Quotes about objective
page 28

“All these troubles revolve around the irritable mutual dependence of life and art – with their need and contempt for one another. Of necessity, to create is a temporary state and cannot be possessed, because you learn and relearn that it is the lie and mask of Art and, too, its mortification, which promise a continuity. There are twenty crucial minutes in the evolution of each of my paintings. The closer I get to that time - those twenty minutes – the more intensely subjective I become – bit the more objective, too. Your eye gets sharper, you become continuously more and more critical. There is no measure I can hold on..”

Phillip Guston (1913–1980) American artist

1961 - 1980, ARTnews Annual', October 1966

Life, Lie, Art, Learning

“It was in this attitude of faith as pure fealty to the moral ideal, that Kant left the human spirit at the close of his great labours. It was the only solution left him, after his thesis of the absolute limitation of knowledge to objects of sense. But surely that thesis has a strange sound, coming from the same lips that utter with equal emphasis the lesson of our really having cognitions that are independent of all experience. This is neither the place nor the time to expose the oversight and confusion by which Kant fell into this self-contradiction; I must content myself with saying that the contradiction exists, and that I think the oversight is exactly designable, and entirely avoidable. There is a truth concealed in Kant's thesis of the immutable conjunction of thought and sense, but there is a greater falsehood conveyed by it.”

George Holmes Howison (1834–1916) American philosopher

Source: The City of God and the True God as its Head (In Royce’s “The Conception of God: a Philosophical Discussion Concerning the Nature of the Divine Idea as a Demonstrable Reality”), p.124-5

Truth, Faith, Knowledge, Thinking

“The subject matter of mathematics has increased so rapidly and extensively that there is some element of truth in maintaining that mathematics is not so much a subject as a way of studying any subject, not so much a science as a way of life. We turn, then, from the attempt to characterize the material object of mathematics to an attempt to determine its formal object, i. e., its methodology.”

George Frederick James Temple (1901–1992) British mathematician

100 Years of Mathematics: a Personal Viewpoint (1981)

Life, Truth, Way, Mathematics

“I want to be a part of the grand plan. Being on board with God’s objectives means I understand that this is not about me.”

James MacDonald (1960) American pastor

Source: Always True (Moody, 2011), p. 91

God, Understanding, Parting

“[One thing] underpins, makes consistent, and gives meaning to all our other activities on behalf of animals. This one thing is that we take responsibility for our own lives, and make them as free of cruelty as we can. The first step is that we cease to eat animals. Many people who are opposed to cruelty to animals draw the line at becoming a vegetarian. It was of such people that Oliver Goldsmith, the eighteenth-century humanitarian essayist, wrote: "They pity, and they eat the objects of their compassion."”

Peter Singer book Animal Liberation

Source: Animal Liberation: A New Ethics for our Treatment of Animals (1975), Ch. 4: Becoming a Vegetarian

People, Animals, Drawing

“As one sharpens a knife on a whetstone, the brain can be sharpened on dull objects of thought. Every form of assiduous thinking has its value.”

Stanislaw Ulam (1909–1984) Polish-American mathematician

Source: Adventures of a Mathematician - Third Edition (1991), Chapter 15, Random Reflections on Mathematics and Science, p. 278

Thinking

“This I (still) believe:
Fire is not necessarily your friend. Neither are dogs. Things with lit fuses should not be held onto. Beware the savage croquet ball. If it is -30 out, put on a coat before you leave the house. Just because the snow keeps you from seeing other objects the objects do not cease to exist. Clotheslines are the enemy of the bicyclist. If you don't remember how you got on the ground or where the blood came from, don't get up right away. Gym teachers think it's funny to commit assault with a baseball so don't day-dream during PE even if they have you so far in the outfield there are DEW line posts on either side of you. All guns are loaded. So are many bows. Trebuchets are for outside use only…”

James Nicoll (1961) Canadian fiction reviewer

Facebook post (2014) https://www.facebook.com/james.nicoll.927/posts/10152710405547985 2010s

Dogs, Dreams, Thinking, Teachers

“Nothing that I've said makes social and political freedom any less valuable: having a gun to your head is still a problem worth rectifying, wherever intentions come from. So the freedom to do what one wants is still precious. But the idea that we as conscious beings are deeply responsible for what we want I think needs to be revised: it just can't be mapped onto reality, neither objective nor subjective. And if we're going to be guided by reality, rather than by the fantasy lives of our antecessors, I think our view of ourselves needs to change.”

Sam Harris (1967) American author, philosopher and neuroscientist

Sam Harris at Sydney Opera House Festival of Dangerous Ideas 2012, Discussion on Free Will http://www.youtube.com/watch?v=JM3raA1EwrI. 2010s

Idea, Problem, Thinking, Reality

“In 1968 Ian Wilson made his final sculpture. Since then, he has explored the idea of oral communication as an art form… Wilson’s work is very hard to track down, even in terms of documentation. He has been compared to the Socratic philosophers but if there is a similarity between his practice and theirs, it probably lies mainly in the fact that everything we have from that period of philosophy takes the form of secondary fragments embedded in other texts. Wilson’s work functions almost like archaeological or geological evidence: it consists of objects that we examine in order to deduce, from scanty clues, what must have happened.”

Edward Allington (1951–2017) sculptor

Edward Allington. " About Time http://www.frieze.com/issue/article/about_time/," in Frieze, Issue 92 June-August 2005

Art, Communication, Idea

“The assertion of the priority of contemporaneity, the celebration of the present, defines the politics of periodization. It is either a matter of our present, defined as the vanguard of historical progress, or it is the historical present of the objects of study, presumed to be fully grounded in that single, isolated moment of time. In either case, the classificatory impulse inherent in periodization tends to proscribe the more complex temporalities of tradition and anticipation.”

Russell Berman (1950) American academic

Source: Fiction Sets You Free: Literature, Liberty and Western Culture (2007), p. 20.

Study, Time

“Suspicion is a virtue as long as its object is the public good, and as long as it stays within proper bounds. … Guard with jealous attention the public liberty. Suspect every one who approaches that jewel.”

Patrick Henry (1736–1799) attorney, planter, politician and Founding Father of the United States

Speech on the Federal Constitution, Virginia Ratifying Convention (5 June 1788)
This has sometimes been paraphrased as "Suspicion is a virtue if it is in the interests of the good of the people".
1780s

“Common wisdom holds that the most complicated thing in the universe (asides fom the universe itself) is the human brain. In actual fact, however, other objects are even more complex – starting with human society, especially today’s hypermodern society, a product of thousands and even billions of human brains; not to forget globalisation and the Internet.”

Éric Pichet (1960) economist

Source: The Epistemology of Social Science (2011), p. 115.

