Quotes about inequality
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“Despite the absence of physical equality in nature, political systems engage in grand endeavors to dictate perfection and equality in a universe devoid of both. In their egalitarian and quixotic quest to redistribute wealth, they rob Peter to pay Paul, which only creates a state of dependency, not of equality. Any attempt to impose equality can only bring about more inequality. Rev. William J. H. Boetcker expressed this same insight in 1916, writing, 'You cannot strengthen the weak by weakening the strong.”

L. K. Samuels (1951) American writer

Source: In Defense of Chaos: The Chaology of Politics, Economics and Human Action, (2013), p. 72

Nature, Strong, Universe, Dependency

“The world of their [the bourgeois’] predecessors was a backward, pre-technological world, a world with the good conscience of inequality and toil, in which labor was still a fated misfortune; but a world in which man and nature were not yet organized as things and instrumentalities. With its code of forms and manners. with the style and vocabulary of its literature and philosophy. this past culture expressed the rhythm and content of a universe in which valleys and forests, villages and inns, nobles and villains, salons and courts were a part of the experienced reality. In the verse and prose of this pre-technological culture is the rhythm of those who wander or ride in carriages. who have the time and the pleasure to think, contemplate, feel and narrate. It is an outdated and surpassed culture, and only dreams and childlike regressions can recapture it. But this culture is, in some of its decisive elements. also a post-technological one. Its most advanced images and positions seem to survive their absorption into administered comforts and stimuli; they continue to haunt the consciousness with the possibility of their rebirth in the consummation of technical progress. They are the expression of that free and conscious alienation from the established forms of life with which literature and the arts opposed these forms even where they adorned them. In contrast to the Marxian concept, which denotes man's relation to himself and to his work in capitalist society, the artistic alienation is the conscious transcendence of the alienated existence—a “higher level” or mediated alienation. The conflict with the world of progress, the negation of the order of business, the anti-bourgeois elements in bourgeois literature and art are neither due to the aesthetic lowliness of this order nor to romantic reaction—nostalgic consecration of a disappearing stage of civilization. “Romantic” is a term of condescending defamation which is easily applied to disparaging avant-garde positions, just as the term “decadent” far more often denounces the genuinely progressive traits of a dying culture than the real factors of decay. The traditional images of artistic alienation are indeed romantic in as much as they are in aesthetic incompatibility with the developing society. This incompatibility is the token of their truth. What they recall and preserve in memory pertains to the future: images of a gratification that would dissolve the society which suppresses it”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), pp. 59-60

Life, Fate, Pleasure, Truth

“My friends, the Republican Party did not win the midterm election in November: We lost that election. We lost because voter turnout was abysmally, embarrassingly low, and millions of working people, young people and people of color gave up on politics as usual and they stayed home. That’s a fact. In my view, Democrats will not retain the White House, will not regain the Senate or the U. S. House, will not be successful in dozens of governor races across the country, unless we generate excitement and momentum and produce a huge voter turnout. With all due respect – and I do not mean to insult anyone here – that turnout, that enthusiasm, will not happen with politics as usual. The people of our country understand that given the collapse of the American middle class, and given the grotesque level of income and wealth inequality we are experiencing, we do not need more establishment politics or establishment economics.”

Bernie Sanders (1941) American politician, senator for Vermont

Address to the Democratic National Committee’s Summer Meeting, Bernie Sanders Warns Democrats They May Not Win in 2016 Without Him http://www.nytimes.com/politics/first-draft/2015/08/28/bernie-sanders-warns-democrats-they-may-not-win-in-2016-without-him/, The New York Times (28 August 2015) https://www.youtube.com/embed/NU4iNAtg6W0?start=275&end=421 2010s, 2015

People, Color, Home, Understanding

“Socioeconomic equality and legal equality both fall short of the radicalism of Lockean equality. For neither of those forms of equality calls into question the authority of those who administer the legal system. … Both forms of equality call upon that power structure to do certain things; but in so doing, they both assume, and indeed require, an inequality in authority between those who administer the legal framework and everybody else.”

Roderick Long (1964) American philosopher

"Equality: the Unknown Ideal" (2001)

Question

“Manifest bases for conflict may be there in actual inequities in education, but the possibilities for conflict are further increased as the result of underlying factors transferred from other situations.”

Bertram Raven (1926) American psychologist

Source: "Conflict and power." 1970, p. 72

Education

“We talk of poverty and inequality, but in crafting an economic programme or policy for the future for this country, we must ensure no community, no region should be neglected.”

Anwar Ibrahim (1947) Malaysian politician

Anwar Ibrahim said during a meeting event with bankers and fund managers at a Port Dickson hotel, quoted on The Star Online, "Anwar underscores the need to help the poor" https://www.thestar.com.my/news/nation/2018/10/10/anwar-underscores-the-need-to-help-the-poor/, 10 October 2018.

Communication, Future, Country

“The last two years show that what Enoch [Powell] says today Edward [Heath] will be proclaiming as Tory policy anything from three to six months later…Selsdon Man is not just a lurch to the right, it is an atavistic desire to reverse the course of twenty-five years of social revolution. What they are planning is a wanton, calculated and deliberate return to greater inequality…The message to the British people would be simple and brutal. It would say, "You're out on your own."”

Harold Wilson (1916–1995) Former Prime Minister of the United Kingdom

Speech in Nottingham (6 February 1970), quoted in The Times (7 February 1970), p. 1 and Philip Whitehead, The Writing on the Wall: Britain in the Seventies (London: Michael Joseph, 1985), p. 40
Prime Minister

People

“Socialism, wherever it actually had the means to plan a society, to pursue efficaciously its vision of the abolition of private property, economic inequality, and the allocation of capital and goods by free markets, culminated in the crushing of individual, economic, religious, associational, and political liberty. Its collectivization of agriculture alone led to untold suffering, scarcity, and contempt for property as the fruit of labor.”

Alan Charles Kors (1943) American academic

2000s, Can There Be an "After Socialism"? (2003)

Suffering

“That the equality of human souls in the sight of God ought to be translated into a political structure of equal political rights has come to be regarded as the most authentic interpretation of the Gospel itself. Slavery, and the imposition of all arbitrary forms of inequality of man by man, has come to be seen as demeaning to the souls of God's creation.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), p. 151

God, Soul

“As so often in Indo-Pakistani and Hindu-Muslim comparisons, the argument is reminiscent of the inequality between the contenders in the Cold War: you could demonstrate for disarmament in the West, but to demonstrate for this in the East Bloc (except if it were for unilateral disarmament by the Western “war-mongers”) would have put you in trouble.”

Koenraad Elst (1959) orientalist, writer

2000s, Who is a Hindu, (2001)

War

“I don’t think that maternal and child health is a global priority. The health and welfare of mothers and their children received unprecedented international attention in 2010, but not all Governments were involved and other issues subsequently knocked this issue off the top slot. For those Governments who did make specific policy and resource commitments, the role of civil society is to work hard to get them to deliver. However, to see a truly seismic shift in the life chances of mums-to-be and their babies, Governments — rich and poor — must tackle inequality, especially gender but also income.”

