Quotes about grant
page 10

“Every right of suffrage, like any political right in general, is not to be measured by some sort of abstract scheme of “justice,” or in terms of any other bourgeois-democratic phrases, but by the social and economic relationships for which it is designed. The right of suffrage worked out by the Soviet government is calculated for the transition period from the bourgeois-capitalist to the socialist form of society, that is, it is calculated for the period of the proletarian dictatorship. But, according to the interpretation of this dictatorship which Lenin and Trotsky represent, the right to vote is granted only to those who live by their own labor and is denied to everyone else.”

Rosa Luxemburg (1871–1919) Polish Marxist theorist, socialist philosopher, and revolutionary

Source: The Russian Revolution (1918), Chapter Five, "The Question of Suffrage"

Justice

“As a scholar I have been shaped by a monastic traditions and by the interpretation of medieval texts. Early on I took it for granted that the principal condition for an atmosphere that is propitious to independent thought is the hospitality cultivated by the host: a hospitality that excludes condescension as scrupulously as seduction; a hospitality that by its simplicity defeats the fear of plagiarism as much as that of clientage; a hospitality that by its openness dissolves intimidation as studiously as servility; a hospitality that exacts from the guests as much generosity as it imposes on the host. I have been blessed with a large portion of it, with the taste of a relaxed, humorous, sometimes grotesque fit among mostly ordinary but sometimes outlandish companions who are patient with one another.”

Ivan Illich (1926–2002) austrian philosopher and theologist

The Cultivation of Conspiracy (1998)

Fear

“Even then, though, I cared about people, not theories. I had no wish to spin individual cases into some grandiose, ideologically driven legal theory. I no longer believed in utopian solutions, or the cynical politicians who used them to sucker voters, claiming to care about the poor while actually exploiting them. Not only was I sure that such solutions were doomed to failure, but I also feared that once they failed, the resulting disillusionment would make matters even worse. Yet it was taken for granted in the seventies that the purveyors of these elaborate nostrums were doing the right thing, and anyone who dared to challenge their effectiveness was hooted down. That prospect intimidated me, especially when it came to racial matters.”

Clarence Thomas (1948) Associate Justice of the Supreme Court of the United States

Page 115
2000s, (2008)

People, Fear, Failure

“The poetic creation is nearly like the amazement state of a child who, in the first time, sees the strange phenomena of nature and finds out the human mysteries and complications… The poet is a selected person (temporarily called as a God-selected person), who is “granted a favour”in the spirit of Jesus Christ, or meets a “good fortune” in Buddhism.”

Mai Văn Phấn (1955) Vietnamese poet

Sáng tạo, tinh thần cho điểm đến - Nhà thơ Ko Hyeong Ryeol thực hiện PV http://maivanphan.vn/MaiVanPhan/32/398/781/1102/Tra-loi-phong-van/Sang-tao--tinh-than-cho-diem-den---Nha-tho-Ko-Hyeong-Ryeol-thuc-hien-PV.aspx

God, Nature, Time, Christ

“Leiderman thought it was not enough that the government dropped charges. He wanted the criminal justice system to recognize Gonzalez’s innocence affirmatively. There is such a thing as a declaration of factual innocence, he explained to Gonzalez. A judge can grant it. It is exceedingly rare – so rare that many cops and lawyers go a career without seeing one. It means not just that prosecutors couldn’t make a case against you, but that you didn’t do the crime. The case remained on the docket of Ventura County Superior Court Judge Patricia Murphy, who had earlier ordered Gonzalez held without bail. Leiderman petitioned the judge, trying not to get his client’s hopes up. He laid out the case, pointing out the holes in West’s story and the numerous alibi witnesses. Prosecutors did not want Gonzalez declared innocent. They knew a jury wouldn’t convict him but said they couldn’t be positive of his innocence. [ ] Ventura County’s chief assistant district attorney, later explained their reasoning: The attack West described was “improbable, but it wasn’t physically impossible.””

Jay Leiderman (1971) lawyer

In January 2009, nearly a year after Gonzalez’s arrest, Leiderman called him excitedly: The judge had sided with them. Gonzalez was soon holding a certified copy of the judge’s order declaring him factually innocent.
As stated in, A Man Falsely Accused of Rape and Kidnap. http://jayleiderman.com/blog/jay-leiderman-quoted-part-5/

Justice, Hope

“There is no salvation for Britain unless the special privileges granted to the trade unions in 1906 are revoked. The average level of real wages of British workers would undoubtedly be higher, and their chances of finding employment better, if the wages of different occupations were again determined by the market and all limitations on the work an individual is allowed to do were removed.”

Friedrich Hayek (1899–1992) Austrian and British economist and Nobel Prize for Economics laureate

"Trade Unions — The Biggest Obstacle", Economic Affairs (October 1980)
1980s and later

Chance

“An unhysterical look at the future of employment. We are now facing a revolution in the way we work. A substantial schism in the past which is so great that the work we do will change – possibly so that in two decades our working lives will have been so REWORKED that they are unrecognisable. This is not just about the impact that a low carbon enonomy will have on the way we work. It is also about how the nexus of technology and globalisation will work together with demographic and societal changes to fundamentally transform much of what we take for granted about work”

Lynda Gratton (1953) Business theorist

Abstract
The Shift: The Future of Work Is Already Here, 2011

Way, Change, Past, Future

“A policy is a formulation of long term goals and purposes and of the values and aspirations by which those goals and purposes are not only defined but are to be translated into activities and practices. Thus a policy is an affirmation, perhaps a reaffirmation, of what may be taken for granted or is implied, but what is frequently ignored or neglected or inadequately recognized in plans and programs and customary operations. Sometimes a policy serves to point out where these goals and purposes and these values are being blocked or sacrificed to various short-term ends or convenience.”

Lawrence K. Frank (1890–1968) American cyberneticist

National Policy for the Family (1948)

“Last year a Dutch animal breeding centre sent me two chimpanzees as a gift. I killed one and cut its heart out. The other wept bitterly and was inconsolable. The sad chimp has long since happily mated again and lives with lots of other animals on a pleasant game farm near Villiersdorp. I vowed never again to experiment with such sensitive creatures, but the memory of that weeping chimp has remained with me. It was taken for granted, of course, that he was weeping for his mate but I've since had some thoughts on the subject which made me wonder whether perhaps he was weeping for the human race. The idea is not as silly as it sounds. In our doings there is much to weep over and even a chimpanzee would never behave in some of the contradictory ways we think of as normal.”

Christiaan Barnard (1922–2001) South-African physician

The Best Medicine (Cape Town: Tafelberg Publishers, 1979), p. 38.

Sadness, Way, Game, Idea

“Anything can happen. I've been the underdog throughout my whole career, even in the amateurs. I still go in with my eyes open and know that any given day I can be the winner or a loser. I don't take the Olympia for granted. I'm very levelheaded and know that I'm not unbeatable, but there aren't many people who are close to my kind of physique.”

Iris Kyle (1974) American bodybuilder

2008-09-17
2008 MS. OLYMPIA PREVIEW
Flex
Internet
http://www.ifbbpro.com/features/iris-kyle-ms-olympia/
Sourced quotes, 2008

People

“In the twelfth year of his reign, when Edward was feasting at Windsor, where he often used to stay, his father-in-law, the traitor Godwine, was lying next to him, and said, "It has frequently been falsely reported to you, king, that I have been intent on your betrayal. But if the God of heaven is true and just, may He grant that this little piece of bread shall not pass my throat if I have ever thought of betraying you." But the true and just God heard the voice of the traitor, and in a short time he was choked by that very bread, and tasted endless death.”
Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim." Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.

Henry of Huntingdon book Historia Anglorum

Edwardus, duodecimo anno regni sui, cum pranderet apud Windlesore, ubi plurimum manere solebat, Godwinus gener suus et proditor, recumbens iuxta eum, dixit: "Sepe tibi rex falso delatum est me prodicioni tue inuigilasse. Sed si Deus celi uerax et iustus est, hoc panis frustrulum concedat ne michi guttur pertranseat, si umquam te prodere uel cogitauerim."
Deus autem uerax et iustus audiuit uocem proditoris, et mox eodem pane strangulatus, mortem pregustauit eternam.
Book VI, §23, pp. 378-9
Historia Anglorum (The History of the English People)

Death, God, Law, Lying

“Unblemish'd let me live, or die unknown;
O grant an honest fame, or grant me none!”

Alexander Pope (1688–1744) eighteenth century English poet

Closing line.
The Temple of Fame (1711)

“In the summer of 1864, pessimists warned that the North could not win the Civil War. President Abraham Lincoln faced opposition for the Republican-party nomination, and even if he won it, he was considered likely to lose the November election to Union general George McClellan. General Grant’s Army of the Potomac was being bled white in Virginia in vain attempts to dislodge Robert E. Lee’s defenders from their entrenchments around the Confederate capital of Richmond. Gruesome encounters such as the Battle of Cold Harbor and the Battle of the Wilderness had given the depressed Northern public nightmares. Then, suddenly, fantasy became reality. The maverick General William Tecumseh Sherman unexpectedly took Atlanta on September 2, 1864. Euphoria swept the North. McClellan’s sure-thing candidacy crashed. The mercurial Sherman then headed off with his huge army on the famous “March to the Sea” through Georgia. He next plowed through the Carolinas to the rear of Lee’s army in Virginia. In less than nine months the entire Confederate cause collapsed. The supposedly endless Civil War ended with a sudden and absolute Union victory that no one had foreseen.”

