Speech in Upminster http://www.margaretthatcher.org/archive/displaydocument.asp?docid=110604 (22 June 1974)
1970s
Quotes about legacy
page 2
Hindu Society under Siege (1981, revised 1992)
"The Proof of Lavoisier's Plates", p. 114
The Lying Stones of Marrakech (2001)
Press conference on Nobel Peace Prize and bible sale (2014)
In: Philosophy & Social Action (2003)
Quoted in "Abortion a Badge of Liberation Says Abbott" http://www.theage.com.au/news/national/abortion-a-badge-of-liberation-says-abbott/2006/02/16/1140037807340.html on www.theage.com.au, March 17, 2004.
2005
“Ask Mr. Lee what fad is in. Now you can wear and be X. Legacy turns novelty.”
X: The Baby Cinema
[Kill the Indian, Save the Man: The Genocidal Impact of American Indian Residential Schools, City Lights Books, San Francisco, CA, November 2004, 88, 0872864340]
"A case of black self-sabatoge" (31 July 2013)
2010s
“The principle of government supremacy is Clinton's clearest legacy.”
From Feeling Your Pain: The Explosion and Abuse of Government Power in the Clinton-Gore Years (St. Martin's Press, 2000) http://www.jimbovard.com/Epigrams%20page%20Feeling%20Your%20Pain.htm
Source: The Legacy of Muslim Rule in India (1992), Chapter 8
Ian Hacking (2012), Introductory Essay, in 50th anniversary edition of Thomas Kuhn's The Structure of Scientific Revolution
Review http://www.reelviews.net/movies/s/sw2002.html of Star Wars Episode II: Attack of the Clones (2002).
Three-and-a-half star reviews
Opening address, Pacific Vision festival, Auckland, New Zealand (26 July 1999) http://www.minpac.govt.nz/resources/reference/pvdocs/opening/mara.php.
John Pilger, "The Madmen Did Well" http://www.newstatesman.com/north-america/2009/05/barack-obama-pilger-bush, New Statesman, 30 April 2009
While addressing mourners during the funeral of Martha Nyokabi, who was a District Officer at Kigoro in Gatanga district. Kenya deserves good leaders, says Kenneth, nation.co.ke, 2012, 11 August 2012 http://www.nation.co.ke/News/politics/-/1064/1476418/-/9fxys5/-/index.html,
1960s, The Quest for Peace and Justice (1964)
1920s, Duty of Government (1920)
Mikael Rothstein, "Scientology, scripture, and sacred tradition" in – [Lewis, James R. Lewis, w:James R. Lewis, Olav Hammer, The Invention of Sacred Tradition, Cambridge University Press, 2007, 0521864798, 36].
About
II. Main Part : The Unveiling of the Secret.
Parsifal and the Secret of the Graal Unveiled (1914)
Jeanne W. Ross, Cynthia Mathis Beath, and Dale L. Goodhue (1996). " Develop long-term competitiveness through IT assets http://layoftheland.net/archive/web/mis-575/course_docs/topic_4/ross.beath.goodhue.ITassets.pdf." Sloan management review Vol 38 (1). p. 31.
Book abstract.
Beyond reengineering, 1990
New Year's Address to the Nation (1991)
Source: Information Space, 1995, p. 33
On 10 January 2015 at Cape Town Stadium during the ANC's 103rd anniversary celebrations, 2015, Year of the Freedom Charter http://www.sanews.gov.za/South-africa/president-2015-year-freedom-charter
2000s, Before In History (2004)
The New York Times: "Marissa Mayer Is Still Here" https://www.nytimes.com/2018/04/18/business/marissa-mayer-corner-office.html (18 April 2018)
Fools, Frauds and Firebrands: Thinkers of the New Left (2015)
Bizarre Festival (21 August 1999)
Source: Everyone is African: How Science Explodes the Myth of Race (2015), pp. 9–10.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 171.
Farewell to Friedman-Hayek Libertarian Capitalism (2008)
New millennium
On the passing of Rosa Parks
The Associated Press, October 30, 2005.
[Wright, Lawrence, February 14, 2011, The Apostate, Paul Haggis vs. the Church of Scientology, The New Yorker, http://www.newyorker.com/reporting/2011/02/14/110214fa_fact_wright?currentPage=all]
autobiographical aside from Beyond Terror, p. 319. Originally part of an essay entitled "Hucksters in Uniform" which appeared in the May 1999 edition of The Washington Monthly.