Jo Cox (1974–2016) UK politician

In an interview with Devex — Jo Cox: A maternal health advocate extraordinaire https://www.devex.com/news/jo-cox-a-maternal-health-advocate-extraordinaire-76186 (12 October 2011)

Life, Children, Health, Thinking

“Division of labour produces solidarity only if it is spontaneous and in proportion as it is spontaneous. But by spontaneity we must understand not simply the absence of all express violence, but also of everything that can even indirectly shackle the free unfolding of the social force that each carries in himself. It supposes, not only that individuals are not relegated to determinate functions by force, but also that no obstacle, of whatever nature, prevents than from occupying the place in the social framework which is compatible with their social faculties. In short, labour is divided spontaneously only if society is constituted in such a way that social inequalities exactly express natural inequalities”

Émile Durkheim (1858–1917) French sociologist (1858-1917)

Source: The Division of Labor in Society (1893), p. 376

Way, Understanding, Nature

“On the 26th of January 1950, we are going to enter into a life of contradictions. In politics we will have equality and in social and economic life we will have inequality. In politics we will be recognizing the principle of one man one vote and one vote one value. In our social and economic life, we shall, by reason of our social and economic structure, continue to deny the principle of one man one value. How long shall we continue to live this life of contradictions? How long shall we continue to deny equality in our social and economic life? If we continue to deny it for long, we will do so only by putting our political democracy in peril. We must remove this contradiction at the earliest possible moment or else those who suffer from inequality will blow up the structure of political democracy which is Assembly has to laboriously built up.”

Bhimrao Ramji Ambedkar (1891–1956) Father of republic India, champion of human rights, father of India's Constitution, polymath, revolutionary…

Political Science for Civil Services Main Examination (2010)

Life, Democracy, Suffering

“…there is always inequity in life. Some men are killed in a war and some men are wounded, and some men never leave the country, and some men are stationed in the Antarctic and some are stationed in San Francisco. It's very hard in the military or personal life to assure complete equality. Life is unfair.”

John F. Kennedy (1917–1963) 35th president of the United States of America

[http://www.jfklibrary.org/Research/Research-Aids/Ready-Reference/JFK-Quotations.aspx "President's News Conference (107)" (21 March 1962)
1962

Life, Men, War, Personality

“In place… of "elementary" education for nine-tenths of the children and "secondary" education for the exceptionally fortunate or the exceptionally able, we need to envisage education as two stages in a single course which will embrace the whole development of childhood and adolescence up to sixteen, and obliterate the vulgar irrelevances of class inequality and economic pressure in a new educational synthesis.”

R. H. Tawney (1880–1962) English philosopher

Secondary Education For All (1922)

Children, Education, Childhood

“Inequality has the natural and necessary effect, under the present circumstances, of materializing our upper class, vulgarizing our middle class, and brutalizing our lower class.”

Matthew Arnold (1822–1888) English poet and cultural critic who worked as an inspector of schools

"Mixed Essays, Equality" (1879)

Nature

“Today the changes that are generating enormous inequality, progressively destroying "real jobs" with security and benefits, demanding longer and longer hours and at least two incomes per household as prerequisites for a minimally middle-class existence, and depriving people of control over their work even in the professional classes are taking place in the absence of any credible opposition to the free-market dogma that rules the day. On the contrary, the capitalist triumphalists are riding high on a wave of "prosperity" that has enriched a minority of the population while obscuring the long-term slippage of our standard of living and our quality of life.”

Ellen Willis (1941–2006) writer, activist

"How Now, Iron Johns?", The Nation (13 December 1999)

Life, People, Change

“The global reach of Smith's moral and political reasoning is quite a distinctive feature of his thought, but it is strongly supplemented by his belief that all human beings are born with similar potential and, most importantly for policymaking, that the inequalities in the world reflect socially generated, rather than natural, disparities.
There is a vision here that has a remarkably current ring. The continuing global relevance of Smith's ideas is quite astonishing, and it is a tribute to the power of his mind that this global vision is so forcefully presented by someone who, a quarter of a millennium ago, lived most of his life in considerable seclusion in a tiny coastal Scottish town. Smith's analyses and explorations are of critical importance for any society in the world in which issues of morals, politics and economics receive attention. The Theory of Moral Sentiments is a global manifesto of profound significance to the interdependent world in which we live.”

Amartya Sen (1933) Indian economist

Amartya Sen, " The economist manifesto http://www.newstatesman.com/ideas/2010/04/smith-market-essay-sentiments", New Statesman (23 April 2010) 2010s

Life, World, Idea, Nature

“Technology and innovation must act as a means of just social change—to reduce social gaps and inequality, to ensure that every person on this planet has a chance to enjoy the fruits thereof, and to make the world a better place.”

Yoel Esteron (1954) Israeli journalist

Can technology trump Trumpism? http://www.ynetnews.com/articles/0,7340,L-4882175,00.html, Ynetnews (21-11-16)

World, Chance, Personality

“In the tradition of American constitutionalism, all men are equally endowed by their Creator with certain rights. The equality of man is understood in the light of man's inequality with God: because men are not and never can become God or gods — because unqualified wisdom is never available to human beings — only government by the consent of the governed, and under the rule of law, is intrinsically in accordance with the eternal order.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

1990s, The End of History Means the End of Freedom (1990)

Wisdom, Men, God, Law

“Much of the time, the question goes unasked in prosperous liberal democracies like Britain or the United States, because most of us see political equality as exhausted by “one person, one vote” and dig no deeper; we know that one person, one vote coexists with the better-off and better-organized buying influence through lobbying, campaign contributions, and use of the mass media, but we find ourselves puzzled to balance a belief that everyone has the right to use his or her resources to influence government—which is certainly one form of political equality—with our sense that excessive inequality of political resources undermines democracy.”

Alan Ryan (1940) British philosopher

Introduction: Thinking about Politics.
On Politics: A History of Political Thought: From Herodotus to the Present (2012)

Democracy, Question, Sense, Time

“The central theme of this paper is the character and causes of long-term changes in the personal distribution of income. Does inequality in the distribution of income increase or decrease in the course of a country's economic growth? What factors determine the secular level and trends of income inequalities?”

Simon Kuznets (1901–1985) economist

Source: "Economic growth and income inequality," 1955, p. 1

Change, Personality, Country

“If welfare and equality are to be primary aims of law, some people must necessarily possess a greater power of coercion in order to force redistribution of material goods. Political power alone should be equal among human beings; yet striving for other kinds of equality absolutely requires political inequality.”

Tibor R. Machan (1939–2016) Hungarian-American philosopher

Source: Private Rights and Public Illusions (1994), p. 81

People, Law

“The Declaration of Independence proclaimed to a world, organized politically and spiritually around the concept of the inequality of man, that the dignity of human personality was inherent in man as a living being. The Emancipation Proclamation was the offspring of the Declaration of Independence. It was a constructive use of the force of law to uproot a social order which sought to separate liberty from a segment of humanity.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

1960s, Emancipation Proclamation Centennial Address (1962)

World, Law, Personality

“"Short-term inequality remains a problem," writes [right-wing scholar Dinesh] D'Souza… "but is it a problem we can live with?" …After searching his soul for a few seconds, he apparently concludes that we can live with it. Of course, inequality always feels like less of a problem to those who don't live in corrugated shacks, which is why sales of D'Souza's book have probably been brisker in Manhattan than in, say, Addis Ababa or Khartoum.”