Victor Davis Hanson (1953) American military historian, essayist, university professor

2010s, The American Art of Renewal (2018)

War, Reality, Victory, Summer

“Freedom is taking so much for granted, when you don't appreciate the small things that you have.”

Cameron Duncan (1986–2003) New Zealand filmmaker

DFK6498

Freedom

“Anas reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Anyone who desires the expansion of his provision or to have the best of his life prolonged, should maintain ties of kinship.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 319
Sunni Hadith

Life, Peace

“Abu Sa'id al-Khudri said, "A man said, 'Messenger of Allah, who is the best of people?' The Messenger of Allah, may Allah bless him and grant him peace, said, 'A believer who does jihad in the way of Allah with his self and his wealth.' They said, 'Then who?' He said, 'A man who withdraws into a mountain ravine and worships his Lord.'"”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Sunni Hadith

People, Peace, Way, Mountain

“The real tragedy of human existence is not that we are nasty by nature, but that a cruel structural asymmetry grants to rare events of meanness such power to shape our history.”

Stephen Jay Gould book Eight Little Piggies

Source: Eight Little Piggies (1993) "Ten Thousand Acts of Kindness", p. 282

History, Nature

“The Statue of Liberty means everything. We take it for granted today. We take it for granted. Remember the Statue of Liberty stands for what America is. We as Democrats have to remind ourselves and remind the country the great principles we stand for. This is a place of protection. This is not a country of bullies. We are not an empire. We are the light. We are the Statue of Liberty.”

Jerry Springer (1944) American television presenter, former lawyer, politician, news presenter, actor, and musician

Speech given January 2003. This American Life http://www.thislife.org/pages/descriptions/04/258.html, Ep. 258, 01/30/04, Leaving the Fold; Act One.

Light, Country

“That such comparisons with non-arithmetic notions have furnished the immediate occasion for the extension of the number-concept may, in a general way, be granted (though this was certainly not the case in the introduction of complex numbers); but this surely is no sufficient ground for introducing these foreign notions into arithmetic, the science of numbers.”

Richard Dedekind (1831–1916) German mathematician

p, 125
Stetigkeit und irrationale Zahlen (1872)

Way, Science

“If my soul could get away from this so-called prison, be granted all the list of attributes generally bestowed on spirits, my first ramble on spirit wings would not be among the volcanoes of the moon. Nor should I follow the sunbeams to their sources in the sun. I should hover about the beauty of our own good star. I should not go moping among the tombs, nor around the artificial desolation of men. I should study Nature's laws in all their crossings and unions; I should follow magnetic streams to their source and follow the shores of our magnetic oceans. I should go among the rays of the aurora, and follow them to their beginnings, and study their dealings and communions with other powers and expressions of matter. And I should go to the very center of our globe and read the whole splendid page from the beginning. But my first journeys would be into the inner substance of flowers, and among the folds and mazes of Yosemite's falls. How grand to move about in the very tissue of falling columns, and in the very birthplace of their heavenly harmonies, looking outward as from windows of ever-varying transparency and staining!”

John Muir (1838–1914) Scottish-born American naturalist and author

18 January 1870, pages 43-44
John of the Mountains, 1938

Men, Law, Beauty, Soul

“The rules of the game must be changed so that loans are not granted on purely economic considerations and that the loan “conditionalities” henceforth aim at advancing the wellbeing of the populations concerned.”

Alfred de Zayas (1947) American United Nations official

Report of the Independent Expert on the adverse impact of World Bank policies on human rights and the realisation of a democratic and equitable international order
2017, Report submitted to the UN Human Rights Council

Game, Change

“In dealing with our military problems there is one principle that is exceedingly important. Our institutions are founded not on military power but on civil authority. We are irrevocably committed to the theory of a government by the people. We have our constitutions and our laws, our executives, our legislatures, and our courts, but ultimately we are governed by public opinion. Our forefathers had seen so much of militarism, and suffered so much from it, that they desired to banish it forever. They believed and declared in at least one of their State constitutions that the military power should be subordinate to and governed by the civil authority. It is for this reason that any organization of men in the military service bent on inflaming the public mind for the purpose of forcing Government action through the pressure of public opinion is an exceedingly dangerous undertaking and precedent. This is so whatever form it might take, whether it be for the purpose of influencing the Executive, the legislature, or the heads of departments. It is for the civil authority to determine what appropriations shall be granted, what appointments shall be made, and what rules shall be adopted for the conduct of its armed forces. Whenever the military power starts dictating to the civil authority, by whatsoever means adopted, the liberties of the country are beginning to end. National defense should at all times be supported, but any form of militarism should be resisted.”

Calvin Coolidge (1872–1933) American politician, 30th president of the United States (in office from 1923 to 1929)

1920s, Toleration and Liberalism (1925)

Men, People, Law, Support

“If people had understood how patents would be granted when most of today's ideas were invented, and had taken out patents, the industry would be at a complete standstill today.… The solution to this is patent exchanges with large companies and patenting as much as we can.”

Bill Gates (1955) American business magnate and philanthropist

" Challenges and Strategy http://web.archive.org/web/20010218085558/http://bralyn.net/etext/literature/bill.gates/challenges-strategy.txt" (16 May 1991). Note that this quotation has been paired with a misattributed quotation. 1990s

People, Idea

“Powell described British membership of the European Economic Community (EEC) as "if there be a conflict between the call of country and that of party, the call of country must come first" and went on to say: Curiously, it so happens that the question 'Who governs Britain?' which at the moment is being frivolously posed, might be taken, in real earnest, as the title of what I have to say. This is the first and last election at which the British people will be given the opportunity to decide whether their country is to remain a democratic nation, governed by the will of its own electorate expressed in its own Parliament, or whether it will become one province in a new European superstate under institutions which know nothing of the political rights and liberties that we have so long taken for granted.”

Enoch Powell (1912–1998) British politician

Speech to an audience of around 1,500 people on 23 February 1974 about British membership of the EEC. (Collings, Rex, ed. (1991), Reflections of a Statesman: The Writings and Speeches of Enoch Powell, P. 454).
1970s

People, Communication, Question, Country

“Lord Salisbury constitutes himself the spokesman of a class—of the class to which he himself belongs—who toil not, neither do they spin—whose fortunes, as in his case, have originated in grants made long ago, for such services as courtiers render to kings—and have since grown and increased while they have slept, by the levy of an unearned share on all that other men have done by toil and labour to add to the general wealth and prosperity of the country of which they form a part.”

Joseph Chamberlain (1836–1914) British businessman, politician, and statesman

Speech in Birmingham (30 March 1883), quoted in H. W. Lucy (ed.), Speeches of the Right Hon. Joseph Chamberlain, M.P. (London, George & Routledge & Sons, 1885), p. 41.
1880s

Men, Parting, Country, Wealth

“Had Grant been a Congressman one would have been on one’s guard, for one knew the type. One never expected from a Congressman more than good intentions and public spirit. Newspaper-men as a rule had no great respect for the lower House; Senators had less; and Cabinet officers had none at all. Indeed, one day when Adams was pleading with a Cabinet officer for patience and tact in dealing with Representatives, the Secretary impatiently broke out: “You can’t use tact with a Congressman! A Congressman is a hog! You must take a stick and hit him on the snout!””

Henry Adams (1838–1918) journalist, historian, academic, novelist

The Education of Henry Adams (1907)

Men, Housing, Patience

“I can't make real-life workplaces safer and more fair for women just by showing them with briefcases or crossbows. But I can try to grant my characters the quirky gift of humanity — whether they're adjudicating torts or dishing tortes or saving the world. And hope the little girls watching do the rest.”

Jane Espenson (1964) American television writer and producer

How to Succeed at Vampire Slaying and Keep Your Soul (2005)

Life, Women, World, Hope

“But in the 1950s, many universities saw an advantage in building up all of the sciences and engineering with an eye toward obtaining federal grant money. No single institution did this better than Stanford University. And no one person was more attuned to using federal grants to build a university than its dean of engineering and eventual provost, Frederick Terman. Dr. Terman, trained as an electrical engineer, was an aggressive man with insight and boundless energy. When he began as dean, Stanford University was considered a good private regional school. When he retired as provost, it was arguably the best university for research in the nation.”

Frederick Terman (1900–1982) American electronic engineer

[Stuart Rojstaczer, Gone for Good: Tales of University Life after the Golden Age, https://books.google.com/books?id=z3sdGcopBzQC&pg=PA75, 2 September 1999, Oxford University Press, 978-0-19-535205-4, 75]

Money, School, Universe, Science

“Our peace and prosperity can never be taken for granted and must constantly be tended, so that never again do we have cause to build monuments to our fallen youth.”

