Avons-nous condamné ses sentimens? Nous sommes-nous opposés à ses maximes? Et avons-nous fait tous nos efforts pour abolir ses lois et renverser ses maudites coutumes?
Examens particuliers sur divers sujets, p. 321 http://books.google.com/books?id=esY9AAAAIAAJ&pg=PA321
Examens particuliers sur divers sujets [Examination of Conscience upon Special Subjects] (1690)
Quotes about in-laws
page 47
Source: 1925 - 1940, Unpublished notes' for 'The Sculptor Speaks' (1937), pp. 112-113
About the Trans Mountain Pipeline, as quoted in People 'are going to die' protesting Trans Mountain pipeline: Former Bank of Canada governor https://edmontonjournal.com/business/energy/people-are-going-to-die-protesting-trans-mountain-pipeline-former-bank-of-canada-governor (June 13, 2018) by Gordon Kent, Edmonton Journal.
Speech during the general election of 1843, quoted in G. M. Trevelyan, The Life of John Bright (London: Constable, 1913), pp. 113-114.
1840s
volume II; lecture 41, "The Flow of Wet Water"; section 41-6, "Couette flow"; p. 41-12
The Feynman Lectures on Physics (1964)
Evolution (1895; 1909)
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325
Source: My Years As Prime Minister (2007), Chapter One, At Laurier's Desk, p. 28 ( See also: Aline Chretien)
“That which is not just is not law.”
Garrison did use this phrase, but he was quoting Algernon Sydney:
That which is not just, is not Law; and that which is not Law, ought not to be obeyed.
Discourses Concerning Government (1698) http://www.constitution.org/as/dcg_000.htm Ch. 3, Sect. 11 http://www.constitution.org/as/dcg_311.htm
Misattributed
“Just men, by whom impartial laws were given;
And saints who taught and led the way to heaven.”
On the Death of Mr. Addison (1721), line 41. The work was an epitath for Tickell's friend and employer, Joseph Addison.
Polygamy and Female Circumcision Can Only Be Abolished Through Education, Not by Force. A Female Egyptian President - Not in the Near Future http://www.memritv.org/Transcript.asp?P1=1399 March 2007
-Edited Version- Pastor Steve Anderson interviews Dr Kent Hovind (Re-upload) https://www.youtube.com/watch?v=4y4J7o62-w8, Youtube (January 22, 2015)
GMA News Online http://www.gmanetwork.com/news/story/384344/news/nation/demand-attendance-of-4-us-marines-in-laude-death-probe-dfa-doj-told
2014
Principles of Biochemistry, Ch. 1 : The Foundations of Biochemistry
processes
"Doll Factory, Gun Factory" (1973), essay reprinted in The Maker of Dune : Insights of a Master of Science Fiction (1987), edited by Tim O'Reilly
General sources
Speech regarding Civil Liberties and the War on Terrorism (November 20, 2006)
Referring to the Military Commissions Act of 2006, in "Congress's Shameful Retreat From American Values" in The Chicago Tribune (4 October 2006) http://www.truthout.org/article/garrison-keillor-congresss-shameful-retreat-from-american-values
An ACCOUNT of A CONVERSATION concerning A RIGHT REGULATION of GOVERNMENTS For the common Good of Mankind: In A LETTER to the Marquiss of Montrose , the Earls of Rothes, Roxburg and Haddington , From London the first of December, 1703'. Later variants express the sentiment in the first person, e.g.:
Let me make the songs of a nation, and I care not who makes its laws.
Give me the making of a people's songs, and I care not who makes its laws.
They may also substitute equivalent words, such as "songs" for "ballads" or "country" for "nation". The sentiment is sometimes attributed to Plato, but does not appear in his works. Austin Matzko has discovered http://www.ilfilosofo.com/blog/2006/10/20/what-plato-might-have-said-but-didnt/ that the mistaken attribution probably originated in an ambiguous sentence in Donald J. Grout's A History of Western Music (1973, p. 8).
1860s, Our Composite Nationality (1869)
Time and Individuality (1940)
The Rights of the Colonists (1772)
Stuart A. Kauffman (2010) Reinventing the Sacred: A New View of Science, Reason, and Religion. p.40
Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
1860s, Oration at Ravenna, Ohio (1865)
Source: Before Galileo, The Birth of Modern Science in Medieval Europe (2012), p. 189
Man's Rise to Civilization (1968)
1960s, The American Promise (1965)
Source: Emotional amoral egoism (2008), pp.16-17
"Brotherhood by Inversion", p. 325
Leonardo's Mountain of Clams and the Diet of Worms (1998)
Hansard, 6ser, vol 181 col 1015 (29 November 1990) http://www.publications.parliament.uk/pa/cm199091/cmhansrd/1990-11-29/Orals-2.html
The phrase 'Oh yes' was a remark said several times at the first Prime Minister's Question Time in which Major answered questions.