Linda McQuaig (1951) journalist and author

All You Can Eat: Greed, Lust and the New Capitalism (2001)

Books, Feeling, Soul, Search

“Prophecy is a critical response to the "urban revolution," that irreversible commitment of the human race to the city and civilization which spread outward from the "Nile to Oxus" heartland beginning around 3000 B. C. Prophecy is the perception of the potentialities, both for "good" and for "evil," inherent in the new social structure. The urban complex makes a process of world unification in one sense—commercial, technological—inevitable, and makes world unification in another sense—the peaceable Kingdom—ever more problematical. The whole prophetic tradition is an attempt to give direction to the social structure precipitated by the urban revolution; to resolve its inherent contradictions; to put an end to the injustice, inequality, anomie, the state of war … that has been its history from start to finish.”

Norman O. Brown (1913–2002) classicist

Source: "The Prophetic Tradition" (1982), p. 367

War, World, History, Sense

“In 1896, in Plessy v. Ferguson, the Court decided that 'separate but equal' did not violate the equal protection clause, and the South and not only the South relied upon this decision in building their systems of racially segregated public schools. The Court's 1896 decision can be explained in part by reason of the fact that the country—and the Western World generally—was then nearly submerged by the 'evolutionary' enlightenment. This movement, which dominated the intellectual elites in the universities, the law schools, and the media, denied the story of Creation in the Bible, and rejected the hitherto received idea that "God hath made of one blood all nations of men for to dwell on all the face of the earth." It entertained instead the idea that the races of mankind did not all emerge at the same time from the subhumanity which preceded their humanity. Evolutionary doctrine encouraged the idea that there was a fundamental inequality among the aforesaid races, and this idea virtually relegated to the "dustbin of history" the contrary idea, enshrined in the Declaration of Independence and the Gettysburg Address, "that all men are created equal."”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

2000s, The Logic of the Colorblind Constitution (2004)

Men, God, World, School

“Inequalities are permissible when they maximize, or at least all contribute to, the long term expectations of the least fortunate group in society.”

John Rawls book A Theory of Justice

Source: A Theory of Justice (1971; 1975; 1999), Chapter III, Section 26, pg. 151

“America`s perpetual trouble has been a less-productive black minority. Black-white economic inequality is not a problem that America is going to be able to solve any time soon. But, due to our market-dominant majority, our country is rich enough to live with it. In contrast, if our current mass immigration system is allowed to continue, America will become just another country with a market dominant minority. Through government policy, we will have inflicted upon ourselves the kind of ugly society seen in most of the rest of the world.”

Steve Sailer (1958) American journalist and movie critic

Will U.S. Retain Its “Market-Dominant Majority”? http://www.vdare.com/articles/will-us-retain-its-market-dominant-majority, VDARE, February 2, 2003

World, Problem, Time, Country

“The moral systems of religion, I think, are superimportant. We've raised our kids in a religious way; they've gone to the Catholic church that Melinda goes to and I participate in. I've been very lucky, and therefore I owe it to try and reduce the inequity in the world. And that's kind of a religious belief. I mean, it's at least a moral belief.”

Bill Gates (1955) American business magnate and philanthropist

Response when he was asked whether he believed in God, at his interview with the Rolling Stone Magazine http://www.rollingstone.com/culture/news/bill-gates-the-rolling-stone-interview-20140313#ixzz367A061i0. March 27, 2014. The Rolling Stone Interview (2014)

World, Religion, Way, Thinking

“I have a message for my fellow plutocrats and zillionaires and for anyone who lives in a gated bubble world: Wake up. Wake up. It cannot last. Because if we do not do something to fix the glaring economic inequities in our society, the pitchforks will come for us, for no free and open society can long sustain this kind of rising economic inequality. It has never happened. There are no examples. You show me a highly unequal society, and I will show you a police state or an uprising.”

Nick Hanauer (1959) American businessman

"Beware, fellow plutocrats, the pitchforks are coming" TED (conference) August 2014 http://www.ted.com/talks/nick_hanauer_beware_fellow_plutocrats_the_pitchforks_are_coming/transcript?language=en

World

“Libertarianism offers an alternative to coercive government that should appeal to peaceful, productive people everywhere.
No, a libertarian world isn't a perfect one. There will still be inequality, poverty, crime, corruption, man's inhumanity to man. But, unlike the theocratic visionaries, the pie-in-the-sky socialist utopians, or the starry-eyed Mr. Fixits of the New Deal and Great Society, libertarians don't promise you a rose garden. Karl Popper once said that attempts to create heaven on earth invariably produce hell. Libertarianism holds out, not the goal of a perfect society, but of a better and freer one. It promises a world in which more of the decisions will be made in the right way by the right person: you.”

David Boaz (1953) libertarian, author and editor

Libertarianism: A Primer (1997) Ch. 1 : The Coming Libertarian Age"; A Note on Labels: Why "Libertarian"? http://www.libertarianism.org/ex-3.html

People, World, Peace, Way

“Needless to say, the history of the United States has been marred from its inception by an enormous quantity of unjust laws, far too many expressly bolstering the oppression of Black people. Particularized reflections of existing social inequities, these laws have repeatedly borne witness to the exploitative and racist core of the society itself. For Blacks, Chicanos, for all nationally oppressed people, the problem of opposing unjust laws and the social conditions which nourish their growth, has always had immediate practical implications. Our very survival has frequently been a direct function of our skill in forging effective channels of resistance. In resisting, we have sometimes been compelled to openly violate those laws which directly or indirectly buttress our oppression. But even when containing our resistance within the orbit of legality, we have been labeled criminals and have been methodically persecuted by a racist legal apparatus.”

Angela Davis (1944) American political activist, scholar, and author

If They Come in The Morning (1971)

People, Law, History, Problem

“When equality is treated not as a medicine or a safety-gadget, but as an ideal, we begin to breed that stunted and envious sort of mind which hates all superiority. That mind is the special disease of democracy, as cruelty and servility are the special diseases of privileged societies. It will kill us all if it grows unchecked. The man who cannot conceive a joyful and loyal obedience on the one hand, nor an unembarrassed and noble acceptance of that obedience on the other — the man who has never even wanted to kneel or to bow — is a prosaic barbarian. But it would be wicked folly to restore these old inequalities on the legal or external plane. Their proper place is elsewhere.”

Clive Staples Lewis (1898–1963) Christian apologist, novelist, and Medievalist

Equality (1943)

Hate, Disease, Democracy

“Unfortunately… the philosophy of Aristotle laid it down as a principle, that the celestial motions were regulated by laws proper to themselves, and bearing no affinity to those which prevail on earth. By thus drawing a broad and impassable line of separation between celestial and terrestrial mechanics, it placed the former altogether out of the pale of experimental research, while it at the same time impeded the progress of the latter by the assumption of principles respecting natural and unnatural motions, hastily adopted from the most superficial and cursory and remark, undeserving even the name of observation. Astronomy therefore continued for ages a science of mere record, in which theory had no part, except in so far as it attempted to conciliate the inequalities of the celestial motions with that assumed law of uniform circular revolution which was alone considered consistent with the perfection of the heavenly mechanism.”