Isabel II do Reino Unido (1926–2022) queen of the UK, Canada, Australia, and New Zealand, and head of the Commonwealth of Nations

Speech during the commemorations of D-Day, 06/06/2014. http://www.telegraph.co.uk/history/world-war-two/10883074/D-Day-anniversary-Queen-stirred-by-commemorations.html

Youth, Peace

“O Mother, I throw myself on Thy mercy; I take shelter at Thy Hallowed Feet. I do not want bodily comforts; I do not crave name and fame; I do not seek the eight occult powers. Be gracious and grant that I may have pure love for Thee, a love unsmitten by desire, untainted by any selfish ends — a love craved by the devotee for the sake of love alone. And grant me the favour, O Mother, that I may not be deluded by Thy world-bewitching māyā, that I may never be attached to the world, to "woman and gold", conjured up by Thy inscrutable māyā! O Mother, there is no one but Thee whom I mav call my own. Mother, I do not know how to worship; I am without austerity; I have neither devotion nor knowledge. Be gracious, Mother, and out of Thy infinite mercy grant me love for Thy Lotus Feet.”

Ramakrishna (1836–1886) Indian mystic and religious preacher

Source: The Gospel of Sri Ramakrishna (1942), p. 731

Love, World, Knowledge, Selfishness

“You have seen the impetuosity of the Hindus and their indifference to death, whenever any calamity befalls them, as at this moment. If, therefore, you refuse to grant peace in the hope of obtaining plunder, tribute, elephants and prisoners, then there is no alternative for us but to mount the horse of stern determination, destroy our property, take out the eyes of our elephants, cast our children into the fire, and rush on each other with sword and spear, so that all that will be left to you, is stones and dirt, dead bodies, and scattered bones.”

Jayapala (964–1001) Ruler of the Kabal Shabi

Cited by Utbi, quoted from Lal, K. S. (1992). The legacy of Muslim rule in India. New Delhi: Aditya Prakashan. Chapter 3

Death, Children, Peace, Hope

“Historical studies of the sciences tend to adopt one of two rather divergent points of view. One of these typically looks at historical developments in a discipline from the inside. It is apt to take for granted many of the presuppositions that are currently popular among members of the discipline and hence tends to view the past in terms of gradual progress toward a better present. The second point of view does not adopt its framework of issues and presuppositions from the field that is the object of study but tends nowadays to rely heavily on questions and concepts derived from studies in the history, philosophy, and sociology of science. A history written from the insider's point of view always conveys a strong sense of being "our" history. That is not the case with the second type of history, whose tone is apt to be less celebratory and more critical.
In the case of the older sciences, histories of the second type have for many years been the province of specialists in the history, philosophy, or sociology of science. This is not, or perhaps not yet, the case for psychology, whose history has to a large extent been left to psychologists to pursue. Accordingly, insiders' histories have continued to have a prominence they have long lost in the older sciences. Nevertheless, much recent work in the history of psychology has broken with this tradition.”

Kurt Danziger (1926) German academic

Source: Constructing the subject: Historical origins of psychological research. 1994, p. vii; Preface.

History, Question, Sense, Study

“Perhaps we could benefit by selectively adopting some of those traditional practices. Some of us already do so, with demonstrated benefits to our health and happiness. In some respects we moderns are misfits; our bodies and our practices now face conditions different from those under which they evolved, and to which they became adapted. But we should also not go to the opposite extreme of romanticizing the past and longing for simpler times. Many traditional practices are ones that we can consider ourselves blessed to have discarded — such as infanticide, abandoning or killing elderly people, facing periodic risk of starvation, being at heightened risk from environmental dangers and infectious diseases, often seeing one’s children die, and living in constant fear of being attacked. Traditional societies may not only suggest to us some better living practices, but may also help us appreciate some advantages of our own society that we take for granted.”

Jared Diamond book The World Until Yesterday

Prologue, section "Why study traditional societies?"
The World Until Yesterday: What Can We Learn from Traditional Societies? (2012)

Happiness, Children, People, Health

“So, what's next? Will this debate subside or continue, as people look to other uses of Confederate icons and symbols? Is this simply about a flag that is as much a symbol of resistance to civil rights and equality as it was a symbol for soldiers whose performance on the battlefield might have secured the independence of a republic founded upon the cornerstone of white supremacy and inequality? One thing is clear: it has not been a good ten days for Confederate heritage advocates. Between licence plates, several SCV divisions rebuking other Confederate heritage groups for outrageous and childish behavior, and the fallout from Charleston, it may be that in 2015 people marked the 150th anniversary of the end of the Civil War by doing to Confederate heritage what Grant and Sherman did to the Confederacy itself in 1865.”

Brooks D. Simpson (1957) American historian

2010s, Down It Comes: No What? (June 2015)

War, People, Behavior

“A deepened, high-energy democracy does not seek to replace the real world of interests and of interest-bearing individuals with the selfless citizen and with the all-consuming theater of public life. It is not a flight into republican purism and fantasy. It wants to enhance our ordinary powers, enlarge the scope of our ordinary sympathies and ambitions, and render more intense our ordinary experience. It seeks to do so by diminishing the distance between the ordinary moves we may within institutional and ideological contexts take for granted and the extraordinary initiatives by which we challenge and change pieces of those contexts. Its agent and its beneficiary are one and the same: the real thing—the frail, self-interested, longing individual in the flesh, the victim of circumstance whom no circumstance can ever completely or definitively confine.”

Roberto Mangabeira Unger book The Left Alternative

Source: The Left Alternative (2009), p. 30-1

Life, World, Democracy, Change

“When mons. Descartes's philosophical Romance, by the Elegance of its Style and the plausible Accounts of natural Phænomena, had overthrown the Aristotelian Physics, the World received but little Advantage by the Change: For instead of a few Pedants, who, most of them, being conscious of their Ignorance, concealed it with hard Words and pompous Terms; a new Set of Philosophers started up, whose lazy Disposition easily fell in with a Philosophy, that required no Mathematicks to understand it, and who taking a few Principles for granted, without examining their Reality or Consistence with each other, fancied they could solve all Appearances mechanically by Matter and Motion; and, in their smattering Way, pretended to demonstrate such things, as perhaps Cartesius himself never believed; his Philosophy (if he bad been in earnest) being unable to stand the test of the Geometry which he was Master of.”

John Theophilus Desaguliers (1683–1744) French-born British natural philosopher and clergyman

Source: Course of Experimental Philosophy, 1745, p. vi-v: Preface

World, Way, Understanding, Nature

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Once a man was walking along a road and became very thirsty. He found a well, climbed down into it and drank. When he came out, he saw a dog driven by thirst to eat mud. He said, 'This dog has reached the same extreme of thirst that I had reached.' So he climbed back down the well, filled his leather sock with water and, holding it between his teeth, climbed back up and let the dog drink Allah thanked him for that and forgave him." They said, "Messenger of Allah, do we then receive a reward on account of animals?'" He said, "There is a reward for every live animal [lit. everything with a moist liver]."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 126
Sunni Hadith

Peace, Dogs, Drink, Water

“Granted, not really a joke, but how often do you get a mic in your hand? You know? So. I am sorry but don't anybody trip on my soap box on the way out. Don't anybody trip over that. And the chip on my shoulder's a little heavy. I have back problems now.”

Janeane Garofalo (1964) comedian, actress, political activist, writer

self-titled TV comedy special, 1997
said after she suggested a "Buddy System" where pro-lifers are federally assigned orphaned babies
Standup routines

Way, Problem, Box

“At the time and in the country in which the present study was written, it was granted by everyone except backward people that the Jewish faith had not been refuted by science or by history…. one could grant to science and history everything they seem to teach regarding the age of the world, the origin of man, the impossibility of miracles, the impossibility of the immortality of the soul, and of the resurrection of the body, the Jahvist, the Elohist, the third Isaah, and so on, without abandoning one iota of the substance of the Jewish faith.”

Leo Strauss (1899–1973) Classical philosophy specialist and father of neoconservativism

Source: Liberalism Ancient and Modern (1968), p. 231; from the "Preface" to Spinoza's Critique of Religion

People, Age, World, Faith

“If it be granted that the Britons, generally speaking, were expert in hunting, it is still uncertain what animals were obnoxious to the chase; we know however, at least, that the hare was not anciently included; for Cæser tells us, "the Britons did not eat the flesh of hares, notwithstanding the island abounded with them." And this abstinence, he adds, arose from a principle of religion; which principle, no doubt, prevented them from being worried to death: a cruelty reserved for more enlightened ages.”

Joseph Strutt (1749–1802) British engraver, artist, antiquary and writer

pg. 2
The Sports and Pastimes of the People of England (1801), Britons

Death, Age, Religion, Animals

“Now, gentlemen, there will be a beautiful story: what is the role, in the overall scheme of creation, of some of these little beings who are the agents of fermentation, the agents of putrefaction, of disorganization of everything that life has had in the surface of the globe. This role is immense, marvelous, really moving. Maybe one day maybe I will be given [the opportunity] to explain here some of these results. May God grant it to be still in the presence of such a brilliant assembly!”