Wisdom, Universe, Forgetting

“When, where, and how were you, Joseph Smith, first called? How old were you? and what were you qualifications? I was between fourteen and fifteen years of age. Had you been to college? No. Had you studied in any seminary of learning? No. Did you know how to read? Yes. How to write? Yes. Did you understand much about arithmetic? No. About grammar? No. Did you understand all the branches of education which are generally taught in our common schools? No. But yet you say the Lord called you when you were but fourteen or fifteen years of age? How did he call you? I will give you a brief history as it came from his own mouth. I have often heard him relate it. He was wrought upon by the Spirit of God, and felt the necessity of repenting of his sins and serving God. He retired from his father's house a little way, and bowed himself down in the wilderness, and called upon the name of the Lord. He was inexperienced, and in great anxiety and trouble of mind in regard to what church he should join. He had been solicited by many churches to join with them, and he was in great anxiety to know which was right. He pleaded with the Lord to give him wisdom on the subject; and while he was thus praying, he beheld a vision, and saw a light approaching him from the heavens; and as it came down and rested on the tops of the trees, it became more glorious; and as it surrounded him, his mind was immediately caught away from beholding surrounding objects. In this cloud of light he saw two glorious personages; and one, pointing to the other, said, "Behold my beloved son! hear ye him."”

Orson Pratt (1811–1881) Apostle of the LDS Church

Journal of Discourses 7:220 (August 14, 1859).
Joseph Smith Jr.'s First Vision

Wisdom, God, Age, Education

“Understanding ecological interdependence means understanding relationships. It requires the shifts of perception that are characteristic of systems thinking—from the parts to the whole, from objects to relationships, from contents to patterns. …Nourishing the community means nourishing those relationships.”

Fritjof Capra (1939) American physicist

Epilogue: Ecological Literacy
The Web of Life (1996)

Communication, Understanding, Thinking, Parting

“A real atheist, needless to say, will disregard what the dervishes think it expedient to say about the "New Testament" when they make their pitch to the ignorant. He will read the myths for himself and objectively consider and appraise them as a whole, including the social gospel that is, indeed, the most important and operative part of them. And he will shudder at the Judaic malevolence that inspires them, the vicious hatred of culture and civilization. They were designed to create a foul and squalid world in which every instinctive value of our race is negated and aborted--a world in which the natural ties of family and property have been severed, leaving only rootless and helpless individuals, isolated and lost in the terrible loneliness of crowds--a world without history, without philosophy, without science, without reason--a world without beauty of any kind, without art, without literature, without culture--a world without real love, the love that unites men and women, and without even the Aryan's instinctive feeling for the beauty of women and physical health.”

Revilo P. Oliver (1908–1994) American philologist

"The Bear in the Bush", Liberty Bell (September 1990)
1990s

Love, Women, Men, Health

“The chief objection I have to Pantheism is that it says nothing. To call the world "God" is not to explain it; it is only to enrich our language with a superfluous synonym for the word "world."”

Arthur Schopenhauer (1788–1860) German philosopher

On Pantheism as quoted in Faiths of Famous Men in Their Own Words (1900) by John Kenyon Kilbourn; also in Religion: A Dialogue and Other Essays (2007), p. 40
Essays

God, World

“Hitler explained quietly that he wanted these things done. It is of interest that no one objected or talked back. It was law and it was genius speaking.”

Rudolf Mildner (1902) Chief of the Gestapo at Katowice

To Leon Goldensohn (12 February 1946). Quoted in "The Nuremberg Interviews" - by Leon Goldensohn, Robert Gellately - History - 2004

Law

“What can the earth do? There is only self-quantification of teleoplexy or cybernetic intensity, which is what computerized financial markets (in the end) are for. As accelerationism closes upon this circuit of teleoplexic self-evaluation, its theoretical 'position'—or situation relative to its object—becomes increasingly tangled, until it assumes the basic characteristics of a terminal identity crisis.”

Nick Land (1962) British philosopher

"Teleoplexy: Notes on Acceleration" (2014), in #Accelerate: The Accelerationist Reader, p. 516

“(17.2. 1914) Beyond some bars, out of arm's reach, lies an objective [a banana]; on this side, in the background of the experiment room, is placed a sawn-off castor-oil bush, whose branches can be easily broken off. It is impossible to squeeze the tree through the railings, on account of its awkward shape; besides, only one of the bigger apes could drag it as far as the bars. Sultan is let in, does not immediately see the objective, and, looking about him indifferently, sucks one of the branches of the tree. But, his attention having been drawn to the objective, he approaches the bars, glances outside, the next moment turns round, goes straight to the tree, seizes a thin slender branch, breaks it off with a sharp jerk, runs back to the bars, and attains the objective. From the turning round upon the tree up to the grasping of the fruit with the broken-off branch, is one single quick chain of action, without the least 'hiatus', and without the slightest movement that does not, objectively considered, fit into the solution described.”

Wolfgang Köhler book The Mentality of Apes

Source: The Mentality of Apes, 1925, p. 94; As cited in: Arthur Koestler, The Act of Creation, 1964, p. 103

Jerk, Tree, Indifference

“Documents and records can seldom be taken for what they purport to be. They are not neutral and objective accounts of organizational purposes and activities but reflect the biases and interests of those who compile and use them. To take at face value reports of such complex and sensitive matters as costs, productivity, or hiring priorities is naive.”

W. Richard Scott (1932) American sociologist

W Richard Scott. "Some Problems in the Study of Organization Structure," Mid-American Review of Sociology, 2 (1977):3 as cited in: Arthur G. Bedeian (1980). Organizations: Theory and Analysis : Text and Cases. p. 42.

“The truth is, that most men want knowledge, not for itself, but for the superiority which knowledge confers; and the means they employ to secure this superiority, are as wrong as the ultimate object, for no man can ever end with being superior, who will not begin with being inferior.”

Sydney Smith (1771–1845) English writer and clergyman

Lecture IX : On the Conduct of the Understanding
Elementary Sketches of Moral Philosophy (1849)

Men, Truth, Knowledge

“Our primary concern has been U. S. global policy and propaganda, and the filtering and distorting effect of Western ideology, not the problems of reconstruction and modernization in societies that have been victimized by Western imperialism. Correspondingly, we have not developed or expressed our views here on the nature of the Indochinese regimes. To assess the contemporary situation in Indochina and the programs of the current ruling groups is a worthwhile endeavor, but it has not been our current objective. […] The success of the Free Press in reconstructing imperial ideology since the U. S. withdrawal has been spectacular. The shift of the United States from causal agent to bystander – and even to leader of the struggle for human rights – in the face of its empire of client fascism and long, vicious assault on the peasant societies of Indochina, is a remarkable achievement. The system of brainwashing under freedom, with mass media voluntary self-censorship in accord with the larger interests of the state, has worked brilliantly.”

Noam Chomsky (1928) american linguist, philosopher and activist

Chomsky and Herman (1979), After the Cataclysm: Postwar Indochina and the Reconstruction of Imperial Ideology, p. 299.
Quotes 1960s-1980s, 1970s

Nature, Problem, Freedom, Success

“The destiny of photography has taken it far beyond the role to which it was originally thought to be limited: to give more accurate reports on reality (including works of art). Photography is the reality; the real object is often experienced as a letdown.”

