Quotes about notion
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“The herd of mankind can hardly be said to think; their notions are almost all adoptive; and, in general, I believe it is better that it should be so; as such common prejudices contribute more to order and quiet, than their own separate reasonings would do, uncultivated and unimproved as they are.”

Philip Stanhope, 4th Earl of Chesterfield (1694–1773) British statesman and man of letters

7 February 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)

Thinking

“While Islamophobia like anti-Semitism is centuries old, it too will not be eradicated easily or soon. Therefore we all have a critical role to play: Government policy makers, educational institutions and the media, religious and political leaders, educators, media people, believers and unbelievers, the private and public sectors and international organisations like the UN are charged today to address and promote inter-religious and inter-cultural dialog to build a world based upon a modern notion of tolerance, that is grounded in mutual understanding and respect for others. For the end of the day Islamophobia, anti-Semitism and other forms of intolerance know no religious, racial, tribal or national bounderies or limits. The message at the end of the day is simple and clear: Islam is not the enemy, religious extremism is.”

John Esposito (1940) writer and professor of Islamic studies

Speech at the UN seminar "Confronting Islamophobia: Education for Tolerance and Understanding" in December 2004 http://webcast.un.org/ramgen/specialevents/se041207.rm Speech at the UN seminar on Islamophobia in 2004

People, World, Education, Understanding

“You can think of the curriculum as the shadows cast on a wall by the light of education itself as it shines over, under, around, and through the myriad phases of our experience. It is a mistake to be sure to take these shadows for the reality, but they are something that helps us find or grasp or intuit that reality. The false notions that there is a fixed curriculum, that there is a list of things that an educated person ought to know, and that the shadow-exercises on the wall themselves are the content of education—these false notions all come from taking too seriously what was originally a wise recognition—the recognition that the shadows do in fact provide a starting point in our attempt to fully envision reality.”

Andrew Abbott (1948) American sociologist and Professor of Sociology at the University of Chicago.

Abott (2002) “Welcome to the University of Chicago http://www.ditext.com/abbott/abbott_aims.html Aims of Education Address. 2002

Education, Exercises, Thinking, Reality

“I observe, that of late Chymistry begins, as indeed it deserves, to be cultivated by Learned Men who before despis’d it; and to be pretended to by many who never cultivated it, that they may be thought not to ignore it: Whence it is come to passe, that divers Chymical Notions about Matters Philosophical are taken for granted and employ’d, and so adopted by very eminent Writers both Naturalists and Physitians. Now this I fear may prove somewhat prejudicial to the Advancement of solid Philosophy: For though I am a great Lover of Chymical Experiments, and though I have no mean esteem of divers Chymical Remedies, yet I distinguish these from their Notions about the causes of things, and their manner of Generation.”

Robert Boyle book The Sceptical Chymist

Source: The Sceptical Chymist (1661), Preface Introductory to the Following Treatise

Men, Fear, Lovers, Learning

“Replacing particles by strings is a naive-sounding step, from which many other things follow. In fact, replacing Feynman graphs by Riemann surfaces has numerous consequences: 1. It eliminates the infinities from the theory. …2. It greatly reduces the number of possible theories. …3. It gives the first hint that string theory will change our notions of spacetime. Just as in QCD, so also in gravity, many of the interesting questions cannot be answered in perturbation theory. In string theory, to understand the nature of the Big Bang, or the quantum fate of a black hole, or the nature of the vacuum state that determines the properties of the elementary particles, requires information beyond perturbation theory… Perturbation theory is not everything. It is just the way the [string] theory was discovered.”

Edward Witten (1951) American theoretical physicist

"The Past and Future of String Theory" in The Future of Theoretical Physics and Cosmology: Celebrating Stephen Hawking's Contributions to Physics (2003) ed. G.W. Gibbons, E.P.S. Shellard & S.J. Rankin

Fate, Way, Understanding, Question

“The person who, let us say, expects generosity from a bank, efficient flexibility from a government agency, open-mindedness from a religious institution will be disappointed. In each purview the notions represent immorality. The poor fool might as quickly discover love among the mantises.”

Jack Vance book The Book of Dreams

Quotations and text from the Demon Princes novels, The Book of Dreams

Love, Fools, Disappointment, Personality

“And it is the notions of reality and unreality themselves which finally become suspect when either one is mirrored in art, much less when both are mirrored together.”

Samuel R. Delany book Neveryóna

Source: Neveryóna (1983), Chapter 3, “Of Markets, Maps, Cellars, and Cisterns” (p. 61)

Art, Reality

“It is clear that international law must evolve, even if it will be difficult to find the new and appropriate notions that will allow it to … However, it is unlikely that we will ever be capable of building a world that is qualitatively better than we ourselves are.”

Jean-François Revel (1924–2006) French writer and philosopher

Democracy Against Itself: The Future of the Democratic Impulse (1993), Revel, Free Press (1993), p. 264 ISBN 0029263875, 9780029263877
1990s, Democracy Against Itself: The Future of the Democratic Impulse (1993)

World, Law

“We separate church and state affairs in this country, and for good reason. No religion should dictate to the state nor should the state interfere with the free practice of religion. But in recent years, the notion of the separation of church and state has been taken by some well beyond its original meaning. They seek to remove from the public domain any acknowledgment of God. Religion is seen as merely a private affair with no place in public life. It is as if they are intent on establishing a new religion in America - the religion of secularism. They are wrong.”

Mitt Romney (1947) American businessman and politician

Faith in America speech, 2007

Life, God, Religion, Country

“The world is full of people whose notion of a satisfactory future is, in fact, a return to an idealised past.”

Robertson Davies book A Voice from the Attic

A Voice from the Attic (1960)

People, World, Past, Future

“The political program of nation building in countries like Afghanistan and Iraq is one central example of the productive project of biopower and war. Nothing could be more postmodernist and antiessentialist than this notion of nation building.”

Antonio Negri book Multitude: War and Democracy in the Age of Empire

Multitude: War and Democracy in the Age of Empire

War, Country

“Trouble ahead, Trouble behind, and you know that notion just crossed my mind”

Robert Hunter (1941–2019) American musician

"Casey Jones"
Song lyrics, (1970)

“In any piece of rhetorical discourse, one rhetorical term overcomes another rhetorical term only by being nearer to the term which stands ultimate. There is some ground for calling a rhetorical education necessarily aristocratic education in that the rhetorician has to deal with an aristocracy of notions.”

Richard M. Weaver (1910–1963) American scholar

“The Phaedrus and the Nature of Rhetoric,” p. 23.
The Ethics of Rhetoric (1953)

Education

“There is a huge body of evidence to support the notion that me and the police were put on this earth to do extremely different things and never to mingle professionally with each other, except at official functions, when we all wear ties and drink heavily and whoop it up like the natural, good-humored wild boys that we know in our hearts that we are. … These occasions are rare, but they happen — despite the forked tongue of fate that has put us forever on different paths…”

Hunter S. Thompson (1937–2005) American journalist and author

"Fear and Loathing in Elko" Rolling Stone (23 January 1992)
1990s

Fate, Boy, Drink, Support

“The quantum theory, as it is now constituted, presents us with a very great challenge, if we are at all interested in such a venture, for in quantum physics there is no consistent notion at all of what the reality may be that underlies the universal constitution and structure of matter. Thus, if we try to use the prevailing world view based on the notions of particles, we discover that the 'particles' (such as electrons) can also manifest as waves, that they move discontinuously, that there are no laws at all that apply in detail to the actual movements of individual particles and that only statistical predictions can be made about large aggregates of such particles. If on the other hand we apply the world view in which the world is regarded as a continuous field, we find that this field must also be discontinuous, as well as particle-like, and that it is as undermined in its actual behaviour as is required in the particle view of relation as a whole.”