1990s, 1990
ADA Ron Carver in the Law & Order: Criminal Intent episode Crazy.
Law & Order: Criminal Intent
All the year round, Vol.15 (1876), p. 281
Source: The Exposition of 1851: Views Of The Industry, The Science, and the Government Of England, 1851, p. 224
On Muhammad, in Johann Wolfgang Goethe, Noten und Abhandlungen zum West-östlichen Diwan (1958), WA I, 7, 32; translator unknown
Book 2, Chapter 9 (p. 613)
The Dragon in the Sword (1986)
A Theory of Roughness (2004)
“Most liberties have been won by people who broke the law”
interview, 1980
1980s
The Origin of Species: 150th Anniversary Edition (2009)
Speech http://hansard.millbanksystems.com/commons/1843/may/15/abolition-of-the-corn-laws-adjourned in the House of Commons (15 May 1843).
1840s
Go, tell the Spartans, stranger passing by
That here, obedient to their laws, we lie.
Epitaph on the Cenotaph of Thermopylae, recorded by Herodotus.
There is a long unsolved dispute around the interpretation of the word rhemasi, such as laws, words or orders.
Variant translations:
Go, tell the Spartans, thou who passest by,
That here obedient to their laws we lie.
Stranger, go tell the men of Lacedaemon
That we, who lie here, did as we were ordered.
Stranger, bring the message to the Spartans that here
We remain, obedient to their orders.
Oh foreigner, tell the Lacedaemonians
That here we lie, obeying their words.
Go, tell the Spartans, passerby,
that here by Spartan law we lie.
Go, tell the Spartans
stranger passing by,
that here, obedient to Spartan law,
we dead of Sparta lie
"The spirit of disobedience: an invitation to resistance"
Tárikh-i Firoz Sháhi, of Ziauddin Barani in Elliot and Dowson, Vol. III : Elliot and Dowson, History of India as told by its own Historians, 8 Volumes, Allahabad Reprint, 1964. pp. 184, chapter 15. Tárikh-i Firoz Sháhi, of Ziauddin Barani https://archive.org/stream/cu31924073036737#page/n199/mode/2up
Tarikh-i-Firuz Shahi
"The Singularity," The New Humanists: Science at the Edge (2003)
(p. 47, Tao of the Rainbow).
Book Sources, Journey through the Power of the Rainbow: Quotations from a Life Made Out of Poetry (2014)
Who is Loyal to America? (1947)
Quote from 'The History of Landscape Painting,' fourth lecture, Royal Institution (16 June 1836), from John Constable's Discourses, ed. R.B. Beckett, (Ipswich, Suffolk Records Society, 1970), p. 69.
1830s, his lectures History of Landscape Painting (1836)
Dissenting, King v, Burwell, 576 U.S. ___ (2015) ; decided June 25, 2015.
2010s
Quotes 2000s, 2002, Talk at the University of Houston, 2002
Robinson in his 1849 adress, as quoted in the Report of the Nineteenth Meeting of the British Association for the Advancement of Science https://archive.org/stream/report36sciegoog#page/n50/mode/2up, London, 1850.
1950s, Rediscovering Lost Values (1954)
“The role of officials today is to upset the laws, to stir up lawsuits, to annul agreements, to devise delays, to suppress the truth, to encourage falsehood, to follow profit, to sell justice, to attend closely to exacting money, to practise cunning.”
Officium officialium, quorum te numero aggregasti, hodie est, jura confundere, suscitare lites, transactiones rescindere, innectere dilationes, suprimere veritatem, fovere mendacium, quaestum sequi, aeqitatem vendere, inhiare exactionibus, versutias concinnare.
Letter 25, to the Judicial Vicar of the Bishop of Chartres, in J. A. Giles (ed.) Petri blesensis bathoniensis archidiaconi opera omnia (Oxonii: J. H. Parker, 1846-7) vol. 1, p. 91; translation from Walter Bower and D. E. R. Watt (eds.) Scotichronicon (Aberdeen: Aberdeen University Press, 1987) vol. 7, p. 61.
Charles Mallinson in Ch. 19; Charles Mallinson's mother, Maggie, and his uncle, Gavin Stevens, besides being their parents' only children, are twins.
The Town (1957)
Possible Worlds and Other Papers (1927), p. 227
Michael J. Sandel, "Moral Argument and Liberal Toleration: Abortion and Homosexuality" (1989)
Source: The Administrative State, 1948, p. 22-23
First Frame of Government (25 April 1682).