Susan Sontag book On Photography

"Photographic Evangels", p. 147
On Photography (1977)

Art, Reality

“I thought… that the fact that in characterizing truth for a language it is necessary to put words into relations with objects was enough to give some grip for the idea of correspondence; but this now seems to me a mistake. The mistake is in a way only a misnomer, but terminological infelicities have a way of breeding conceptual confusion, and so it is here. Correspondence theories have always been conceived as providing an explanation or analysis of truth, and this, a Tarski-style theory of truth, certainly does not do.”

Donald Davidson (philosopher) (1917–2003) scriitor amator

Donald Davidson (1990, p. 135), as cited in: Simon Evnine (1991) Donald Davidson. p. 137

Truth, Way, Idea

“The increasing demand for these objects of amusement, it is said, suggested the idea of cutting the outlines appropriated to the different suits upon separate blocks of wood and stamping them upon the cards; the intermediate spaces between the outlines were filled up with various colours laid on by the hand. This expeditious method of producing cards reduced the price of them, so that they might readily be purchased by almost every class of persons: the common usage of cards was soon productive of serious evils, which all the exertions of the legislative power have not been able to eradicate.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 326
The Sports and Pastimes of the People of England (1801), Cards

Idea, Evil, Personality

“When we permit any object to transmit a small amount of data and to receive input from its neighborhood, we change an inert object into an animated node.”

Kevin Kelly (1952) American author and editor

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995), New Rules for the New Economy: 10 Radical Strategies for a Connected World (1999)

Change, Animals

“We live today in a world which only faintly resembles that of a half century ago. The standard of living, the level of education, and the political complexion of the United States today profoundly affect both the possibilities and limitations of organizational behavior. In addition, technological changes are bringing about changes in all types of organization. In the military, for example, it is becoming increasingly difficult to manage a weapons team in the field as a typical infantry unit was managed a couple of decades ago. Such a team requires a high degree of autonomy. Instead of following explicit orders from superiors, it must be able to adjust its behavior to fit local circumstances within the context of relatively broad objectives. (It is interesting to note the attempts that are made — by "programming" for example — to retain central control over the operations of such units. Established theories of control are not abandoned easily, even in the face of clear evidence of their inappropriateness.) Underlying the principles of classical organization theory are a number of assumptions about human behavior which are at best only partially true.”

Douglas McGregor (1906–1964) American professor

Source: The Human Side of Enterprise (1960), p. 16 (2006; 23)

World, Education, Behavior, Change

“The true artist always refuses to conform to any standards others than his own. That’s why the attacks in Russia against Shostakovitch and Prokofiev are identical to the attacks that have been made here against American pioneers of abstract painting like Davis, Holty, or Morris. In Russia it was Malevich and Gabo, in this country at the moment it is people like Rothko, Baziotes, Pollock, my self and many others who are being attacked. The names may vary, but the methods, the motives; the objects of attack are essentially the same. Only meritocracy is forever immune, because it is forever ready to conform.”

Adolph Gottlieb (1903–1974) American artist

quote of Gottlieb, on the attacks on artistic freedom in 1948
Lecture at Forum: the Artist Speaks, museum of Modern Art, New York, May 5, 1948.
1940s

People, Quotes, Motivation, Freedom

“Mind from its object differs most in this:
Evil from good; misery from happiness;
The baser from the nobler; the impure
And frail, from what is clear and must endure.
If you divide suffering and dross, you may
Diminish till it is consumed away;
If you divide pleasure and love and thought,
Each part exceeds the whole; and we know not
How much, while any yet remains unshared,
Of pleasure may be gained, of sorrow spared:
This truth is that deep well, whence sages draw
The unenvied light of hope; the eternal law
By which those live, to whom this world of life
Is as a garden ravaged, and whose strife
Tills for the promise of a later birth
The wilderness of this Elysian earth.”

Percy Bysshe Shelley Epipsychidion

Source: Epipsychidion (1821), l. 174

Love, Life, Happiness, Pleasure

“For the first [his very first time in Paris], I went to a little hotel, where I spent the night in a sort of nightmare, in which I saw my home, full of melancholy, with my mother, grandmother, and sister spinning in the evening, weeping and thinking of me, praying that I should escape the perdition of Paris. Then the evil demon drove me on before wonderful pictures, which seemed so beautiful, so brilliant, that it appeared to me they took fire and vanished in a heavenly cloud... Finally, without knowing how, I found myself [during one of his his first days in Paris] on the Pont Neuf, from which I saw a magnificent building which I thought must be the Louvre, from the descriptions I had heard of it. I went to it, and mounted the great stairway with a beating heart. At last one great object of my life was attained. I had imagined correctly what I should see. It seemed to me that I was in a world of friends [the paintings of the old masters], in a family where all that I beheld was the reality of my dreams.”

Jean-François Millet (1814–1875) French painter

Source: Jean-Francois Millet – Peasant and Painter, 1881, p. 46-49

Life, World, Family, Beauty

“For myself as, no doubt, for most of my contemporaries, the philosophy of meaninglessness was essentially an instrument of liberation. The liberation we desired was simultaneously liberation from a certain political and economic system and liberation from a certain system of morality. We objected to the morality because it interfered with our sexual freedom; we objected to the political and economic system because it was unjust. The supporters of these systems claimed that in some way they embodied the meaning (a Christian meaning, they insisted) of the world. There was an admirably simple method of confuting these people and at the same time justifying ourselves in our political and erotic revolt: we could deny that the world had any meaning whatsoever. Similar tactics had been adopted during the eighteenth century and for the same reasons… The men of the new Enlightenment, which occurred in the middle years of the nineteenth century, once again used meaninglessness as a weapon against the reactionaries. The Victorian passion for respectability was, however, so great that, during the period when they were formulated, neither Positivism nor Darwinism was used as a justification for sexual indulgence.”

Aldous Huxley book Ends and Means

Ends and Means (1937)

Men, People, World, Way

“Were it not for this inalterable armony, pre-established by God, between subject and object, all our thinking would be necessarily without fruit.”

Robert Mayer (1814–1878) German physicist

As translated by Julio Antonio Gonzalo (2008) in The Intelligible Universe: An Overview of the Last Thirteen Billion Years . World Scientific. p. 297
Naturwissenschaftliche vorträge (1871). p. 31
Original: Was aber subjektiv richtig gedacht ist, ist auch objektiv wahr, Ohne diese von Gott zwischen der subjektiven und objektiven Welt prästabilierte ewige Harmonie wäre all unser Denken unfruchtbar

God, Thinking

“This increase in the life span and in the number of our senior citizens presents this Nation with increased opportunities: the opportunity to draw upon their skill and sagacity — and the opportunity to provide the respect and recognition they have earned. It is not enough for a great nation merely to have added new years to life — our objective must also be to add new life to those years.”