David Bohm book Wholeness and the Implicate Order

Wholeness and the Implicate Order (1980)

World, Law, Reality, Universe

“I reject the notion that technology is a neutral thing, so I see it as creating new capabilities for humanity. But then, these capabilities can be an object of conflict. And if you analyse p2p technology, it can take different forms. These different forms are the function of the forces which control the technology. For example, in what I call “netarchical capitalism,” that is where you have proprietory platforms, business-owned entities creating p2p front-ends, because they want people to communicate with each other, but they combine it with controlled and hierarchical back-ends, where they control the design and your personal data, so that they are able to sell your attention. So, when we talk about peer-to-peer technology, we have to be very careful, not just look at the structure: computers organised in a peer network, humans organised in a peer network etc., but you have to look at governance and ownership as well.”

Michel Bauwens

Greens and Pirates: in Search of a New Majority for the Commons? https://www.greeneuropeanjournal.eu/greens-and-pirates-in-search-of-a-new-majority-for-the-commons/, interview with Michel Bauwens by Adam Ostolski, Green European Journal, January 2014

People, Communication, Business, Personality

“Everybody sees me as a solitary entity
but I long to be important to somebody It's a love of fairy tales that drives this guilty wish
To walk serenely in front of family to collect my kiss
and though this notion is as flawed as any I have learned
I'd like to think that like the others, it's something I deserve”

Happy Rhodes (1965) American singer-songwriter

"Chosen One"
Find Me (2007)

Love, Family, Kiss, Thinking

“When you recognize that half of everything we're spending on law enforcement, the courts, and the prisons is drug related. What are we getting for that? Well, we're arresting one point eight million people a year in this country and we now have two point three million people behind bars in this country. We have the highest incarceration rate of any country in the world and isn't this America; liberty, personal freedom, and responsibility that goes along with that? I think that when it comes to drug policy, we've thrown that notion out the window.”

Gary Johnson (1953) American politician, businessman, and 29th Governor of New Mexico

Statement from CNN Interview
YouTube
2011-04-21
http://youtu.be/VFf4P20cWmU
2012-02-24
2011

People, World, Law, Thinking

“The purpose of art is expression. Of course this short sentence raises many questions. By itself it is uninformative. One should specify what art can and cannot express. One should specify what art should and should not express. These questions cannot be answered without having some notion of the nature of man. Here it is presupposed that God created man as essentially a rational being. This implies that man’s most valuable expressions are rational and intellectual. Therefore, although man can express emotion, by screaming “Ouch,” art becomes more human and valuable in proportion to its intellectual content. This does not deny that excellent technique may express triviality, evil, and insanity. It asserts, however, that what should be expressed is rational and intelligent.”

Gordon H. Clark (1902–1985) American philosopher and Calvinist theologian

“Christian Aesthetics,” The Trinity Review, May 1989.

God, Art, Intelligence, Question

“Kuhn cannot take seriously that “there is some one full, objective, true account of nature.” Does this mean that he does not take truth seriously? Not at all. […]
Kuhn did reject a simple “correspondence theory” which says true statements correspond to facts about the world. […]
In the wave of skepticism that swept American scholarship at the end of the twentieth century, many influential intellectuals took Kuhn as an ally in their denials of truth as a virtue. I mean the thinkers of the sort that cannot write down or utter the word true except by literally or figuratively putting quotation marks around it—to indicate how they shudder at the very thought of so harmful a notion. Many reflective scientists, who admire much of what Kuhn says about the sciences, believe he encouraged deniers.
It is true that Structure gave enormous impetus to sociological studies of science. Some of that work, with its emphasis on the idea that facts are “socially constructed” and apparent participation in the denial of “truth,” is exactly what conservative scientists protest against. Kuhn made plain that he himself detested that development of his work…”

Ian Hacking (1936) Canadian philosopher

Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution

Truth, World, Idea, Nature

“What stuck in the minds of these men who had become murderers was simply the notion of being involved in something historic, grandiose, unique ("a great task that occurs once in two thousand years"), which must therefore be difficult to bear. This was important, because the murderers were not sadists or killers by nature; on the contrary, a systematic effort was made to weed out all those who derived physical pleasure from what they did. The troops of the Einsatzgruppen had been drafted from the Armed S. S., a military unit with hardly more crimes in its record than any ordinary unit of the German Army, and their commanders had been chosen by Heydrich from the S. S. élite with academic degrees. Hence the problem was how to overcome not so much their conscience as the animal pity by which all normal men are affected in the presence of physical suffering. The trick used by Himmler — who apparently was rather strongly afflicted by these instinctive reactions himself — was very simple and probably very effective; it consisted in turning these instincts around, as it were, in directing them toward the self. So that instead of saying: What horrible things I did to people!, the murderers would be able to say: What horrible things I had to watch in the pursuance of my duties, how heavily the task weighed upon my shoulders!”

Hannah Arendt book Eichmann in Jerusalem

Source: Eichmann in Jerusalem (1963), Ch. VI.

Men, People, Pleasure, Nature

“He said that while one would like to say that God will punish those who do such things and that people often speak in just this way it was his experience that God could not be spoken for and that men with wicked histories often enjoyed lives of comfort and that they died in peace and were buried with honor. He said that it was a mistake to expect too much of justice in this world. He said that the notion that evil is seldom rewarded was greatly overspoken for if there were no advantage to it then men would shun it and how could virtue then be attached to its repudiation?”

Cormac McCarthy book The Crossing

The Crossing (1994)

Men, God, People, World

“It is a mistaken notion that all spiritual truth was given to the world in one complete system nearly 2000 years ago.”

Benjamin Fish Austin (1850–1933) Nineteenth-century Canadian educator/Methodist Minister/Spiritualist

Sermon (1899)

Truth, World

“Opponents of Fracastoro met his arguments by feigning imaginary causes, which differed from each other rather in name than in substance. Andrea Mattioli, for instance, an eminent botanist, the illustrator of Dioscorides, embraced the notion of Agricola, a German miner, that a certain 'materia pinguis' or 'fatty matter,' set into fermentation by heat, gave birth to fossil organic shapes. Yet Mattioli had come to the conclusion, from his own observations, that porous bodies, such as bones and shells, might be converted into stone, as being permeable to what he termed the 'lapidifying juice.”

Charles Lyell book Principles of Geology

Chpt.3, p. 29
Principles of Geology (1832), Vol. 1

Birth

“Simple methods will soon lead us to results of far reaching theoretical and practical importance. We shall encounter theoretical conclusions which not only are unexpected but actually come as a shock to intuition and common sense. They will reveal that commonly accepted notions concerning chance fluctuations are without foundation and that the implications of the law of large numbers are widely misconstrued.”