Louis Pasteur (1822–1895) French chemist and microbiologist

Original in French: Maintenant, messieurs, il y aurait un beau sujet à traiter : c’est celui du rôle, dans l’économie générale de la création, de quelques-uns de ces petits êtres qui sont les agents de la fermentation, les agents de la putréfaction, de la désorganisation de tout ce qui a eu vie il la surface du globe. Ce rôle est immense, merveilleux, vraiment émouvant. Un jour peut-être me sera-t-il donné de vous exposer ici quelques-uns de ces résultats. Dieu veuille que ce soit encore en présence à une aussi brillante assemblée!
Soirées scientifiques de la Sorbonne (1864)

Life, God, Beauty

“We take for granted that the organism does not learn to grow arms or to reach puberty… When we turn to the mind and its products, the situation is not qualitatively different from what we find in the case of the body.”

Noam Chomsky (1928) american linguist, philosopher and activist

Source: Quotes 1960s-1980s, 1980s, Rules and Representations (1980), p. 2-3 as cited in: Jerry Fodor (1983) Modularity of Mind: An Essay on Faculty Psychology. p. 4.

Learning

“On this score, I will briefly address the re-entry of Biafra as a talking drum in our recent polity. A minister of state (Mrs. Dupe Adelaja) had the recklessness to say that Biafran soldiers cannot enjoy retirement benefits, not minding, for instance, the reality that some of them were Nigerian soldiers before the emergence of Biafra and that pardon has been granted to all ex-Biafran soldiers.”

Chuba Okadigbo (1941–2003) Nigerian politician

Address to the December 2001 debates concerning Biafra, USAfrica Online http://www.usafricaonline.com/okadigbo.biafra2001.html

Reality

“My beloved brothers and sisters. On the globe, several incidents have occurred that make it necessary for us to speak about them, and guide the Muslims in their regard… It's important for us to know that as Muslims, we don't understand what part of Islam these people [terrorists] are following. In fact, we don't even understand what Islam they are following, because Islam is a totally different religion from what these people are practicing… As frustrated as we might be because of what might be happening on Muslim lands, it does not give us the right to go out and hurt people who are not at all involved… If you have a problem with someone, you may report them to the authorities. And then it will handled by the courts. You will either get justice at the courts or sometimes maybe the courts may find someone that you believe is guilty, innocent. In that case, you leave it for the day of judgment, when Allah subhanahu wa ta'ala will be judge. But you do not take it into your own hands, to say now because the court has found this person innocent, and according to me the person is guilty, "Let me harm them, let me kill them, let me hurt them, let me rob from them". That is absolutely incorrect and it is un-Islamic… Two wrongs do not make a right, remember this… If someone has murdered someone else, Subhan Allah, it does not give us the right to murder a third party altogether. May Allah subhanahu wa ta'ala protect us, and may Allah grant us guidance and ease. It's important we understand this. The world is bleeding today, and people are blaming the Muslims! Because from amongst us, some are being brainwashed. Brainwashed by what? They do not understand verses of the Quran. They don't understand the Asbab al-Nuzul, or reasons of the revelation of the verses of the Quran. They don't understand how to extract rules and regulations from verses of the Quran. They read something, someone shows them something and next thing they are prepared to give up their lives. May Allah subhanahu wa ta'ala grant us an understanding. We should be giving up our lives striving to earn the pleasure of Allah subhanahu wa ta'ala through obedience, through Salah. Look at Muhammad sallā llāhu 'alay-hi wa-sallam when he went to Ta'if, look at his example. They beat him up personally, physically, he was bleeding and the angels came to him to say "If you want, we can crush these people between the mountains". What did he say? He said "I am sent as a mercy. We don't want that to happen. If they don't accept, perhaps their children will accept."”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

Patience, Sabr... And we think that the non-Muslims are our enemies – the minute we think that, automatically we will not be able to call them towards Islam. And they will get the wrong image of Islam. My brothers and sisters, Islam, it means peace, it stands for peace, it promotes peace, it teaches peace, and everything that you will achieve is peace. In this world peace, in the next peace, in your grave peace, with your children peace, in your environment peace. That is Islam. Anything that destroys that in any way is not Islam. Remember this. "Islam Condemns Terrorism - Powerful Reminder - Mufti Ismail Menk" https://www.youtube.com/watch?v=g6O2anxz7CM, YouTube (2015) Lectures

Children, People, Pleasure, World

“Accepting the view that man was prior in the creation, some Scriptural writers say that as the woman was of the man, therefore, her position should be one of subjection. Grant it, then as the historical fact is reversed in our day, and the man is now of the woman, shall his place be one of subjection?”

Elizabeth Cady Stanton book The Woman's Bible

The Woman's Bible (1898)

“I could not do this, I realized, if I were immortal. This degree of love of life and of one another is granted, I saw for once and for ever, not to immortals, but to those who live briefly and always under the shadow of death and loss.”

Dan Simmons book The Rise of Endymion

Source: The Rise of Endymion (1997), Chapter 32 (p. 665)

Love, Life, Death, Loss

“.. As Salmanezer and Nebuchadnezzar had formerly carried the Jews to Babylon, so now from all the frontier provinces of the new kingdom (of Armenia) - from Corduene, Adiabene, Assyria, Cilicia, Cappadocia - the inhabitants, especially the Greek or half-Greek citizens of the towns, were compelled to settle with their whole goods and chattels in the new capital, one of those gigantic cities proclaiming rather the nothingness of the people than the greatness of the rulers, which sprang up in the countries of the Euphrates on every change in the supreme sovereignty at the fiat of the new grant Sultan. the new 'city of Tigranes", Tigranocerta, situated in in the most southern province of Armenia, not far from the Mesopotamian frontier, was a city like Nineveh and Babylon, with walls fifty yards high, and the appendages of palace, garden and park that were appropriate to sultanism In other respects, too, the new great king proved faithful to his part. As amidst the perpetual childhood of the East the childlike conceptions of kings with real crowns on their heads have never disappeared, Tigranes, when he showed himself in public, appeared in the state and costume of a successor of Darius and Xerxes, with the purple fagtan, the half white half-purple tunic, the long plaited trousers, the high turban, and the royal diadem - attended moreover and served in slavish fashion, wherever he went or stoood, by four "kings."”

Theodor Mommsen (1817–1903) German classical scholar, historian, jurist, journalist, politician, archaeologist and writer

Vol. 4, Part: 1. Chapter 2 Pg. 47 - "Rule of the Sullan Restoration" Translated by W.P. Dickson.
The History of Rome - Volume 4: Part 1

People, Faith, Fashion, Appearance

“Then we have Sūrat al-Sharḥ, also known as al-Inshirāḥ. I need to make mention of this because in it is a lot of comfort for myself and yourselves. We have a problem in life. When we have a problem Allah says, "Don't worry, with that difficulty, there is ease." You will never know what ease is all about unless you've been through difficulty. Those who have a beautiful life, sometimes they are still worried and depressed because they don't know what it is like to have suffered a little bit. So Allah's blessing, he makes us suffer slightly so that when there's a little bit of ease, mashallah. You know, a man who's always driven a Rolls-Royce will never know what it's like to ride a bicycle to work. Two ways of making them ride. One is, the doctor tells you you're about to die, Allahu Akbar, and you need to ride to work. Immediately everything is given up. Why? Because we're worried about dear life. That's why. If you see people – Subhan Allah – I've seen a man who had a carrot, and he was pretending like he's smoking this carrot and nibbling on it. And I told him, I said: "My brother, what made you nibble on this carrot?" He says: "My doctor told me I can't smoke, and a good replacement is a carrot." I said: "Allahu Akbar, you're stuffing your mouth with a carrot because of a doctor, but when Allah told you smoking is bad, then you didn't want to listen…" Allahu Akbar. May Allah make us from amongst those who eat carrots rather than smoking cigarettes. Really. So, my brothers and sisters, it's a reality. Whenever there is a person who has tasted goodness alone, and they don't know what difficulty is about, there comes a time when they do not appreciate what they have. So like I was saying, two ways. One is, Allah snatches it away from you, so you now have nothing. So many people have climbed the peak in terms of materialistic items, and then they've dropped down the mountain. They say it's easier to drop from the top than it is from the bottom. Allahu Akbar. When you arrive at the top, a small movement and you roll down, you're with the avalanche, one time. And when you're at the bottom, they can kick you – if you drop, you stand up again and you're walking – same level, masshalah, it's all about altitude. May Allah protect us. Another thing is, when you drop from the top, greater likelihood of breaking more bones. When you drop from the bottom, "Ah, I might have just hurt my head slightly", just say "Ouch" and carry on. May Allah subhanahu wa ta'ala protect us and grant us humbleness. So, remember, sometimes Allah wants you to go down, so that you appreciate the bicycle after you had nothing, yet ten years ago you had the Rolls-Royce. May Allah bless us. So Allah says, and I'm sure we know verses, verse number five and six:
فَإِنَّ مَعَ الْعُسْرِ يُسْرً
إِنَّ مَعَ الْعُسْرِ يُسْرًا
"Indeed, with every difficulty [or, with difficulty] there is ease.
And indeed, with the difficulty there is ease."
[…] May Allah subhanahu wa ta'ala alleviate the suffering that we are all going through in our own little ways. Remember it's a gift of Allah. To keep you in check sometimes. To keep you calling out to Him. May Allah open our doors.”

