Quotes about impudence (54 quotes) | Quotes of famous people

“Tolstoy was an advocate of non-resistance only because he was protected from people’s impudence by his innumerable friends. One man can stand for non-resistance, because those who stand for resistance will protect him. You will not be able to do without resistance advocates.”

Konstantin Tsiolkovsky (1857–1935) Russian and Soviet rocket scientist and pioneer of the astronautic theory

from Non-resistance or struggle http://tsiolkovsky.org/en/the-cosmic-philosophy/non-resistance-or-struggle-1935/ -- a manuscript written in 1935

People

“We are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right.”

George Orwell (1903–1950) English author and journalist

"In Front of Your Nose" http://www.orwell.ru/library/articles/nose/english/e_nose, Tribune (22 March 1946)
Context: The point is that we are all capable of believing things which we know to be untrue, and then, when we are finally proved wrong, impudently twisting the facts so as to show that we were right. Intellectually, it is possible to carry on this process for an indefinite time: the only check on it is that sooner or later a false belief bumps up against solid reality, usually on a battlefield.

“What if I should discover that the poorest of the beggars and the most impudent of offenders are all within me; and that I stand in need of the alms of my own kindness, that I, myself, am the enemy who must be loved -- what then?”

C.G. Jung (1875–1961) Swiss psychiatrist and psychotherapist who founded analytical psychology

Love

“Do I still have to add that in the entire New Testament there is only one solitary figure one is obliged to respect? Pilate, the Roman governor. To take a Jewish affair seriously — he cannot persuade himself to do that. One Jew more or less — what does it matter?… The noble scorn of a Roman before whom an impudent misuse of the word 'truth' was carried on has enriched the New Testament with the only expression which possesses value”

Friedrich Nietzsche book The Antichrist

which is its criticism, its annihilation even: 'What is truth?..."
Sec. 46
The Antichrist (1888)

Truth

“I started selling my portraits. Sizing up my customer, I charged ten or twenty francs a caricature, and it worked like a charm. Within a month my clientele had doubled. Had I gone on like that I'd be a millionaire today. Soon I was looked up to in the town, I was 'somebody'. In the shop-window of the one and only frame-maker who could make out a livelihood in Le Havre, my caricatures were impudently displayed, five or six abreast, in beaded frames or behind glass like very fine works of art, and when I saw troops of bystanders gazing at them in admiration, pointing at them and crying 'Why, that's so-and-so!', I was just bursting with pride.”

Claude Monet (1840–1926) French impressionist painter

after Monet's death
Source: Denis Rouart (1972) Claude Monet, p. 22 : About the first steps in his career

Art , Cry

“A pale sun poked impudent marmalade fingers through the grizzled lattice glass, and sent the shadows scurrying, like convent girls menaced by a tramp.”

Vivian Stanshall (1943–1995) English musician, artist and author

Sir Henry at Rawlinson End (1978)

Girl , Sun

“M. André Mayer … made an astonishing confidence not long ago. “The laboratories,” he said, “are working at this moment with splendid results. In physics and biology, for example, we can predict new and very important discoveries. What is humanity going to do with the power which will soon be put into its hands? Humanity is not yet ready to receive this power. It is not in a state to make good use of it.” The events of the moment prove that this power, of which we know very little yet, and which is announced to us with such proper reserve, has little chance of serving the cause of man straight away. It will more probably be employed, or rather confiscated, for the benefit of the ambitious, the impudent, and the reckless.”

Georges Duhamel (1884–1966) French writer

Source: Défense des Lettres [In Defense of Letters] (1937), p. xii

Confidence , Chance

“But this letter is long, Sir, and it is time to conclude it.
I accuse Lt. Col. du Paty de Clam of being the diabolical creator of this miscarriage of justice — unwittingly, I would like to believe — and of defending this sorry deed, over the last three years, by all manner of ludricrous and evil machinations.
I accuse General Mercier of complicity, at least by mental weakness, in one of the greatest inequities of the century.
I accuse General Billot of having held in his hands absolute proof of Dreyfus’s innocence and covering it up, and making himself guilty of this crime against mankind and justice, as a political expedient and a way for the compromised General Staff to save face.
I accuse Gen. de Boisdeffre and Gen. Gonse of complicity in the same crime, the former, no doubt, out of religious prejudice, the latter perhaps out of that esprit de corps that has transformed the War Office into an unassailable holy ark.
I accuse Gen. de Pellieux and Major Ravary of conducting a villainous enquiry, by which I mean a monstrously biased one, as attested by the latter in a report that is an imperishable monument to naïve impudence.
I accuse the three handwriting experts, Messrs. Belhomme, Varinard and Couard, of submitting reports that were deceitful and fraudulent, unless a medical examination finds them to be suffering from a condition that impairs their eyesight and judgement.
I accuse the War Office of using the press, particularly L’Eclair and L’Echo de Paris, to conduct an abominable campaign to mislead the general public and cover up their own wrongdoing.
Finally, I accuse the first court martial of violating the law by convicting the accused on the basis of a document that was kept secret, and I accuse the second court martial of covering up this illegality, on orders, thus committing the judicial crime of knowingly acquitting a guilty man.”