William Feller (1906–1970) Croatian-American mathematician

Source: An Introduction To Probability Theory And Its Applications (Third Edition), Chapter III, Fluctuations In Coin Tossing And Random Walks, p. 67.

Law, Sense, Chance

“The truth of a proposition has little or nothing to do with its psychodynamics. The notion that ‘truth will prevail’ is merely a pious wish; history doesn’t show it.”

Robert A. Heinlein book Methuselah's Children

Methuselah’s Children (p. 606)
Short fiction, The Past Through Tomorrow (1967)

Truth, History

“The convulsive hold which Mary to this day maintains over human imagination,— as you can see at Lourdes,— was due much less to her power of saving soul or body than to her sympathy with people who suffered under law,— divine or human,— justly or unjustly, by accident or design, by decree of God or by guile of Devil. She cared not a straw for conventional morality, and she had no notion of letting her friends be punished, to the tenth or any other generation, for the sins of their ancestors or the peccadillos of Eve.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

God, People, Law, Soul

“It is possible that the major collaboration between economists and engineers is still to come, in the greater use of physical analogues and computers of the analogue type to avoid the difficulties of calculation. Apart from their major use as possible tools for economic regulation, physical analogues have a subsidiary use, for there are students of economics, as there are many students of engineering, who can better understand the significance of the somewhat formidable mathematics that tends to be used in this field, if they can first acquaint themselves with the types of behaviour in question as exhibited by physical objects that can be seen, felt, handled and experimented with. It may also be suggested that economists may find that what they have to say about economic policy will be very readily assimilated by one group of attentive pupils, namely the scientists, engineers and technicians of industry, if explanatory notions can be drawn from the theory of automatic control, which is now part of a normal engineering education. The aim of this essay has been to give explanations of system behaviour, and some approaches to its analysis, using geometrical construction and physical analogy where possible to clarify the implications of the more usual formal algebraic approach.”

Arnold Tustin (1899–1994) British engineer

Source: The Mechanism of Economic Systems (1953), p. 2

Education, Mathematics, Understanding, Question

“Some professors and especially younger anthropologists have the notion that anthropology is too diverse. The number of things done under the name of anthropology is just infinite; you can do anything and call it anthropology. (That's perhaps a little extreme.) In my field I have always argued for the pluralistic approach to things rather than solidification into some particular line (even my own line) of work. But there is a great deal of anxiety. I think it is true that scholars, both young and old, are overly anxious about pluralism, diversity, conflict-younger ones especially because when they're first getting into a field they want to know what it is they're supposed to know, but older ones, too, because they somehow yearn for a lost paradise when everyone knew what they were doing.”

Clifford Geertz (1926–2006) American anthropologist

"Clifford Geertz on Ethnography and Social Construction", 1991

Thinking

“I think the ideas [as starting point for his paintings] are based upon very obvious physical facts – notions that are also simple-minded, such as, in the 'White Paintings', wanting to know if that was a thing to do or not, or in 'Factum', wondering about what the role of accident is. Those aren't really very involved ideas.”

Robert Rauschenberg (1925–2008) American artist

1960's, I never thought of it as much of an ability,' (1968)

Idea, Thinking, Painting

“The old dualistic notion of mind and matter, so prominent in Cartesianism, as two radically different kinds of substance, will hardly find defenders to-day. Rejecting this, we are driven to some form of hylopathy, otherwise called monism.”

Charles Sanders Peirce (1839–1914) American philosopher, logician, mathematician, and scientist

The Architecture of Theories (1891)

“There is no obligation for the author of a film to believe in, or to sympathise with, the moral behaviour of his characters. Nor is he necessarily to be accredited with the same opinions as his characters. Nor is it necessary or obligatory for him to believe in the tenet of his construction -- all of which is a disclaimer to the notion that the author of Drowning by Numbers believes that all men are weak, enfeebled, loutish, boorish and generally inadequate and incompetent as partners for women. But it's a thought.”

Peter Greenaway (1942) British film director

Fear of Drowning By Numbers

Women, Men

“Throughout the past several centuries, people have used the term race to describe groups of people in much the same way it was used in past centuries to describe groups of animals. People with ancestry from a particular region of tend to share certain inherited similar features, resembling their parents. However, the children of parents with substantially different ancestral backgrounds often have an appearance that is intermediate between that of their two parents, and in subsequent generations, the offspring may vary. In part because of the obvious similarities between animals and humans for how traits are inherited, and in part because of cultural, political, and religious traditions, notinos of racial purity and superiority have surged and ebbed yet persisted, crossing the boundaries of culture, geography, politics, and time. They are still with us today, and some of the most insidious actions based on notions of racial supremacy happened not long ago.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 16–17.

Children, People, Way, Parent

“People are not aware how entirely, in former ages, the law of superior strength was the rule of life; how publicly and openly it was avowed, I do not say cynically or shamelessly — for these words imply a feeling that there was something in it to be ashamed of, and no such notion could find a place in the faculties of any person in those ages, except a philosopher or a saint.”

John Stuart Mill The Subjection of Women

Source: The Subjection of Women (1869), Ch. 1

Life, People, Age, Law

“We may have an excellent Ear in Musick, without being able to perform in any kind. We may judg well of Poetry, without being Poets, or possessing the least of a Poetick Vein: But we can have no tolerable Notion of Goodness, without being tolerably good.”

Anthony Ashley-Cooper, 3rd Earl of Shaftesbury (1671–1713) English politician and Earl

Vol. 1, p. 26; "A Letter Concerning Enthusiasm".
Characteristicks of Men, Manners, Opinions, Times (1711)

“People use religion, dogma, community as an excuse to justify their own intolerance, or their own phobia from something that doesn't fit into their conceived notions of gender and of identity.”

Abby Stein (1991) Trans activist, speaker, and educator

On Popsugar, June 5, 2017 https://www.popsugar.com/news/Meet-Transgender-Activist-Abby-Stein-43598113 2017

People, Religion, Communication

“I guess I don’t subscribe to the twee school. I remember trying to lose our copy of Thomas the Tank Engine before I had to read it again. Life is a more dimensional and interesting affair than vestigially Victorian notions of childhood. I was trying to make something substantial, something to be read and reread.”

Art Spiegelman (1948) cartoonist from the United States

On his book Jack and the Box, as quoted in "Smart Art : Spiegelman doesn’t dumb down for kids" by Alexandra Zissu in New York Magazine (16 November 2008) http://nymag.com/family/kids/52136/.

Life, School, Reading, Childhood

“There is an international disease which feeds on the notion that if you have a cause to defend, you can use any means to further your cause, since the end justifies the means. As an international community, we must oppose this notion, whether it be in Canada, in the United States, or anywhere else. No cause justifies violence as long as the system provides for change by peaceful means.”

Richard Nixon (1913–1994) 37th President of the United States of America

Speech on the October Crisis (October 1970), quoted in Louis, Fournier, F.L.Q: The Anatomy of an Underground movement (Toronto: NC Press Limited, 1984), p. 256
1970s

Disease, Peace, Communication, Change

“I had hoped that out of so many stories you would at least have produced one or two, which could hardly be questioned, and which would clearly show that ghosts or spectres exist. The case you relate… seems to me laughable. In like manner it would be tedious here to examine all the stories of people, who have written on these trifles. To be brief, I cite the instance of Julius Caesar, who, as Suetonius testifies, laughed at such things and yet was happy. …And so should all who reflect on the human imagination, and the effects of the emotions, laugh at such notions; whatever Lavater and others, who have gone dreaming with him in the matter, may produce to the contrary.”