Ismail ibn Musa Menk (1975) Muslim cleric and Grand Mufti of Zimbabwe.

" Do you have problems in life? Watch This! by Mufti Menk https://www.youtube.com/watch?v=wgp2zbE9Ofg", YouTube (2013) Lectures

Life, People, Beauty, Way

“Roses by the head, jasmine at the feet —
so appear the longings that have passed
without being satisfied, not one of them granted
a night of sensual pleasure, or one of its radiant mornings.”

Constantine P. Cavafy (1863–1933) Greek poet

Longings http://www.cavafy.com/poems/content.asp?id=45&cat=1 Collected Poems (1992)

Pleasure, Appearance, Night

“Abu Hurayra reported that the Prophet, may Allah bless him and grant him peace, said, "A man follows the religion of his close friend, so each of you should be very careful about whom he takes as a close friend."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 367
Sunni Hadith

Peace, Religion

“Personally, I do not need a movement. What was given to me, I take for granted. Of all movements, I like Cubism most. It had that wonderful unsure atmosphere of reflection - a poetic frame where something could be possible, where an artist could practise [sic] his intuition. It didn't want to get rid of what went before. Instead it added something to it. The parts that I can appreciate in other [art] movements came out of Cubism. Cubism became a movement, it didn't set out to be one. It has force in it, but it was no 'force-movement.' And then there is that one-man movement, Marcel Duchamp - for me a truly modern movement because it implies that each artist can do what he thinks he ought to - a movement for each person and open for everybody.”

Willem de Kooning (1904–1997) Dutch painter

De Kooning's speech 'What Abstract Art means to me' on the symposium 'What is Abstract At' - at the Museum of Modern Art, New York, 5 February, 1951, n.p.
1950's

Art, Thinking, Parting, Personality

“Wherever they went, William and his Norman lieutenants built castles. About 170 great vassals came to England with William. When the king rewarded his followers with grants of land, they also assumed the responsibility for its defense, so each built one or more castles. William and his men had several reasons for building castles. As hostile invaders they had to fortify their dwellings and camps in order to hold the territory and provide security for themselves. Their castles also secured borders and coastlines against other invaders and controlled the movement of people and goods at key transportation centers such as fords, bridges, and passes and along major roads.”

Marilyn Stokstad (1929–2016) art historian

Source: Medieval castles (2005), Ch. 1 : The Great Tower : Norman and Early Plantagenet Castles

Men, Hostility, People

“And now, the main thing! As far as I can see, my next work will be called "Human Bisexuality." It will go to the root of the problem and say the last word it may be granted to say — the last and the most profound.”

Sigmund Freud (1856–1939) Austrian neurologist known as the founding father of psychoanalysis

Letter to Wilhelm Fliess (7 August 1901)
1900s

Problem

“Secondly, get rid of all dependence upon the central department. If you do not as yet perceive that public money can not wisely, in any shape, be taken for education, still refuse the grant that the central department offers as a bribe for the acceptance of its mischievous interference. Until individual self-reliance has grown among us, let each town administer education in its own way.”

Auberon Herbert (1838–1906) British politician

State Education: A Help or Hindrance?

Money, Education, Way, Dependency

“Dr. Grant took me occasionally to the meetings of the Wernerian Society, where various papers on natural history were read, discussed, and afterwards published in the 'Transactions.' I heard Audubon deliver there some interesting discourses on the habits of N. American birds, sneering somewhat unjustly at Waterton. By the way, a negro lived in Edinburgh, who had travelled with Waterton, and gained his livelihood by stuffing birds, which he did excellently: he gave me lessons for payment, and I used often to sit with him, for he was a very pleasant and intelligent man.”

Charles Darwin (1809–1882) British naturalist, author of "On the origin of species, by means of natural selection"

volume I, chapter II: "Autobiography", page 40 http://darwin-online.org.uk/content/frameset?pageseq=58&itemID=F1452.1&viewtype=image The Life and Letters of Charles Darwin (1887)

Way, Travel, History, Intelligence

“When we approach the study of business cycle with the intention of carrying through an analysis that is truly dynamic and determinate in the above sense, we are naturally led to distinguish between two types of analyses: the micro-dynamic and the macro-dynamic types. The micro-dynamic analysis is an analysis by which we try to explain in some detail the behaviour of a certain section of the huge economic mechanism, taking for granted that certain general parameters are given. Obviously it may well be that we obtain more or less cyclical fluctuations in such sub-systems, even though the general parameters are given. The essence of this type of analysis is to show the details of the evolution of a given specific market, the behaviour of a given type of consumers, and so on.”

Ragnar Frisch Propagation problems and impulse problems in dynamic economics

Source: 1930s, Propagation problems and impulse problems in dynamic economics, 1933, p. 2

Business, Nature, Sense, Study

“The tyranny of necessity grants its slaves three kinds of freedom: opinion free from intellect, entertainment free from art, and orgies free from love.”

Karl Kraus (1874–1936) Czech playwright and publicist

“In these great times,” Harry Zohn, trans., In These Great Times (Montreal: 1976), p. 74

Love, Art, Freedom

“If gays are granted rights, next we'll have to give rights to prostitutes and to people who sleep with St. Bernards and to nailbiters.”

Anita Bryant (1940) American singer

Parting Glances: Oranges & lemons sliced http://www.pridesource.com/article.shtml?article=17348 (February 2, 2006).

People, Sleep

“Abu Hurayra reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "If I had the whole of Uhud in gold, it would not make me happy for three days to pass while I have any of it except something I have kept for a debt."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 466
Sunni Hadith

Happiness, Peace

“But when we freed the slaves we did not say to them, 'Caste shall not grind you with the right hand, but it shall with the left'. We said, 'Caste shall not grind you at all, and you shall have the same guarantees of freedom that we have'. President Johnson defines the liberty springing from the Emancipation amendment as the right to labor and enjoy the fruit of labor to its fullest extent. It is easy to quarrel with this as with every definition. But it is good enough, and it is as true of Connecticut as of Missouri that no man fully enjoys the fruit of his labor who does not have an equality of right before the law and a voice in making the law. That is the final security of the commonwealth, and we are bound to help every citizen attain it, whether it be the foreigner who comes ignorant and wretched to our shores or the native whom a cruel prejudice opposes. Do you tell me that we have nothing to do with the State laws of Alabama? I answer that the people of the United States are the sole and final judges of the measures necessary to the full enjoyment of the freedom which they have anywhere bestowed. If we choose, we may trust a certain class in the unorganized States to secure this liberty, just as we might have chosen to trust Mister Vallandigham, Mister Horatio Seymour, and Mister Fernando Wood to carry on the war. But as we wanted honor and not dishonor, as we wanted victory and not surrender, we chose to trust it to Farragut and Sherman, to Sheridan and Grant. If you don't want a thing done, says the old proverb, send; if you do, go yourself. When Grant started. Uncle Sam went himself. So, if we don't care whether we keep our word to those whom we have freed, we may send, by leaving them to the tender mercies of those who despise and distrust them. But if we do care for our own honor and the national welfare, we shall go ourselves, and through a national bureau and voluntary associations of education and aid, or in some better way if it can be devised, keep fast hold of the hands of those whom the President calls our wards, and not relinquish those hands until we leave in them every guarantee of freedom that we ourselves enjoy.”

George William Curtis (1824–1892) American writer

1860s, The Good Fight (1865)

War, People, Education, Law

“It is difficult not to come to the conclusion that the rabid hatred of England which animates the exiled Irishmen who direct almost all the Northern newspapers, will so excite the masses as to make it impossible for Lincoln and Seward to grant our demands; and we must therefore look forward to war as the probable result.”

Henry Temple, 3rd Viscount Palmerston (1784–1865) British politician

Letter to John Russell (6 December 1861), quoted in Jasper Ridley, Lord Palmerston (London: Constable, 1970), p. 554.
1860s

War, Animals

“Abu Qatada al-Harith ibn Rib'i reported that the Prophet, may Allah bless him and grant him peace, said, "I stand in prayer and would like to make it long but I hear the crying of a child and shorten my prayer not wanting to make things difficult for its mother."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 231
Sunni Hadith

Peace, Cry

“I would keep writing even without the eventual possibility of glory. Really, with writing, the idea that I was going to be able to support myself was a long shot. I’m living off my writing now, without grants or a part time job, and it feels so tenuous. It could go downhill tomorrow, you know? I was writing before I thought it was even a real possibility to support myself with my writing, and I’ll keep writing after it becomes clear that it isn’t a real possibility after all. Not because I “must write” or because it’s “in my blood” or anything poetic like that. Or maybe those are just fancy ways of describing this certainty I have that all of my worth is wrapped up in my writing. From very young it seemed to me that writing was the only thing I did that was worthwhile. That had a chance of lasting. So, my work is something I have always given priority. The rest of my life can be falling apart, and it often seems to be, and I still take the time to work on the comic, or short stories. I am always moving forward with my writing. In a way I do treat everything else as a support system for the writing, but it isn’t really. And by treating it that way, I tend to neglect it.”