1990s, Hucksters in Uniform (1999)
The Origin of Species: 150th Anniversary Edition (2009)
Civil rights lawyer Connie Rice — quoted in: December 5, 2014, LAPD Chief Charlie Beck earns good reviews; tough challenges lie ahead, Los Angeles Daily News, August 9, 2014, Brenda Gazzar http://www.dailynews.com/government-and-politics/20140809/lapd-chief-charlie-beck-earns-good-reviews-tough-challenges-lie-ahead,
About
Interview by Reason magazine (1986), referring to the death of Bobby Hutton
1980s
Freedom vs. Security: A False Choice
2004-05-31
http://www.house.gov/paul/tst/tst2004/tst053104.htm
2000s, 2001-2005
"A Tale of Three Pictures", p. 437–438
Eight Little Piggies (1993)
1963, Address at Vanderbilt University
For any Artist, LXXXI,Brief Words, The Moray Press, Edinburgh 1935.
2010s, 2018, Socialism is So Hot Right Now (2018)
“Hopefully, I brought people a certain joy. That will be a wonderful legacy.”
This Week (18 September 1966)
Will Eisner, pp. 7-8
The Plot: The Secret Story of the Protocols of the Elders of Zion (10/2/2005)
On Bolshevism, in Law, Life, and Letters (1927), Vol. 2, Ch. 19
Source: Pathei-Mathos – Genesis of My Unknowing (2012) http://www.davidmyatt.info/genesis-of-my-unknowing.html
As quoted at "Buckley: Bush Not A True Conservative" at CBS News, (2006-07-22).
Source: Learning to implement enterprise systems (2002), p. 18
Sir Jadunath Sarkar, House of Shivaji: Studies and Documents on Maratha History, Royal Period, 1955, p. 115
Dissenting Kelo v. New London http://caselaw.lp.findlaw.com/cgi-bin/getcase.pl?court=US&navby=case&vol=000&invol=04-108.
2000s, Kelo v. New London (2005)
2010s, Hard Truths: Law Enforcement (2015)
“This is the legacy of Hillary Clinton: death, destruction and weakness.”
2010s, 2016, July, (21 July 2016)
2010s, Commencement speech for Oberlin College Prep graduates (2015)
Speech in Birmingham (27 October 1858) referring to the Reform Crisis, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 272-273.
1850s
[Congresswoman Barbara Lee, Congressional Record, http://www.gpo.gov/fdsys/pkg/CREC-2006-12-06/html/CREC-2006-12-06-pt2-PgH8798-3.htm, Honoring the Contributions and Life of Edward R. Bradley, H8798-H8800; Volume 152, Number 133, December 6, 2006, United States House of Representatives , printed by the United States Government Printing Office]
About
[NewsBank, Nye: We must all save the Earth, The Madison Courier, Madison, Indiana, February 21, 2009, Pat Whitney]
"The Emancipation of Abe Lincoln" http://www.nytimes.com/2013/01/01/opinion/the-emancipation-of-abe-lincoln.html?ref=opinion&_r=0 (1 January 2013), The New York Times, New York
2010s
"Mandela mum about systematic murder of whites" http://praag.org/?p=12332, Praag.org, December 13, 2013.
2010s, 2013
Quoted in Trust Your Next Shot: A Guide to a Life of Joy by Meadowlark Lemon (Ascend Books, 2010), p. III https://books.google.it/books?id=_UT_2hRSc9wC&pg=PR3.
2010s, Hard Truths: Law Enforcement (2015)
Address at the International Women's Day Conference (2013)
[Wise, Mike, Giants of Game Mourning Loss of Biggest Giant of All, The New York Times, 1999-10-13]
Scoring
<i>Damsel in Distress: Part 3 (Aug 1, 2013)</i>
Tropes vs. Women in Video Games (Feminist Frequency, 2013 - 2015)
From his weekly column for the Montecito Journal: MJ#37, an attachment to his "Brilliant friends" email messages, 1 April 2018
2010s, Diversity: History's Pathway to Chaos (2016)
"President Obama—Yes, Responsible for Climate Change!" https://answersingenesis.org/blogs/ken-ham/2015/07/13/president-obama-responsible-climate-change/, Around the World with Ken Ham (July 13, 2015)
Around the World with Ken Ham (May 2005 - Ongoing)
His Mistake, from Triangles of Life and Other Stories (1913)
The legacy of Islamic antisemitism : from sacred texts to solemn history, 2008
Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html
Presidential campaign (January 20, 2007 – 2008)
Reliving Karbala: martyrdom in South Asian memory, By Syed Akbar Hyder, Oxford University Press, p. 170
Quotes by non-Muslims
Mukesh who followed his father’s principles quoted in page=56
Mukesh Dhirajlal Ambani, Anil Dhirajlal Ambani
1960s, The Rising Tide of Racial Consciousnes (1960)
Context: In this period of social change the Negro must work on two fronts. On the one hand we must continue to break down the barrier of segregation. We must resist all forms of racial injustice. This resistance must always be on the highest level of dignity and discipline. It must never degenerate to the crippling level of violence. There is another way-a way as old as the insights of Jesus of Nazareth and as modern as the methods of Mahatma Gandhi. It is a way not for the weak and cowardly but for the strong and courageous. It has been variously called passive resistance, non-violent resistance or simply Christian love. It is my great hope that as the Negro plunges deeper into the quest for freedom, he will plunge deeper into the philosophy of non-violence. As a race we must work passionately and unrelentingly for first-class citizenship, but we must never use second class methods to gain it. Our aim must not be to defeat or humiliate the white man, but to win his friendship and understanding. We must never become bitter nor should we succumb to the temptation of using violence in the struggle, for if this happens, unborn generations will be the recipients of a long and desolate night of bitterness and our chief legacy to the future will be an endless reign of meaningless chaos.