Baruch Spinoza (1632–1677) Dutch philosopher

Letter to Hugo Boxel (October 1674) The Chief Works of Benedict de Spinoza https://books.google.com/books?id=Nz1kRKDMbUMC (1891) Tr. R. H. M. Elwes, Vol. 2, Letter 58 (54).

Happiness, People, Dreams, Hope

“It must be admitted that among a certain number of advanced mathematical physicists whose work has lain mainly in the twentieth century, the ether is regarded with suspicion, or even with contempt. And some of the opponents go so far as to as to say that the nineteenth century idea of the ether has failed to establish itself, and that in consequence the whole idea of the ether is under a cloud, and that it is only upheld by a few antiquated supporters, who, though are willing to admit many modifications in the original nineteenth century notions of an ether, feel the need of a medium capable of performing the functions attributed to it.”

Oliver Lodge (1851–1940) British physicist

My Philosophy: Representing My Views on the Many Functions of the Ether of Space, p. 109 https://books.google.com/books?id=pC28TnExGEEC&pg=PA109 My Philosophy (1933)

Feeling, Mathematics, Idea, Support

“I like the notion of working the program, like an artist works a lump of clay. An artist wants to make a sculpture, but before she makes the sculpture, she just massages the clay. She starts towards making the sculpture, and sees what the clay wants to do. And the more she handles the clay, the more the clay tends to do what she wants. It becomes compliant to her will.
A development team works on a piece of code over several months. Initially, they make a piece of code, and it's a little stiff. It's small, but it's still stiff. Then they move the code, and it gets a little easier to move.”

Ward Cunningham (1949) American computer programmer who developed the first wiki

A Conversation with Ward Cunningham (2003), Working the Program

“There's no such thing as life without bloodshed. I think the notion that the species can be improved in some way, that everyone could live in harmony, is a really dangerous idea. Those who are afflicted with this notion are the first ones to give up their souls, their freedom. Your desire that it be that way will enslave you and make your life vacuous.”

Cormac McCarthy (1933) American novelist, playwright, and screenwriter

The New York Times, April 19, 1992, "Cormac McCarthy's Venomous Fiction" http://www.nytimes.com/books/98/05/17/specials/mccarthy-venom.html by Richard B. Woodward

Life, Way, Soul, Idea

“One obvious way to specify what it is that is “due” to someone is to appeal to existing legal codes, but what they will prescribe will vary enormously from one time and place to another. A second account of justice might appeal to some notion of merit or desert. The third approach is Aristotle’s “general” conception, which simply identified “justice” with the sum of all the virtues and excellences. A fourth conception of justice is the idea that justice is in some way to be connected to equality of shares, resources, or outcomes. Finally there is the idea of fairness or impartiality of procedure. One might think that Rawls’s view derives some of its apparent plausibility because of a gradual slide between the various senses of “justice.” People start from a vague intuition that justice as a “general” concept (in the third sense above) is extremely important for the proper functioning of a society; they then find it easy to shift from this to a particular conception that connects “justice” with fairness of procedure and (a certain kind of limited) equality.”

Raymond Geuss book Philosophy and Real Politics

Source: Philosophy and Real Politics (2008), pp. 81-82.

People, Justice, Way, Idea

“Aristotle (De Anima, I. 1) makes in the first place the general remark that it appears as if the soul must, on the one hand, be regarded in its freedom as independent and as separable from the body, since in thinking it is independent; and, on the other hand, since in the emotions it appears to be united with the body and not separate, it must also be looked on as being inseparable from it; for the emotions show themselves as materialized Notions (λόγοι έννοια), as material modes of what is spiritual. With this a twofold method of considering the soul, also known to Aristotle, comes into play, namely the purely rational or logical view, on the one hand, and, on the other hand, the physical or physiological; these we still see practiced side by side. According to the one view, anger, for instance, is looked on as an eager desire for retaliation or the like; according to the other view it is the surging upward of the heartblood and the warm element in man. The former is the rational, the latter the material view of anger; just as one man may define a house as a shelter against wind, rain, and other destructive agencies, while another defines it as consisting of wood and stone; that is to say, the former gives the determination and the form, or the purpose of the thing, while the latter specifies the material it is made of, and its necessary conditions.”

Georg Wilhelm Friedrich Hegel book Lectures on the Philosophy of History

Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 2 1837 translated by ES Haldane and Francis H. Simson first translated 1894 p. 181
Lectures on the Philosophy of History (1832), Volume 2

Soul, Thinking, Freedom, Appearance

“The Platonists and their Christian successors held the peculiar notion that the Earth was tainted and somehow nasty, while the heavens were perfect and divine. The fundamental idea that the Earth is a planet, that we are citizens of the Universe, was rejected and forgotten.”

Carl Sagan book Cosmos

Source: Cosmos (1980), p. 188

Idea, Universe, Perfection

“Were a stranger to drop on a sudden into this world, I would show him, as a specimen of its ills, a hospital full of diseases, a prison crowded with malefactors and debtors, a field of battle strewed with carcasses, a fleet foundering in the ocean, a nation languishing under tyranny, famine, or pestilence. To turn the gay side of life to him, and give him a notion of its pleasures; whither should I conduct him? to a ball, to an opera, to court? He might justly think, that I was only showing him a diversity of distress and sorrow.”

David Hume book Dialogues Concerning Natural Religion

Demea to Philo, Part X
Dialogues Concerning Natural Religion (1779)

Life, Pleasure, World, Disease

“Although he was an intelligent man, I don’t think that he was a supreme intelligence. He had a sense of having missed a university education. He was working when he was 17. It may have been his choice because his father was not a poor man. I would not, to say the least, call him a frank man. He talked about a great many things and then would occasionally reveal little anecdotal aspects of his own life. He was not interested in our becoming buddies. He was avid for knowledge, which he hoped I possessed, and which I tried to give the impression I did. I don’t have any notion whatever of being omniscient.”

Frederic Raphael (1931) British writer

Of Stanley Kubrick
Interview, http://www.tipjar.com/dan/raphael.htm

Life, Education, Hope, Intelligence

“In order to see the difference which exists between… studies,—for instance, history and geometry, it will be useful to ask how we come by knowledge in each. Suppose, for example, we feel certain of a fact related in history… if we apply the notions of evidence which every-day experience justifies us in entertaining, we feel that the improbability of the contrary compels us to take refuge in the belief of the fact; and, if we allow that there is still a possibility of its falsehood, it is because this supposition does not involve absolute absurdity, but only extreme improbability.
In mathematics the case is wholly different… and the difference consists in this—that, instead of showing the contrary of the proposition asserted to be only improbable, it proves it at once to be absurd and impossible. This is done by showing that the contrary of the proposition which is asserted is in direct contradiction to some extremely evident fact, of the truth of which our eyes and hands convince us. In geometry, of the principles alluded to, those which are most commonly used are—
I. If a magnitude is divided into parts, the whole is greater than either of those parts.
II. Two straight lines cannot inclose a space.
III. Through one point only one straight line can be drawn, which never meets another straight line, or which is parallel to it.
It is on such principles as these that the whole of geometry is founded, and the demonstration of every proposition consists in proving the contrary of it to be inconsistent with one of these.”