Joey Comeau (1980) writer

Interview with Hamilton Chu.
I Am Other People

Life, Way, Feeling, Idea

“If I am elected President, I will work with anyone who sincerely wants to get this country moving again. I will listen to any idea that is offered in good faith and intended to help solve our problems, not make them worse. I will seek the counsel of members of Congress from both parties in forming government policy before I ask them to support it. I will ask Democrats to serve in my administration. My administration will set a new standard for transparency and accountability. I will hold weekly press conferences. I will regularly brief the American people on the progress our policies have made and the setbacks we have encountered. When we make errors, I will confess them readily, and explain what we intend to do to correct them. I will ask Congress to grant me the privilege of coming before both houses to take questions, and address criticism, much the same as the Prime Minister of Great Britain appears regularly before the House of Commons.”

John McCain (1936–2018) politician from the United States

[Text of McCain's Speech on First-Term Goals, http://blog.washingtonpost.com/the-trail/2008/05/15/text_of_mccains_vision_of_2013.html, washingtonpost.com, 2008-05-15, 2008-06-01]
2000s, 2008

People, Faith, Error, Idea

“Antony … used to say that it behooved a man to give all his time to his soul rather than his body, yet to grant a short space to the body through its necessities; but all the more earnestly to give up the whole remainder to the soul and seek its profit, that it might not be dragged down by the pleasures of the body, but, on the contrary, the body might be in subjection to the soul.”

Athanasius of Alexandria (295–373) Patriarch of Alexandria

§ 45
Life of Anthony of Egypt

Pleasure, Soul, Time

“It would grant me much relief to learn your sons were engaged matrimonially to other white men if I was previously faced with the spectre of those same sons wedding negro women, slave or free, and siring negro sons that could presume to claim inheritance of your namesakes and property, or worse, equality with your purer grandchildren.”

Jefferson Davis (1808–1889) President of the Confederate States of America

1860, Senate debate on legal status of interracial relationships.
1860s

Women, Men, Wedding, Learning

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

Arundhati Roy book The God of Small Things

pages 232-233.
The God of Small Things (1997)

Love, Women, God, Secret

“No grant of feudal privilege has ever equaled, for effortless return, that of the grandparent who bought and endowed his descendants with a thousandshares ofGeneral Motors or General Electric.”

John Kenneth Galbraith book The New Industrial State

Source: The New Industrial State (1967), Chapter XXXV, Section 3, p. 394

“I love to read the dedications of old books written in monarchies—for they invariably honor some (usually insignificant) knight or duke with fulsome words of sycophantic insincerity, praising him as the light of the universe (in hopes, no doubt, for a few ducats to support future work); this old practice makes me feel like such an honest and upright man, by comparison, when I put a positive spin, perhaps ever so slightly exaggerated, on a grant proposal.”

Stephen Jay Gould book Dinosaur in a Haystack

"The Razumovsky Duet", p. 263
Dinosaur in a Haystack (1995)

Love, Books, Hope, Feeling

“Anas reported that a Bedouin said to the Messenger of Allah, may Allah bless him and grant him peace, "When will the Hour come?" The Messenger of Allah, may Allah bless him and grant him peace, said, "How have you prepared for it?" He said, "With love of Allah and His Messenger."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

He said, "You will be with the one you love."
Riyadh-as-Saliheen by Imam Al-Nawawi, volume 3, hadith number 369
Sunni Hadith

Love, Peace

“Organizations are complex and paradoxical phenomena that can be understood in many different ways. Many of our taken-for-granted ideas about organizations are metaphorical, even though we may not recognize them as such. For example, we frequently talk about organizations as if they were machines designed to achieve predetermined goals and objectives, and which should operate smoothly and efficiently. And as a result of this kind of thinking, we often attempt to organize and manage them in a mechanistic way, forcing their human qualities into a background role. By using different metaphors to understand the complex and paradoxical character of organizational life, we are able to manage and design organizations in ways that we may not have thought possible before.”

Gareth Morgan book Images of Organization

Source: Images of Organization (1986), p. 13; Cited in: Morgen Witzel (2011) Fifty key figures management, p. 205

Life, Way, Idea, Understanding

“A tiny whisper at the back of her mind warned her to be wary of what one asked the gods for, lest they grant it.”

Robert Lynn Asprin (1946–2008) American science fiction and fantasy author

Source: Wagers of Sin (1996), Chapter 18 (p. 366)

God

“But what such a philosophy overlooks is that, despite all the competition at the surface, there is a huge substratum of cooperation taken for granted that keeps the world going. […] We may indeed as individuals compete for jobs, but our function in the job, once we get it, is to contribute at the right time and place to that innumerable series of cooperative acts that eventually result in automobiles being manufactured, in cakes appearing in pastry shops, in department stores being able to serve their customers, in the trains and airlines running as scheduled. And what is important for our purposes here is that all this coordination of effort necessary for the functioning of society is of necessity achieved by language or else it is not achieved at all.”

S. I. Hayakawa book Language in Thought and Action

Source: Language in Thought and Action (1949), The Pooling of Knowledge, pp. 14-15

World, Effort, Appearance, Time

“That means that in the course of twenty years, Americans in the strategic nuclear business have gone from considering the no city strategy a preposterous one to one that is so obvious that it's taken for granted that the Soviets reciprocate the general idea. Whether this is based on any knowledge that the Soviets actually do, I don't know. My own feeling is that this is an idea that made much more sense to the Soviets than to the Americans. I think the Americans typically have rather formal, grand and honorable ideas about warfare and I think Soviet leaders are much more aware of the role of violence, brutality, ugly diplomacy, both in their internal politics and in dealing with other nations, and I don't think they have nearly as much traditional baggage about the way to use military force in war and I think if they saw that it suited their purpose to treat American cities as hostages in order to keep us from attacking their homeland populations, it might appeal to them much more quickly than it would appeal to a typical American.”

Thomas C. Schelling (1921–2016) American economist

Interview with Thomas Schelling http://openvault.wgbh.org/catalog/wpna-ebd606-interview-with-thomas-schelling-1986 (1986).

War, Way, Feeling, Idea

“Abu Musa reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "Visit the sick, feed the hungry and set captives free."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 5, hadith number 897
Sunni Hadith

Peace

“Grant's famous motto, "Let us have peace", adorns the entrance to his tomb in New York City. Brands rightly emphasizes that this was a call not simply for national reconciliation but also for consolidation of what had been won in the war. Union and emancipation. By the time Grant died, the first was secure. It took a long time for the nation to try once again to fulfill the promise of the second.”

Eric Foner (1943) American historian

"The Man Who Saved the Union: Ulysses Grant in War and Peace" https://www.washingtonpost.com/opinions/the-man-who-saved-the-union-ulysses-grant-in-war-and-peace-by-h-w-brands/2012/11/02/154ae6e0-fe79-11e1-8adc-499661afe377_story.html (2 November 2012), The New York Times 2010s

War, Peace, Time

“So many young men of color become part of that officer’s life experience because so many minority families and communities are struggling, so many boys and young men grow up in environments lacking role models, adequate education, and decent employment—they lack all sorts of opportunities that most of us take for granted. A tragedy of American life—one that most citizens are able to drive around because it doesn’t touch them—is that young people in “those neighborhoods” too often inherit a legacy of crime and prison. And with that inheritance, they become part of a police officer’s life, and shape the way that officer—whether white or black—sees the world. Changing that legacy is a challenge so enormous and so complicated that it is, unfortunately, easier to talk only about the cops. And that’s not fair.”

James Comey (1960) American lawyer and the seventh director of the Federal Bureau of Investigation (FBI)

2010s, Hard Truths: Law Enforcement (2015)

Life, Men, People, World

“"Nothingness" is generally forced into a relationship with "being" and made to serve as its negation, leading to its conception as something that "is" nothingness because it "is not" being. This seems to be especially evident in Western thought, even in the "nihility" of nihilism. But insofar as one stops here, nothingness remains a mere concept, a nothingness only in thought. Absolute nothingness, wherein even that "is" is negated, is not possible as a nothingness that is thought but only as a nothingness that is lived. It was remarked above that behind person there is nothing at all, that is, that "nothing at all" is what stands behind person. But this assertion does not come about as a conceptual conversion, but only as an existential conversion away from the mode of being of person-centered person. Granted what we have said about the person-centered self-prehension of person as being intertwined with the very essence and realization of the personal, the negation of person-centeredness must amount to an existential self-negation of man as person. The shift of man as person from person-centered self-prehension to self-revelation as the manifestation of absolute nothingness - of which I shall speak next - requires an existential conversion, a change of heart within man himself.”

