
Political Register (21 December 1816), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 31.
Political Register (21 December 1816), quoted in Karl W. Schweizer and John W. Osborne, Cobbett and His Times (Leicester: Leicester University Press, 1990), p. 31.
Section 4 : Moral Ideals
Founding Address (1876), Life and Destiny (1913)
Source: Relatives (1973)., Chapter 3 (p. 59).
“Resistance to tyranny is obedience to God.”
Variation: Disobedience to tyranny is obedience to God.
This statement has often been attributed to Jefferson and sometimes to English theologian William Tyndale, or Susan B. Anthony, who used it, but cited it as an "old revolutionary maxim" — it was widely used as an abolitionist and feminist slogan in the 19th century. Benjamin Franklin proposed in August 1776 a very similar quote (Rebellion to Tyrants is Obedience to God) as the motto on the Great Seal of the United States http://www.greatseal.com/committees/firstcomm/reverse.html. The earliest definite citations of a source yet found in research for Wikiquote indicates that the primary formulation was declared by Massachusetts Governor Simon Bradstreet after the overthrow of Dominion of New England Governor Edmund Andros in relation to the "Glorious Revolution" of 1688, as quoted in Official Report of the Debates and Proceedings in the State Convention: assembled May 4th, 1853 (1853) by the Massachusetts Constitutional Convention, p. 502. It is also quoted as a maxim that arose after the overthrow of Andros in A Book of New England Legends and Folk Lore (1883) by Samuel Adams Drake. p. 426
Misattributed
Falsehood in Wartime (1928), Introduction
Source: Burning All Illusions (1996), p. 36
1920s, Authority and Religious Liberty (1924)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 295.
To Leon Goldensohn, May 17, 1946, from "The Nuremberg Interviews" by Leon Goldensohn, Robert Gellately - History - 2004 - Page 166
Source: Last Men in London (1932), Chapter IX: On Earth and On Neptune.
“The virtue of Paganism was strength: the virtue of Christianity is obedience.”
Augustus William Hare and Julius Charles Hare Guesses at Truth (London: Macmillan, ([1827-48] 1867) p. 1.
Misattributed
1920s, Freedom and its Obligations (1924)
Source: Letters and Papers from Prison (1967; 1997), Who Stands Fast?, p. 5.
“Whoso obedience from his subjects seeks,
'Tis fitting that he first should learn to rule.”
Chi vuole aver soggetti, che obbediscano,
Convien, che prima sappia comandare.
Act II, scene i
Timone (c. 1487)
“If obedience invariably leads to cruelty, disobedience is our moral duty.”
"Keep the Faith" (2006)
“Liberty without obedience is confusion, and obedience without liberty is slavery.”
As quoted in Memoirs of the Private and Public Life of William Penn : Who Settled the State of Pennsylvania, and Founded the City of Philadelphia (1827) by S. C. Stevens, p. 117
“Of a commonwealth, whose subjects are but hindered by terror from taking arms, it should rather be said, that it is free from war, than that it has peace. For peace is not mere absence of war, but is a virtue that springs from force of character : for obedience is the constant will to execute what, by the general decree of the commonwealth, ought to be done. Besides, that commonwealth, whose peace depends on the sluggishness of its subjects, that are led about like sheep, to learn but slavery, may more properly be called a desert than a commonwealth.”
Civitas, cuius subditi metu territi arma non capiunt, potius dicenda est, quod sine bello sit, quam quod pacem habeat. Pax enim non belli privatio, sed virtus est, quae ex animi fortitudine oritur; est namque obsequium constans voluntas id exsequendi, quod ex communi civitatis decreto fieri debet. Illa praeterea civitas, cuius pax a subditorum inertia pendet, qui scilicet veluti pecora ducuntur, ut tantum servire discant, rectius solitudo, quam civitas dici potest.