Augustus De Morgan (1806–1871) British mathematician, philosopher and university teacher (1806-1871)

Source: On the Study and Difficulties of Mathematics (1831), Ch. I.

Truth, Feeling, History, Mathematics

“The more recent concern with complex adaptive organization has led to the notion of contingency as the important key. Thus Wiener, while working in the field of communications and probability theory, became convinced 'that a significant idea of organization cannot be obtained in a world in which everything is necessary and nothing is contingent”

Walter F. Buckley (1922–2006) American sociologist

Source: Sociology and modern systems theory (1967), p. 82 as cited in: Felix Geyer, Johannes van der Zouwen, (1994) " Norbert Wiener and the Social Sciences http://www.critcrim.org/redfeather/chaos/024Weiner.htm", Kybernetes, Vol. 23 Iss: 6/7, pp.46 - 61. Buckley is here referring to Norbert Wiener (1953) I am a Mathematician; The Later Life of a Prodigyan, MIT Press, Cambridge, MA, p. 322.

World, Communication, Idea

“[P]op prophets tell us that Muslims in Europe are reproducing so fast and European societies are so weak and listless that, before you know it, the continent will become "Eurabia," with all the topless gals on the Rivera wearing veils. Well, maybe not. The notion that continental Europeans, who are world-champion haters, will let the impoverished Muslim immigrants they confine to ghettos take over their societies and extent the caliphate from the Amalfi Coast to Amsterdam has it exactly wrong.”

Ralph Peters (1952) American military officer, writer, pundit

p. 332 https://books.google.com/books?id=2DvhkRE9GP4C&pg=PA332&lpg=PA332&dq=%22perfected+genocide+and+ethnic+cleansing%22&source=bl&ots=zTru_TC0-I&sig=8Q5OPLD7HV58GnGLALxqqeBnxy4&hl=en&sa=X&ved=2ahUKEwjt7q3u7MXdAhUkWN8KHZU8B20Q6AEwAnoECAgQAQ#v=onepage&q=%22perfected%20genocide%20and%20ethnic%20cleansing%22&f=false 2000s, Wars of Blood and Faith: The Conflicts That Will Shape the Twenty-First Century (2007)

World

“A relevant notion of efficiency must refer to scarcity and people as they are, not as they could be.”

Harold Demsetz (1930–2019) American economist

Cited in: Eggertsson (1990; 22)
"Information and Efficiency: Another Viewpoint." (1969)

People

“We had to dispel the notion that the way to economic success lies through a sort of fiscal levitation. That was the abiding post-war delusion—that governments could spend and borrow their way to prosperity, and fine-tune the performance of the economy through something known pretentiously as demand management…It used to be an establishment nostrum that you need a budget deficit to get economic growth. That was the belief which lay behind the notorious letter by 364 economists in March 1981. We have given the lie to that, decisively. There can no longer be any argument about it. Everyone—or almost everyone—now accepts that the proper role of macro-economic policy is to keep downward pressure on inflation and to maintain a stable framework in which the private sector can expand.”

Nigel Lawson (1932) British Conservative politician and journalist

Nigel Lawson, Tax Reform: The Government's Record (Conservative Political Centre, June 1988).

War, Lie, Way, Decision

“I think this whole notion that somehow we can just say no more Muslims, just ban a whole religion, goes against everything we stand for and believe in. I wouldn't support a ban on all Muslims coming into this country.”

Dick Cheney (1941) American politician and businessman

On the The Hugh Hewitt Show http://www.cbsnews.com/news/dick-cheney-more-conservatives-slam-trumps-proposal-to-keep-muslims-out-of-u-s/ (7 December 2015). 2010s, 2015

Religion, Support, Thinking, Country

“Most grown-up people get rid of the childish notion that whatever appears in print is true, but many cling to the equally absurd notion that the printing of a statement does give it some claim to dignity and credence. For the purposes of argumentation, let us here make this point emphatic: The mere fact that a statement appears in print lends not one atom to its value. Every assertion that is brought forward — though it may have been printed a thousand times and repeated a million times — must be challenged and tested before it can be regarded as trustworthy testimony of authority, — before it can be of any value as evidence.”

William Trufant Foster (1879–1950) American economist

Source: Argumentation and debating, 1908, p. 59; as cited in: Branham (2013, p. 77)

People, Appearance, Time

“It is necessary to separate aesthetics from art because aesthetics deals with opinions on perception of the world in general. In the past one of the two prongs of art’s function was its value as decoration. So any branch of philosophy that dealt with “beauty” and thus, taste, was inevitably duty bound to discuss art as well. Out of this “habit” grew the notion that there was a conceptual connection between art and aesthetics, which is not true. This idea never drastically conflicted with artistic considerations before recent times, not only because the morphological characteristics of art perpetuated the continuity of this error, but as well, because the apparent other “functions” of art (depiction of religious themes, portraiture of aristocrats, detailing of architecture, etc.) used art to cover up art.”

Joseph Kosuth (1945) American conceptual artist

Art after Philosophy, 1969

World, Beauty, Art, Error

“…the twelve or fifteen millions in the British Empire, who, while they possess no electoral rights, are yet persuaded they are freemen, and who are mystified into the notion that they are not political bondmen, by that great juggle of the ‘English Constitution’—a thing of monopolies, and Church-craft, and sinecures, armorial hocus-pocus, primogeniture, and pageantry!”

Richard Cobden (1804–1865) English manufacturer and Radical and Liberal statesman

Letter to F. Cobden (11 September 1838), quoted in John Morley, The Life of Richard Cobden (London: T. Fisher Unwin, 1905), p. 130.
1830s

“When I look up at the starry heavens at night and reflect upon what it is that I really see there, I am constrained to say, "There is no God." The mind staggers in its attempt to grasp the idea of a being that could do that. It is futile to attempt it. It is not the works of some God that I see there. I am face to face with a power that baffles speech. I see no lineaments of personality, no human traits, but an energy upon whose currents solar systems are but bubbles. In the presence of it man and the race of man are less than motes in the air. I doubt if any mind can expand its conception of God sufficiently to meet the astounding disclosures of modern science. It is easier to say there is no God. The universe is so unhuman, that is, it goes its way with so little thought of man. He is but an incident, not an end. We must adjust our notions to the discovery that things are not shaped to him, but that he is shaped to them. The air was not made for his lungs, but he has lungs because there is air; the light was not created for his eye, but he has eyes because there is light. All the forces of nature are going their own way; man avails himself of them, or catches a ride as best he can. If he keeps his seat he prospers; if he misses his hold and falls he is crushed.”