John F. Kennedy (1917–1963) 35th president of the United States of America

Special message to the Congress on the needs of the nation’s senior citizens (21 February 1963); in Public Papers of the Presidents of the United States: John F. Kennedy, 1963, p. 189
1963

Life, Drawing

“But it was long ago and it was far away,
Oh god, it seems so very far.
And if life is just a highway
Then the soul is just a car.And objects in the rear view mirror may appear closer than they are.”

Jim Steinman (1947) American musician

"Objects in the Rear View Mirror May Appear Closer Than They Are"
Bat out of Hell II: Back into Hell (1993)

Life, God, Soul, Appearance

“Gen. Thomas is now with me and you may rely on it I ill give him all the aid in my power. I would do this whether the arming the negro seemed to me a wise policy or _t, because it is an order that I am bound to obey and do not feel that in my position I have a right to question any policy of the Government. In this particular instance there is no objection however to my expressing an honest conviction.”

Ulysses S. Grant (1822–1885) 18th President of the United States

1860s, Letter to Abraham Lincoln (1863)

Feeling, Question

“A perception, sudden as blinking, that subject and object are one, will lead to a deeply mysterious understanding; and by this understanding you will awaken to the truth.”

Huangbo Xiyun Chinese Zen Buddhist

The Wan Ling Record of Xiu Pei, quoted in Why Lazarus Laughed: The Essential Doctrine, Zen — Advaita — Tantra (2003) by Wei Wu Wei

Truth, Understanding

“Greek thought was essentially non-algebraic, because it was so concrete. The abstract operations of algebra, which deal with objects that have been purposely stripped of their physical content, could not occur to minds which were so intently interested in the objects themselves. The symbol is not a mere formality; it is the very essence of algebra. Without the symbol the object is a human perception and reflects all the phases under which the human senses grasp it; replaced by a symbol the object becomes a complete abstraction, a mere operand subject to certain indicated operations.”

Tobias Dantzig (1884–1956) American mathematician

p, 125
Number: The Language of Science (1930)

Sense

“The soul looks to God under two aspects or forms: First as the object of all its affections, or as an infinitely good and lovable being, and this imagine robs the heart; and insofar as he is good, infinitely beautiful, this is, infinitely perfect, he captures our intellectual vision, our thoughts and meditations.
In this regard, the theological virtues and their gifts cause God and the soul to become on single thing through love and purity of thoughts. While this divine union takes place primarily and mainly in the soul, all the other virtues are like aids, attendants and armies of that guard, assist and protect this work. This is the love of God for the soul and the love of the soul for God.”

Francisco Palau (1811–1872) Beatified Spanish Discalced Carmelite friar and priest

Letter to Juana Gratia (1857)

Love, God, Beauty, Soul

“I cannot exist entirely except when somehow I go beyond the stage of action. Otherwise I’m a soldier, a professional, a man of learning, not a “total human being.” The fragmentary state of humanity is basically the same as the choice of an object. When you limit your desires to possessing political power, for instance, you act and know what you have to do. … You insert your existence advantageously into time. Each of your moments becomes useful. With each moment, the possibility is given you to advance to some chosen goal, and your time becomes a march toward that goal—what’s normally called living. … Every action makes you a fragmentary existence. I hold on to my nature as an entirety only by refusing to act—or at least by denying the superiority of time, which is reserved for action.”

Georges Bataille (1897–1962) French intellectual and literary figure

Source: On Nietzsche (1945), p. xxvii

Nature, Learning, Time

“When I blow up a balloon, I am breathing my soul into an object that becomes eternal. [Manzoni's quote of 1960, referring to his art-work 'Artist's Breath']”

Piero Manzoni (1933–1963) Italian artist

Source: 'Piero Manzoni', exhibition catalogue, Serpentine Gallery, London 1998, p.144

Art, Quotes, Soul

“What is the matter with you?' I asked. 'Be a man and tell me; is the President dead?' My prophetic soul told me that must be so. It was some time before the man could speak. At length he stammered out, 'Assassinated!' and then I knew I had come too late. I might, perhaps, have saved his life with my persistent precautions, which he did not at all object to. I should have been about him until all excitement was over, and would have impressed the Cabinet with the necessity of guarding his person. I am not now, and never have been, given to great emotions; but when I heard of Mr. Lincoln's cruel death I was completely unmanned. I went immediately to Washington and saw him as he lay in his grave-clothes; the same benevolent face was there, but the kindly smile had departed from his lips, and the soft, gentle eyes were closed for ever.”

David Dixon Porter (1813–1891) United States Navy admiral

Source: 1880s, Incidents and Anecdotes of the Civil War (1885), p. 319

Life, Death, Smile, Soul

“There is nearly always a chthonic link. The object-imbued-with-numinous-power tends to be of mineral origin: gold, perhaps mined from a special vein, or a jewel of extraordinary rarity, or a sword forged from a shooting star. I am merely describing pulp. But the vast popularity…attests to the power of these motifs to seize the reader’s attention, down at the level of the reptilian brain, even as the cerebrum is getting sick.”

Neal Stephenson book Reamde

Donald Cameron, flashback to development of T'Rain, Day 2
Reamde (2011), Part I: Nine Dragons

Star

“The object of walking is to relax the mind. You should therefore not permit yourself even to think while you walk; but divert your attention by the objects surrounding you. Walking is the best possible exercise. Habituate yourself to walk very far. The Europeans value themselves on having subdued the horse to the uses of man; but I doubt whether we have not lost more than we have gained, by the use of this animal. No one has occasioned so much, the degeneracy of the human body. An Indian goes on foot nearly as far in a day, for a long journey, as an enfeebled white does on his horse; and he will tire the best horses. There is no habit you will value so much as that of walking far without fatigue.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1780s, Letter to Peter Carr (1785)

Exercises, Thinking, Animals, Horse

“As science has penetrated the atom, we’ve discovered that solid matter consists mainly of empty space. We’ve discovered that inert objects, such as rocks, consist of particles whirling round each other trillions of times a second. Likewise, believers and nonbelievers in God may both be right, just traveling the same circle in opposite directions.”

Robert Lanza (1956) American medical doctor

Biocentrism and the Existence of God http://www.huffingtonpost.com/robert-lanza/does-god-exist-or-not-new_b_802103.html, Huffington Post, January 3, 2011.