John Herschel (1792–1871) English mathematician, astronomer, chemist and photographer

Source: A Preliminary Discourse on the Study of Natural Philosophy (1831), Ch.3 Of Cosmical Phenomena

Age, Law, Nature, Science

“If all were equalized by death, as the medieval idea constantly emphasized, was it not possible that inequalities on earth were contrary to the will of God?”

Barbara W. Tuchman book A Distant Mirror

Source: A Distant Mirror (1978), p. 375

Death, God, Idea

“In sum, therefore, many of the assumptions and analytical frameworks that underpin the instrumental argument for free markets and inequality are either invalid or much weaker than is commonly supposed.”

Adair Turner, Baron Turner of Ecchinswell (1955) British businessman

Source: Economics after the crisis : objectives and means (2012), Ch. 1 : Economic Growth, Human Welfare, and Inequality

“The most remarkable feature of Bell's work was undoubtedly the possibility it offered to determine experimentally whether or not Einstein's ideas could be kept. The experimental tests of Bell inequalities gave an unambiguous answer: entanglement cannot be understood as usual correlations, whose interpretation relies on the existence of common properties, originating in a common preparation, and remaining attached to each individual object after separation, as components of their physical reality.”

Alain Aspect (1947) French physicist

"Introduction: John Bell and the second quantum revolution" (2004)

Idea, Reality

“Reading Blood In My Eye I discovered that capitalist-private property relations are the source of class inequalities, which is the primary factor in my being a member of a class that bears all the burdens of society without enjoying its advantages. Under the influence of illegitimate-capitalist values, I was pursuing the alleviation of social-economic hardship through individual advancement. This is a wholly inadequate remedy to social problems because it doesn’t challenge the fundamental injustice of class-exploitation and class-oppression, which are responsible for creating the socio-economic ills in the first place. Unaware of my class interest, I was perpetuating my own oppression by engaging in competitive capitalist practices that ensure the smooth functioning of the system as the exploiting minority profits in more ways than one off the division and disunity engendered by competition, so prevalent amongst the exploited. Look around: competition, euphemistically called “individuality,” permeates and is systematically promoted to the masses of people while the corporate conglomerations and Fortune 500 are busy “merging and monopolizing.””

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

People, Way, Business, Problem

“There are numerous forms of marginalization that exist in our society: racism, classism, sexism, ableism, heterosexism, and so on. If you happen to be on the wrong side of any of these hierarchies, you will face many inequities and injustices. … Some people are single-issue activists that are only concerned about a single form of marginalization, usually one that impacts them personally. Single-issue perspectives create a distorted view of the world, and lead activists to propose solutions that will help some people while hurting others and leaving countless more behind. … In contrast, others of us take a more intersectional approach, recognizing that all forms of marginalization intersect with and exacerbate one another, and that we must challenge all of them simultaneously.”

Julia Serano (1967) transsexual American writer, spoken-word performer, trans-bi activist, and biologist

Leftist Critiques of Identity Politics (2018)

People, World, Help, Hurt

“We are stripped of authority and reduced and devaluated and silenced. Silenced here means that the purposes of the First Amendment, premised upon conditions presumed and promoted by protecting free speech, do not pertain to women because they are not our conditions. Consider them: individual self-fulfillment – how does pornography promote our individual self-fulfillment? How does sexual inequality even permit it? Even if she can form words, who listens to a woman with a penis in her mouth?”

Catharine A. MacKinnon (1946) American feminist and legal activist

"Francis Biddle's Sister: Pornography, Civil Rights, and Speech" (1984), p. 193
Feminism Unmodified: Discourses on Life and Law (1987)

Women, Silence

“In a really equal democracy, every or any section would be represented, not disproportionately, but proportionately. … Unless they are, there is not equal government, but a government of inequality and privilege: one part of the people rule over the rest: there is a part whose fair and equal share of influence in the representation is withheld from them, contrary to all just government, but, above all, contrary to the principle of democracy, which professes equality as its very root and foundation.”

John Stuart Mill (1806–1873) British philosopher and political economist

Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 248)

People, Democracy, Parting

“WEINER: Look, the point is very simple, there are inequities in the present way we distribute insurance. There are winners and there are losers. The winners are the insurance industry. […] There is not bipartisanship on this particular issue. The people who sit on this side, at the risk of offending anyone, generally support the idea of standing up for the American people in their battle against big insurance. And the people generally speaking who sit on this side of the chamber and specifically speaking as well in a lot of cases, simply won’t permit that to happen and haven’t for a generation. Well, that is going to end now. […] Enough of the phonyness. We are gonna solve this problem because for years our Republican friends have been unable to and unwilling to. Deal with it!”

Anthony Weiner (1964) American politician

applause Exchange http://www.youtube.com/watch?v=BOQ2GEGm3v0 on the floor of the House of Representatives on health care reform (February 24, 2010)

People, Way, Idea, Support

“It is most amazing that one encounters fairly well-educated Christians who believe that "we are all equal before God." If Judas Iskariot were equal to John the Baptist or John the Evangelist, Christianity would have to close shop. Dominican R. L. Bruckburger said rightly that the New Testament is a message of human inequality. (Could one imagine that, at the Day of Judgment, all sentences could be equal? That God would not "discriminate" between saints and sinners?) (Pg 7n)”

Erik von Kuehnelt-Leddihn (1909–1999) Austrian noble and political theorist

Monarchy and War

God, Education, Imagination

“Both in England and on the Continent a graduated property tax (l'impôt progressif) has been advocated, on the avowed ground that the state should use the instrument of taxation as a means of mitigating the inequalities of wealth. I am as desirous as any one that means should be taken to diminish those inequalities, but not so as to relieve the prodigal at the expense of the prudent.To tax the larger incomes at a higher percentage than the smaller is to lay a tax on industry and economy; to impose a penalty on people for having worked harder and saved more than their neighbours. It is not the fortunes which are earned, but those which are unearned, that it is for the public good to place under limitation.”

John Stuart Mill (1806–1873) British philosopher and political economist

Principles of Political Economy http://www.econlib.org/library/Mill/mlP64.html (1848), Book V, Chapter II

People, Penalty, Wealth

“[N]ot only must we seek the measure of motions and actions by themselves, but much more in comparison; for this is of excellent use and very general application. Now we find that the flash of a gun is seen sooner than its report is heard… and this is owing it seems to the motion of light being more rapid than that of sound. We find to that visible images are received by the sight faster than they are dismissed; thus the strings of the violin, when struck by the finger, are to appearance doubled and tripled, because the new image is received before the old one is gone; which is also why the reason why rings being spun round look like globes, and a lighted torch, carried hastily at night, seems to have a tail. And it was upon this inequality of motions in point of velocity that Galileo built his theory of flux and reflux of the sea; supposing that the earth revolved faster than the water could follow; and that the water was therefore first gathered in a heap and then fell down, as we see in a basin of water moved quickly. But this he devised upon an assumption which cannot be allowed, viz. that the earth moves; and also without being well informed as to the sexhorary motion of the tide.”