John Burroughs (1837–1921) American naturalist and essayist

Source: The Light of Day (1900), Ch. XII: God and Nature

God, Way, Idea, Nature

“The statement is so frequently made that the differential calculus deals with continuous magnitude, and yet an explanation of this continuity is nowhere given; even the most rigorous expositions of the differential calculus do not base their proofs upon continuity but, with more or less consciousness of the fact, they either appeal to geometric notions or those suggested by geometry, or depend upon theorems which are never established in a purely arithmetic manner. Among these, for example, belongs the above mentioned theorem, and a more careful investigation convinced me that this theorem, or any one equivalent to it, can be regarded in some way as a sufficient basis for infinitesimal analysis. It then only remained to discover its true origin in the elements of arithmetic and thus at the same time to secure a real definition of the essence of continuity. I succeeded Nov. 24, 1858.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Way, Time, Dependency

“The opinion appears to be gaining ground that this very general conception of functionality, born on mathematical ground, is destined to supersede the narrower notion of causation, traditional in connection with the natural sciences. As an abstract formulation of the idea of determination in its most general sense, the notion of functionality includes and transcends the more special notion of causation as a one-sided determination of future phenomena by means of present conditions; it can be used to express the fact of the subsumption under a general law of past, present, and future alike, in a sequence of phenomena. From this point of view the remark of Huxley that Mathematics "knows nothing of causation" could only be taken to express the whole truth, if by the term "causation" is understood "efficient causation." The latter notion has, however, in recent times been to an increasing extent regarded as just as irrelevant in the natural sciences as it is in Mathematics; the idea of thorough-going determinancy, in accordance with formal law, being thought to be alone significant in either domain.”

E. W. Hobson (1856–1933) British mathematician

Source: Presidential Address British Association for the Advancement of Science, Section A (1910), p. 290 ; Cited in: Moritz (1914, 29): The Nature of Mathematics.

Truth, Law, Mathematics, Idea

“Rather than protecting music as a sublimely meaningless activity that has managed to escape social signification, I insist on treating it as a medium that participates in social formation by influencing the ways we perceive our feelings, our bodies, our desires, our very subjectivities - even if it does so surreptitiously, without most of us knowning how. It is too important a cultural force to be shrouded by mystified notions of Romantic transcendence.”

Susan McClary (1946) American musicologist

"Constructions of Subjectivity in Schubert's Music", Queering the Pitch: The New Gay and Lesbian Musicology (1994), ISBN 0415907527

Music, Way, Feeling

“Love is a self-manifested notion depending on how lonely you are - so if you're really attracted to someone, and you're really lonely, I think you can fall in love in an instant. It's all about where you're at.”

Kiefer Sutherland (1966) English-Canadian actor, director, producer, voice actor

Interview in The Observer http://observer.guardian.co.uk/magazine/story/0,,1429594,00.html (6 March 2005).

Love, Thinking, Dependency

“The notion of style has long been the art historian's principal mode of classifying works of art. By style he selects and shapes the history of art.”

George Kubler (1912–1996) American art historian

George Kubler summarizing the view of Meyer Schapiro (with whom he disagrees), quoted by Alpers in Lang, Berel (ed.), The Concept of Style, 1987, Ithaca: Cornell University Press, ISBN 0801494397

Art, History

“It returns us to the dark ages of human oppression, which America was founded to remove humanity from, and it is the whole point of the push for homosexual marriage and homosexual rights. The aim is not compassion for homosexuals, respect for homosexuals and all of this; the aim in the mind of these hardheaded, calculating, leftist, Communist, totalitarians is to destroy the family and to establish the notion that once you have seized power there is no limit whatsoever to what you can do. If you want to tolerate abuses then those abuses can be imposed upon the people. Once you establish that, the abuses are then not going to be confined to egregious outrages like this; those abuses are going to be committed against the whole society and they will in the end include the murder of the masses as has occurred in all Communist regimes that existed.”

Alan Keyes (1950) American politician

2013-04-12
The Talk to Solomon Show Live, quoted in * 2013-04-12
Keyes: Gay Marriage Will Lead to Communism and 'The Murder of the Masses'
Brian
Tashman
Right Wing Watch
http://www.rightwingwatch.org/content/keyes-gay-marriage-will-lead-communism-and-murder-masses
2009

Marriage, People, Age, Family

“We must therefore look with grave misgivings upon the psychology of the ‘crusade’ or on the notion that we can make the world over in our own image either by persuasion or by coercion.”

Henry Steele Commager (1902–1998) American historian

Source: Freedom, Loyalty, Dissent (1954), pp. 70-71

World

“The notion of system we are interested in may be described generally as a complex of elements or components directly or indirectly related in a network of interrelationships of various kinds, such that it constitutes a dynamic whole with emergent properties.”

Walter F. Buckley (1922–2006) American sociologist

Source: Society: A Complex Adaptive System--Essays in Social Theory, (1998), p. 35 as cited in: Kenneth D. Bailey (2006) A Typology of Emergence in Social Systems and Sociocybernetic Theory http://www.unizar.es/sociocybernetics/congresos/DURBAN/papers/bailey.pdf.

“The notion that there might be any need for, or possibility of, profound changes in the institutions that shape American life work, family, technology, the primacy of the car and the single-family house — is foreign to the mainstream media that define our common sense. And so conflicts that cannot be addressed politically have expressed themselves by other means. From public psychodramas like the O. J. Simpson trial, the Lewinsky scandal and Columbine to disaster movies, talk shows and "reality TV," popular culture carries the burden of our emotions about race, feminism, sexual morality, youth culture, wealth, competition, exclusion, a physical and social environment that feels out of control.”

Ellen Willis (1941–2006) writer, activist

"Dreaming of War," The Nation (15 October 2001)

Life, Youth, Family, Cars

“Lucas’s “Mechanics” Lectures caught the profession by surprise. His argument enraged some economists and startled or puzzled others. It was his first word on the subject of growth. It seemed to have come completely out of the blue. And even though his interest in the possibility of market failure seemed curiously in tune with fifty years of the Keynesian tradition, it was unfamiliar enough when expressed in the vernacular of Freshwater economics that the lectures at first caused more consternation than anything else, and in most quarters they were studiously ignored. A few young researchers, however, were galvanized into immediate action.
The notion that trade and migration must be strongly linked to economic growth was hardly new. Nor was the insight that cities must be central to economic progress. Perhaps the real news from Lucas’s lectures was his identification of lock-in as a potentially serious puzzle.”

David Warsh (1944) American journalist

David Warsh, Knowledge and The Wealth of Nations: A Story of Economic Discovery (2006), Ch. 19 : Recombinations

Failure

“Long gone is the time when we opposed the notion that we all looked alike and talked alike. Somehow we have come to exalt the new black stereotype above all and to demand conformity to that norm. It is this notion — that our race defines us -- that Ralph Ellison so eloquently rebuts in his essay, "The World and the Jug." He sees the lives of black people as more than a burden, but also a discipline, just as any human life which has endured so long is a discipline, teaching its own insights into the human condition, its own strategies of survival. There's a fullness and even a richness here. And here despite the realities of politics, perhaps, but nevertheless here and real because it is human life.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

1990s, I Am a Man, a Black Man, an American (1998)

Life, People, World, Reality

“The notion of "system" has gained central importance in contemporary science, society and life. In many fields of endeavor, the necessity of a "systems approach" or "systems thinking" is emphasized, new professions called "systems engineering," "systems analysis" and the like have come into being, and there can be little doubt that this this concept marks a genuine, necessary, and consequential development in science and world-view.”

Ervin László (1932) Hungarian musician and philosopher

Source: Introduction to Systems Philosophy (1972), p. xvii.