Liberally rendered in A Natural History of Peace (1996) by Thomas Gregor as:
"Peace is not an absence of war; it is a virtue, a state of mind, a disposition for benevolence, confidence, justice."
Source: Political Treatise (1677), Ch. 5, Of the Best State of a Dominion
"The spirit of disobedience: an invitation to resistance"
Letters on Infants' Education (1819)
Source: The Revival of Aristocracy (1906), p. 81.
Source: Part II : Practical Pictorial Photography, Fidelity to nature and justifiable untruth, p. 3
"Sports" in How the World Works, p. 169
Quotes 1990s, 1990-1994, Secrets, Lies and Democracy, 1994
A Plaine Discovery of the Whole Revelation of St. John (1593), The First and Introductory Treatise
1800s, First Inaugural Address (1801)
Sir Syed Ahmed Khan (1817–1898), Speech in March 1888, Quoted by Dilip Hiro, "The Longest August: The Unflinching Rivalry Between India and Pakistan" https://yaleglobal.yale.edu/longest-august-unflinching-rivalry-between-india-and-pakistan
Source: The Tales of Alvin Maker, The Crystal City (2003), Chapter 4 “La Tia” (p. 74).
Prayer and the Art of Volkswagen Maintenance (2000, Harvest House Publishers)
“Grammar is the mistress of words, the embellisher of the human race; through the practice of the noble reading of ancient authors, she helps us, we know, by her counsels. The barbarian kings do not use her; as is well known, she remains unique to lawful rulers. For the tribes possess arms and the rest; rhetoric is found in sole obedience to the lords of the Romans.”
Grammatica magistra verborum, ornatrix humani generis, quae per exercitationem pulcherrimae lectionis antiquorum nos cognoscitur iuvare consiliis. hac non utuntur barbari reges: apud legales dominos manere cognoscitur singularis. arma enim et reliqua gentes habent: sola reperitur eloquentia, quae Romanorum dominis obsecundat.
Bk. 9, no. 21; p. 122.
Variae
Speech (14 September 1935), quoted in Gordon W. Prange (1945). Hitler's Words. New York: American Council on Public Affairs, p. 124.
1930s
From "Roberto Clemente: A Flame in Pittsburgh," in Baseball Stars of 1967 (April 1967), edited by Ray Robinson, p. 51
Other Topics
“What we call "morals" is simply blind obedience to words of command.”
Source: The Dance of Life http://www.gutenberg.net.au/ebooks03/0300671.txt (1923), Ch. 6
Notes on Nursing (1860)
Go, tell the Spartans, stranger passing by
That here, obedient to their laws, we lie.
Epitaph on the Cenotaph of Thermopylae, recorded by Herodotus.
There is a long unsolved dispute around the interpretation of the word rhemasi, such as laws, words or orders.
Variant translations:
Go, tell the Spartans, thou who passest by,
That here obedient to their laws we lie.
Stranger, go tell the men of Lacedaemon
That we, who lie here, did as we were ordered.
Stranger, bring the message to the Spartans that here
We remain, obedient to their orders.
Oh foreigner, tell the Lacedaemonians
That here we lie, obeying their words.
Go, tell the Spartans, passerby,
that here by Spartan law we lie.
Go, tell the Spartans
stranger passing by,
that here, obedient to Spartan law,
we dead of Sparta lie
Source: Sermons on the First Epistle of Peter (1855), p. 11 (quote from James 1:27)
(p. 47, Tao of the Rainbow).
Book Sources, Journey through the Power of the Rainbow: Quotations from a Life Made Out of Poetry (2014)
Who is Loyal to America? (1947)
Source: Earthsea Books, Tehanu (1990), Chapter 12, "Winter"
Speech of S. Sargsyan in the House of Representatives of Cyprus http://www.aysor.am/en/news/2011/01/17/serzh-sargsyan-cyprus-address/ (January 17, 2011)
Letter declining the 1926 Pulitzer Prize for Arrowsmith
On legislating from the bench: Morrison v. Olson, 487 U.S. 654 http://caselaw.lp.findlaw.com/scripts/getcase.pl?court=us&vol=487&invol=654 (1988) (dissenting).
