We did a few singles, a few doubles together. I’ve offered advice that I thought was pretty sound, like don’t do stupid stuff.(LAUGHTER) And even when you complained about my long answers, I just want you to know that the only reason they were long was because you asked six-part questions.(LAUGHTER)But I have enjoyed working with all of you. That does not, of course, mean that I’ve enjoyed every story that you have filed, but that’s the point of this relationship. You’re not supposed to be (inaudible) fans, you’re supposed to be skeptics, you’re supposed to ask me tough questions. You’re not supposed to be complimentary, but you’re supposed to cast a critical eye on folks who hold enormous power and make sure that we are accountable to the people who sent us here, and you have done that. And you have done it for the most part in ways that I could appreciate for fairness, even if I didn’t always agree with your conclusions. And having you in this building has made this place work better. It keeps us honest, it makes us work harder. You have made us think about how we are doing what we do and whether or not we’re able to deliver on what’s been requested by our constituents.
On Truth and Lie in an Extra-Moral Sense (1873)
Context: The venerability, reliability, and utility of truth is something which a person demonstrates for himself from the contrast with the liar, whom no one trusts and everyone excludes. As a "rational" being, he now places his behavior under the control of abstractions. He will no longer tolerate being carried away by sudden impressions, by intuitions.
Introductory paragraph
Experiments in plant-hybridisation (1865)
Context: Experience of artificial fertilisation, such as is effected with ornamental plants in order to obtain new variations in colour, has led to the experiments which will here be discussed. The striking-regularity with which the same hybrid forms always reappeared whenever fertilisation took place between the same species induced further experiments to be undertaken, the object of which was to follow up the developments of the hybrids in their progeny.
Vol. I, Ch. 13: Of the King who did according to his will, and magnified himself above every God, and honored Mahuzzims, and regarded not the desire of women
Observations upon the Prophecies of Daniel, and the Apocalypse of St. John (1733)
Context: For though some stop was put to the Cataphrygian Christianity, by Provincial Councils, till the fourth century; yet the Roman Emperors then turning Christians, and great multitudes of heathens coming over in outward profession, these found the Cataphrygian Christianity more suitable to their old principles, of placing religion in outward forms and ceremonies, holy-days, and doctrines of Ghosts, than the religion of the sincere Christians: wherefore they readily sided with the Cataphrygian Christians, and established that Christianity before the end of the fourth century. By this means those of understanding, after they had been persecuted by the heathen Emperors in the three first centuries, and were holpen with a little help, by the conversion of Constantine the great and his sons to the Christian religion, fell under new persecutions, to purge them from the dissemblers, and to make them white, even to the time of the end.