Emile Zola J’accuse…!

J'accuse! (1898)

War , Secret , Justice , Law

“Your coarse impudence in making me a proposition to employ my sword in a civil war is simply incomprehensible.”

José de San Martín (1778–1850) Argentine general and independence leader

Response of a request by José de la Riva Agüero for support in a revolution against the Peruvian congress in 1823, as quoted in '‪Captain of the Andes : The Life of José de San Martín, Liberator of Argentina, Chile and Peru (1943) b‬y Margaret Hayne Harrison, p. 201
Context: Your coarse impudence in making me a proposition to employ my sword in a civil war is simply incomprehensible. You insolent scoundrel! Do you realize it has never been dipped in American blood?

War

“So say people who are not within the Church. What an impudent assertion!”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Exposition 2 of Psalm 108. The unity and perpetuity of the Church against the Donatists.
Expositions of the Psalms 99-120 (The Works of Saint Augustine, Vol 19 Part 3), Boniface Ramsey, ed., Maria Boulding, O.S.B, tr., New City Press, , pp. 68-69 http://books.google.com/books?id=3iWSkxuvyQ4C&pg=PA68&dq=%22So+say+people+who+are+not+within+the+Church.+What+an+impudent+assertion%22&hl=en&ei=-MlfTI7XKIHGlQeZ0JCZCA&sa=X&oi=book_result&ct=result&resnum=1&ved=0CCUQ6AEwAA#v=onepage&q=%22So%20say%20people%20who%20are%20not%20within%20the%20Church.%20What%20an%20impudent%20assertion%22&f=false
Expositions on the Psalms
Context: God is one, and the Church is a unity; only unity can respond to him who is one. But there are some people why say, “Yes, that certainly was the case. The Church spread among all nations did respond to him, bearing more children than did the wedded wife. It responded to him in the way of his strength, for it believed that Christ had risen. All nations believed in him. But that Church which was drawn from all nations no longer exists: it has perished.”
So say people who are not within the Church. What an impudent assertion! The Church does not exist because you are not in it? Be careful lest such an attitude result in your not existing yourself, for the Church will be here even if you are not. But the Spirit of God anticipated this abominable, detestable assertion, this claim full of presumption and falsehood, a claim with nothing to support it, illumined by no spark of wisdom, seasoned by no salt. God’s Spirit anticipated this empty, unfounded, foolhardy and pernicious proposition and seemingly refuted it in advance by proclaiming that the Church is united by the gathering of the people together into one, and kingdoms to serve the Lord.

People

“These are some of the questions which are thrown at the impudent wretch who dares to criticize the special positions of the sciences. The questions reach their polemical aim only if one assumes that the results of science which no one will deny have arisen without any help from non-scientific elements,”

Paul Karl Feyerabend book Against Method

Pg. 304.
Against Method (1975)
Context: Is it not a fact that a learned physician is better equipped to diagnose and to cure an illness than a layman or the medicine-man of a primitive society? Is it not a fact that epidemics and dangerous individual diseases have disappeared only with the beginning of modern medicine? Must we not admit that technology has made tremendous advances since the rise of modern science? And are not the moon-shots a most and undeniable proof of its excellence? These are some of the questions which are thrown at the impudent wretch who dares to criticize the special positions of the sciences. The questions reach their polemical aim only if one assumes that the results of science which no one will deny have arisen without any help from non-scientific elements, and that they cannot be improved by an admixture of such elements either. "Unscientific" procedures such as the herbal lore of witches and cunning men, the astronomy of mystics, the treatment of the ill in primitive societies are totally without merit. Science alone gives us a useful astronomy, an effective medicine, a trustworthy technology. One must also assume that science owes its success to the correct method and not merely to a lucky accident. It was not a fortunate cosmological guess that led to progress, but the correct and cosmologically neutral handling of data. These are the assumptions we must make to give the questions the polemical force they are supposed to have. Not a single one of them stands up to closer examination.

Question , Science , Help

“Wherever impudent assurance exists, it has but one object in view, to speak at all hazards, it cares not what.”