Frame of Government (1682)
Ann Druyan – from her video podcast At Home in the Cosmos with Annie Druyan. — OVGuide. "Ann Druyan – A Plea for a Change in the Marijuana Laws Video" http://www.ovguide.com/ann-druyan-9202a8c04000641f8000000000008b85 (Podcast). published by Ann Druyan. Retrieved 2013-10-02.
17 U.S. (4 Wheaton) 316, 409 and 416-418. Regarding the Necessary and Proper Clause in context of the powers of Congress.
McCulloch v. Maryland (1819)
Preface of M. Quetelet
A Treatise on Man and the Development of His Faculties (1842)
“In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death.”
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim." Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim."
Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Book VI, §23, pp. 378-9
Historia Anglorum (The History of the English People)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 305.
OSCON 2002
Context: Here's a simple copyright lesson: Law regulates copies. What's that mean? Well, before the Internet, think of this as a world of all possible uses of a copyrighted work. Most of them are unregulated. Talking about fair use, this is not fair use; this is unregulated use. To read is not a fair use; it's an unregulated use. To give it to someone is not a fair use; it's unregulated. To sell it, to sleep on top of it, to do any of these things with this text is unregulated. Now, in the center of this unregulated use, there is a small bit of stuff regulated by the copyright law; for example, publishing the book — that's regulated. And then within this small range of things regulated by copyright law, there's this tiny band before the Internet of stuff we call fair use: Uses that otherwise would be regulated but that the law says you can engage in without the permission of anybody else. For example, quoting a text in another text — that's a copy, but it's a still fair use. That means the world was divided into three camps, not two: Unregulated uses, regulated uses that were fair use, and the quintessential copyright world. Three categories.
Enter the Internet. Every act is a copy, which means all of these unregulated uses disappear. Presumptively, everything you do on your machine on the network is a regulated use. And now it forces us into this tiny little category of arguing about, "What about the fair uses? What about the fair uses?" I will say the word: To hell with the fair uses. What about the unregulated uses we had of culture before this massive expansion of control?
Speech for the Academy Awards protesting the treatment of American Indians, written by Brando, as it appeared in the New York Times (March 30, 1973)
Wall Street DVD Director’s Commentary (2000)
"Antitrust", essay at the National Association of Business Economists (25 September 1961); published in Rand, Capitalism: The Unknown Ideal.
1950–60s
“[There are] judges who stretch the law…to suit reactionary attitudes.”
On ITV's People and Politics (9 May 1974)
1970s
Source: (1845), p. 275
Source: Discipleship (1937), The Righteousness of Christ, p. 122.
11 How. St. Tr. 1208.
Trial of Sir Edward Hales (1686)
“Nature has given women so much power that the law has very wisely given them little.”
Letter from Johnson to John Taylor, 18 August 1763. The Yale Book of Quotations edited by Fred R. Shapiro, pg 400.
The Guardian http://www.guardian.co.uk/technology/2012/apr/20/we-should-all-be-hactivists "We should all be hacktivists now", Column in the Guardian, 20 April 2012.
Attributed, In the Media
“He was not psychotic enough to set himself up as a chosen arbiter of mores and laws.”
Source: They'd Rather Be Right (1954), p. 122.
as quoted by [N. Y. Mayall, Biographical memoir. Volume 41, Memoirs of the National Academy of sciences, National Academy of Sciences (U.S.), National Academy of Sciences, 1970, 179]
Attributed
“Democracy is essentially a political system that recognizes the equality of humans before the law.”
Address to Constituent Assembly, Rio de Janeiro, Brazil http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (8 August 1946)
1940s
Un Art de Vivre (The Art of Living) (1939), The Art of Thinking
Summa Contra Gentiles, I, 6.4 (trans. Anton C. Pegis)
"Le concept de l'absolu, d'où découlent, dans le domaine moral, les lois ou normes morales, constitue, le principe d'identité, qui est la loi fondamentale de la pensée; il en découle les normes logiques qui régissent la pensée dans le domaine de la science."
Source: Words of a Sage : Selected thoughts of African Spir (1937), p. 59 [Hélène Claparède-Spir had underlined - the translator]
“I cannot think of a system of law that dehumanizes & degrades women more than Islamic Law.”
7 News Sydney, (April 4, 2017)
Riley v. California, 13-132, 573 U.S. ___, slip opinion http://www.supremecourt.gov/opinions/13pdf/13-132_8l9c.pdf at 22 (2014) (Opinion of the Court)
Summary
Science - The Endless Frontier (1945)
Source: Break-Out from the Crystal Palace (1974), p. 33