Keiji Nishitani book Religion and Nothingness

Source: Religion and Nothingness (1983), p. 70

Change, Heart, Personality

“Our books have informed us that the pre-eminence in chivalry and learning once belonged to Greece. Then chivalry passed to Rome, together with that highest learning which now has come to France. God grant that it may be cherished here, and that it may be made so welcome here that the honour which has taken refuge with us may never depart from France: God had awarded it as another's share, but of Greeks and Romans no more is heard, their fame is passed, and their glowing ash is dead.”

Chrétien de Troyes Cligès

At Wikisource, Vv. 1-44
Cliges

God, Books, Learning, Dead

“Ibn 'Umar reported that the Prophet, may Allah bless him and grant him peace, said, "All of you are shepherds. Each of you is responsible for his flock. An amir is a shepherd. A man is a shepherd in respect of his family. The woman is a shepherd in respect of her husband's house and children. All of you are shepherds and each of you is responsible for his flock."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 283
Sunni Hadith

Children, Family, Peace, Housing

“'Abdullah ibn 'Umar reported that the Messenger of Allah, may Allah bless him and grant him peace, said, "The best of companions in the sight of Allah Almighty is the one who acts best towards his companion. The best of neighbours in the sight of Allah Almighty is the one who acts best towards his neighbour."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 2, hadith number 311
Sunni Hadith

Peace

“So when ebbing Nile hides himself in his great caverns and holds in his mouth the liquid nurture of an eastern winter, the valleys smoke forsaken by the flood and gaping Egypt awaits the sounds of her watery father, until at their prayers he grants sustenance to the Pharian fields and brings on a great harvest year.”
Sic ubi se magnis refluus suppressit in antris Nilus et Eoae liquentia pabula brumae ore premit, fumant desertae gurgite valles et patris undosi sonitus expectat hiulca Aegyptos, donec Phariis alimenta rogatus donet agris magnumque inducat messibus annum.

Statius book Thebaid

Source: Thebaid, Book IV, Line 705

Winter

“The H-1B visa racket is, however, a taxpayer-subsidized, grant of government privilege. Duly, profits remain private property. The costs of accommodating an annual human influx are socialized, borne by the bewildered community.”

Ilana Mercer South African writer

“ Why Tax Breaks Won’t Stop High-Tech, H-1B Human Trafficking https://constitution.com/tax-breaks-wont-stop-high-tech-h-1b-human-trafficking/,” Constitution.com, November 16, 2017.” 2010s, 2017

Communication

“May the Great God, whom I worship, grant to my Country and for the benefit of Europe in general a great and glorious victory; and may no misconduct in anyone tarnish it; and may humanity after Victory be the predominant feature of the British fleet. For myself, individually, I commit my life to Him who made me, and may His blessing light upon my endeavours for serving my Country faithfully. To Him I resign myself and the just cause which is entrusted to me to defend. Amen. Amen. Amen.”

Horatio Nelson (1758–1805) Royal Navy Admiral

Dispatches and Letters of Horatio Nelson : a diary entry on the eve of the battle of Trafalgar
The Battle of Trafalgar (1805)

Life, God, Light, Victory

“I appeared frequently in the courts – state and federal – for hearings and trials. Initially, I received routine compliments from judges – and grudgingly from defense attorneys – on my legal comprehension and ability. This all changed when I persisted in efforts to have the courts comply with the laws. I refused to accept the unwritten rule that certain issues are not to be challenged or exposed. My efforts were calculated to bring the courts to bear on DOC officials at the highest levels, to force them to change the conditions under which we lived, and conform them to basic requirements of the written laws. The courts had other plans. The state courts were not willing to grant these sorts of relief, although the letter of the law required it. They attempted instead, numerous times, to grant my release from prison.”

Kevin Rashid Johnson (1971) American prisoner and social activist

Defying the Tomb: Selected Prison Writings and Art of Kevin Rashid Johnson (2010)

Law, Effort, Appearance, Change

“Abu 'Abdu'r-Rahman 'Abdullah ibn 'Umar ibn al-Khattab said that the Prophet, may Allah bless him and grant him peace, said, "Allah the Mighty and Majestic accepts the repentance of His servant as long as his death-rattle has not begun."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 18
Sunni Hadith

Death, Peace

“We are not to issue process here as instruments or conduit-pipes, but judicially as Judges: and it will not be an objection to say, that we may award process at all hazards, and let the party grieved come after and plead to it; for we shall never grant an ill-writ, that the party may avoid it in pleading.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Lucy v. Bishop of St. David's (1702), 7 Mod. 59.

“Abu Hurayra 'Abdu'r-Rahman ibn Sakhr said that the Messenger of Allah, may Allah bless him and grant him peace, said, "Allah does not look at your bodies nor your forms but He looks at your hearts and your actions."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 1, hadith number 7
Sunni Hadith

Peace, Heart

“I had letters, last night, from South Carolina, which indicate a great disgust between the State and the Congress. They think themselves neglected. There is a large number of public vessels now on pay in the harbour, loaded with rice, which want to sail; but the State is so much soured, that they will not grant exclusive privileges to the Continental vessels from the embargo. The express is waiting.”

Nathanael Greene (1742–1786) American general in the American Revolutionary War

Letter to George Washington (26 April 1779)

Thinking, Waiting, Night

“It is my opinion, that this kingdom has no right to lay a tax upon the colonies. At the same time I assert the authority of this kingdom over the colonies to be sovereign and supreme in every circumstance of Government and legislation whatsoever. The colonists are the subjects of this kingdom, equally entitled with yourselves to all the natural rights of mankind and the peculiar privileges of Englishmen… The Americans are the sons, not the bastards, of England. Taxation is no part of the governing or legislative power… When, therefore, in this House we give and grant, we give and grant what is our own. But in an American tax, what do we do? We, your Majesty's Commons for Great Britain, give and grant to your Majesty,— what? Our own property?— No! We give and grant to your Majesty, the property of your Majesty's Commons of America… The distinction between legislation and taxation is essentially necessary to liberty… There is an idea in some, that the colonies are virtually represented in this House… Is he represented by any knight of the shire, in any county in this kingdom?… Or will you tell him that he is represented by any representative of a borough?— a borough which perhaps its own representatives never saw.— This is what is called the rotten part of the constitution. It cannot continue a century. If it does not drop, it must be amputated… I rejoice that America has resisted. Three millions of people so dead to all the feelings of liberty, as voluntarily to let themselves be made slaves, would have been fit instruments to make slaves of all the rest… The gentleman asks, When were the colonies emancipated? I desire to know when were they made slaves?”

William Pitt, 1st Earl of Chatham (1708–1778) British politician

Speech in the House of Commons on the Stamp Act (14 January 1766), quoted in William Pitt, The Speeches of the Right Honourable the Earl of Chatham in the Houses of Lords and Commons: With a Biographical Memoir and Introductions and Explanatory Notes to the Speeches (London: Aylott & Jones, 1848), pp. 71-6.

People, Feeling, Idea, Nature

“God presents himself in the inmost depths of my soul. I understand not only that he is present, but also how he is present in every creature and in everything that has being, in a devil and a good angel, in heaven and hell, in good deeds and in adultery or homicide, in all things, finally, which exist or have some degree of being, whether beautiful or ugly. She further said: I also understand that he is no less present in a devil than a good angel. Therefore, while I am in this truth, I take no less delight in seeing or understanding his presence in a devil or in an act of adultery than I do in a good angel or in a good deed. This mode of divine presence in my soul has become almost habitual. Moreover, this mode of God's presence illuminates my soul with such great truth and bestows on it such divine graces that when my soul is in this mode it cannot commit any offense, and it receives an abundance of divine gifts. Because of this understanding of God's presence my soul is greatly humiliated and ashamed of its sins. It is also granted deep wisdom, great divine consolation, and joy.”

Angela of Foligno (1248–1309) Italian saint

Source: The Memorial and Instructions, pp. 212-213

Wisdom, God, Truth, Beauty

“Anas reported that the Prophet, may Allah bless him and grant him peace, said, "Make things easy for people and do not make them difficult. Give good news to people and do not frighten them away."”

Muhammad (570–632) Arabian religious leader and the founder of Islam

Riyadh-as-Saliheen by Imam Al-Nawawi, volume 4, hadith number 637
Sunni Hadith

People, Peace

“The US and Israel have demanded further that Palestinians not only recognize Israel's rights as a state in the international system, but that they also recognize Israel's abstract "right to exist," a concept that has no place in international law or diplomacy, and a right claimed by no one. In effect, the US and Israel are demanding that Palestinians not only recognize Israel in the normal fashion of interstate relations, but also formally accept the legitimacy of their expulsion from their own land. They cannot be expected to accept that, just as Mexico does not grant the US the "right to exist" on half of Mexico's territory, gained by conquest.”

