Quotes about patch
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Holly Johnson photo
Ani DiFranco photo
Derren Brown photo
Bouck White photo
Woodrow Wilson photo

“What is at at stake now is the peace of the world. What we are striving for is a new international order based upon broad and universal principles of right and justice, -- no mere peace of shreds and patches.”

Woodrow Wilson (1856–1924) American politician, 28th president of the United States (in office from 1913 to 1921)

1910s, Address to Congress: Analyzing German and Austrian Peace Utterances (1918)

Sigmund Freud photo

“It often seems that the poet's derisive comment is not unjustified when he says of the philosopher: "With his nightcaps and the tatters of his dressing-gown he patches the gaps in the structure of the universe."”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

1930s, "New Introductory Lectures on Psycho-analysis" https://books.google.com/books/about/New_Introductory_Lectures_on_Psycho_anal.html?id=hIqaep1qKRYC&printsec=frontcover&source=kp_read_button#v=onepage&q&f=false (1933)

Sarah Grimké photo
Gerald Durrell photo
John A. Eddy photo
Stephen King photo
Linus Torvalds photo

“BULLSHIT. Have you _looked_ at the patches you are talking about? You should have - several of them bear your name. […] As it is, the patches are COMPLETE AND UTTER GARBAGE. […] WHAT THE F*CK IS GOING ON?”

Linus Torvalds (1969) Finnish-American software engineer and hacker

Torvalds, Linus, 2018-01-21, <nowiki>Linus Torvalds on the LKML</nowiki>, 2018-01-22 http://lkml.iu.edu/hypermail/linux/kernel/1801.2/04628.html,
2010s, 2018

Gabriele Münter photo

“Akbar abolished Jiziyah in 1564. In all probability many of his 'devout' officers in far off regions, did not care to enforce this anti-Islamic measure. Therefore, ten years later he once again issued orders for its abolition. Badaoni tells us that it was customary "to search out and kill heretics" (Shias), let alone non-Muslims as late as 1574. Hemu's father, when captured, was offered his life if he turned Muslim. Abdun Nabi executed a Brahman for blasphemy on the complaint of a Qazi. Husain Khan, the governor of Lahore (died 983H/ 1575-76) ordered Hindus to stick patches on their shoulders so that no Muslim could be put to the indignity of showing them honour by mistake, nor did he allow Hindus to saddle their horses. Jihad was practised as usual, massacre at Chittor was done in true Jihadist spirit. "The Akbar Nama, the Ain-i-Akbari and Badaoni are all agreed that prior to 1593, some Hindus had been converted to Islam forcibly." In 1581 some Portuguese captives at Surat were offered their lives if they turned Muslim. Even iconoclastic zeal did not disappear under Akbar. Kangra was invaded in 1572-73, and even though Birbal was in joint command, the umbrella of the Goddess was riddled with arrows, 200 cows were killed and Muslim soldiers threw their shoes full of blood at the walls and doors of the temple. A Mughal officer, Bayazid, converted a Hindu temple into a Muslim school. Jain idols in Gujarat could not escape vandalism. "Such seem to have been and continued to be the popular prejudices against the Hindus", under Akbar and his successors as per the obligations of the Shariat and practice of Sunnah, writes S. R. Sharma.”

Source: Theory and Practice of Muslim State in India (1999), ch. 2

Bill Bryson photo
Georgia O'Keeffe photo
Andrew Tobias photo

“Having no national system of catastrophic health insurance, we have, through the courts, managed to patch together pieces of a not very satisfactory one.”

Andrew Tobias (1947) American journalist

Source: The Invisible Bankers, Everything The Insurance Industry Never Wanted You To Know (1982), Chapter 10, Too Many Lawyers, p. 174.

Camille Pissarro photo
Gerard Manley Hopkins photo

“I am all at once what Christ is, ' since he was what I am, and
This Jack, joke, poor potsherd, ' patch, matchwood, immortal diamond,
Is immortal diamond.”

Gerard Manley Hopkins (1844–1889) English poet

" That Nature is a Heraclitean Fire and of the Comfort of the Resurrection http://www.bartleby.com/122/48.html", lines 22-24
Wessex Poems and Other Verses (1918)

William James photo

“We patch and tinker more than we renew. The novelty soaks in; it stains the ancient mass; but it is also tinged by what absorbs it.”

William James (1842–1910) American philosopher, psychologist, and pragmatist

Lecture V, Pragmatism and Common Sense
1900s, Pragmatism: A New Name for Some Old Ways of Thinking (1907)
Context: Our minds thus grow in spots; and like grease-spots, the spots spread. But we let them spread as little as possible: we keep unaltered as much of our old knowledge, as many of our old prejudices and beliefs, as we can. We patch and tinker more than we renew. The novelty soaks in; it stains the ancient mass; but it is also tinged by what absorbs it.

F. Scott Fitzgerald photo
John D. Barrow photo
William Beveridge photo

“A revolutionary moment in the world’s history is a time for revolutions, not for patching.”

Pt. 1, 7
Social Insurance and Allied Services (1942)
Context: Any proposals for the future, while they should use to the full the experience gathered in the past, should not be restricted by consideration of sectional interests established in the obtaining of that experience. Now, when the war is abolishing landmarks of every kind, is the opportunity for using experience in a clear field. A revolutionary moment in the world’s history is a time for revolutions, not for patching.

Ramakrishna photo

“This māyā, that is to say, the ego, is like a cloud. The sun cannot be seen on account of a thin patch of cloud; when that disappears one sees the sun.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 169
Context: This māyā, that is to say, the ego, is like a cloud. The sun cannot be seen on account of a thin patch of cloud; when that disappears one sees the sun. If by the grace of the guru one's ego vanishes, then one sees God.

“The domain of organization theory is coming to resemble more of a weed patch than a well-tended garden.”

Jeffrey Pfeffer (1946) American academic

Organizations and organization theory, 1982
Context: The domain of organization theory is coming to resemble more of a weed patch than a well-tended garden. Theories of the middle range (Merton, 1968; Pinder and Moore, 1979) proliferate, along with measures, terms, concepts, and research paradigms. It is often difficult to discern in what direction knowledge of organizations is progressing — or if, it is progressing at all. Researchers, students of organization theory, and those who look to such theory for some guidance about issues of management and administration confront an almost bewildering array of variables, perspectives, and inferred prescriptions.

Paul Glover photo

“Located in a low-income Philadelphia neighborhood, the Patch Adams free clinic will provide  community-based health care that is genuinely non-profit, preventive, humane and fun.”

Paul Glover (1947) Community organizer in Philadelphia, Pennsylvania; American politician

http://www.paulglover.org/patchadams.html (Patch Adams free clinic manifesto), June 2010
Context: “Located in a low-income Philadelphia neighborhood, the Patch Adams free clinic will provide  community-based health care that is genuinely non-profit, preventive, humane and fun.  It is a refuge for doctors and nurses who want time to heal patients.  It is a refuge for patients who want to be treated with dignity.”

Tony Kushner photo
Kevin Mitnick photo

“There is no patch for stupidity. ”

Kevin Mitnick (1963–2023) American computer security consultant, author, convicted criminal, and hacker
Peter Medawar photo
J. Howard Moore photo
Jesse Jackson photo
Jesse Jackson photo

“Had this sky (fate) got me killed with grief and pain (in my imprisoned state)! This patch (of garment) of my life would not have yielded life giving poetry!”

Masud Sa'd Salman (1046–1121) Iranian writer

Original: (ur) گردوں بہ رنج و درد مارا کشتہ بود اگر
پیوند و عمر من نہ شدے نظم جان فضائے