Francis Bacon book Novum Organum

Aphorism 46
Novum Organum (1620), Book II

Light, Water, Appearance, Sea

“I am obsessed with architecture. It is true, I am restless, trying to find myself as an architect, and how best to contribute in this world filled with contradiction, disparity, and inequality, even passion and opportunity.”

Frank Gehry (1929) Canadian-American (b.1929)

Source: The Pritzker Architecture Prize, 1989.

World, Passion

“In every serious doctrine of the destiny of men, there is some trace of the doctrine of the equality of men. But the capitalist really depends on some religion of inequality. The capitalist must somehow distinguish himself from human kind; he must be obviously above it—or he would be obviously below it.”

G. K. Chesterton (1874–1936) English mystery novelist and Christian apologist

Source: Utopia of Usurers (1917), p. 34

Men, Religion, Dependency

“I am conscious that an equal division of property is impracticable. But the consequences of this enormous inequality producing so much misery to the bulk of mankind, legislators cannot invent too many devices for subdividing property.. [a] means of silently lessening the inequality of property is to exempt all from taxation below a certain point, and to tax the higher portions of property in geometrical progression as they rise.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

Letter to http://press-pubs.uchicago.edu/founders/documents/v1ch15s32.html James Madison (28 October 1785) 1780s

“The preamble to the Regulation says that women were employed wholesale to entice and take away the wives or female children for purposes of prostitution, and it was common practice among husbands and fathers to desert their families and children. Public conscience there was none, and in the absence of conscience it was futile to expect moral indignation against the social wrongs. Indeed the Brahmins were engaged in defending every wrong for the simple reason that they lived on them. They defended Untouchability which condemned millions to the lot of the helot. They defended caste, they defended female child marriage and they defended enforced widowhood—the two great props of the Caste system. They defended the burning of widows, and they defended the social system of graded inequality with its rule of hypergamy which led the Rajputs to kill in their thousands the daughters that were born to them. What shames! What wrongs! Can such a Society show its face before civilized nations? Can such a society hope to survive?”

Mahadev Govind Ranade (1842–1901) Indian scholar, social reformer and author

In support of the Regulation (VII of 1819) to put a stop to this moral degeneracy such were the questions which Ranade asked. He concluded that on only one condition it could be saved—namely, rigorous social reform. Quoted in Ranade Gandhi & Jinnah
At his 100th Anniversary lecture delivered in 1943 on Ranade, Gandhi & Jinnah by Dr. Ambedkar

Women, Marriage, Children, Family

“The enduring assumption that human behaviour is governed by innate morality and reason is at odds with the persistence of human deprivation, inequality, injustice, misery, brutality and conflict.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.16

“Capitalism cannot be reduced to one or a few features, but it does possess one relationship, central to its existence and operation, that constitutes the essence of inequality and ineradicable instability: the wage-labor-capital connection that dwells at the heart of the system.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter Five, Corporatizing Communication And Culture, p. 132

Heart

“Those who argue for a nonpolitical reading of Paul can point out that one of the first things he addresses in the beginning of the letter to the Romans is sexual perversion—usually seen as a moral rather than a political issue. Through must of its history, the church has picked up this concern and focused on morality instead of politics. Everything changes, however, if we realize that we are presented here with a false dichotomy, now as then. In Paul's world, it would have been understood that sexuality was tied up with power since one of the prerogatives of the powerful was sexual penetration. Certain homosexual activities in Paul's time could thus be considered displays of the inequality of power. Equally important, the sexual escapades of the emperor were well known to the people. In Romans 1:31 Paul reproaches rebelliousness against parents; most of his readers would have been aware of Emperor Nero's incestuous relations with his mother. Not even sexuality and politics can be separated in Paul's thinking.”

Joerg Rieger (1963) divinity school scholar

Source: Christ and Empire (2007), pp. 45-46

People, World, History, Thinking

“That one man can run faster than another is no reason to prevent the latter from entering the race. Indeed, until the race is run, how do we know who can run faster? In comparing the known inequalities among whites to the alleged inequalities between blacks and whites, Wilson illuminates the logical and moral irrelevance of the distinction of the races in considering the principles of republican government. Nevertheless, this topic could not be addressed in the pure light of reason and nature, because public opinion, North or South, would not permit it.”

Harry V. Jaffa (1918–2015) American historian and collegiate professor

Source: 2000s, A New Birth of Freedom: Abraham Lincoln and the Coming of the Civil War (2000), pp. 228–229

Nature, Light

“However energetically society in general may strive to make all the citizens equal and alike, the personal pride of each individual will always make him try to escape from the common level, and he will form some inequality somewhere to his own profit.”

Alexis De Tocqueville book Democracy in America

Democracy in America, Volume II (1840), Book Three

Personality

“[O]ligarchy, strictly speaking, is a regime "in which a rich minority rules for the advantage of the rich minority and in which the people composing that political society are ranked… because the ruling principle of that regime is the principle of natural inequality." Aristotle called it a deviant form of aristocracy (in the same way that tyranny is a deviant form of monarchy), and in practical terms, it exhibits its form through excessive concentrations of property in the hands of a few, the reservation of education to the elite, and the organization of government to serve the purposes of the oligarchs.”

Allen C. Guelzo (1953) American historian

2010s, Bullwhip Feudalism (2018)

People, Education, Way, Nature

“It is the dissimilarities and inequalities among men which give rise to the notion of honor; as such differences become less, it grows feeble; and when they disappear, it will vanish too.”

Alexis De Tocqueville book Democracy in America

Book Three, Chapter XVIII.
Democracy in America, Volume II (1840), Book Three

Men

“Control every single moment of a slaves life, every minute of their day; it would tell them where to go, what to wear, where to sleep, when to work, when to eat, what to eat, when to speak, when to be silent. This is probably the biggest form of government that human beings have ever invented in the whole of history. I vigorously support Abraham Lincoln’s federal takeover of the southern states, and his highly commendable commitment to human rights. Lincoln viewed secession as an attempt to expand slavery. The Confederacy was based on the glorification of inequality and tyranny. The southern leaders clearly spelled out their views. Their motivation was not to be left alone, it was to enshrine slavery. CSA President Jefferson Davis said all black people are 'not fit to govern themselves', and they should be treated in a manner similar to 'lunatics, criminals and children.”

Jefferson Davis (1808–1889) President of the Confederate States of America

Joshua Felipe, as quoted in "The Libertarian Attack on Abraham Lincoln" https://diplomatdc.wordpress.com/2010/06/05/the-libertarian-attack-on-abraham-lincoln-by-gregory-hilton/ (5 June 2010), by Gregory Hilton, The DC World Affairs Blog, WordPress

Life, Children, People, History

“[T]he enemy of totalitarian Nazism is not in the East. It is not Russian communism. The complete collapse of the belief in the attainability of freedom and equality through Marxist socialism has forced Russia to travel the same road toward a totalitarian, purely negative, noneconomic society of unfreedom and inequality which Germany has been following… During the last few years Russia has therefore been forced to adopt one purely totalitarian and fascist principle after the other; not, it must be emphasized, because of a ‘Stalinist conspiracy,” but because there was no other possibility.”

Peter F. Drucker (1909–2005) American business consultant

Source: 1930s- 1950s, The End of Economic Man (1939), pp. 245-246

Travel, Communication, Freedom

“Triumphant capitalism has unleashed a powerful drive toward inequality, not improvement, in the social sphere.”