“The legacy of Keynesian economics”
the misdiagnosis of unemployment, the fear of saving, and the unjustified faith in government intervention — affected the fundamental ideas of policy makers for a generation and altered such basic institutions of our economy as the tax laws, the social insurance programs and the financial system. Changing these deeply ingrained aspects of economic life can happen only slowly. But the economics profession has undoubtedly begun to re-examine and re-evaluate the Keynesian notions that have been so dominant for the past 35 years. There is a return to older and more basic economic truths and an attempt to adapt these ideas to the changing conditions of technology and affluence. From this is emerging a new view of unemployment, of saving, and of the role of government.
"The Retreat from Keynesian Economics", The Public Interest (1981).
If FDR [Franklin D Roosevelt] was the architect of the United Nations, President Truman was the master-builder, and the faithful champion of the Organisation in its first years, when it had to face quite different problems from the ones FDR had expected.
Farewell Speech (2006)
1960s, The American Promise (1965)
Context: But even if we pass this bill, the battle will not be over. What happened in Selma is part of a far larger movement which reaches into every section and state of America. It is the effort of American Negroes to secure for themselves the full blessings of American life. What happened in Selma is part of a far larger movement which reaches into every section and State of America. It is the effort of American Negroes to secure for themselves the full blessings of American life. Their cause must be our cause too. Because it is not just Negroes, but really it is all of us, who must overcome the crippling legacy of bigotry and injustice. And we shall overcome.
Address on the Flag of India (22 July 1947), as recorded in the Constituent Assembly Of India Vol. IV http://parliamentofindia.nic.in/ls/debates/vol4p7.htm
Context: The Flag links up the past and the present. It is the legacy bequeathed to us by the architects of our liberty. Those who fought under this Flag are mainly responsible for the arrival of this great day of Independence for India. Pandit Jawaharlal has pointed out to you that it is not a day of joy unmixed with sorrow. The Congress fought for unity and liberty. The unity has been compromised; liberty too. I feel, has been compromised, unless we are able to face the tasks which now confront us with courage, strength and vision. What is essential to-day is to equip ourselves with new strength and with new character if these difficulties are to be overcome and if the country is to achieve the great ideal of unity and liberty which it fought for. Times are hard. Everywhere we are consumed by phantasies. Our minds are haunted by myths. The world is full of misunderstandings, suspicions and distrusts. In these difficult days it depends on us under what banner we fight.
Here we are Putting in the very centre the white, the white of the Sun's rays. The white means the path of light. There is darkness even at noon as some People have urged, but it is necessary for us to dissipate these clouds of darkness and control our conduct-by the ideal light, the light of truth, of transparent simplicity which is illustrated by the colour of white.
We cannot attain purity, we cannot gain our goal of truth, unless we walk in the path of virtue. The Asoka's wheel represents to us the wheel of the Law, the wheel Dharma. Truth can be gained only by the pursuit of the path of Dharma, by the practice of virtue. Truth,—Satya, Dharma —Virtue, these ought to be the controlling principles of all those who work under this Flag. It also tells us that the Dharma is something which is perpetually moving. If this country has suffered in the recent past, it is due to our resistance to change. There are ever so many challenges hurled at us and if we have not got the courage and the strength to move along with the times, we will be left behind. There are ever so many institutions which are worked into our social fabric like caste and untouchability. Unless these things are scrapped we cannot say that we either seek truth or practise virtue. This wheel which is a rotating thing, which is a perpetually revolving thing, indicates to us that there is death in stagnation. There is life in movement. Our Dharma is Sanatana, eternal, not in the sense that it is a fixed deposit but in the sense that it is perpetually changing. Its uninterrupted continuity is its Sanatana character. So even with regard to our social conditions it is essential for us to move forward.
The red, the orange, the Bhagwa colour, represents the spirit of renunciation. All forms of renunciation are to be embodied in Raja Dharma. Philosophers must be kings. Our leaders must be disinterested. They must be dedicated spirits. They must be people who are imbued with the spirit of renunciation which that saffron, colour has transmitted to us from the beginning of our history. That stands for the fact that the World belongs not to the wealthy, not to the prosperous but to the meek and the humble, the dedicated and the detached.