1980s
Source: 1960s - 1970s, The Design of Inquiring Systems (1971), p. 238 as cited in: Charles François (2006) "Ethics and enlightened personal responsibility" in: Wisdom, Knowledge, and Management. C.West Churchman and Related Works Series Volume 2, 2006, pp 161-168
Source: "The End of Reason" (1941), p. 29.
Source: Hyperion (1989), Chapter 4 (p. 292)
Source: The Gentrification of the Mind: Witness to a Lost Imagination (2012), p. 27
Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this.
"Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015)
Lectures
Go East, Young Man: The Autobiography of William O. Douglas (1974), p. 449
Other speeches and writings
Public Affairs (London: Macmillan, 1971) p. 195
Qanitin
Thawabul A’mal, Page 232
Shi'ite Hadith
“State of the Art” (p. 94)
Short fiction, The State of the Art (1991)
“Obedience carries in it the life-blood of religion.”
From The Ten Commandments - first published as part of A Body of Practical Divinity (1692).
Source: Hyperion (1989), Chapter 4 (p. 308)
Short Fiction, Bazaar of the Bizarre (1963)
Source: Bazaar of the Bizarre (p. 234) note: Fafhrd and the Gray Mouser series (1939-1988), Swords Against Death (1970)
Kropotkin's entry on "Anarchism" in the Encyclopædia Britannica (1910) http://dwardmac.pitzer.edu/Anarchist_Archives/kropotkin/britanniaanarchy.html
“Why the United States Is Destroying Its Education System” (2011)
Liberty and Research and Development: Science Funding in a Free Society, Introduction chapter: “Some Skeptical Reflections on Research and Development”, Hoover Institution Press, Stanford University (2002) p. xiii http://media.hoover.org/documents/0817929428_xi.pdf
Memorandum from approximately the beginning of 1576.
Conyers Read, Lord Burghley and Queen Elizabeth (London: Jonathan Cape, 1960), p. 166.
As quoted in Holy Terror: Inside the World of Islamic Terrorism (1987) by Amir Taheri, pp. 241-3.
Disputed
1920s, Authority and Religious Liberty (1924)
Jadunath Sarkar, cited in R.C. Majumdar (ed.), The History of the Indian People and Culture, Volume VI, The Delhi Sultanate, Bombay, 1960, pp. 617-18. Quoted in S.R.Goel, The Calcutta Quran Petition (1999) ISBN 9788185990583
Source: Medieval castles (2005), Ch. 2 : The Castle as Fortress : The Castle and Siege Warfare
Diary entry (January/February 1918), # 1104, The Diaries of Paul Klee, 1898-1918 (p. 387)
1916 - 1920
In a letter to her husband Otto Modersohn, from Boulevard Raspail 203, Paris, 14 February 1903; as quoted in Paula Modersohn-Becker – The Letters and Journals, ed: Günther Busch & Lotten von Reinken; (transl, A. Wensinger & C. Hoey; Taplinger); Publishing Company, New York, 1983, p. 292
1900 - 1905
Chandler commented: To illustrate more clearly these lines of authority, McCallum drew up a detailed chart-certainly one of the earliest organization charts in an American business enterprise. (p. 103)
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 40. Partly cited in: Chandler (1977, p. 102)
Statement issued at Nuremberg, 1946. Quoted in "The Trial of the Germans" - Page 341 - by Eugene Davidson - History - 1997
"Meditation" written before burning the draft files at Local Board No. 33 and entered as evidence in the trial of the Catonsville Nine.