Life, World, Thinking, Science

“As to our real knowledge, he [Lange] has now shown (1) that a bare thing-in-itself, a thing out of all relation to minds, does not exist; (2) that, even as notion, it is a self-contradiction, something whose sphere is solely within consciousness putting itself as if it were beyond it; (3) that, in spite of this, we continue, and must continue, to accept this illusion, which compels us to limit our knowledge to experience and to renounce all claims to its being absolute.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), Later German Philosophy, p.168

Knowledge

“The man who started with the notion that the world owed him a living would once more find, as he does now, that the world pays him its debt in the state prison.”

William Graham Sumner (1840–1910) American academic

“The Challenge of Facts”, 1914 http://www.fordham.edu/halsall/mod/1914sumner.html.

World

“The notion of a steady state has meant different things at different times in history. To the traditional or classical economist, the steady state takes the biophysical dimensions of the planet — including population and available resources — as given and adapts technology and tastes to these objective conditions.”

Herman E. Daly (1938) American economist

A steady-state economy, 2008

History, Time

“We understand the notions of both ethnic pride and hyphenated Americanism, but many of us are still bewildered about contradictory impulses: the emotional need to display Mexican decals on cars and hang Mexican flags on houses and businesses — or boo an American team at a soccer match — coupled with equally heated expressions of outrage that anyone might suggest that those who broke American law in coming to the United States would ever have to return where their hearts would “always be.” That paradox is the most disturbing — and ignored — aspect of the immigration debate: the contradictory impulse to fault the United States for a litany of sins (exploitation, racism, xenophobia, nativism) without commensurate attention to why any newcomer would wish to reside in a place that is so clearly culpable…”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, Western Cultural Suicide (2013)

Law, Cars, Understanding, Business

“The notion that we need a higher power, that’s more a human failing than a reflection of reality. The universe pays no attention to what we need. Truth is what it is, and the inconveniences it might cause us don’t change anything.”

Jack McDevitt (1935) American novelist, Short story writer

Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 22 (p. 203)

Truth, Reality, Universe, Change

“Laissez-faire capitalism, or anarchocapitalism, is simply the economic form of the libertarian ethic. Laissez-faire capitalism encompasses the notion that men should exchange goods and services, without regulation, solely on the basis of value for value. It recognizes charity and communal enterprises as voluntary versions of this same ethic. Such a system would be straight barter, except for the widely felt need for a division of labor in which men, voluntarily, accept value tokens such as cash and credit. Economically, this system is anarchy, and proudly so.”

Karl Hess (1923–1994) American journalist

"The Death of Politics", essay in Playboy (March 1969) http://fare.tunes.org/books/Hess/dop.html; also available in Hess's autobiography, Mostly on the Edge.

Men, Communication

“A student of history, who cares little for Greek or mathematics in particular, but who likes to watch how things grow, will be able to extract from these pages a notion of the whole history of mathematical science down to Newton's time…”

James Gow (scholar) (1854–1923) scholar

Preface
A Short History of Greek Mathematics (1884)

History, Mathematics, Science, Time

“Our country is in the middle of a profound crisis. This crisis has many causes, but much of it has been brought about by poor leadership decisions at every level of government. In addition, our electoral process is dominated by financial interests that are threatened by the very notion of reform.”

Jim Webb (1946) American politician, military officer and author

"What It Takes To Be a Leader" in Parade magazine (May 18, 2008)

Decision, Country

“Kant has rightly observed that by the resolution of the concept of a thing we can find neither that it exists nor that it is the cause of something else, and accordingly that the concepts of being and causality are not analytical but can be derived only from experience. When however he later feels himself obliged to assume that the notion of causality originates in a pre-experiential property of the cognising subject and therefore stamps it a mere rule of time-series, by which, in experience, with each observation as cause any other could be connected as effect, then is the child thrown out with the bath. (Indeed, we must derive the relations of causality from experience; but we must not fail to correct and to complete our conception of these facts of experience by reflection.)”

Bernhard Riemann (1826–1866) German mathematician

Causality, p. 214
Gesammelte Mathematische Werke (1876)

Feeling, Time

“For the notion of progress in the arts, (either spiritually or artistically) has been discredited by many respectable intellects (Kierkegaard and Baudelaire above all, both of whom encountered the idea when it first reared itself in its present form in Europe).”

Patrick Swift (1927–1983) British artist

X magazine (1959-62)

Art, Idea

“If any of my readers set out with the notion that that all races of men think and act much in the same way as educated Englishmen, the evidence of superstitious belief and custom collected in this work should suffice to disabuse him of so erroneous a prepossession.”

James Frazer book The Golden Bough

Source: The Golden Bough (1890), Chapter 27, Succession to the Soul.

Men, Education, Way, Thinking

“They [women] cannot march as far or as fast as men, or endure the front-line ordeal as well, or drive a bayonet into an enemy with the same force, or tackle bare-handed an opponent far more muscular and brutal than they are. Some may be trained to shoot well, but whether they will do so in action with male callousness (and eagerness) is doubtful. Courage doesn't come into it. Women are if anything braver than men, but the notion of a female teenager fighting hand-to-hand with a Panzer Grenadier or a Japanese White Tiger - or a Royal Marine - is ludicrous.”

George MacDonald Fraser (1925–2008) English-born author of Scottish descent

The Defeat of the British Army. p. 181-182.
The Light's On At Signpost (2002)

Women, Men, Courage, Fight

“Jefferson Davis is categorical in pronouncing four million Americans, and all their descendants for all future time, to be "the degenerate sons of Ham", fit only to be slaves. This implies that Negroes were descended from the Canaanites. But the Canaanites were not black! Neither were the great majority of the many millions of slaves in the ancient world. We mention these facts as conclusively refuting Davis' thesis, even if there is someone not under legal constraint who is inclined to accept the lunatic notion that anyone today can be justly enslaved because of the episode described in the ninth chapter of Genesis.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, Defending the Cause of Human Freedom (1994)

World, Time, Future

“The view I have just sketched of the relationships between the most general types—the forms of social life—and human nature is based upon two key ideas that might appear contradictory. The first notion holds that there exists a limited fund of problems and possibilities of human association. Each form of social life is defined by the way it responds to the problems and pursues the possibilities. The fact that the fund is limited makes comprehensive theory and universal comparison possible. This principle, however, seems incompatible with the other half of my thesisː that the forms of social life are constituents and re-creators, rather than just examples, of human nature. ¶ The way to reconcile these two equally important ideas is to conceive of human nature as an entity embodied in particular forms of social life, though never exhausted by them. Consequently, humanity can always transcend any one of the kinds of society that develop it in a certain direction. Nonetheless, human nature is known, indeed it exists, only through the historical types of social life.”

Roberto Mangabeira Unger (1947) Brazilian philosopher and politician

Source: Law in Modern Societyː Toward a Criticism of Social Theory (1976), p. 260

Life, Way, Idea, Nature

“[Stendhal] was small, ugly and obsessed by physical beauty in others, and he spent most of his time in salons and opera houses, pursuing aristocratic hostesses and singers. After the fall of Napoleon, he retired to Italy, adopted his pseudonym and began to write. He was a sexual freebooter who “found a notion of obtaining happiness from a virtuous woman wholly inconceivable.””