John Chrysostom (349–407) important Early Church Father

“There are seasons in every country when noise and impudence pass current for worth; and in popular commotions especially, the clamors of interested and factious men are often mistaken for patriotism.”

Alexander Hamilton (1757–1804) Founding Father of the United States

Men , Country , Season

“Bold knaves thrive without one grain of sense,
But good men starve for want of impudence.”

John Dryden (1631–1700) English poet and playwright of the XVIIth century

Constantine the Great (1684), Epilogue.
Source: The Poetical Works of John Dryden

Men , Sense

“It may be a species of impudence to think that the way you understand God is the way God is. (60).”

Joseph Campbell (1904–1987) American mythologist, writer and lecturer

Source: Thou Art That: Transforming Religious Metaphor

God , Way , Understanding , Thinking

“To agree without understanding is inane. To disagree without understanding is impudent.”

Mortimer J. Adler (1902–2001) American philosopher and educator

Source: How to Read a Book: The Classic Guide to Intelligent Reading

Understanding

“Silly things do cease to be silly if they are done by sensible people in an impudent way.”

Jane Austen book Emma

Source: Emma

People , Way

“The centuries are thick, dark waves that rise and fall, steeped in blood. Every moment is a gaping abyss.
Gaze on the dark sea without staggering, confront the abyss every moment without illusion or impudence or fear. … But this is not enough; take a further step: battle to give meaning to the confused struggles of man.”

Nikos Kazantzakis book The Saviors of God

The Saviors of God (1923)

Fear , Sea

“Wealth, howsoever got, in England makes
Lords of mechanics, gentlemen of rakes;
Antiquity and birth are needless here;
‘Tis impudence and money makes a peer.”

Daniel Defoe (1660–1731) English trader, writer and journalist

Pt. I, l. 360-363.
The True-Born Englishman http://www.luminarium.org/editions/trueborn.htm (1701)

Money , Birth , Wealth

“Because Impudence is a Vice, it does not follow that Modesty is a Virtue; it is built upon Shame, a Passion in our Nature, and may be either Good or Bad according to the Actions perform'd from that Motive.”

Bernard Mandeville book The Fable of the Bees

Remark C, p. 65
The Fable of the Bees (1714)

Motivation , Nature , Passion

“Folly often goes beyond her bounds; but Impudence knows none.”

Ben Jonson (1572–1637) English writer

The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries

“The second proposition admits and encourages the very practice we censure so justly, for which the saint [ Augustine of Hippo ] was so famous, and by which he contributed so much to promote contentions in his own days, and to perpetuate them to ours. The practice of deducing doctrines from the scriptures that are not evidently contained in them… Who does not see that the direct tendency of this practice is exactly the same as the event has proved it to be? It composes and propagates a religion, seemingly under the authority of God, but really under that of man. The principles of revelation are lost in theology, or disfigured by it: and whilst some men are impudent enough to pretend, others are silly enough to believe, that they adhere to the gospel, and maintain the cause of God against infidels and heretics, when they do nothing better, nor more, than espouse the conceits of men, whom enthusiasm, or the ambition of forming sects, or of making a great figure in them, has inspired. If you ask now what the practice of the christian fathers, and of other divines, should have been, in order to preserve the purity of faith, and to promote peace and charity, the answer is obvious… They should have adhered to the word of God: they should have paid no regard to heathen philosophy, jewish cabala, the sallies of enthusiasm, or the refinements of human ingenuity: they should have embraced, and held fast the articles of faith and doctrine, that were delivered in plain terms, or in unequivocal figures: they should not have been dogmatical where the sense was doubtful, nor have presumed even to guess where the Holy Ghost left the veil of mystery undrawn.”

Henry St John, 1st Viscount Bolingbroke (1678–1751) English politician and Viscount

Lord Bolingbroke's Philosophical Works http://books.google.com/books?id=E6ATAAAAQAAJ (1754) Vol.III, Essay IV, Sect XVI

Men , God , Peace , Faith

“Satiation, like any state of vitality, always contains a degree of impudence, and that impudence emerges first and foremost when the sated man instructs the hungry one.”

Anton Chekhov (1860–1904) Russian dramatist, author and physician

Letter to A.S. Suvorin (October 20, 1891)
Letters

“However it may have happened, it is an excellent thing, and I do not like it the worse for its being so very triumphant a peace for France…The sense of humiliation in the Government here will be certainly lost in the extreme popularity of the measure…this rascally people are quite overjoyed at receiving from Ministers what, if they had dared to ask it, could not have been refused them at almost any period of the war. Will the Ministers have the impudence to say that there was any time (much less that when Bonaparte's offer was refused) when we might not have had terms as good? Bonaparte's triumph is now complete indeed, and, since there is to be no political liberty in the world, I really believe he is the fittest person to be the master.”