Herbert Schiller (1919–2000) American media critic

Source: Living In The Number One Country (2000), Chapter One, Number One And the Political Economy Of Communication, p. 56

“The great problem of our civilization is still unsolved. We have to account for and grapple with the mass of misery and destitution in our midst, co-existent as it is with the evidence of abundant wealth and teeming prosperity. It is a problem which some men would put aside by reference to the eternal laws of supply and demand, to the necessity of freedom of contract, and to the sanctity of every private right of property…Our object is the elevation of the poor, of the masses of the people—a levelling up of them by which we shall do something to remove the excessive inequality in social life.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech on 8 September, 1885.
1880s

Life, Men, People, Law

“Scientists and business leaders who care about social justice should join forces with environmental and religious organizations to give political clout to ethics. Science and religion should work together to abolish the gross inequalities that prevail in the modern world. That is my vision, and it is the same vision that inspired Francis Bacon four hundred years ago, when he prayed that through science God would "endow the human family with new mercies."”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

God, World, Family, Religion

“These dangers inherent in the very idea of humanitarianism and altruism, dangers which have to-day produced their full harvest of human waste, of inequality and inefficiency, were fully recognized in the last century at the moment when such ideas were first put into practice.”

Margaret Sanger (1879–1966) American birth control activist, educator and nurse

The Pivot of Civilization, 1922

Idea

“Anti-Americanism from abroad would not be such a problem if Americans were united in standing up for their own country. But in this country itself, there are those who blame America for most of the evils in the world. On the political left, many fault the United States for a history of slavery, and for continuing inequality and racism. Even on the right, traditionally the home of patriotism, we hear influential figures say that America has become so decadent… If these critics are right, then America should be destroyed. And who can dispute some of their particulars? This country did have a history of slavery and racism continues to exist. There is much in our culture that is vulgar and decadent. But the critics are wrong about America, because they are missing the big picture. In their indignation over the sins of America, they ignore what is unique and good about American civilization.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

World, Home, History, Problem

“People are more connected than ever before, but inequalities and misunderstandings remain deep within and among societies. Human capacity is the ultimate renewable energy, but it faces obstacles everywhere. UNESCO’s role lies in bridging the gaps in global governance by fostering international cooperation in education, the sciences, culture, and communication.”

Irina Bokova (1952) Bulgarian diplomat

leadersmag.com http://www.leadersmag.com/issues/2012.3_Jul/Women%20Leaders/LEADERS-Irina-Bokova-UNESCO.html.

People, Education, Communication, Science

“No set of questions is more fundamental to sociology than those about inequality—what is it, why is it, how does it come about, and what can we do to change it.”

Cecilia L. Ridgeway (1947) American sociologist

Ridgeway (2013) Meet the 2013 ASA President: Cecilia Ridgeway http://www.asanet.org/cecilia-ridgeway. 2013

Question, Change

“Structuralism argues that a liberal capitalist world economy tends to preserve or actually increase inequalities between developed and less developed economies.”

Robert Gilpin (1930–2018) Political scientist

Source: The Political Economy of International Relations (1987), Chapter Seven, Dependence And Economic Development, p. 274

World

“A society can neither advance nor improve without excess of disposable income. This excess can only be amassed through the productions of goods and services necessary or attractive to the mass. A financial system which allows this leads to inequality; one that does not leads to mass starvation. Page 10.”

David Mamet (1947) American playwright, essayist, screenwriter, and film director

The Secret Knowledge

“Wherever I am, I am Love, no less
among these shepherds than with nobility.
And inequalities of subjects to my rule
I balance as I please.”

Torquato Tasso Aminta

Ovunque i mi sia, io sono Amore.
Ne'pastori non men, che ne gli heroi;
E la disagguaglianza de'soggetti,
Come à me piace, agguaglio.
Prologue
Aminta (1573)

Love

“Nor, do I believe in inequalities between human beings. We are all absolutely equal. But equality is of the souls and not the bodies. Hence, it is a mental state. We need to think of, and to assert, equality because we see great inequality in the physical world. We have to realize equality in the midst of this apparent external inequality. Assumption of superiority by any person over any other is a sin against God and man. Thus caste, in so far as it connotes distinctions in status, is an evil.”

Mahatma Gandhi (1869–1948) pre-eminent leader of Indian nationalism during British-ruled India

Conquest of Violence: The Gandhian Philosophy of Conflict, by Joan V. Bondurant (1965) University of California Press, Berkeley: CA, pp. 168-169
Posthumous publications (1950s and later)

God, World, Soul, Thinking

“To live in a culture in which women are routinely naked where men aren't is to learn inequality in little ways all day long. So even if we agree that sexual imagery is in fact a language, it is clearly one that is already heavily edited to protect men’s sexual—and hence social—confidence while undermining that of women.”

Naomi Wolf book The Beauty Myth

Source: The Beauty Myth (1991), Chapter 5 : 'Sex', p. 139

Women, Men, Way, Confidence

“Lincoln's purpose in promoting Whig capitalism was not self-interest per se, but capitalism's necessary connection to equality, self-transformation, and social mobility, which were Lincoln's real goals. The essence of a free society, Lincoln said in 1859 (and here he was pirating J. S. Mill's Principles of Political Economy), was the openness it afforded to each of its citizens to make of themselves whatever they could, without the handicap of artificial inequalities based on status, nationality, or race. One could not do this in an economic environment governed by status, racial stratification, or centralized planning. Lincoln loved the Declaration's affirmation of all men's natural equality; but that equality would be meaningless without the unfettered opportunity to use it for something. If a national bank, tariffs, and "international improvements" promoted these opportunities, then they really were serving the interests of the natural rights to life, liberty, and the pursuit of happiness.”

Allen C. Guelzo (1953) American historian

2010s, Letter (2010)

Love, Life, Men, Happiness

“Reg NMS was intended to create equality of opportunity in the U. S. stock market. Instead it institutionalized a more pernicious inequality. A small class of insiders with the resources to create speed were now allowed to preview the market and trade on what they had seen.”

Michael Lewis book Flash Boys

Source: Flash Boys (2014), p. 98

Speed

“Perhaps more striking is the accuracy of many of Marx’s best-known qualitative predictions about the tendencies of capitalist development: capitalism continues to conquer the globe; its effect is the gradual erasure of cultural and regional identities; growing economic inequality is the norm in the advanced capitalist societies; where capitalism triumphs, market norms gradually dominate all spheres of life, public and private; class position continues to be the defining determinant of political outlook; the dominant class dominates the political process which, in turn, does its bidding; and so on.”

Brian Leiter (1963) American philosopher and legal scholar

"The Hermeneutics of Suspicion: Recovering Marx, Nietzsche, and Freud"

Life

“We must establish the ecological bounds on human activity. We must tackle the systemic inequalities which undermine social progress. We must fix the illiterate economics of relentless growth […] A different economics is achievable. A better and fairer social logic lies within our grasp.”