God, Travel, Science, Time

“As I was a stranger to all the lower country, I thought it absolutely necessary for me to come for ward. A thorough knowledge of the country is not easily obtained; such a one, at least, as is necessary to fix upon the most eligible position for forming a camp. The security of the army, the ease and convenience of the troops, as well as to perform the du ties of my office with a degree of reputation, all conspired to make me wish to fix upon the properest ground for the purpose. This it was impossible for me to do, unless I came on before the troops. And I must confess I saw no objection, as your Excellency had wrote me nothing to the contrary, and what I wrote naturally led to such a measure.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (July 1778)

Nature, Knowledge, Country

“Mental illness, of course, is not literally a "thing" — or physical object — and hence it can "exist" only in the same sort of way in which other theoretical concepts exist. Yet, familiar theories are in the habit of posing, sooner or later — at least to those who come to believe in them — as "objective truths" (or "facts"). During certain historical periods, explanatory conceptions such as deities, witches, and microorganisms appeared not only as theories but as self-evident causes of a vast number of events. I submit that today mental illness is widely regarded in a somewhat similar fashion, that is, as the cause of innumerable diverse happenings. As an antidote to the complacent use of the notion of mental illness — whether as a self-evident phenomenon, theory, or cause — let us ask this question: What is meant when it is asserted that someone is mentally ill?
In what follows I shall describe briefly the main uses to which the concept of mental illness has been put. I shall argue that this notion has outlived whatever usefulness it might have had and that it now functions merely as a convenient myth.”

Thomas Szasz book The Myth of Mental Illness

"The Myth of Mental Illness" in American Psycholigist, Vol. 15 (1960), p. 113 http://psychclassics.yorku.ca/Szasz/myth.htm

Truth, Way, Fashion, Question

“Love in animals, has not for its only object animals of the same species, but extends itself farther, and comprehends almost every sensible and thinking being. A dog naturally loves a man above his own species, and very commonly meets with a return of affection.”

David Hume book A Treatise of Human Nature

Part 2, Section 12
A Treatise of Human Nature (1739-40), Book 2: Of the passions

Love, Dogs, Nature, Thinking

“OOA - Object-Oriented Analysis - is based upon concepts that we first learned in kindergarten: objects and attributes, wholes and parts, classes and members.”

Peter Coad (1953) American software entrepreneur

Peter Coad & Ed Yourdon (1991, p. 1); cited in: Sten Carlsson and Benneth Christiansson. (1999) " The Concept of Object and its Relation to Human Thinking: Some Misunderstandings Concerning the Connection between Object-Orientation and Human Thinking http://www.vits.org/publikationer/dokument/289.pdf." Informatica, Lith. Acad. Sci. 10.2. p. 147-160.

Learning, Parting

“The member of a culture … purposely avoids the relationship of intimacy; he wants the object somehow depicted and fictionalized. … He is embarrassed when this is taken out of its context of proper sentiments and presented bare, for he feels that this is a reintrusion of that world which his whole conscious effort has sought to banish. Forms and conventions are the ladder of ascent. And hence the speechlessness of the man of culture when he beholds the barbarian tearing aside some veil which is half adornment, half concealment.”

Richard M. Weaver (1910–1963) American scholar

Source: Ideas have Consequences (1948), p. 26.

World, Feeling, Tear, Effort

“Anybody can reduce taxes, but it is not so easy to stand in the gap and resist the passage of increasing appropriation bills which would make tax reduction impossible. It will be very easy to measure the strength of the attachment to reduced taxation by the power with which increased appropriations are resisted. If at the close of the present session the Congress has kept within the budget which I propose to present, it will then be possible to have a moderate amount of tax reduction and all the tax reform that the Congress may wish for during the next fiscal year. The country is now feeling the direct stimulus which came from the passage of the last revenue bill, and under the assurance of a reasonable system of taxation there is every prospect of an era of prosperity of unprecedented proportions. But it would be idle to expect any such results unless business can continue free from excess profits taxation and be accorded a system of surtaxes at rates which have for their object not the punishment of success or the discouragement of business, but the production of the greatest amount of revenue from large incomes. I am convinced that the larger incomes of the country would actually yield more revenue to the Government if the basis of taxation were scientifically revised downward. Moreover the effect of the present method of this taxation is to increase the cost of interest. on productive enterprise and to increase the burden of rent. It is altogether likely that such reduction would so encourage and stimulate investment that it would firmly establish our country in the economic leadership of the world.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Second State of the Union Address (1924)

World, Feeling, Business, Success

“Flattery must be pretty thick before anybody objects to it.”

William Feather (1889–1981) Publisher, Author

The Business of Life (1949)

“Motion and force are our primary objects of experience and consciousness; and in terms of them all other less familiar occurrences may conceivably be studied and grasped.”

Oliver Lodge (1851–1940) British physicist

The Ether of Space https://books.google.com/books?id=ycgEAAAAYAAJ&pg=PA15, p. 15 The Ether of Space (1909)

Study

“We object to bringing this question down to the level of persons. The individual is but an atom; he is born, he acts, he dies; but principles are eternal; and this has been a contest over a principle.”

William Jennings Bryan (1860–1925) United States Secretary of State

Cross of Gold Speech (1896)

Question, Personality

“I think we should not be in a great rush to deal with this issue. We should be patient and find the most suitable time to do away with the suspension. If we decide to start enrichment in the face of opposition by the West, we must find the best time and the most favorable conditions, and if we decide to work with the West, we must utilize all our capabilities and everything that is in our power to achieve our objectives. We should not rush into this. We must move very carefully, in a very calculated manner.”

Hassan Rouhani (1948) 7th President of Islamic Republic of Iran

Discussing Iran's strategy for advancing its nuclear program against the opposition of the international community
2004 speech to the Supreme Cultural Revolution Council

Thinking, Time

“If someone asks us which of these is more perfect, intellect or sense, the intelligible or the sensible, we shall promise to answer promptly, if he will first give us an answer to the following question. You know, my inquiring friend, that there is some power in you which has a notion of each of these things—a notion, I say, of intellect itself and of sense, of the intelligible and the sensible. This is evident, for the same power which compares these to each other must at that time in a certain manner see both. Tell me, then, whether a power of this kind belongs to intellect or sense? … Sense, as you yourself have shown, can perceive neither itself nor intellect and the objects of intellect; whereas intellect knows both. … Therefore, intellect is not only more perfect than sense but is also, after perfection itself, in the highest degree perfect.”

Marsilio Ficino (1433–1499) Italian philosopher

Source: Five Questions Concerning the Mind (1495), pp. 203-204

Intelligence, Question, Sense, Time

“A living man can be enslaved and reduced to the historic condition of an object. But if he dies in refusing to be enslaved, he reaffirms the existence of another kind of human nature which refuses to be classified as an object.”

Albert Camus (1913–1960) French author and journalist

"The Failing of Prophecy" in Existentialism Versus Marxism : Conflicting Views on Humanism (1966) by George Edward Novack

Nature

“The war was a “tragic error,” but not “fundamentally wrong or immoral” (as the overwhelming majority of the American people continue to believe), and surely not criminal aggression - the judgment that would be reached at once on similar evidence if the responsible agent were not the USA, or an ally or client. Our point is not that the retrospectives fail to draw what seem to us, as to much of the population, the obvious conclusions; the more significant and instructive point is that principled objection to the war as “fundamentally wrong and immoral,” or as an outright criminal aggression - a war crime - is inexpressible. It is not part of the spectrum of discussion. The background for such a principled critique cannot be developed in the media, and the conclusions cannot be drawn. It is not present even to be refuted. Rather, the idea is unthinkable. All of this reveals with great clarity how foreign to the mobilized media is a conception of the media as a free system of information and discussion, independent of state authority and elite interests.”