Anthony Burgess (1917–1993) English writer

At 59, unmarried, syphilitic and obscure, he dropped dead in a Paris street.
"Homage to QWERT YUIOP".
Non-Fiction, Homage to QWERT YUIOP: Selected Journalism 1978-1985 (1986)

Happiness, Beauty, Time, Housing

“A better understanding of what science tells us about human genetic diversity is of immense importance, particualrly because it dispels false notions of what race is.”

Daniel J. Fairbanks (1956) American artist

Source: Everyone is African: How Science Explodes the Myth of Race (2015), p. 12.

Understanding, Science, Falseness

“A recurring theme in western journalism, academia, and collectivist politics is the quaint notion that firearms are intrinsically evil. That is, that they have a will of their own, that somehow inspires their owners to murder and mayhem. I liken this nonsensical belief to voodoo.”

James Wesley Rawles (1960) Survivalist-fiction author and blogger

Source: Tools For Survival (2009), p. 149

Evil

“The simple fact is that no people can enslave another for centuries without coming out with a notion of superiority, and when the color and other physical traits of those peoples were quite different it was inevitable that the prejudice should take a racist form.”

Walter Rodney book How Europe Underdeveloped Africa

Source: How Europe Underdeveloped Africa (1972), p. 137.

People, Color

“Hinduism has destroyed all positive elements that normally exist in a human being. During the post-colonial period their energies were diverted to manipulate education, employment, production and development subtly. Their minds are poisoned with the notion that productive work is mean and that productive castes are inferior. No ruling class in the world is as dehumanized as the Indian brahminical castes. They can be rehumanized only by pushing them into productive work and by completely diverting their attention from the temple, the office, power-seeking, and so on.”

Kancha Ilaiah (1952) Indian scholar, activist and writer

Excerpt from Why I Am Not A Hindu : A Sudra Critique of Hindutva Philosophy, Culture and Political Economy (1996) http://www.swaraj.org/shikshantar/resources_ilaiah.htm.

World, Education

“As long as there have been men.... upon this globe.... we have held firmly to the notion of.... all of which must continue to be everlasting in time and infinite in space.”

M. C. Escher (1898–1972) Dutch graphic artist

Quote of Escher, 1959; as cited in '3. The approach to infinity' http://pi.math.cornell.edu/~mec/Winter2009/Mihai/section3.html, in: M.C. Escher and Hyperbolic Geometry http://pi.math.cornell.edu/~mec/Winter2009/Mihai/index.html - Math Explorer Club 1950's

Men, Time

“Would you be impressed if I said that the dead would help us counting

Every single moment that we waste our time?

All the time we're spending vaccinating this disease

I just get dizzy when I think of all the ways we try to hide our maladies

We wine (We wine!), we dine (We dine!), and everything is fine

Because it's not my fault

Now you're upset because you finally got the notion

That everything you had is spinning down the drain

Oh! Do you mean it when you beg and pray and plead?

Your "Giveittomegiveittomegiveittomegiveittome all those things we need"

And what, pray tell, will you whimper when your number will be called

You'll say "It's not my fault"

I had a dream last night where everyone was trying

Subconsciously I knew it was a lie

And when I woke I knew that it was time to pray

To make amends before the end, before my judgement day

I looked around, I stood alone, I knew what I had to say

I said "It's all my fault"”

Tomas Kalnoky (1980) American musician

"Would You Be Impressed?" from "Somewhere in the Between" (2007) http://risc.perix.co.uk/lyrics/sm/sitb/03/

Lie, Disease, Dreams, Way

“"With these victories to which you refer, the Confederate States do seem to have retrieved their falling fortunes," Lord Lyons said. "I have no reason to doubt that Her Majesty's government will soon recognize that fact." "Thank you, your excellency," Lee said quietly. Even had Lincoln refused to give up the war- not impossible, with the Mississippi valley and many coastal pockets held by virtue of Northern naval power and hence relatively secure from rebel AK-47s- recognition by the greatest empire on earth would have assured Confederate independence. Lord Lyons held up a hand. "Many among our upper classes will be glad enough to welcome you to the family of nations, both as a result of your successful fight for self-government and because you have given a black eye to the often vulgar democracy of the United States. Others, however, will judge your republic a sham, with its freedom for white men based upon Negro slavery, a notion loathsome to the civilized world. I should be less than candid if I failed to number myself among that latter group." "Slavery was not the reason the Southern states chose to leave the Union," Lee said. He was aware he sounded uncomfortable, but went on, "We sought only to enjoy the sovereignty guaranteed us under the constitution, a right the North wrongly denied us. Our watchword all along has been, we wish but to be left alone."”

Harry Turtledove book The Guns of the South

Source: The Guns of the South (1992), p. 182-183

Men, War, World, Family

“Mutual commitment to ideals -- yes; the stifling of all dissenting notions -- no.”

Norman Lamm (1927) American rabbi

Seventy faces: articles of faith (2002)

“Since the narrower or wider community of the peoples of the earth has developed so far that a violation of rights in one place is felt throughout the world, the idea of a cosmopolitan right is not fantastical, high-flown or exaggerated notion. It is a complement to the unwritten code of the civil and international law, necessary for the public rights of mankind in general and thus for the realization of perpetual peace.”

Immanuel Kant (1724–1804) German philosopher

Perpetual Peace: A Philosophical Sketch (1795)

People, World, Peace, Law

“Technology has always been a central variable in organizational theory, informing research and practice. Despite years of investigative effort there is little agreement on the definition and measurement of technology, and no compelling evidence on the precise role of technology in organizational affairs. I will argue that the divergent definitions and opposing perspectives associated with technological research have limited our understanding of how technology interacts with organizations, and that these incompatibilities cannot be resolved by mutual concession. What is needed is a reconstruction of the concept of technology, which fundamentally re-examines our current notions of technology and its role in organizations.”

Wanda Orlikowski American computer scientist

Source: "The duality of technology" 1992, p. 389

Understanding, Effort

“Regarding the doll in the Purge, since it's one of my favorite moments in the series: The Custodians are the physical embodiment of a very vaporous notion -- human conscience. Does conscience really exist, or is it just a way of convincing ourselves that a center for moral judgment resides within us, thus lending our judgments a natural authority? As always, Trevor prefers to provide a tangible solution. He can't tolerate uncertainty. Whether it is real or not, Trevor understands the usefulness of the belief in conscience as a tool for practical ends, the improvement of society. In the end, the doll which emerges from the Custodian reveals to us that Trevor's artificial conscience, like the classical notion, is no more than a flimsy gimmick, a parlor trick, a plaything of the mind powered by a circular process. (Advocating the existence of conscience usually involves an appeal to our conscience). Notice that Trevor himself winds up the toy while in the train earlier in the episode.”

Peter Chung (1961) Korean-American animator

Response on LUSENET http://www.greenspun.com/bboard/q-and-a-fetch-msg.tcl?msg_id=003FAq

Way, Understanding, Nature, Training

“We operate on a very narrow slice based on cultural conventions. So the important thing, if synergizing progress is the notion to be maximized (and I think it's the notion to be maximized), is to try and locate the blind spot in the culture -- the place where the culture isn't looking, because it dare not -- because if it were to look there, its previous values would dissolve, you see.”

Terence McKenna (1946–2000) American ethnobotanist

Understanding and Imagination in the Light of Nature http://www.ratical.org/many_worlds/UILN.html Philosophical Research Society, Los Angeles (17 October 1987)

Thinking