Charles James Fox (1749–1806) British Whig statesman

Letter to T. Maitland (1801), quoted in L. G. Mitchell, Charles James Fox (London: Penguin, 1997), pp. 169-170.
1800s

War , People , World , Peace

“I was truly sorry for Mr. Bryan. But I consoled myself by thinking of the years through which he had busied himself tormenting intelligent professors with impudent questions about their faith, and seeking to arouse the ignoramuses and bigots to drive them out of their positions.”

Clarence Darrow (1857–1938) American lawyer and leading member of the American Civil Liberties Union

Source: The Story of My Life (1932), p. 267

Faith , Intelligence , Question , Business

“Jupiter: I am not your king, impudent larva? Who then has created you?
Orestes: You. But you should not have created me free.”

Jean Paul Sartre The Flies

Act 3
The Flies (1943)

“Except for the subserviency of most of the metropolitan newspapers, the great corporate interests would never have ventured upon the impudent, lawless consolidation of business, for the suppression of competition, the control of production, markets and prices.
Except for this monstrous crime, 65 per cent of all the wealth of this country would not now be centralized in the hands of 2 per cent of the people.”

Robert M. La Follette Sr. (1855–1925) American politician

"Fooling the People as a Fine Art", La Follette's Magazine (April 1918)

People , Business , Country , Wealth

“In each of the cathedral churches there was a bishop, or an archbishop of fools, elected; and in the churches immediately dependent upon the papal see a pope of fools. These mock pontiffs had usually a proper suit of ecclesiastics who attended upon them, and assisted at the divine service, most of them attired in ridiculous dresses resembling pantomimical players and buffoons; they were accompanied by large crowds of the laity, some being disguised with masks of a monstrous fashion, and others having their faces smutted; in one instance to frighten the beholders, and in the other to excite their laughter: and some, again, assuming the habits of females, practised all the wanton airs of the loosest and most abandoned of the sex. During the divine service this motley crowd were not contended with singing of indecent songs in the choir, but some of them ate, and drank, and played at dice upon the altar, by the side of the priest who celebrated the mass. After the service they put filth into the censers, and ran about the church, leaping, dancing, laughing, singing, breaking obscene jests, and exposing themselves in the most unseemly attitudes with shameless impudence. Another part of these ridiculous ceremonies was, to shave the precentor of fools upon a stage erected before the church, in the presence of the populace; and during the operation, he amused them with lewd and vulgar discourses, accompanied by actions equally reprehensible. The bishop, or the pope of fools, performed the divine service habited in the pontifical garments, and gave his benediction to the people before they quitted the church. He was afterwards seated in an open carriage, and drawn about to the different parts of the town, attended by a large train of ecclesiastics and laymen promiscuously mingled together; and many of the most profligate of the latter assumed clerical habits in order to give their impious fooleries the greater effect; they had also with them carts filled with ordure, which they threw occasionally upon the populace assembled to see the procession. These spectacles were always exhibited at Christmas-time, or near to it, but not confined to one particular day.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 345
The Sports and Pastimes of the People of England (1801), Festival of Fools

People , Fools , Sex , Fashion

“The first Presbyterian was a heretic. The first Baptist was a heretic. The first Congregationalist was a heretic. The first Christian was denounced as a blasphemer. And yet these heretics, the moment they get numerous enough to be in the majority in some locality, begin to call themselves orthodox. Can there be any impudence beyond this?”

Robert G. Ingersoll (1833–1899) Union United States Army officer

My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA)