Edward S. Herman book Manufacturing Consent: The Political Economy of the Mass Media

Source: Manufacturing Consent, with Noam Chomsky, 1988, p. 252.

War, People, Error, Idea

“I have read your speech and I must frankly say, with much regret as there is little in it that I can agree with, and much from which I differ. You lay down broadly the Doctrine of Universal Suffrage which I can never accept. I intirely deny that every sane and not disqualified man has a moral right to a vote—I use that Expression instead of “the Pale of the Constitution”, because I hold that all who enjoy the Security and civil Rights which the Constitution provides are within its Pale—What every Man and Woman too have a Right to, is to be well governed and under just Laws, and they who propose a change ought to shew that the present organization does not accomplish those objects…[Your speech] was more like the Sort of Speech with which Bright would have introduced the Reform Bill which he would like to propose than the Sort of Speech which might have been expected from the Treasury bench in the present State of Things. Your Speech may win Lancashire for you, though that is doubtful but I fear it will tend to lose England for you. It is to be regretted that you should, as you stated, have taken the opportunity of your receiving a Deputation of working men, to exhort them to set on Foot an Agitation for Parliamentary Reform—The Function of a Government is to calm rather than to excite Agitation.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to William Ewart Gladstone (12 May 1864), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 281-282.
1860s

Men, Fear, Law, Universe

“Fascism is a religion of the state. It assumes the organic unity of the body politic and longs for a national leader attuned to the will of the people. It is totalitarian in that it views everything as political and holds that any action by the state is justified to achieve the common goal. It takes responsibility for all aspects of life, including our health and well-being, and seeks to impose uniformity of thought and action, whether by force or through regulation and social pressure. Everything, including economy and religion, must be aligned with its objectives. Any rival identity is part of the "problem" and therefore defined as the enemy. I will argue that contemporary American liberalism embodies all of these aspects of fascism… You can see why the Marxist left would resist the idea that Hitler was a revolutionary. Because if he was, then either Hitler was a force for good, or revolutions can be bad.”

Jonah Goldberg (1969) American political writer and pundit

Source: 2000s, 2008, Liberal Fascism (2008), p. 63

Life, People, Health, Religion

“The outlook of a Bruno, a Kepler, or a Galileo is determined by the idea of a comprehensive, all-embracing unity of the physical world. The same law governs the courses of the stars, the falling of stones, and the flight of birds. This homogenization of the physical world with respect to the validity of law deprives the division of physical objects into rigid abstractly defined classes of the critical significance it had for Aristotelian physics, in which membership in a certain conceptual class was considered to determine the physical nature of an object.”

Kurt Lewin (1890–1947) German-American psychologist

Source: 1930s, A Dynamic Theory of Personality, 1935, p. 10 as cited in: Coleman Roberts Griffith (1943) Principles of systematic psychology. p. 215.

World, Law, Star, Idea

“This investigation aims to analyze the type "bourgeois public sphere". Its particular approach is required, to begin with, by the difficulties specific to an object whose complexity precludes exclusive reliance on the specialized methods of a single discipline. Rather, the category. "public sphere" must be investigated within the broad field formerly reflected in the perspective of the traditional science of "politics."' When particular social-scientific discipline, this object disintegrates. The problems that result from fusing aspects of sociology and economics, of constitutional law and political science, and of social and intellectual history are obvious: given the present state of differentiation and specialization in the social sciences, scarcely anyone will be able to master several, let alone all, of these disciplines.”

Jürgen Habermas book The Structural Transformation of the Public Sphere

Source: The Structural Transformation of the Public Sphere, 1963/1991, p.xvii

Law, History, Problem, Science

“All the vital mechanisms, varied as they are, have only one object, that of preserving constant the conditions of life in the internal environment.”

Claude Bernard (1813–1878) French physiologist

Leçons sur les Phénomènes de la Vie Communs aux Animaux et aux Végétaux.

Life

“[In that vision] nothing is seen other than Thyself, [for Thou] art Thyself the object of Thyself (for Thou seest, and art That which is seen, and art the sight as well)”

Nicholas of Cusa (1401–1464) German philosopher, theologian, jurist, and astronomer

De visione Dei (On The Vision of God) (1453)

Art

“Making art has first of all to do with honesty. My first lesson was to see objectively, to erase all 'meaning' of the thing seen. Then only, could the real meaning of it be understood and felt.”

Ellsworth Kelly (1923–2015) American painter, sculptor, and printmaker

Source: 1969 - 1980, In: "Ellsworth Kelly: Works on Paper," 1987, p. unknown : 'Notes from 1969'

Art

“In every particular in which a picture constitutes a sight that is not identical with the sight represented, the picture will fail to communicate the represented object.”

Alexander Bryan Johnson (1786–1867) United States philosopher and banker

Part II. Of the Extent of Sensible Knowledge.
The Physiology of the Senses: Or, How and what We See, Hear, Taste, Feel and Smell (1856)

Communication

“Sociology is the science whose object is to interpret the meaning of social action and thereby give a causal explanation of the way in which the action proceeds and the effects which it produces. By "action" in this definition is meant the human behaviour when and to the extent that the agent or agents see it as subjectively meaningful […] the meaning to which we refer may be either (a) the meaning actually intended either by an individual agent on a particular historical occasion or by a number of agents on an approximate average in a given set of cases, or (b) the meaning attributed to the agent or agents, as types, in a pure type constructed in the abstract. In neither case is the "meaning" to be thought of as somehow objectively "correct" or "true" by some metaphysical criterion. This is the difference between the empirical sciences of action, such as sociology and history and any kind of a priori discipline, such as jurisprudence, logic, ethics, or aesthetics whose aim is to extract from their subject-matter "correct" or "valid" meaning.”

Max Weber (1864–1920) German sociologist, philosopher, and political economist

Max Weber, The Nature of Social Action, 1922

Way, History, Science

“The modest man is seldom the object of envy.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

Envy

“Thought is led, by the situation of its objects, to measure their truth in terms of another logic, another universe of discourse. And this logic projects another mode of existence: the realization of the truth in the words and deeds of man. And inasmuch as this project involves man as societal animal,” the polis, the movement of thought has a political content. Thus, the Socratic discourse is political discourse inasmuch as it contradicts the established political institutions. The search for the correct definition, for the “concept” of virtue, justice, piety, and knowledge becomes a subversive undertaking, for the concept intends a new polis.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 133-134

Truth, Justice, Search, Knowledge

“We must… maintain that mathematical geometry is not a science of space insofar as we understand by space a visual structure that can be filled with objects - it is a pure theory of manifolds.”

