Quotes about observation
page 11

“Because of the variables and the complexity of their interaction, the data assembled by descriptive musicology yield relatively few observable regularities.”

Leonard B. Meyer (1918–2007) American composer and philosopher

"Universalism and Relativism in the Study of Ethnic music", Ethnomusicology 4, no. 2:49-54 (1960); reprinted in Reading in Ethnomusicology, p. 270-71.

“If we observe the performance of only those funds that remain active, we will tend to find that the average performance of the surviving funds exceeds that of the market.”

Robert Haugen (1942–2013) American economist

Source: The Inefficient Stock Market - What Pays Off And Why (1999), Chapter 6, Counterattack-The First Wave, p. 63 (See also: Survival bias)

Ferdinand de Saussure photo
Peter L. Berger photo
Hendrik Casimir photo
Denis Diderot photo
Charles Lyell photo
Ivanka Trump photo

“We're pretty observant… It's been such a great life decision for me… I really find that with Judaism, it creates an amazing blueprint for family connectivity. From Friday to Saturday we don't do anything but hang out with one another. We don't make phone calls.”

Ivanka Trump (1981) American businesswoman, socialite, fashion model and daughter of Donald Trump

(February 25, 2015). "Ivanka Trump Knows What It Means to Be a Modern Millennial". Vogue. https://www.vogue.com/11739787/ivanka-trump-collection-the-apprentice-family/

L. Ron Hubbard photo
Joachim Gauck photo

“[Scientists whose work has no clear, practical implications would want to make their decisions considering such things as:] the relative worth of (1) more observations, (2) greater scope of his conceptual model, (3) simplicity, (4) precision of language, (5) accuracy of the probability assignment.”

C. West Churchman (1913–2004) American philosopher and systems scientist

Source: 1940s - 1950s, Costs, Utilities, and Values, Sections I and II. (1956), p. 248 as cited in: Douglas, H.E. (2009) Science, Policy, and the Value-Free Ideal

Erik Naggum photo

“I have argued that a religion or a philosophy cannot speak about facts of the world – if it does, it is now or will eventually be wrong – but it can and should speak about the relevance and ranking of facts and observations.”

Erik Naggum (1965–2009) Norwegian computer programmer

Re: Philosophy of Lisp programmers http://groups.google.com/group/comp.lang.lisp/msg/70c2703e68baae46 (Usenet article).
Usenet articles, Miscellaneous

Aron Ra photo
David Hume photo
Washington Irving photo
Thomas Jefferson photo
Ulysses S. Grant photo
Jim Gaffigan photo
Adam Smith photo
H. G. Wells photo
Francis Bacon photo
Fred Hoyle photo
John Von Neumann photo
Nick Bostrom photo
John Gray photo
Alfred P. Sloan photo
Vitruvius photo
Enoch Powell photo

“I am one of what must be an increasing number who find the portentous moralisings of A. Solzhenitsyn a bore and an irritation. Scarcely any aspect of life in the countries where he passes his voluntary exile has failed to incur his pessimistic censure. Coming from Russia, where freedom of the press has been not so much unknown as uncomprehended since long before the Revolution, he is shocked to discover that a free press disseminated all kinds of false, partial and invented information and that journalists contradict themselves from one day to the next without shame and without apology. Only a Russian would find all that surprising, or fail to understand that freedom which is not misused is not freedom at all.

Like all travellers he misunderstands what he observes. It simply is not true that ‘within the Western countries the press has become more powerful than the legislative power, the executive and the judiciary’. The British electorate regularly disprove this by electing governments in the teeth of the hostility and misrepresentation of virtually the whole of the press. Our modern Munchhausen has, however, found a more remarkable mare’s nest still: he has discovered the ‘false slogan, characteristic of a false era, that everyone is entitled to know everything’. Excited by this discovery he announces a novel and profound moral principle, a new addendum to the catalogue of human rights. ‘People,’ he says, ‘have a right not to know, and it is a more valuable one.’ Not merely morality but theology illuminates the theme: people have, say Solzhenitsyn, ‘the right not to have their divine souls’ burdened with ‘the excessive flow of information’.

Just so. Whatever may be the case in Russia, we in the degenerate West can switch off the radio or television, or not buy a newspaper, or not read such parts of it as we do not wish to. I can assure Solzhenitsyn that the method works admirably, ‘right’ or ‘no right’. I know, because I have applied it with complete success to his own speeches and writings.”

Enoch Powell (1912–1998) British politician

Letter in answer to Solzhenitsyn's Harvard statement (21 June 1978), from Reflections of a Statesman. The Writings and Speeches of Enoch Powell (London: Bellew, 1991), p. 577
1970s

Jiddu Krishnamurti photo
Bernhard Riemann photo
Alfred Horsley Hinton photo
Roger Fry photo
William Ewart Gladstone photo
Ernest Bramah photo
Denis Diderot photo
John Green photo
Bernhard Riemann photo
Dio Chrysostom photo
Richard Taruskin photo
Richard Rodríguez photo
Vera Rubin photo

“Science progresses best when observations force us to alter our preconceptions.”

Vera Rubin (1928–2016) American astronomer

As quoted in In Quest of the Universe (2007) https://en.wikiquote.org/wiki/Special:BookSources/0763743879, by Theo Koupelis and Karl F. Kuhn, p. 583

Johann Heinrich Lambert photo

“We will next proceed by the lamp of experience, consulting with care the observations deposited in the records of astronomy.”

Johann Heinrich Lambert (1728–1777) German mathematician, physicist and astronomer

The System of the World (1800)

John Gray photo
Hesiod photo

“Observe due measure, for right timing is in all things the most important factor.”

Source: Works and Days (c. 700 BC), line 694.