“The presence of the kings of Islam is a great blessing from Allah… You should know that the country of Hindustan is a large land. In olden days, the kings of Islam had struggled hard and for long in order to conquer this foreign country. They could do it only in several turns…
Every (Muslim) king got mosques erected in his territory, and created madrasas. Muslims of Arabia and Ajam (non-Arab Muslim lands) migrated from their own lands and arrived in these territories. They became agents for the publicity and spread of Islam here. Uptil now their descendants are firm in the ways of Islam…Among the non-Muslim communities, one is that of the Marhatah (Maratha). They have a chief. For some time past, this community has been raising its head, and has become influential all over Hindustan…
…It is easy to defeat the Marhatah community, provided the ghãzîs of Islam gird up their loins and show courage…
In the countryside between Delhi and Agra, the Jat community used to till the land. In the reign of Shahjahan, this community had been ordered not to ride on horses, or keep muskets with them, or build fortresses for themselves. The kings that came later became careless, and this community has used the opportunity for building many forts, and collecting muskets…
In the reign of Muhammad Shah, the impudence of this community crossed all limits. And Surajmal, the cousin of Churaman, became its leader. He took to rebellion. Therefore, the city of Bayana which was an ancient seat of Islam, and where the Ulama and the Sufis had lived for seven hundred years, has been occupied by force and terror, and Muslims have been turned out of it with humiliation and hurt…
…Whatever influence and prestige is left with the kingship at present, is wielded by the Hindus. For no one except them is there in the ranks of managers and officials. Their houses are full of wealth of all varieties. Muslims live in a state of utter poverty and deprivation. The story is long and cannot be summarised. What I mean to say is that the country of Hindustan has passed under the power of non-Muslims. In this age, except your majesty, there is no other king who is powerful and great, who can defeat the enemies, and who is farsighted and experienced in war. It is your majesty’s bounden duty (farz-i-ain) to invade Hindustan, to destroy the power of the Marhatahs, and to free the down-and-out Muslims from the clutches of non-Muslims. Allah forbid, if the power of the infidels remains in its present position, Muslims will renounce Islam and not even a brief period will pass before Muslims become such a community as will no more know how to distinguish between Islam and non-Islam. This will be a great tragedy. Due to the grace of Allah, no one except your majesty has the capacity for preventing this tragedy from taking place.
We who are the servants of Allah and who recognise the Prophet as our saviour, appeal to you in the name of Allah that you should turn your holy attention to this direction and face the enemies, so that a great merit is added to the roll of your deeds in the house of Allah, and your name is included in the list of mujãhidîn fi Sabîlallah (warriors in the service of Allah). May you acquire plunder beyond measure, and may the Muslims be freed from the stranglehold of the infidels. I seek refuge in Allah when I say that you should not act like Nadir Shah who oppressed and suppressed the Muslims, and went away leaving the Marhatahs and the Jats whole and prosperous.
The enemies have become more powerful after Nadir Shah, the army of Islam has disintegrated, and the empire of Delhi has become childrens’ play. Allah forbid, if the infidels continue as at present, and Muslims get (further) weakened, the very name of Islam will get wiped out.
…When your fearsome army reaches a place where Muslims and non-Muslims live together, your administrators must take particular care. They must be instructed that those weak Muslims who live in the countryside should be taken to towns and cities. Next, some such administrators should be appointed in towns and cities as would see to it that the properties of Muslims are not plundered, and the honour of no Muslim is compromised.”

Shah Waliullah Dehlawi (1703–1762) Indian muslim scholar

Letter to Ahmad Shah Abdali, Ruler of Afghanistan. Translated from the Urdu version of K.A. Nizami, Shãh Walîullah Dehlvî ke Siyãsî Maktûbãt, Second Edition, Delhi, 1969, p.83 ff.
From his letters

War , Children , Age , Way

“I received your foolish and impudent letter. Any violence offered me I shall do my best to repel; and what I cannot do for myself, the law shall do for me. I hope I shall never be deterred from detecting what I think a cheat, by the menaces of a ruffian. What would you have me retract? I thought your book an imposture; I think it an imposture still. For this opinion I have given my reasons to the publick, which I here dare you to refute. Your rage I defy. Your abilities, since your Homer, are not so formidable; and what I hear of your morals, inclines me to pay regard not to what you shall say, but to what you shall prove. You may print this if you will.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

Samuel Johnson, letter to James Macpherson (20 January 1775), quoted in James Boswell Life of Johnson, Vol. I (1791), p. 449.
Criticism

Books , Law , Hope , Thinking

“Progress is a possibility for the animal: it can be broken in, tamed and trained; but it is not a possibility for the fool, because the fool thinks he has nothing to learn. It is his place to dictate to others and put them right, and so it is impossible to reason with him. He will laugh you to scorn in saying that what he does not understand is not a meaningful proposition. 'Why don't I understand it, then?', he asks you, with marvellous impudence. To tell him it is because he is a fool would only be taken as an insult, so there is nothing you can say in reply. Everybody else sees it quite clearly, but he will never realize it.

Here then, at the outset, is a potent secret which is inaccessible to the majority of people; a secret which they will never guess and which it would be useless to tell them: the secret of their own stupidity.”