Noam Chomsky (1928) american linguist, philosopher and activist

Interview by Sabahattin Atas, circa September 2003 (see also: Necessary Illusions https://web.archive.org/web/20000307213545/http://www.zmag.org/chomsky/ni/ni-c10-s16.html) http://www.chomsky.info/interviews/200309--.htm. Quotes 2000s, 2003

Law, Fashion

“The assertion that “What is everybody’s business is nobody’s,” is true enough; but the assertion that “What is nobody’s business is everybody’s,” is still truer. Now, a love affair, for example, is, of all others, a thing apart--an enchanted dream, where “common griefs and cares come not.” It is like a matrimonial quarrel--never to be benefited by the interference of others: it is a sweet and subtle language, “that none understand but the speakers;” and yet this fine and delicate spirit is most especially the object of public curiosity. It is often supposed before it exists: it is taken for granted, commented upon, continued and ended, without the consent of the parties themselves; though a casual observer might suppose that they were the most interested in the business.”

Letitia Elizabeth Landon (1802–1838) English poet and novelist

The Monthly Magazine

Love, Dreams, Understanding, Business

“Through violence, you may 'solve' one problem, but you sow the seeds for another.
…
One has to try to develop one's inner feelings, which can be done simply by training one's mind. This is a priceless human asset and one you don't have to pay income tax on!
…
First one must change. I first watch myself, check myself, then expect changes from others.
…
Love and compassion are necessities, not luxuries. Without them, humanity cannot survive.
…
I myself feel, and also tell other Buddhists that the question of Nirvana will come later.
There is not much hurry.
If in day to day life you lead a good life, honesty, with love,
with compassion, with less selfishness,
then automatically it will lead to Nirvana.
…
The universe that we inhabit and our shared perception of it are the results of a common karma. Likewise, the places that we will experience in future rebirths will be the outcome of the karma that we share with the other beings living there. The actions of each of us, human or nonhuman, have contributed to the world in which we live. We all have a common responsibility for our world and are connected with everything in it.
…
If the love within your mind is lost and you see other beings as enemies, then no matter how much knowledge or education or material comfort you have, only suffering and confusion will ensue.
…
It is under the greatest adversity that there exists the greatest potential for doing good, both for oneself and others.
…
Whenever Buddhism has taken root in a new land, there has been a certain variation in the style in which it is observed. The Buddha himself taught differently according to the place, the occasion and the situation of those who were listening to him.
…
Samsara - our conditioned existence in the perpetual cycle of habitual tendencies and nirvana - genuine freedom from such an existence- are nothing but different manifestations of a basic continuum. So this continuity of consciousness us always present. This is the meaning of tantra.
…
According to Buddhist practice, there are three stages or steps. The initial stage is to reduce attachment towards life.
The second stage is the elimination of desire and attachment to this samsara. Then in the third stage, self-cherishing is eliminated.
…
The creatures that inhabit this earth-be they human beings or animals-are here to contribute, each in its own particular way, to the beauty and prosperity of the world.
…
To develop genuine devotion, you must know the meaning of teachings. The main emphasis in Buddhism is to transform the mind, and this transformation depends upon meditation. in order to meditate correctly, you must have knowledge.
…
Anything that contradicts experience and logic should be abandoned.
…
The ultimate authority must always rest with the individual's own reason and critical analysis.
…
From one point of view we can say that we have human bodies and are practicing the Buddha's teachings and are thus much better than insects. But we can also say that insects are innocent and free from guile, where as we often lie and misrepresent ourselves in devious ways in order to achieve our ends or better ourselves. From this perspective, we are much worse than insects.
…
When the days become longer and there is more sunshine, the grass becomes fresh and, consequently, we feel very happy. On the other hand, in autumn, one leaf falls down and another leaf falls down. The beautiful plants become as if dead and we do not feel very happy. Why? I think it is because deep down our human nature likes construction, and does not like destruction. Naturally, every action which is destructive is against human nature. Constructiveness is the human way. Therefore, I think that in terms of basic human feeling, violence is not good. Non-violence is the only way.
…
We humans have existed in our present form for about a hundred thousand years. I believe that if during this time the human mind had been primarily controlled by anger and hatred, our overall population would have decreased. But today, despite all our wars, we find that the human population is greater than ever. This clearly indicates to me that love and compassion predominate in the world. And this is why unpleasant events are "news"; compassionate activities are so much a part of daily life that they are taken for granted and, therefore, largely ignored.
…
The fundamental philosophical principle of Buddhism is that all our suffering comes about as a result of an undisciplined mind, and this untamed mind itself comes about because of ignorance and negative emotions. For the Buddhist practitioner then, regardless of whether he or she follows the approach of the Fundamental Vehicle, Mahayana or Vajrayana, negative emotions are always the true enemy, a factor that has to be overcome and eliminated. And it is only by applying methods for training the mind that these negative emotions can be dispelled and eliminated. This is why in Buddhist writings and teachings we find such an extensive explanation of the mind and its different processes and functions. Since these negative emotions are states of mind, the method or technique for overcoming them must be developed from within. There is no alternative. They cannot be removed by some external technique, like a surgical operation."”

Tenzin Gyatso (1935) spiritual leader of Tibet

Dzogchen: The Heart Essence of the Great Perfection, Snow Lion Publications, Ithaca, 2004

Love, Life, War, Happiness

“I went to the Rayburn Building the other day on trifling business. It was an appalling experience. I had forgotten how preposterous the thing is with its pretentious megatonnage of rock and steel spreading acre after acre down the slope of Capitol Hill in sullen defiance to eternity and man.
It dwarfs the forum of the Caesars. Mussolini would have wept in envy.
Inside, one is compelled to dwell upon the insignificance of humanity. Not a single tiny wisp of beauty, nothing that is graceful, or charming, or eccentric, or human presents itself to the senses. Trying to imagine Clay and Webster in this celebration to the death of the spirit, erected to the glory that was Congress, is an exercise in comic despair.
What do we have? Banks of stainless-steel elevators. Miracles of plumbing. Corridors of cemetery marble stretching to far horizons under the most artificial light millions of dollars can create, a light that abides no shadow, grants no privacy, tolerates nothing that is interesting in the slightest degree.
Occasionally a small figure appeared in the distance, grew larger, then larger, then assumed human proportion, then passed and became smaller, and smaller, and smaller. Two ants had passed in a pyramid.”

Russell Baker (1925–2019) writer and satirst from the United States

"Moods of Washington" (p.36)
So This Is Depravity (1980)

Death, Beauty, Exercises, Imagination

“The Posthumous Works of Robert Hooke M. D.,'… appeared in 1705, containing 'A Discourse of Earthquakes'… His treatise… is the most philosophical production of that age, in regard to the causes of former changes in the organic and inorganic kingdoms of nature. 'However trivial a thing,' he says, 'a rotten shell may appear to some, yet these monuments of nature are more certain tokens of antiquity than coins or medals, since the best of those may be counterfeited or made by art and design, as may also books, manuscripts, and inscriptions, as all the learned are now sufficiently satisfied has often been actually practised,' &c.; 'and though it must be granted that it is very difficult to read them and to raise a chronology out of them, and to state the intervals of the time wherein such or such catastrophes and mutations have happened, yet it is not impossible.”

Charles Lyell book Principles of Geology

Chpt.3, p. 36
Principles of Geology (1832), Vol. 1

Books, Age, Art, Nature

“Society … can afford to grant more than before because its interests have become the innermost drives of its citizens.”

Herbert Marcuse book One-Dimensional Man

Source: One-Dimensional Man (1964), p. 72

“Grant of patience (from Allah) is in proportion to the extent of calamity you are passing through. If you exhibit fretfulness, irritation, and despair in calamities, then your patience and your exertions are wasted.”

Ali book Nahj al-Balagha

Nahj al-Balagha

Patience, Despair

“…freedom is never granted. It is earned by each generation… in the face of tyranny, cruelty, oppression, extremism, sometimes there is only one choice. When the world looks to America, America looks to you, and you never let her down… I have never lost faith in America's essential goodness and greatness… I have 35 years of experience, fighting for real change… the American people and our American military cannot want freedom and stability for the Iraqis more than they want it for themselves… we should have stayed focused on wiping out the Taliban and finding, killing, capturing bin Laden and his chief lieutenants… I also made a full commitment to martial American power, resources and values in the global fight against these terrorists. That begins with ensuring that America does have the world's strongest and smartest military force. We've begun to change tactics in Iraq, and in some areas, particularly in Al Anbar province, it's working… We can't be fighting the last war. We have to be preparing to fight the new war… We've got to be prepared to maintain the best fighting force in the world. I propose increasing the size of our Army by 80,000 soldiers, balancing the legacy systems with newer programs to help us keep our technological edge… I'm fighting for a Cold War medal for everyone who served our country during the Cold War, because you were on the front lines of battling communism. Well, now we're on the front lines of battling terrorism, extremism, and we have to win. Our commitment to freedom, to tolerance, to economic opportunity has inspired people around the world… American values are not just about America, but they speak to the human dignity, the God-given spark that resides in each and every person across the world… We are a good and great nation.”

Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady

Remarks to the Veterans of Foreign Wars, Kansas City, Missouri, August 20, 2007 http://www.huffingtonpost.com/2007/08/21/clinton-iraq-tactics-wo_n_61272.html Presidential campaign (January 20, 2007 – 2008)

God, War, People, World

Quotes about grant page 10

Quotes about grant
page 10