Source: Christ and Culture (1951), p. 56
Presidential proclamation of a national day of fasting and prayer (6 March 1799)
1790s
"Philosophy and Fate"
The Protestant Era (1948)
"Charley" Boarman's personal application sent along with his father's earlier letter
A Gentlemanly and Honorable Profession: The Creation of the U.S. Naval Officer Corps, 1794-1815 (1991)
“When obedience is so impious,
Revolt is a necessity.”
Lorsque l'obéissance a tant d'impiété,
La révolte devient une nécessité.
Séleucus, act III, scene v.
Rodogune (1644)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.
Quoted in "He Led Hitler's Navy," "New York Times" article, April 24, 1960.
Source: Dream of the Red Chamber (1958), pp. 13–14
Growing in Spirit http://cavafis.compupress.gr/kave_130.htm (1903)
Collected Poems (1992)
Context: He who hopes to grow in spirit
will have to transcend obedience and respect.
He'll hold to some laws
but he'll mostly violate
both law and custom, and go beyond
the established, inadequate norm.
Sensual pleasures will have much to teach him.
He won't be afraid of the destructive act:
half the house will have to come down.
This way he'll grow virtuously into wisdom.
“Be not dumb, obedient slaves in an army of destruction. Be heroes in an army of construction.”
"Strike Against War", speech in Carnegie Hall (5 January 1916) http://www.historyisaweapon.com/defcon1/helenstrike.html
Context: Strike against war, for without you no battles can be fought. Strike against manufacturing shrapnel and gas bombs and all other tools of murder. Strike against preparedness that means death and misery to millions of human beings. Be not dumb, obedient slaves in an army of destruction. Be heroes in an army of construction.
Exsurge Domine (1520)
Context: With the advice and consent of these our venerable brothers, with mature deliberation on each and every one of the above theses, and by the authority of almighty God, the blessed Apostles Peter and Paul, and our own authority, we condemn, reprobate, and reject completely each of these theses or errors as either heretical, scandalous, false, offensive to pious ears or seductive of simple minds, and against Catholic truth. By listing them, we decree and declare that all the faithful of both sexes must regard them as condemned, reprobated, and rejected…. We restrain all in the virtue of holy obedience and under the penalty of an automatic major excommunication....
Moreover, because the preceding errors and many others are contained in the books or writings of Martin Luther, we likewise condemn, reprobate, and reject completely the books and all the writings and sermons of the said Martin, whether in Latin or any other language, containing the said errors or any one of them; and we wish them to be regarded as utterly condemned, reprobated, and rejected. We forbid each and every one of the faithful of either sex, in virtue of holy obedience and under the above penalties to be incurred automatically, to read, assert, preach, praise, print, publish, or defend them. They will incur these penalties if they presume to uphold them in any way, personally or through another or others, directly or indirectly, tacitly or explicitly, publicly or occultly, either in their own homes or in other public or private places.
“An intense, unyielding stubbornness hides beneath an apparent obedience”
Sadism and Masochism : The Psychology of Hatred and Cruelty, Vol. 1 (1939), p. 46
Context: An intense, unyielding stubbornness hides beneath an apparent obedience (the patient brings a vast number of dreams; his associations become endless; he produces an inexhaustible number of recollections, which seem to him very important but are actually of little moment; or he goes off upon some byroad suggested by the analyst and leads the latter into a blind alley).
The child manifests the same reactions of defiance and obedience. The child, too, can hide his stubbornness behind an excessive docility (the parent's command: You must be industrious. Industry may become a mania so that the child neither goes out nor has time to sleep). Obedience is the giving up of the resistance; obstinacy the setting up of fresh resistances. This resistance is externally active. We have in recent years had sufficient opportunity to observe the law of resistance (the passive resistance). Activity and defiance show great differences. Defiance is the reaction against activity (aggression) of the environment. It may then manifest itself actively or passively and stands in the service of the defensive tendency of the ego. Every resistance reveals the ego (one's own) in conflict with another.
Source: Psychotherapy, East and West (1961), p. 8