Hans Reichenbach (1891–1953) American philosopher

The Philosophy of Space and Time (1928, tr. 1957)

Mathematics, Understanding, Science

“Any performance is discussible either from the standpoint of what it attains or what it misses. Comprehensiveness can be discussed as superficiality, intensiveness as stricture, tolerance as uncertainty—and the poor pedestrian abilities of a fish are clearly explainable in terms of his excellence as a swimmer. A way of seeing is also a way of not seeing—a focus upon object A involves a neglect of object B.”

Kenneth Burke (1897–1993) American philosopher

Source: Permanence and Change (1935), p. 70

Way, Fish

“Next to the ministry I know of no more noble profession than the law. The object aimed at is justice, equal and exact, and if it does not reach that end at once it is because the stream is diverted by selfishness or checked by ignorance. Its principles ennoble and its practice elevates.”

William Jennings Bryan (1860–1925) United States Secretary of State

"The Law and the Gospel" (1896)

Justice, Law, Selfishness

“We are going to scourge the Third Reich from end to end. We are bombing Germany city by city and ever more terribly in order to make it impossible for her to go on with the war. That is our object; we shall pursue it relentlessly.”

Arthur Travers Harris (1892–1984) Royal Air Force air marshal

Radio address (28 July 1942), as quoted by Sir Courtauld Thomson, in a House of Lords debate on bombing policy (9 February 1944) http://hansard.millbanksystems.com/lords/1944/feb/09/bombing-policy

War

“This Journal, then, is a depository for every species of political sophistry and personal calumny. There is no abuse or corruption that does not there find a jesuitical palliation or a bare-faced vindication. There we meet the slime of hypocrisy, the varnish of courts, the cant of pedantry, the cobwebs of the law, the iron hand of power. Its object is as mischievous as the means by which it is pursued are odious.”

William Hazlitt book The Spirit of the Age

"William Gifford" http://en.wikisource.org/wiki/The_Spirit_of_the_Age/Mr._Gifford The Spirit of the Age (1825)

Law, Personality

“True sensitivity is the beginning of what Gurdjieff calls Objective Reason and which he says, cannot be in this body and can only belong to the Second, or Kesdjanian Body, and when it is formed it can begin to acquire this direct perception of how things are, combined with experience that gives this vision a practical and realistic application. Out of this comes what he calls Objective Reason”

John G. Bennett (1897–1974) British mathematician and author

J.G. Bennett (1973) "REACTIONS", Second Basic Course at Sherborne House, March 5th, 1973; cited on jgbennett.net, 2009

“The worship of images is intimately connected with that of the saints. They were rejected by the primitive Christians; but St Irenæus, who lived in the second century, relates that there was a sect of heretics, the Carpocratians, who worshipped, in the manner of Pagans, different images representing Jesus Christ, St Paul, and others. The Gnostics had also images; but the church rejected their use in a positive manner, and a Christian writer of the third century, Minutius Felix, says that “the Pagans reproached the Christians for having neither temples nor simulachres;” and I could quote many other evidences that the primitive Christians entertained a great horror against every kind of images, considering them as the work of demons. It appears, however, that the use of pictures was creeping into the church already in the third century, because the council of Elvira in Spain, held in 305, especially forbids to have any picture in the Christian churches. These pictures were generally representations of some events, either of the New 5 In his Treatise given below. 11 or of the Old Testament, and their object was to instruct the common and illiterate people in sacred history, whilst others were emblems, representing some ideas connected with the doctrines [008] of Christianity. It was certainly a powerful means of producing an impression upon the senses and the imagination of the vulgar, who believe without reasoning, and admit without reflection; it was also the most easy way of converting rude and ignorant nations, because, looking constantly on the representations of some fact, people usually end by believing it. This iconographic teaching was, therefore, recommended by the rulers of the church, as being useful to the ignorant, who had only the understanding of eyes, and could not read writings.6 Such a practice was, however, fraught with the greatest danger, as experience has but too much proved. It was replacing intellect by sight.7 Instead of elevating man towards God, it was bringing down the Deity to the level of his finite intellect, and it could not but powerfully contribute to the rapid spread of a pagan anthropomorphism in the church.”

John Calvin (1509–1564) French Protestant reformer

Source: A Treatise of Relics (1543), p. 10-11

God, People, Way, Quotes

“We must begin by distinguishing between visual mental imagery and visual perception: Visual perception occurs while a stimulus is being viewed, and includes functions such as visual recognition (i. e., registering that a stimulus is familiar) and identification (i. e., recalling the name, context, or other information associated with the object). Two types of mechanisms are used in visual perception: “bottom-up” mechanisms are driven by the input from the eyes; in contrast, “top-down” mechanisms make use of stored information (such as knowledge, belief, expectations, and goals). Visual mental imagery is a set of representations that gives rise to the experience of viewing a stimulus in the absence of appropriate sensory input. In this case, information in memory underlies the internal events that produce the experience. Unlike afterimages, mental images are relatively prolonged.”

Stephen Kosslyn (1948) American psychologist

Stephen M. Kosslyn, "Mental images and the brain." Cognitive Neuropsychology 22.3-4 (2005): p. 334

Knowledge, Memory

“In its solitariness the spirit asks, What, in the way of value, is the attainment of life? And it can find no such value till it has merged its individual claim with that of the objective universe. Religion is world-loyalty.”

Alfred North Whitehead book Religion in the Making

Religion in the Making (February 1926), Lecture II: "Religion and Dogma" http://www.mountainman.com.au/whiteh_2.htm. 1920s

Life, World, Religion, Way

“To fortify London by works is impossible—London must be defended by an army in the Field, and by one or more Battles,—one I trust would be sufficient; but for this Purpose we must be able to concentrate in the Field the largest possible Military Force. In order to do so we must have the means of defending our Naval arsenals with the smallest possible Military Force, and this can be accomplished only by Fortifications which enable a small Force to resist a larger one. Thence it is demonstrable that to fortify our Dockyards is to assist the Defence of London. As to Time we have no time to lose. I deeply regret that various circumstances have so long delayed proposing the Measure to Parliament, but it would be a Breach of our public Duty to put it off to another year. There may be some Persons in the House of Commons with peculiar notions on things in General and with very imperfect notions as to our National Interest who will object to the proposed Measures, but I cannot bring myself to believe that the Majority of the present House of Commons, or the House of Commons that would be elected on an appeal on this Question to the People of the Country would refuse to sanction Measures so indispensably necessary.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to Gladstone (16 July 1860), quoted in Philip Guedalla (ed.), Gladstone and Palmerston, being the Correspondence of Lord Palmerston with Mr. Gladstone 1851-1865 (London: Victor Gollancz, 1928), pp. 142-143.
1860s

People, Question, Time, Housing

“The first object which saluted my eyes when I arrived on the coast was the sea, and a slave ship, which was then riding at anchor, and waiting for its cargo. These filled me with astonishment, which was soon converted into terror, which I am yet at a loss to describe, nor the then feelings of my mind. When I was carried on board I was immediately handled, and tossed up, to see if I were sound, by some of the crew; and I was now persuaded that I had gotten into a world of bad spirits, and that they were going to kill me. Their complexions too differing so much from ours, their long hair, and the language they spoke (which was very different from any I had ever heard), united to confirm me in this belief.”