Eliphas Levi (1810–1875) French writer

Book Two: The Royal Mystery or the Art of Subduing the Powers, Chapter XII: The Terrible Secret
The Great Secret: or Occultism Unveiled

People , Secret , Stupidity , Fools

“Sin is man’s destruction. Only the rust of sin can consume the soul-or eternally destroy it. For here indeed is the remarkable thing from which already that simple wise man of olden time derived a proof of the immortality of the soul, that the sickness of the soul (sin) is not like bodily sickness which kills the body. Sin is not a passage-way which a man has to pass through once, for from it one shall flee; sin is not (like suffering) the instant, but an eternal fall from the eternal, hence it is not ‘once’, and it cannot possibly be that its ‘once’ is no time. No, just as between the rich man in hell and Lazarus in Abraham’s bosom there was a yawning gulf fixed, so is there also a yawning distinction between suffering and sin. Let us not confuse it, lest talk about suffering might become less frank-hearted, because it had also sin in mind, and this less frank-hearted talk might be boldly impudent inasmuch as it is talking this way about sin. This precisely is the Christian position, that there is this infinite distinction between evil and evil, as they are confusedly named; this precisely is the Christian characteristic, to talk of temporal sufferings ever more and more frank-heartedly, more triumphantly, more joyfully, because Christianity regarded, sin, and sin only, is destructive.”

Sören Kierkegaard book Christian Discourses

Søren Kierkegaard, Christian Discourses, The Joy of it – That We Suffer Only Once But Triumph Eternally. P. 108 Lowrie Translation 1961 Oxford University Press
1840s, Christian Discourses (1848)

Way , Soul , Hell , Suffering

“If I had to describe my remarks this evening frankly — as if I were in police court and on oath, so to speak — I should have to call it a ramble over several subjects, portions of which may seem to you to be impudent, and portions of which will be ignorant, and portions of which may contrive to be both at once.”

Robertson Davies (1913–1995) Canadian journalist, playwright, professor, critic, and novelist

Can a Doctor Be a Humanist? (1984).

“Such impudence! I am a member and the chairwoman of the Academy of Sciences. You cannot talk to me in such a way!”

Elena Ceaușescu (1916–1989) Romanian politician

Statements at trial http://en.wikisource.org/wiki/Transcript_of_the_closed_trial_of_Nicolae_and_Elena_Ceau%C5%9Fescu (25 December 1989), in response to being asked who wrote her scientific papers

Way , Science

“Honesty always sounds like impudence to the vain and stupid.”

Orson Scott Card book Stone Tables

Stone Tables (1997)

Stupidity

“A spirit of national masochism prevails, encouraged by an effete corps of impudent snobs who characterize themselves as intellectuals.”

Spiro Agnew (1918–1996) 39th Vice President of the United States

Denouncing Moratorium Day protest against Vietnam War; in NY "Times," 20 Oct 69

“Among the English, we see on one side an exhibition of grossness and impudence in wickedness, and on the other, we admire their strictness and lofty eminence in that which is good. In that country, interest and conscience measure every thing. There is nothing intermediate between the two motives.In France, on the contrary, the gap between interest and conscience is admirably filled by honour. … In its origin, honour had for its office to take the place of conscience. Where it was deficient, honour presented itself the heir, the distant relation of conscience. … But honour itself is becoming weak. … If this progress continues, it will end by being extinguished. But which will then become the heir of honour? Will it be interest or conscience?”

Alexandre Vinet (1797–1847) Swiss theologian

History of French Literature in the Eighteenth Century (1854), pp. 366-367.

Distant , Country

“I rejoiced so greatly when I heard of your answer in the case of some who seemed to be filled with extravagant ambition
for the office of legate, and to hope for it with impudence, even more than I can say. And not only I but all who love your name rejoiced with exceeding great joy. Moreover, when I read your letter written in the cause of the Church of Rodez,
then was my mouth filled with laughter and my tongue with joy. Such things as these are worthy of your Apostleship, they honour the highest See, they are just what is becoming to the Bishop of the world. Whence, also, I bow my knees to the Author of your unique Primacy…
In truth, you have been raised to this chair for the fall and rising again of many.”

Bernard of Clairvaux (1090–1153) French abbot, theologian

Bernard to Pope Eugene III, letter 240:1, A.D. 1146, concerning the election of a certain unworthy bishop at the Church of Rodez (see letter 328). In The Life and works of Saint Bernard, Abbot of Clairvaux, John Mabillon, Samuel J. Eales, Volume 2, p. 705

Love , Truth , World , Hope

“The balls, the chutzpah, the gall, nerve and impudence of the successful lie that is huge enough never to be questioned is always a source of immense professional pleasure amongst magicians with any sense of the theatrical.”

Derren Brown (1971) British illusionist

Books, Harry Houdini on Deception (foreword) (2009)

Pleasure , Lie , Question , Sense

“When you demand the nature of my motives, you reveal the style of your thinking to be callow, captious, superficial, craven, uncertain and impudent.”