Tim Jackson book Prosperity Without Growth

Prosperity Without Growth: Foundations for the Economy of Tomorrow, 2017 edition, Routledge, page 227.
Prosperity Without Growth

“For 40 years, there has been a one-sided discussion blaming Black people for their own victimization. And so Black people accept it. It's that pervasive that African Americans as a whole, and organizations that are supposed to defend our civil rights, accept that logic. We have to fight back against that logic and offer a different argument for why inequality and discrimination runs right through this society.”

Keeanga-Yamahtta Taylor (1950) American academic and author

The fight against racism doesn't stop here (2013)

People, Fight

“Love is a great thing. It is not by chance that in all times and practically among all cultured peoples love in the general sense and the love of a man for his wife are both called love. If love is often cruel or destructive, the reason lies not in love itself, but in the inequality between people.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Note-Book of Anton Chekhov (1921)

Love, People, Sense, Chance

“No one can deny the suffering, fear, or panic, the terror or fright that can seize certain animals and that we humans can witness. … No doubt either, then, of there being within us the possibility of giving vent to a surge of compassion, even if it is then misunderstood, repressed, or denied, held at bay. … The two centuries I have been referring to somewhat casually in order to situate the present in terms of this tradition have been those of an unequal struggle, a war (whose inequality could one day be reversed) being waged between, on the one hand, those who violate not only animal life but even and also this sentiment of compassion, and, on the other hand, those who appeal for an irrefutable testimony to this pity. War is waged over the matter of pity. This war is probably ageless but, and here is my hypothesis, it is passing through a critical phase. We are passing through that phase, and it passes through us. To think the war we find ourselves waging is not only a duty, a responsibility, an obligation, it is also a necessity, a constraint that, like it or not, directly or indirectly, no one can escape. Henceforth more than ever. And I say “to think” this war, because I believe it concerns what we call “thinking.””

Jacques Derrida book The Animal That Therefore I Am

The animal looks at us, and we are naked before it. Thinking perhaps begins there.
Specters of Marx (1993), The Animal That Therefore I Am, 1997

Life, War, Fear, Thinking

“Charity begins in your own family. "Charitable spirits” mustn’t forget to keep their own slates clean, to address problems and inequities within their own four walls with decency and fairness before trying to make the world a better place. People who aren’t willing to do that are not sincere in their claim to benevolence.”

Begum Aga Khan (1963) German philanthropist

Interview with GALA Magazine (January 2007) http://www.princessinaara.org/news/gala0701.pdf

People, World, Family, Problem

“I put everything I had into it — all my feelings and everything I'd learned in 46 years of living, about family life and fathers and children. And my feelings about racial justice and inequality and opportunity.”

Gregory Peck (1916–2003) American actor

On his role as Atticus Finch in To Kill a Mockingbird, in a 1989 CNN interview, quoted in "Oscar-winner Gregory Peck dies at age 87" in USA Today (12 June 2003) http://www.usatoday.com/life/2003-06-12-peck-obit_x.htm

Life, Children, Family, Justice

“Democracy is premised, in some measure, on majority rule, and democracy is difficult in a situation of concentrated inequalities in which a large, impoverished majority confronts a small, wealthy oligarchy.”

Samuel P. Huntington (1927–2008) American political scientist

Source: The Third Wave: Democratization in the Late Twentieth Century (1991)

Democracy

“One problem with our democracy is that a rigid class and caste hierarchy coupled with gross gender inequality has kept large sections of our population traditionally without a voice. But having no voice does not mean having no brain! On the contrary the voiceless have much to say and we can learn so much from their ways of seeing and thinking. Feelings of humanity seem to survive much better amongst the powerless than among the affluent and powerful.”

Anand Patwardhan (1950) Indian film director

Filmmaker as activist - The Hindu http://www.hindu.com/thehindu/mag/2004/05/16/stories/2004051600410500.htm (May 16, 2004)

Way, Feeling, Democracy, Problem

“Given the extensive involvement of state violence in the process by which the corporate elite not only achieved its wealth in the past but continues to maintain and augment it in the present, it is clear that the massive inequalities of wealth that characterise present-day “capitalist” society are radically inconsistent with any approach to justice in holdings that is even remotely Nozickian.”

Roderick Long (1964) American philosopher

Source: "Left-libertarianism, market anarchism, class conflict and historical theories of distributive justice" (2012), p. 425

Justice, Past, Wealth

“The most sensible thing seems to be to forget our negativity, to discard it as a fantasy of youth. And yet the world gets worse, the inequalities become more strident, the self-destruction of humanity seems to come closer. So perhaps we should not abandon our negativity but, on the contrary, try to theorise the world from the perspective of the scream.”

John Holloway book Change the World Without Taking Power

Change the World Without Taking Power (2002)

Youth, World, Forgetting

“Via legislation, administrative measures and public policies with a rights-based perspective, we can reverse situations of inequity. The work is monumental, urgent and difficult because we are dealing with people who are in highly vulnerable situations. The work, however, is worth it because it brings us closer to having better democracies and better societies.”

Geovanny Vicente (1986) Political Strategist, lawyer, international consultant, columnist and university professor

[https://blogs.iadb.org/sostenibilidad/en/2016/05/18/four-natural-treasures-in-latin-america-and-the-caribbean-that-need-your-help/

People, Democracy

“Fascism denies that numbers, as such, can direct human society. It denies that numbers can govern by means of periodical consultations: It asserts the unavoidable fruitful and beneficent inequality of men who cannot be leveled by any such mechanical and extrinsic device as universal suffrage.”

Benito Mussolini book The Doctrine of Fascism

"The Doctrine of Fascism", June 1932. Quoted in Marco Piraino, Stefano Fiorito, Fascist identity : political project and doctrine of fascism. Lulu.com, 2009. (p. 107)
1930s

Men, Universe

“If there is a class war—and there is—it is important that it should be handled with subtlety and skill. … it is not freedom that Conservatives want; what they want is the sort of freedom that will maintain existing inequalities or restore lost ones.”

Maurice Cowling (1926–2005) historian

"The Present Position," Conservative Essays (Cassell, 1978), p. 1, p. 9.

War, Freedom

“There are four headwinds that are just hitting the American economy in the face. They're demographics, education, debt and inequality. They're powerful enough to cut growth in half. So we need a lot of innovation to offset this decline. And here's my theme: Because of the headwinds, if innovation continues to be as powerful as it has been in the last 150 years, growth is cut in half. If innovation is less powerful, invents less great, wonderful things, then growth is going to be even lower than half of history.”

Robert J. Gordon (1940) American economist

Robert Gordon. " The death of innovation, the end of growth https://www.ted.com/talks/robert_gordon_the_death_of_innovation_the_end_of_growth/transcript," TED Talk, April 2013.

Education, History

“My concern tonight is the following: Why is it that here in the United States we have such difficulty even imagining a different sort of society from the one whose dysfunctions and inequalities trouble us so? We appear to have lost the capacity to question the present, much less offer alternatives to it. Why is it so beyond us to conceive of a different set of arrangements to our common advantage?”