Olaudah Equiano (1745–1797) African abolitionist

Chap. II
The Interesting Narrative of the Life of Olaudah Equiano, or Gustavus Vassa, the African (1789)

World, Feeling, Loss, Waiting

“There is no need to deny that other 'objectives' are often important—power, prestige, public approval, or the mere love of the game— it need only be recognized that the attainment of these ends more often than not is associated directly with the ability to make profits.”

Edith Penrose (1914–1996) economist

Source: The Theory of the Growth of the Firm, 1959, p. 30

Love, Game

“What we need is to make a renewed attempt to worship the objective of God, not our forefathers' doctrines about him.”

Charles Hartshorne (1897–2000) Philosopher

"A hundred years of thinking about God" (1998)

God

“That which is known as "meditation" is the act of sustaining an object of meditation and specific subjective aspects by repeatedly focusing your mind upon a virtuous object of meditation. The purpose of this is as follows. From beginningless time you have been under the control of your mind; your mind has not been under your control. Furthermore, your mind tended to be obscured by the afflictions and so forth. Thus meditation aims to bring this mind, which gives rise to all faults and flaws, under control and then it aims to make it servicable. Servicability means that you can direct your mind as you wish toward a virtuous object of meditation.”

Je Tsongkhapa (1357–1419) Tibetan Lama

The Great Treatise on the Stages of the Path to Enlightenment, as translated by Chenmo Translation Committee (2000) p. 99

Affliction, Time

“To obtain a mental picture of the distance to the nearest star, compared to the nearest planet, you must imagine a world in which the closest object to you is only five feet away — and there is nothing else to see until you have travelled a thousand miles.”

Arthur C. Clarke (1917–2008) British science fiction writer, science writer, inventor, undersea explorer, and television series host

We'll Never Conquer Space (1960)

World, Travel, Imagination, Star

“The principal object of management should be to secure the maximum prosperity for the employer coupled with the maximum prosperity for each employee.”

Frederick Winslow Taylor (1856–1915) American mechanical engineer and tennis player

Source: Principles of Scientific Management, 1911, p. 9; Lead paragraph ; Chapter 1: Fundamentals of Scientific Management.

“It is curious to observe how the Cross is regaining its old place in this country. A hundred years ago our Protestant females would have been shocked at the idea of wearing a cross. Now they all have crosses dangling from their necks; and our priests generally prevail to have it elevated on the tops of our new churches. They say it is not an object of adoration. True : but all in its proper time. It will not be elevated on the church and the altar for nothing. A prudent Pope, availing himself of the powers given to him by the Council of Trent, would not find it difficult to effect a reconciliation between the Papal See and the Protestant Church of England. The extremes are beginning to bend to the circular form.”

Godfrey Higgins (1772–1833) British archaeologist

Celtic Druids (1827), p. 131.

Idea, Time, Country

“Continuous prose suggests complete identification with the representing, observing, immersing-in-object self. Aphorisms suggest a richer & varied personality made up more of internal conflicts and decisions. An epiphanic sequence suggests the highest mystery of personality.”

Northrop Frye (1912–1991) Canadian literary critic and literary theorist

33.47
"Quotes", Notebooks

Decision, Personality

“From the far reaches of the Mediterranean Sea to the Indus River, the faithful approached the city of Mecca. All had the same objective to worship together at the most sacred shrine of Islam, the Kaaba in Mecca. One such traveler was Mansa Musa, Sultan of Mali in Western Africa. Mansa Musa had prepared carefully for the long journey he and his attendants would take. He was determined to travel not only for his own religious fulfillment, but also for recruiting teachers and leaders, so that his realms could learn more of the Prophet's teachings.”

Mahmud Kati (1468–1593) Malian historian

Faith, Travel, Learning, Teachers

“Science is a search for truth –whatever the truth may turn out to be, even if it’s evidently not what we wanted to believe it was. In science, it doesn’t matter what you believe; all that matters is why you believe it. This is why real science disallows faith, promising instead to remain objective, to follow wherever the evidence leads, and either correct or reject any and all errors along the way even if it challenges whatever we think we know now. But creationist organizations post written declarations of their unwavering obligation to uphold and defend their preconceived notions, declaring in advance their refusal to ever to let their minds be changed by any amount of evidence that is ever revealed. Anti-science evangelists display their statement of faith proudly on their own forums, as if admitting to a closed and dishonest mind wasn’t something to ashamed of or beg forgiveness for. They don’t want to do science. They want to un-do science! They try to segregate experimental science from historical science, ignoring the fact that both are based on empirical observations and both can be checked with testable hypotheses. Worse, they want to redefine science in general so that astrology, subjective convictions of faith, and excuses of magic can supplant the scientific method whenever necessary in defense of their beliefs. They’re only open to critical inquiry so long as that is not permitted to challenge the sacred scriptures nor vindicate any of the fields of study to which they’re already opposed. In short, everything science stands for, -or hopes to achieve- is threatened by the political agenda of these superstitious subversives.”

Aron Ra (1962) Aron Ra is an atheist activist and the host of the Ra-Men Podcast

"12th Foundational Falsehood of Creationism" https://www.youtube.com/watch?v=2TkY7HrJOhc Youtube (April 19, 2008) Youtube, Foundational Falsehoods of Creationism

Truth, Faith, Hope, Way

“… as the true object of education is not to render the pupil the mere copy of his preceptor, it is rather to be rejoiced in, than lamented, that various reading should lead him into new trains of thinking.”

William Godwin (1756–1836) English journalist, political philosopher and novelist

"Of Choice in Reading", The Enquirer (1797)

Education, Thinking, Reading, Training

“Communism never sleeps, never changes its objectives, nor must we. Our first duty to freedom is to defend our own. Then one day we might export a little to those peoples who have to live without it. Let no one be under any misunderstanding about the inflexible resolve of Her Majesty's Government to strengthen our defences and to play our full part in the defence of a free Europe.”

Margaret Thatcher (1925–2013) British stateswoman and politician

Speech at "Youth for Europe" Rally (2 June 1979) http://www.margaretthatcher.org/document/104088 First term as Prime Minister

People, Communication, Sleep, Freedom

“Somehow, it soon seemed taken for granted by all three of them that the trip was a settled thing; and the Rat, though still unconvinced in his mind, allowed his good-nature to over-ride his personal objections.”

Kenneth Grahame book The Wind in the Willows

Source: The Wind in the Willows (1908), Ch. 2

Nature, Personality

“When I was quite young… I began to suspect there must be flaws in my sense of reality. It seemed to my dim sense of confusion that things often blended one into another, and the Law of Excluded Middle merely opened up a void wherein anything was possible. But I had been produced to focus on objects (things) and not on systems”

Frank Herbert (1920–1986) American writer

processes
"Doll Factory, Gun Factory" (1973), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources

Law, Reality, Sense