Jack Vance book The Languages of Pao

Source: The Languages of Pao (1958), Chapter 14 (p. 149)

Motivation , Nature , Thinking

“In both quantum theory and general relativity, we encounter predictions of physically sensible quantities becoming infinite. This is likely the way that nature punishes impudent theorists who dare to break her unity. …If infinities are signs of missing unification, a unified theory will have none. It will be what we call a finite theory.”

Lee Smolin (1955) American cosmologist

The Trouble With Physics: The Rise of String Theory, The Fall of a Science, and What Comes Next (2007)

Way , Nature

“Frivolous thinking is due to foreign thought. Japan must no longer let the impudence of the white peoples go unpunished. It is the duty of Japan to fulfill her natural destiny, to cause China to respect the Japanese, to expel Chinese influence from Manchuria, and to follow the way of imperial destiny.”

Sadao Araki (1877–1966) Japanese general

Quoted in "World War II almanac" - Page 9 - by Robert Goralski - History - 1981

People , Way , Nature , Thinking

“He who knows the world will not be too bashful. He who knows himself will not be impudent.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

World

“It takes great labor to uncover the convincing simple speech of the heart. Poetic candor comes with hard labor, so even does impetuosity and impudence.”

Kenneth Rexroth (1905–1982) American poet, writer, anarchist, academic and conscientious objector

Catullus (p. 28)
More Classics Revisited (1989)

Heart

“"If you believe," he shouted to them, "clap your hands; don't let Tink die."
Many clapped.
Some didn't.
A few beasts hissed.
The clapping stopped suddenly; as if countless mothers had rushed to their nurseries to see what on earth was happening; but already Tink was saved. First her voice grew strong, then she popped out of bed, then she was flashing through the room more merry and impudent than ever. She never thought of thanking those who believed, but she would have like to get at the ones who had hissed.”

J. M. Barrie book Peter Pan

Source: Peter and Wendy (1911), Ch. 13

Strong

“All hail, Macpherson! hail to thee, Sire of Ossian! The Phantom was begotten by the suing embrace of all impudent Highlander upon a cloud of tradition—it travelled southward, where it was greeted with acclamation, and the thin Consistence took its course through Europe, upon the breath of popular applause. […] Having had the good fortune to be born and reared in a mountainous country, from my very childhood I have felt the falsehood that pervades the volumes imposed upon the world under the name of Ossian. From what I saw with my own eyes, I knew that the imagery was spurious. In Nature everything is distinct, yet nothing defined into absolute independent singleness. In Macpherson's work, it is exactly the reverse; every thing (that is not stolen) is in this manner defined, insulated, dislocated, deadened,—yet nothing distinct. It will always be so when words are substituted for things. […] Yet, much as those pretended treasures of antiquity have been admired, they have been wholly uninfluential upon the literature of the Country. No succeeding writer appears to have taught from them a ray of inspiration; no author, in the least distinguished, has ventured formally to imitate them—except the boy, Chatterton, on their first appearance. […] This incapacity to amalgamate with the literature of the Island, is, in my estimation, a decisive proof that the book is essentially unnatural; nor should I require any other to demonstrate it to be a forgery, audacious as worthless.”

James Macpherson (1736–1796) Scottish writer, poet, translator, and politician

William Wordsworth, "Essay Supplementary to the Preface" http://spenserians.cath.vt.edu/TextRecord.php?textsid=35963 in Poems by William Wordsworth, Vol. I (1815), pp. 363–365.
Criticism

Books , World , Travel , Mountain

“The microphone-amplifier-loudspeaker combination is having an enormous effect on our civilization. Not all of it is good! Consider to what heights of impudence and tyranny, and to what depths of moral depravity, has radio broadcasting and the loudspeaker attained in that recent monstrosity, Transit Radio, Inc. Almost incredible is the loathsome fact that already in 21 cities bus riders must listen to never-ending, blatant advertising and unwelcome jitterbug and bop music.”

Lee De Forest (1873–1961) American inventor

"Dawn of the Electronic Age" http://blog.modernmechanix.com/2006/03/20/dawn-of-the-electronic-age/, Popular Mechanics, January 1952

Music

“When one intends to move or when one intends to speak, one should first examine one’s own mind and then act appropriately with composure. When one sees one’s mind to be attached or repulsed, then one should neither act nor speak, but remain still like a piece of wood. When my mind is haughty, sarcastic, full of conceit and arrogance, ridiculing, evasive and deceitful, when it is inclined to boast, or when it is contemptuous of others, abusive, and irritable, then I should remain still like a piece of wood. When my mind is averse to the interests of others and seeks my own self-interest, or when it wishes to speak out of a desire for an audience, then I will remain still like a piece of wood. When it is impatient, indolent, timid, impudent, garrulous, or biased in my own favor, then I will remain still like a piece of wood.”