That spirit of detachment that spirit of renunciation is represented by the orange or the saffron colour and Mahatma Gandhi has embodied it for us in his life and the Congress has worked under his guidance and with his message. If we are not imbued with that spirit of renunciation in than difficult days, we will again go under.
The green is there, our relation to the soil, our relation to the plant life here, on which all other life depends. We must build our Paradise, here on this green earth. If we are to succeed in this enterprise, we must be guided by truth (white), practise virtue (wheel), adopt the method of self-control and renunciation (saffron). This flag tells us "Be ever alert, be ever on the move, go forward, work for a free, flexible, compassionate, decent, democratic society in which Christians, Sikhs, Muslims, Hindus, Buddhists will all find a safe shelter." Let us all unite under this banner and rededicate ourselves to the ideas our flag symbolizes.
A new progressive internationalism (17 June 2016)
Context: After the horror of 9/11 ‘interventionism’ was increasingly expressed through the paradigms of ‘security’ or ‘counter terrorism’, rather than being grounded firmly in the protection of civilians. And then Labour’s support for military action in Iraq distorted a worthy principle with such devastating impact. The legacy of Iraq – an intervention I was wholly opposed to because it was not fundamentally about protecting civilians – still hangs over us. But Labour can no longer be paralysed by Iraq. We need to learn from its many lessons without forgetting the equally important lessons of Bosnia or Rwanda.
Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 5, citing P.M. Currie.
Part III: Ragenomics, page 87.
Going Postal: Rage, Murder, and Rebellion, From Reagan's Workplaces to Clinton's Columbine and Beyond (2005)
Context: Under Reagan, corporations transformed from provider's of stability for employees and their families to fear-juiced stress engines. Reagan's legacy to America and modern man is not victory in the Cold War, where he simply got lucky; it is instead one of the most shocking wealth transfers in the history of the world, all under the propaganda diversion of "making America competitive" and "unleashing the creative energies of the American worker".
Japan, the Beautiful and Myself (1969)
Context: Ryokan, who shook off the modern vulgarity of his day, who was immersed in the elegance of earlier centuries, and whose poetry and calligraphy are much admired in Japan today — he lived in the spirit of these poems, a wanderer down country paths, a grass hut for shelter, rags for clothes, farmers to talk to. The profundity of religion and literature was not, for him, in the abstruse. He rather pursued literature and belief in the benign spirit summarized in the Buddhist phrase "a smiling face and gentle words". In his last poem he offered nothing as a legacy. He but hoped that after his death nature would remain beautiful. That could be his bequest.
Speech to Conservative Party Conference (12 October 1990) http://www.margaretthatcher.org/document/108217
Third term as Prime Minister
Context: Now again in the sands of the Middle East, principle is at stake. Mr President, dictators can be deterred, they can be crushed—but they can never be appeased. These things are not abstractions. What changed the world and what will save the world were principle and resolve. Our principles: freedom, independence, responsibility, choice—these and the democracy built upon them are Britain's special legacy to the world. And everywhere those who love liberty look to Britain. When they speak of parliaments they look to Westminster. When they speak of justice they look to our common law. And when they seek to regenerate their economies, they look to the transformation we British have accomplished. Principles and resolve: They are what changed Britain a decade ago. They are what the Conservative Party brings to Britain. And they alone can secure her freedom and prosperity in the years ahead.
The Syntax of Sorcery (2012)
Context: Except in the areas of civil rights and medical marijuana, the legacy of the sixties counterculture has been largely superficial. Still, though the light has dimmed and gone underground, something in me would like to think the sixties phenomenon was a dress rehearsal for a grander, wider leap in consciousness yet to come. However, since Seafood Kabob is likely to win the Belmont Stakes before a psychic jailbreak of that magnitude materializes, my strategy is to try to live as if that day were already here.
Source: Nationalism and Culture (1937), Ch. 1 "The Insufficiency of Economic Materialism"
Context: However fully man may recognise cosmic laws he will never be able to change them, because they are not his work. But every form of his social existence, every social institution which the past has bestowed on him as a legacy from remote ancestors, is the work of men and can be changed by human will and action or made to serve new ends. Only such an understanding is truly revolutionary and animated by the spirit of the coming ages. Whoever believes in the necessary sequence of all historical events sacrifices the future to the past. He explains the phenomena of social life, but he does not change them. In this respect all fatalism is alike, whether of a religious, political or economic nature. Whoever is caught in its snare is robbed thereby of life's most precious possession; the impulse to act according to his own needs. It is especially dangerous when fatalism appears in the gown of science, which nowadays so often replaces the cassock of the theologian; therefore we repeat: The causes which underlie the processes of social life have nothing in common with the laws of physical and mechanical natural events, for they are purely the results of human purpose, which is not explicable by scientific methods. To misinterpret this fact is a fatal self-deception from which only a confused notion of reality can result.