Báb photo
David Hume photo

“No quality of human nature is more remarkable, both in itself and in its consequences, than that propensity we have to sympathize with others, and to receive by communication their inclinations and sentiments, however different from, or even contrary to our own. This is not only conspicuous in children, who implicitly embrace every opinion propos’d to them; but also in men of the greatest judgment and understanding, who find it very difficult to follow their own reason or inclination, in opposition to that of their friends and daily companions. To this principle we ought to ascribe the great uniformity we may observe in the humours and turn of thinking of those of the same nation; and ’tis much more probable, that this resemblance arises from sympathy, than from any influence of the soil and climate, which, tho’ they continue invariably the same, are not able to preserve the character of a nation the same for a century together. A good-natur’d man finds himself in an instant of the same humour with his company; and even the proudest and most surly take a tincture from their countrymen and acquaintance. A chearful countenance infuses a sensible complacency and serenity into my mind; as an angry or sorrowful one throws a sudden dump upon me. Hatred, resentment, esteem, love, courage, mirth and melancholy; all these passions I feel more from communication than from my own natural temper and disposition. So remarkable a phaenomenon merits our attention, and must be trac’d up to its first principles.”

Part 1, Section 11
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Willem de Sitter photo
Helena Petrovna Blavatsky photo
Willem de Sitter photo
Didier Sornette photo

“The acceleration of the number of traders buying into the market in the inflating bubble captures the oft-quoted observation that bubbles are times when the "greater fool theory" applies.”

Didier Sornette (1957) French scientist

Source: Why Stock Markets Crash - Critical Events in Complex Systems (2003), Chapter 6, Hierarchies, Complex Fractal Dimensions, And Log Periodicity, p. 185.

Pentti Linkola photo

“The difference between a terrorist and a freedom fighter is a matter of perspective: it all depends on the observer and the verdict of history.”

Pentti Linkola (1932) Finnish ecologist

Can Life Prevail?: A Revolutionary Approach to the Environmental Crisis. page 160

Nat Friedman photo

“A far as perception is concerned, the only things with which an observer has direct and immediate contact are his or her experiences.”

Source: What Is This Thing Called Science? (Third Edition; 1999), Chapter 1, Science as knowledge derived form the facts of experience, p. 8.

Max Weber photo
Charles Lyell photo
Sören Kierkegaard photo
Matt Groening photo
Robert Davi photo
Ken Ham photo
Robert Maynard Hutchins photo
Willem de Sitter photo
William Foote Whyte photo

“If one is to observe, M. Endymion, one must be in the proper place to observe.”

Source: The Rise of Endymion (1997), Chapter 34 (p. 701)

Isaac Barrow photo
Joseph Strutt photo
Harvey Mansfield photo

“Sociobiology reduces the human to the animal instead of observing how the animal becomes human.”

Harvey Mansfield (1932) Author, professor

How to Understand Politics: What the Humanities Can Say to Science (2007)

E. B. White photo
Charles Dickens photo
Jean Baudrillard photo
Richard Feynman photo

“I don't like honors. … I've already got the prize: the prize is the pleasure of finding the thing out, the kick in the discovery, the observation that other people use it. Those are the real things.”

Source: No Ordinary Genius (1994), p. 82, from interview in "The Pleasure of Finding Things Out" (1981): video http://www.youtube.com/watch?v=NEwUwWh5Xs4&t=24m55s

John Constable photo

“My observations on clouds and skies are on scraps and bits of paper, and I have never yet put them together so as to form a lecture, which I shall do.... next summer.”

John Constable (1776–1837) English Romantic painter

1836
Quoted in Leslie Parris and Ian Fleming-Williams, Constable, (Tate Gallery Publications, London, 1993), p. 37
1830s

John Donne photo

“I observe the physician, with the same diligence, as he the disease; I see he fears, and I fear with him…”

John Donne (1572–1631) English poet

VI. Metuit. The physician is afraid
Devotions Upon Emergent Occasions (1624)

Piet Mondrian photo
Miyamoto Musashi photo
Willem de Sitter photo
Immanuel Kant photo

“We can indeed recognize a tremendous difference in manner, but not in principle, between a shaman of the Tunguses and a European prelate: … for, as regards principle, they both belong to one and the same class, namely, the class of those who let their worship of God consist in what in itself can never make man better (in faith in certain statutory dogmas or celebration of certain arbitrary observances). Only those who mean to find the service of God solely in the disposition to good life-conduct distinguish themselves from those others, by virtue of having passed over to a wholly different principle.”

Immanuel Kant (1724–1804) German philosopher

Von einem tungusischen Schaman, bis zu dem Kirche und Staat zugleich regierenden europäischen Prälaten … ist zwar ein mächtiger Abstand in der Manier, aber nicht im Prinzip, zu glauben; denn was dieses betrifft, so gehören sie insgesammt zu einer und derselben Klasse, derer nämlich, die in dem, was an sich keinen bessern Menschen ausmacht (im Glauben gewisser statutarischer Sätze, oder Begehen gewisser willkürlicher Observanzen), ihren Gottesdienst setzen. Diejenigen allein, die ihn lediglich in der Gesinnung eines guten Lebenswandels zu finden gemeint sind, unterscheiden sich von jenen durch den Ueberschritt zu einem ganz andern und über das erste weit erhabenen Prinzip.
Book IV, Part 2, Section 3
Religion within the Limits of Reason Alone (1793)

Frederik Pohl photo
Georg Christoph Lichtenberg photo

“The noble simplicity in the works of nature only too often originates in the noble shortsightedness of him who observes it.”

Georg Christoph Lichtenberg (1742–1799) German scientist, satirist

H 1
Aphorisms (1765-1799), Notebook H (1784-1788)

Rollo May photo