Tony Judt (1948–2010) British historian

" What Is Living and What Is Dead in Social Democracy? http://www.nybooks.com/articles/2009/12/17/what-is-living-and-what-is-dead-in-social-democrac/" (2009)

Imagination, Question, Appearance

“In the American view, there is nothing vile or degraded about serving your customers either as a CEO or as a waiter. The ordinary life of production and supporting a family is more highly valued in the United States than in any other country. America is the only country in the world where we call the waiter 'sir', as if he were a knight. America has achieved greater social equality than any other society. True, there are large inequalities of income and wealth in America. In purely economic terms, Europe is more egalitarian. But Americans are socially more equal than any other people, and this is unaffected by economic disparities. Alexis de Tocqueville noticed this egalitarianism a century and a half ago and it is, if anything, more prevalent today. For all his riches, Bill Gates could not approach the typical American and say, 'Here's a $100 bill. I'll give it to you if you kiss my feet.”

Dinesh D'Souza (1961) Indian-American political commentator, filmmaker, author

Most likely, the person would tell Gates to go to hell! The American view is that the rich guy may have more money, but he isn't in any fundamental sense better than anyone else.
Articles, 10 Things to Celebrate: Why I'm an Anti-Anti-American (June 2003)

Life, Money, People, World

“The last few decades have witnessed a growing integration of the world system of production on the basis of a new relationship between less developed and highly industrialized countries. The effect is a geographical dispersion of the various production stages in the manufacturing process as the large corporations of industrialized "First World" countries are attracted by low labor costs, taxes, and relaxed production restrictions available in developing countries.
This collection of papers focuses on inequalities among different sectors of the labor force, particularly those related to gender, and how these are affected by the changing international division of labor.”

June Nash (1927–2019) American anthropologist

Book summary
Women, Men, and the International Division of Labor, 1983

World, Change, Country

“But inequality of representation in both Houses of our legislature, is not the only republican heresy in this first essay of our revolutionary patriots at forming a constitution. For let it be agreed that a government is republican in proportion as every member composing it has his equal voice in the direction of its concerns (not indeed in person, which would be impracticable beyond the limits of a city, or small township, but) by representatives chosen by himself, and responsible to him at short periods, and let us bring to the test of this canon every branch of our constitution.”

Thomas Jefferson (1743–1826) 3rd President of the United States of America

1810s, Letter to H. Tompkinson (AKA Samuel Kercheval) (1816)

Housing, Personality

“Mises believed that feminism was an assertion of equality, a revolt against nature, and therefore akin to socialism; that the family and marital fidelity were essential to civilization; that it was possible to make broad generalizations and perhaps scientific statements about races and ethnic groups; that apparent racial inequalities ought to be studied, although not used to influence state policy; that "Eurocentrism" was the proper outlook; and that one need not be sympathetic to mass culture or the counterculture, as Mises emphatically was not, to support the free market.”

Jeffrey Tucker (1963) American writer

Source: Cultural Thought of Ludwig von Mises, anne, 2014-07-30, Mises Institute, 2016-05-22 https://mises.org/library/cultural-thought-ludwig-von-mises-0,

Family, Support, Nature, Study

“Further, humanity must never be complacent about the virtues of human nature. Therefore, everything must be done at all levels to prevent alienation, inequality, deprivation, fear, injustice, anarchy and the loss of the rule of law. History has shown repeatedly that humankind is capable of unthinkable brutality and injustice. This is often a result of what I call fear(survival)-induced pre-emptive aggression, which may occur no matter how calm the situation appears, although it is not necessarily inevitable. Moreover, where there is injustice that is perceived as posing a threat to survival, humankind will do whatever necessary to survive and be free. In such instances, might (military or otherwise) may not prevail or be the optimal solution.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), pp.16-17

Fear, Law, History, Optimism

“Ultimately there are but three systems of ethics, three conceptions of the ideal character and the moral life. One is that of Buddha and Jesus, which stresses the feminine virtues, considers all men to be equally precious, resists evil only by returning good, identifies virtue with love, and inclines in politics to unlimited democracy. Another is the ethic of Machiavelli and Nietzsche, which stresses the masculine virtues, accepts the inequality of men, relishes the risks of combat and conquest and rule, identifies virtue with power, and exalts an hereditary aristocracy. A third, the ethic of Socrates, Plato, and Aristotle, denies the universal applicability of either the feminine or the masculine virtues; considers that only the informed and mature mind can judge, according to diverse circumstance, when love should rule, and when power; identifies virtue, therefore, with intelligence; and advocates a varying mixture of aristocracy and democracy in government. It is the distinction of Spinoza that his ethic unconsciously reconciles these apparently hostile philosophies, weaves them into a harmonious unity, and gives us in consequence a system of morals which is the supreme achievement of modern thought.”

Baruch Spinoza (1632–1677) Dutch philosopher

Will Durant, The Story of Philosophy (New York: Simon & Schuster, 1961)
A - F

Love, Life, Men, Hostility

“The bestowing upon men equality of rights, is but giving license to the strong to oppress the weak. It begets the grossest inequalities of condition.”

George Fitzhugh (1806–1881) American activist

Source: Sociology For The South: Or The Failure Of A Free Society (1854), p. 233

Men, Strong

“The sources of authority in America are the final interpreters of Americanism. These are the legislature and the court. Every other Americanization achievement stands or falls finally according to the way equity is maintained among men. The administration of justice is the determining factor in men's lives, whether they turn to or from America. It is for the court to make clear the difference between liberty and license, and at the same time assure to each man alike the right to free speech. Let inequalities appear and Americanization is defeated. It is for the court to impose duties while it makes clear the opportunities, and to see that duties and privileges are alike the heritage of all free men. Free education is placed at the disposal of all people in America, but it is the duty of all to maintain and extend its benefits. It is well to set the immigrant in the pursuit of liberty and happiness when he lands here, but without safeguards against exploitation he can scarcely be blamed if he concludes that such liberty is a delusion of American minds.”

Frances Kellor (1873–1952) American sociologist

What is Americanization? (1919)

Men, Happiness, People, Education

“I think she understates in favour of her own sex the inequality which she admits to exist between the male and female intellect.”

Ernest Belfort Bax (1854–1926) British barrister and journalist

To-Day magazine, October issue ‘No Misogyny But True Equality’ http://historyoffeminism.com/ernest-belfort-bax-no-misogyny-but-true-equality-1887-complete/ ‘No Misogyny But True Equality’ (1887)

Sex, Thinking

“So, what's next? Will this debate subside or continue, as people look to other uses of Confederate icons and symbols? Is this simply about a flag that is as much a symbol of resistance to civil rights and equality as it was a symbol for soldiers whose performance on the battlefield might have secured the independence of a republic founded upon the cornerstone of white supremacy and inequality? One thing is clear: it has not been a good ten days for Confederate heritage advocates. Between licence plates, several SCV divisions rebuking other Confederate heritage groups for outrageous and childish behavior, and the fallout from Charleston, it may be that in 2015 people marked the 150th anniversary of the end of the Civil War by doing to Confederate heritage what Grant and Sherman did to the Confederacy itself in 1865.”

Brooks D. Simpson (1957) American historian

2010s, Down It Comes: No What? (June 2015)

War, People, Behavior

“Can we reverse these deeply rooted sources sources of inequality? Or are they just endemic to a capitalist economy?”

Robert Kuttner (1943) American journalist

Guardian Weekly, June 30, 1996

Quotes about inequality page 2

Quotes about inequality
page 2