Šantidéva (685–763) 8th-century Indian Buddhist monk and scholar

§ 5.47
Bodhicaryavatara, A Guide to the Bodhisattva Way of Life

“I am here led to relate that at the city of Banaras a temple had been erected by Rajah Maun Singh, which cost him the sum of nearly thirty-six laks of five methkally ashrefies. The principle idol in this temple had on its head a tiara or cap, enriched with jewels to the amount of three laks ashrefies. He had placed in this temple moreover, as the associates and ministering servants of the principal idol, four other images of solid gold, each crowned with a tiara, in the like manner enriched with precious stones. It was the belief of these Jehennemites that a dead Hindu, provided when alive he had been a worshipper, when laid before this idol would be restored to life. As I could not possibly give credit to such a pretence, I employed a confidential person to ascertain the truth; and, as I justly supposed, the whole was detected to be an impudent imposture. Of this discovery I availed myself, and I made it my plea for throwing down the temple which was the scene of this imposture and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God's blessing it is my design, if I live, to fill it full with true believers.”

Jahangir (1569–1627) 4th Mughal Emperor

Varanasi (Uttar Pradesh) , Tuzuk-i-Jahangiri, translated into English by Major David Price, Calcutta, 1906. pp. 24-25.

http://persian.packhum.org/persian/pf?file=11001040&ct=7, "Decisions Involving Urban Planning and Religious Institutions" Different translation: I made it my plea for throwing down the temple which was the scene of this imposture; and on the spot, with the very same materials, I erected the great mosque, because the very name of Islam was proscribed at Banaras, and with God’s blessing it is my design, if I live, to fill it full with true believers.

Personality , God , Truth , Dead

“Think
Neither fear nor courage saves us. Unnatural vices
Are fathered by our heroism. Virtues
Are forced upon us by our impudent crimes.
These tears are shaken from the wrath-bearing tree.”

T.S. Eliot book Poems

"Gerontion"
Poems (1920)
Context: After such knowledge, what forgiveness? Think now
History has many cunning passages, contrived corridors
And issues, deceives with whispering ambitions,
Guides us by vanities. Think now
She gives when our attention is distracted
And what she gives, gives with such supple confusions
That the giving famishes the craving. Gives too late
What's not believed in, or if still believed,
In memory only, reconsidered passion. Gives too soon
Into weak hands, what's thought can be dispensed with
Till the refusal propagates a fear. Think
Neither fear nor courage saves us. Unnatural vices
Are fathered by our heroism. Virtues
Are forced upon us by our impudent crimes.
These tears are shaken from the wrath-bearing tree.

Fear , Courage , Thinking , Tear

“Pray tell me, does your time lie so heavy upon you in your world that you do not know how to bestow it better than in thus impudently talking, disputing, and writing of our sovereign lady?”

Francois Rabelais book Gargantua and Pantagruel

Source: Gargantua and Pantagruel (1532–1564), Fifth Book (1564), Chapter 19 : How we arrived at the queendom of Whims or Entelechy
Context: There has been here from other countries a pack of I know not what overweening self-conceited prigs, as moody as so many mules and as stout as any Scotch lairds, and nothing would serve these, forsooth, but they must wilfully wrangle and stand out against us at their coming; and much they got by it after all. Troth, we e'en fitted them and clawed 'em off with a vengeance, for all they looked so big and so grum.
Pray tell me, does your time lie so heavy upon you in your world that you do not know how to bestow it better than in thus impudently talking, disputing, and writing of our sovereign lady?

Lie , World , Time

“He is a narrow-minded man, that affects a triumph in any glorious study; but to triumph in a lie, and a lie themselves have forged, is frontless. Folly often goes beyond her bounds; but Impudence knows none.”

Ben Jonson (1572–1637) English writer

The Works of Ben Jonson, Second Folio (1640), Timber: or Discoveries

Lie , Study

“After such knowledge, what forgiveness? Think now
History has many cunning passages, contrived corridors
And issues, deceives with whispering ambitions,
Guides us by vanities. Think now
She gives when our attention is distracted
And what she gives, gives with such supple confusions
That the giving famishes the craving. Gives too late
What's not believed in, or if still believed,
In memory only, reconsidered passion. Gives too soon
Into weak hands, what's thought can be dispensed with
Till the refusal propagates a fear. Think
Neither fear nor courage saves us. Unnatural vices
Are fathered by our heroism. Virtues
Are forced upon us by our impudent crimes.
These tears are shaken from the wrath-bearing tree.”

T.S. Eliot book Poems

"Gerontion"
Poems (1920)

Forgiveness , Courage , Tree , History